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Notes -
I don't understand how this add-on makes the statement you're replying to false. Rape gangs chose vulnerable targets who didn't have much parental oversight - kinda obvious that those targets would be mainly working class and from dysfunctional households.
Why does the fact that many of these girls had previously been abused conflict with or deny the claim that much of the scale, perseverance and overall modus operandi these rape gangs were operating under very obviously were tied to the tribalism and ethno-religious chauvinism of the Pakistani, specifically Miripuri, diaspora?
The fact is that countless WOMEN within these communities were fully aware of what their male kinsmen were up to, but condoned it due to - in their own words - the victimized girls being outside of their community and faith. The mental tradeoff these diasporas operate under is very simple - "would sending a member of my family/clan to prison be better than a faithless outsider experiencing suffering at their hand? It would not, therefore I won't take action against it." This is how these rape gangs are allowed to operate with impunity - since quasi-everyone in the diaspora has some knowledge or involvement in it, combatting it by means of law enforcement would effectively engender taking legal action against the vast majority of the entire localized diaspora, which police nor politics won't do for obvious reasons. It's the exact same issue Europe has been having with gypsies for decades - trying to combat their criminality essentially means criminalising the entire community since the vast majority of them are criminals, accessories to the crime, or at the very least highly aware, yet unbothered by it.
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