@4bpp's banner p

4bpp

このMOLOCHだ!

2 followers   follows 2 users  
joined 2022 September 05 01:50:31 UTC

<3


				

User ID: 355

4bpp

このMOLOCHだ!

2 followers   follows 2 users   joined 2022 September 05 01:50:31 UTC

					

<3


					

User ID: 355

I find the position that I am reflexively most inclined to subscribe to here to be woefully underrepresented in the discourse: neither side is in the wrong. If a village of hunter-gatherers hunts some elephants, and then the remnant elephant herd tramples the village, goring women and children in the process, would you say that either the hunters or the elephants are wrong and evil? Both sides are just doing what they must to survive (and retain the hope to thrive). If anyone is to blame at all, it's whoever put them in this position where they have no other choice to begin with - but even that responsibility seems to largely lie with diffuse, impersonal and/or simply long-gone forces.

Sure there is, you can't tell other people what they find important.

Surely I can express an opinion on what it's reasonable for them to find important.

It's disingenuous to try to boil the debate down to these things.

I'm not trying to "boil down" the debate to those statements, but just using them as glosses for whatever the positions actually are (which probably gets lost at the soundbite level anyway). As far as I can see, the preferred narrative of the anti-trans camp here is that they seek to protect women's sports from trans incursion (are you disputing that?), and if one side says that we need to do a thing in order to right a historical injustice against a small minority that is subjected to suffering far in excess from that experienced by most people in our society, while the other says we need to not do that thing in order to have fairness in women's sports, then I figure that as a neutral and largely indifferent bystander I'd think that the former side has a pretty good case that they care about their cause because it's important but the other side should not care so much about theirs because it's unimportant. Why do you figure are the people against MtF in women's sports largely saying that they are doing it to protect women's sports? Are you saying we shouldn't take them by their word, and instead imagine that they are fighting for a cause equally as grandiose?

I'm 100% sure that trans isn't real and the medical treatment these people need is for mental illness

What's the working definition of real here? Do you believe that mental illness is real?

Voters in Britain apparently considered it to not be a sufficiently important issue to vote for a different party over. There is a clear enough choice: you can continue voting for the parties that made it clear in word and deed that they want more immigration, or you can vote for literally any other parties, or you can start your own.

assassinate the wrong person by mistake sometimes

For what it's worth, I don't think it makes a huge difference whether they hit Dugin or his daughter, and Fomin was clearly the intended target (with the 42 other injuries being considered acceptable, considering the MO of bombing a public appearance in a closed room). You might argue that hitting anti-Ukrainian agitators and their audience does not imply willingness to hit random civilians, but few people would have been willing to make that distinction e.g. for the Charlie Hebdo attack (plus I heard diffuse statements that at least one of the concerts yesterday may also have been linked to some anti-Ukrainian agitation).

IS claimed responsibility

There are plenty of historical examples of them claiming responsibility for things they didn't do (some parallel comment brought up the Las Vegas shooting). Not that they wouldn't have the motive and means, but the details here so far don't seem to line up - above all, I can't think of Islamic terrorist attacks consistent with the pattern of perpetrators running and, upon being caught, claiming they were anonymously hired to do it for money, while this is the general pattern for Slav-on-Slav terrorism in Russia including in particular the cases that have been attributed to Ukraine beyond doubt. If all we have in favour of the ISIS theory is "perps are vaguely Muslim", "ISIS claimed responsibility" and "main backer of an alternative suspect agreed with the ISIS claim", that is not particularly strong evidence.

Hm. There's definitively a sense in which Christians are being treated with kid gloves (due to, I'd wager, the conservative slant of the community as well as a perhaps somewhat outdated sense that such a person being willing to talk to and expound their beliefs to us is rare and precious), but the first two examples do seem to narrowly keep within our Overton window of permitted antagonism simply because they keep the assertions of delusion within the requisite "I think that..." container. (The last one might just have evaded attention as a barely-engaged-with leaf comment.)

I wouldn't feel particularly worried about saying that I think that Christians are indulging in a mass delusion as part of a larger post, though if I made that the only thing I say a modhat response would be quite justified. (Of course, I'd wish for the same in response to a COVID post saying only that.)

You seem to be painting a picture where the problem is basically that voters are too stupid (to see through lies and avoid repeatedly being fooled, or pay attention when the proponents of Brexit make it clear that they aren't actually against immigration) and helpless (to build their own institutions and political parties, or even "just" start a revolution) to get their preferences satisfied. At that point, it's hard to even invoke something like a social contract for why politicians should heed voter interests in this matter, since a contract implies a deal which implies some sort of mutual benefit and evidently there is no detriment to politicians from defecting; and all that you can appeal to is some sort of slave-morality pity or obligation towards their inferiors. Wolves and lambs can never be of one mind, etc.

Yes, I understood that (see second half of the post). But in that interpretation, isn't any legal prohibition of experimental or perceived-to-be-unethical medical interventions still similarly equivalent to "deciding someone needs to die"?

Many more people starve or die violent deaths. By "not care", I mean that children cease registering as an either morally privileged or familiar category; in a way the adult Palestinian civilian feels more relatable and his hardships therefore like more of a concern, because he's a fellow adult and I also think I've interacted more with Palestinians than children in the last 5 years.

(Have you ever used vi, the text editor? Did the "Help poor children in Uganda!" line on the startup screen make it past your mental spam filter? I would guess that for most people, it got filtered well before the current situation I am talking about set in. It's just that for us, all children might as well be poor children in Uganda.)

Is weeding out those who have trouble with resolving the confusion towards "whatever the overwhelming societal consensus backed by the local monopoly on violence wants me to believe" a bug or a feature? Society's wheels are greased with a million falsehoods, oversimplifications and truths that are too hard to verify for the vast majority of people, and not all of them are as memetically reinforced as this one. Perhaps having a conspicuous honeypot (which I'd also estimate to be in the third category, even if some cosmetic details may be fudged, which only serves to raise its attractiveness) is better than letting the compulsive contrarians advance through society and wind up somewhere where they can do real damage.

How does it not? There is a bounded amount of things of value, and everything available for the use and consumption of Elon Musk is not available for the use and consumption of J. Random Janitor. Whether we directly confiscate Elon's land and redistribute it among the Janitor family, or reduce the number in Elon's bank account so that Elon's ability to bid and win in implicit or explicit auctions for things that the janitor also wants, making Elon poorer helps the janitor in expectation.

The word was in the longer substack post linked at the bottom.

Can you spell out why you believe that giving things to the homeless, or abstaining from assaulting or expelling them, is bad? Is it just the "more of them will move into the area" thing (so it's bad that they disgrace some people who don't want anything to do with them with their presence, as opposed to... staying somewhere far away from civilisation? If they otherwise just hung out in another city, the total number of people unwillingly exposed to the homeless would be about the same), or do you actually think that this materially increases the number of homeless (either by keeping them alive when they would otherwise die, or by incentivising people to become homeless who otherwise wouldn't)?

It seems to me that the last theory would require extraordinary evidence, and the "homeless would stay in the woods if civilisation were successfully hostile to them" route can be expected to result in them dying all the same (I'd guess that the majority of people who are homeless don't have the executive function/skill level to eke out a living on land that is so useless as to remain unclaimed by civilisation). If your ask amounts to solving the homeless problem by accelerating the homeless-to-dead pipeline, you should be explicit about it, because the main obstacle to realising your proposal will be that upon reflection most people will be against it on moral principle, and this topic attracts enough attention that you can't hope to sneak some policy past the public without them realising this.

I think that definition is awfully general, but then surely right-wing preoccupations such as privatised prisons, the military-industrial complex, anti-union laws, and generally every instance where the state collaborates with corporate interests against private individuals (such as the whole legal edifice of copyright and DRM, prosecution of whistleblowers, ...), which historically have been a right-wing domain under the umbrella of pro-business - and let's not start talking about all the military misadventures that the US continues engaging in allegedly in furtherance of the interests of oil companies - should at the very least suffice to make left-wingers' accusations that right-wingers are fascists a plausible thesis to be debated.

(It's true that many of the above have fundamentally become bipartisan ventures, but many lefties within the US and beyond would surely retort that this is just a sign of both US parties being right-wing except for a bunch of wedge issues.)

Setting up a self-sufficient homestead is not even particularly expensive in the modern US if you’re not picky about location and willing to work very very hard, so one wonders why so few of these fantasists seem to do it!

So where would you do that? In the continental US, you can't escape the Sword of Damocles of a something-studies graduate coming along and saying that your homestead is built on stolen Indian land, or the law school graduate coming along and finding some tax code or ADA regulation that you can get extorted over, and nowhere on Earth can you escape the environmentalist arrogating to himself the right to regulate how you eat and heat and breathe lest your sinful vapours sully the planet. Sure, these events might be unlikely/trifling/easily worked around, and it's not like space is without its perils. I'm still sure that a big part of the visceral appeal of the frontier is the idea that you can actually escape this and go somewhere where nobody can argue that you owe them anything, because many people's psychology is such that losing their house to unfeeling nature is bearable in a way in which losing their house to a smug and self-righteous sentient being is not; and conversely a large amount of the opposition to it seems to me to be carried by lazy rationalisation (wasteful! won't help you against the gamma ray burst anyway! why don't you start in the deep sea!) for what is really a visceral aversion against the same (because there is no greater hubris than plotting to escape the great web of obligations).

No, because I doubt any protagonist thinks of being housed in a women's prison as a perk or mercy or thinks much of the involved perpetrator at all. The thinking is that this is a great opportunity to grandstand for the principle of trans acceptance (further amplified by toxoplasma), and anyone trying to distract from this by making other considerations more salient (such as the nature of the crimes committed and what other principles they may pertain to) is concern trolling/not arguing in good faith.

Right, I understand that. The point I'm trying to make is that "why do you care so much?" is not inconsistent or hypocritical: it's just trying to get the conservative interlocutor into admitting this after all (or force them into contortions that will make them look ridiculous to spectators).

No, but I seek to/am part of states that WNs want to make into white ethnostates. (Ignoring the part that I no longer live in the US nor was ever a citizen) I don't think that BLM ever wanted to make the US into a black ethnostate, or split off a part to form one, either; and even if they did, I for sure would not meet the definition for inclusion, nor would anyone I know or have care for beyond of the level I have for the generic stranger (as I somehow managed to spend my $many years in the US completely insulated from the African-American community).

To the extent to which they do want to seize control of things that I or those in my circle of care currently have (possibly shared) access to to hand to those outside of my circle, BLM would be a straight-up enemy to me, but how they define their membership in detail is then not so relevant to me. Unlike in the case of WN, they would presumably not try to lure me or anyone in my circles with a dubious promise that they are fighting for our benefit; it would be beyond any doubt that it is not so.

I think the role of framing is being underestimated here, and in general. On one hand, sure, Hamas brutally killed over a thousand civilians who presumably were largely innocent beyond whatever guilt they inherit through general support and acceptance of benefits of their country; against the standard of normal morality that most people would claim to subscribe to if asked in a non-charged setting, this was surely unjustified. On the other hand, we are constantly being asked by our authorities to consider it justified that Israel has retaliated by doing the same against Palestinian civilians. You can either try to come up with some additional principle to break the symmetry in favour of Israel's stance (Killing civilians is better when it is done by well-uniformed military members acting professionally than when it is done by shabby guys on pickups? The calculus of retaliation should have a cutoff date somewhere in 2020 so the Israelis can claim to have been attacked first?), or consider both the action and the response justified as many of those 18-24 year olds probably do, or consider neither the action nor the response justified.

At first sight, of course, why not do the last? - but my intuition tells me that this option bumps up against a particular American instinct, captured by the frequently-heard "well, do you have a better idea?" or perhaps even the adjacent "person saying it can't be done should stop bothering person who is actually doing it". Once you have identified something as a problem, whatever countermeasure remains after you have eliminated all the impossible ones must be good, because the alternative would be to shrug and say that nothing can be done which is something for debbie downers, lazy people and those lacking the requisite moral certitude. (I'm reminded of The Quiet American, an early British novel built around calling out the same trait, which at the time hit enough of a nerve that they spitefully made a movie adaptation that inverted its punchline)

It seems manifestly the case that the majority of whites most everywhere are against WN and reject their ideas, including ones that I imagine you include in the "truthful" category. Is the campaign of persuasion and reeducation that WNs would have to run to overcome this not adequately described as "brainwashing", in the original, unironic sense of the term (like, removing the taint of dirty ideas)? And hey, famously the Third Reich had a "ministry for propaganda" with no negative connotations intended; I think it is very fair game to let modern WNs inherit that tradition whether they want it not, seeing how any modern negative connotations are largely creditable to their non-disowned ancestors.

Sure, that would be sufficient (though the first half of your statement has to be extended to cover groups that want to seize a role that I expect to speak in my name and/or fight for my interests, such as the government of a country I live in). Having that black on white would make it easy, since then there would be no debate that I can treat them as enemies with all that entails. "Either you owe me some clarity regarding whether I'm in your circle of care and to what extent, or you can direct further inquiries to the business end of the police/military representing me" is a binary choice I'm happy to offer.

You might want to protest that BLM-like groups also want to govern, but there the uncertainty that matters for me is fundamentally different. They would presumably claim that they want a government for all, and only intend to stop unfairness that black people currently experience. There is no sense in which fluctuations in their definition of black could become relevant for me; I would only doubt that the "government for all" part would be executed in earnest. On the other hand, the WNs leave no doubt that they do not want "government for all", but the exact boundaries of the set of "whites" for whom they intend to govern would have a great deal of impact on me and things I care about.

To be very concrete, I believe that WNs understand that most whites are against them, but think that given sufficient power and time they could brainwash most of them to support the WN agenda, and kick the remaining ones out as race traitors. The real definition of the "whites" they fight for is therefore "Caucasian + will be persuaded by our propaganda". This is not a very good pitch to those in this set who have not yet been persuaded by the propaganda, and therefore they want to remain coy about it.

There was this cluster of reports carried by the WaPo and most major German papers. The Russian reaction at the time was that this is a lizard-cutting-off-its-tail release meant to pin it on "rogue elements in Ukraine that nobody with agency can be held responsible for" and the operation was actually executed with US backing. The reaction was mokusatsued in Western media.

The warning, as far as I remember, didn't name any potential perpetrator and was so conspicuously broad and scarce on details that it's actually hard to read as something that would help the addressees and hinder the terrorists.

I don't think it's an explicit rule, but I get the sense that I've heard moderators speak approvingly of it as a principle before. Either way, it seems sensible to me: the goal of any rule against hostile language surely is to make sure that discussion continues being good (fewer people with different viewpoints are either made to leave, or provoked into not contributing as productively themselves), and an "I think [thing that pisses you off]" seems to usually induce less anger than [thing that pisses you off] presented as an unqualified/authoritative statement.