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Well, we might reasonably think that the relevant question should be "What evidence indicates that your beliefs are true?" - the prickliness you're experiencing is a suspicion that saying "observations of reality" rather than a more generic term like "evidence" might amount to smuggling in an assumption about the validity or non-validity of certain forms of evidence with the effect of arbitrarily ruling out valid arguments.
There are plenty of theistic arguments from the history of philosophy that are interesting and worth thinking about. They cannot really said to be narrowly observational in nature; that's not to say they don't depend on certain observations, but the observation they rely on will be something like "There exists at least one contingent being," and the essential content of the argument is deriving what logically follows from the existence of such a contingent being based on an analysis of contingency, necessity, and causation, embodied in metaphysical principles like the principle of sufficient reason, ultimately aiming to establish that contingent being implies necessary being.
So in a strictly precise sense, the theist would respond to your question with: any observation at all indicates that my beliefs are true, because any observation is an observation of a contingent thing, and (the theist argues) the existence of any contingent thing ultimately entails the existence of a necessary and absolutely ultimate reality that explains the being of the observed contingent thing, and the existence of a necessary and absolutely ultimate reality is what theists are trying to establish.
The exact chain of reasoning that leads to this conclusion is not something I've set out here, both because I'm just trying to explain how the argument works to clarify the basic sort of claim that is being made, and because my philosophy is a bit rusty so I probably couldn't explain it here remotely as well as an academic work on the subject. I recognize that tends to kill discussion because who wants to be told to go get a book on something, but oh well.
We ask for observations of reality because that's what the question amounts to: how should our behavior change if the god of Thomas' five proofs exists? If the only difference between a universe with a god and the universe without one is that the former is more consistent with some metaphysical approach, why should I care?
It's similar to discussing consciousness: if you can't tell if someone is conscious or a p-zombie, why does it matter?
In the classical schema, the knowledge of God is presented as the apex of theoretical contemplation, which does not need any external justification but is itself the foundational good of human life. From Aristotle's Protrepticus:
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