Capital_Room
rather dementor-like
Disabled Alaskan Monarchist doomer
User ID: 2666
Quoth the Declaration of Independence
The Declaration of Independence and the American Revolution occurred near the peak of the "age of the gun," when the nature of warfare was most favorable to the masses versus states. That ended some time ago, and modern first-world governments are effectively rebellion-proof.
it turns out you can just do things if there's the political will and organization to do it.
That's a very Laconic "if" there. I'd argue that there isn't the political will and organization needed, and that any attempt to build the organization would be crushed well before it could get off the ground.
At some point it is valid to question whether the Constitution is still fulfilling the purposes it was created for as per the pre-amble.
And if the answer is that it isn't, what then? What does that matter, if there's nothing you can do about it?
Basically, in discussing my anxiety, politics came up. The specific things she said:
- That there's no such thing as left-wing political violence because "they're the side who all hate guns"
and (when I gave counterexamples):
- "Everyone knows Charlie Kirk was shot by a fellow Republican" and any reports to the contrary are "right-wing disinformation" from "internet conspiracy theorists."
Advice on how to "cool down" from a session with my therapist where she really pissed me off?
America has all the hallmarks of high culture and deep habits, except perhaps for a time measured in millennia
The US has been compared, not without justification, to a melting-pot. It actually presents us with a case in which a human type was formed, with characteristics that are to a large extent uniform and constant, from out of a highly heterogeneous raw material. Emigrating to America, men of the most diverse peoples receive the same imprint; after two generations, except in rare cases, they lose almost all of their original characteristics, reproducing a fairly homogeneous unit in terms of mentality, sensibility, and behavior: the American type.
In this regard, theories such as those formulated by Frobenius and Spengler, who have asserted that there is a close relationship between the forms of a given culture and a kind of “soul” bound to the natural environment, to the “landscape” and the original population, do not seem applicable. Otherwise, an essential part of American culture would have been possessed by the indigenous element, which consists of Amerindians, the redskins. The red Indians were proud races with their own style, their own dignity, sensibility and forms of religiosity; not without justification, a traditionalist writer, F. Schuon, spoke of the presence in their being, of something “aquiline and solar.” And we will not hesitate to assert that had it been their spirit that to an appreciable extent had imbued – in its best aspects and on an appropriate plane – the human material thrown into the “American melting pot,” the level of American civilization would probably be higher.[2]
Instead, besides its Puritan-Protestant component (which, in turn, as a result of its fetishistic emphasis on the Old Testament, possesses many judaized, degenerate traits), it seems that it is precisely the negro element, in its primitivism, that has set the tone in important aspects of the American psyche. It is already characteristic that when speaking of American folklore, it is to the Negroes one is referring, as if they were the original inhabitants of the country. Thus, the famous Porgy and Bess by the Jew Gershwin, which deals exclusively with blacks, is considered in the US to be a classic work inspired by “American folklore.” The composer has declared that he lived for some time among American blacks in preparation for this work.
But the phenomenon of popular and dance music is even more conspicuous and general. Fitzgerald was not wrong when he said that in one of its main aspects, American civilization can be called a civilization of jazz, i.e., of a negrified music and dance. In this domain, very singular “elective affinities” have led America, by way of a process of regression and primitivization, to imitate the Negroes. Assuming there would be a need for frenzied rhythms and forms as a legitimate compensation for the mechanical and materialistic soullessness of modern civilization, one would have done much better to look to the many sources available in Europe: we have elsewhere mentioned, for example, the dance rhythms of South Eastern Europe, which often have something truly Dionysian. But America has chosen to imitate the blacks and the Afro-Cubans, and then from America the contagion has gradually spread to all other countries.
…
The brutality that unquestionably is a characteristic of Americans can well be said to have a negro character. In the happy days of what Eisenhower was not ashamed to call the “Crusade in Europe,” as well as in the early days of the occupation, we had the occasion to observe the typical forms of that brutality, but we also saw that at times, American “whites” went even farther in this respect than their negro comrades, whose infantilism, however, they often shared.
Generally speaking, the taste for brutality now seems to be ingrained in the American mindset. It is true that the most brutal of all sports, boxing, originated in England, but it is in the United States that its most aberrant forms have developed, and it is there that it has become the object of a collective obsession, soon transmitted to other nations. Concerning the taste for getting into fights and coming to blows in the most savage manner it is enough, though, to consider the greater part of American films and popular detective stories: vulgar fist-fighting is a constant theme, evidently because it corresponds to the tastes of American audiences and readers, for whom it seems to be the symbol of true masculinity. America, the world leader, has, on the other hand, more than any other nation relegated the traditional duel to the status of ridiculous European antiquated rubbish. The duel is a method of settling disputes, following strict rules, without resorting to the primitive brute force of the mere arm and fist. There is no need to point out the striking contrast between this American trait and the ideal behavior of the English gentleman, despite the fact that the English made up a component of the original people of the United States.
…
Another obvious aspect of American primitivism concerns the concept of “bigness.” Werner Sombart has successfully put his finger on it in saying that “they mistake bigness for greatness.” Now, this trait is not found in all non-European peoples or peoples of color. For example, an authentic Arab of the old race, a redskin, an East Asian are not overly impressed by merely material, quantitative, ostentatious size, including that related to machinery, technology and the economy (apart, of course, from already Europeanized individuals). It is a trait found only in truly primitive and childish races like the Negro. It is no exaggeration to assert that the foolish pride of Americans in spectacular “bigness,” in the “achievements” of their civilization, reek of the Negro psyche.
And as for:
But we’re still a juvenile culture and we’re currently in one of those manic phases of adolescent grandiosity. We can do anything!!! Just you fucking watch and try to stop us.
Evola continued with this:
Here, we ought to mention the oft-repeated nonsense about Americans being a “young race,” with the tacit corollary that they are the race of the future. It is true that a myopic gaze easily mistakes regressive infantilism for true youth. Strictly speaking, according to the traditional conception, this perspective must be inverted. Despite appearances, recent peoples, since they came last, are the most removed from their origins, and as such must be considered to be the most senile and decadent peoples. This view, moreover, corresponds to the organic world.[4]. It explains how paradoxically, the similarities of supposedly “young” peoples, in the above sense of late-comers, with genuinely primitive races that have remained outside of world history, and explains the taste for primitivism and the return to primitivism. We have already remarked upon the American predilection, from an elective affinity, for Negro and sub-tropical music; but the same phenomenon is apparent in other domains of more recent culture and art. We could consider, for example, the glorification of “négritude” by existentialists, intellectuals, and “progressive” artists in France.
It follows that Europeans, including the imitators of the higher non-European civilizations, demonstrate, in turn, the same primitive and provincial mentality when they admire America, when they let themselves be impressed by America, when they stupidly allow themselves to be Americanized and enthusiastically believe that this means catching up with the march of progress, and that it is a sign of being liberated and open-minded.
…
Pour la bonne bouche, we will conclude with a significant statement by a far from superficial American author, James Burnham (in The Struggle for the World): “There is in American life a strain of callow brutality. This betrays itself no less in the lynching and gangsterism at home than in the arrogance and hooliganism of soldiers or tourists abroad. The provincialism of the American mind expresses itself in a lack of sensitivity toward other peoples and other cultures. There is in many Americans an ignorant contempt for ideas and tradition and history, a complacency with the trifles of merely material triumph. Who, listening a few hours to the American radio, could repress a shudder if he thought that the price of survival [of a non-communist society] would be the Americanization of the world?” And unfortunately, to a certain extent, this is already happening.
"A ship is always referred to as 'she' because it costs so much to keep one in paint and powder."
—Fleet Admiral Chester W. Nimitz
Meanwhile, in an example of horseshoe theory, in my far-right-oriented "media bubble," almost everyone in my feed is talking about "how there is no plan, how Trump has betrayed MAGA principles for Zionist interests and as a result the GOP is surely going to get creamed in the mid-terms."
Not so much the "this came out of nowhere" part, though, because a lot of them are gloating about they've been saying since his first term that Trump is just containment, there to prevent a real pro-White candidate from emerging; that he pretends to be for the American people, but he's actually just another ZOG puppet; that the only surprise here is that it took something this blatant for people to start waking up to the obvious truth (that they've seen all along) that Trump is the top shabbos goy for International Jewry; and that they've once again been vindicated in believing that nothing will change until we get a Leader who truly understands the Jewish Question and how to finally solve it…
There's no lending library in your region? Why not create one?
Because homeless alcoholics will use it as a shelter (and possibly light it on fire)?
The streets in the neighborhood are dirty? Why not knock on your neighbors' doors and get everyone to pitch in for a street sweeper?
Because there's almost certainly some regulation that makes this illegal.
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First of all, as I've explained many times before (all the way back to the subreddit), fighting off a foreign occupation is an entirely different thing than a domestic insurgency. Guerrilla warfare can sometimes work to accomplish the former, never the latter.
No, but they're entirely replaceable. Because elected politicians are basically figureheads (see Congress, the Biden presidency, etc.). Kill them and nothing much changes. Because the actual government, where the actual power resides, is in the million-strong permanent bureaucracy. The "swamp." The "deep state." And how effective is assassinating a few faceless bureaucrat, when there's millions more just like them?
First, I wouldn't class any of those as First World countries. And second, did unseating and replacing those heads of state actually replace the regimes as well, or did the same Deep State stay in place and keep on running things in pretty much the same way? (I'm genuinely asking, because I don't know.)
And I doubt any of them had anything comparable to the massive surveillance apparatus of the US Government. Or the might and — more importantly — sheer institutional loyalty of the US Armed Forces.
To quote Google's AI (since some people here appreciate this sort of thing) when asked if such a rebellion could succeed:
Or, from the National Constitution Center:
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