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PaperclipPerfector  5mo ago (text post)   25730 thread views

Culture War Roundup for the week of December 4, 2023

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translating σῶμα as 'reality' is certainly an odd move

This is the glaring odd move. You translate σῶμα as 'body', which is in agreement with more literal translations as well as how the NIV translates it throughout Colossians (and elsewhere). It's especially glaringly messed up when you look at other uses of σῶμα from the author of Colossians. [Emphasis added for the location of σῶμα.]

1:18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

1:22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—

1:24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.

2:11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ,

2:19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

2:23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

3:15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

It's clear that σῶμα is used in two senses in this letter, either referring to a physical body of an individual or referring to a 'body of Christians'. So when you say:

Colossians 2, however, is an argument against rigorism

That seems somewhat reasonable. So, if we were to look at something like a more literal KJV translation (pulling out the the 'is', which, uh, isn't there), we see something like:

Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days (which are a shadow of things to come) but the body of Christ.

It's pretty easy to read this as saying, "Just don't pay attention to what non-Christians are saying. Just stick with what the Christians are doing." This still allows the group of Christians to accept/reject different days/foods/etc., but that they need to look internally within the group rather than what the Jews/Greeks are saying. It takes a lot of stretching to pull on what is basically one inelegantly constructed sentence here to get to the pretty sweeping conclusions that I think @Hawaii98 wants to make.

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