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Culture War Roundup for the week of May 1, 2023

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I agree with you. But that reads to me like it's contradicted by some of the things that Vatican II says about tradition in Dei Verbum, along the lines of Newman.

I think there are ways to get out of some of that—Bellarmine thought that only the canons and other select parts of councils are infallible, I believe, and what you cited first wouldn't fall under that.

But there is the following from Dei Filius, which is an anathema, so everyone would agree that it's infallible:

If anyone says that it is possible that at some time, given the advancement of knowledge, a sense may be assigned to the dogmas propounded by the church which is different from that which the church has understood and understands: let him be anathema.

Unfortunately, that particular statement is a little ambiguous—the argument could be made (I think it might be unclear, there are features in the text of Dei Filius that could support either interpretation), that that anathema, when it has the word here translated as knowledge (scientia in latin), refers to non-theological sciences like psychology, not to theology.

I would prefer that it were less ambiguous, since I have Catholic friends to argue against who like the idea of development of dogma, but that's how it goes.

(Also, someone else attempting to use the set of texts you pointed out to argue a formerly Catholic friend into more anti-Vatican II beliefs did result in that person leaving Roman Catholicism)