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5434a


				

				

				
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User ID: 1893

5434a


				
				
				

				
0 followers   follows 0 users   joined 2022 November 18 19:56:37 UTC

					

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User ID: 1893

it’s a complete fucking riddle to me if someone discloses that they “identify as a woman” or whatever.[...] what I’ve repeatedly experienced is a marked reluctance to offer up anything more than the vaguest of details.

As I said a few days ago, the transgender philosophy begins wherever they are and ends wherever they want to be. Applying it to uses outside that scope throws up unanswered questions and contradictions because it wasn't made for more general uses and so it fails in other applications. It was constructed to serve their immediate ends and no more.

Looking at it like this brings the matter into focus. It's a medical condition only as long as it needs to be to access medical resources. In scenarios where access to medical resources isn't required, guess what? It's no longer a medical condition. When it suits to be a psychological condition, or a linguistic label, or a particular aesthetic, those are the things transgenderism will be - until it no longer suits. The details aren't vague so much as they're ephemeral. The consistent quality is the self-servingness and self-justification.

You're a defence lawyer, you must be familiar with this tactic. I assume the difference is that in the legal realm you don't tie yourself in knots puzzling how to make sense of these competing claims. "I was at home that night... What I mean is that I had at some point been home that night... I mean, I didn't say whose home I was at that night... What I mean is I was batting in a baseball game... ... So, uh, can I go home now?"

They're not the other sex. They want to be the other sex. The entirity of transgenderism is the struggle to resist the unfortunate and persistent reality that they cannot be the other sex. And if in a biopunk future they somehow could, they'd still have not-been and be relegated to arriviste status. In the absence of full transexualism the very best a transgender can achieve is to be transgender. This could have been tolerable, but the more rhetoric they deployed the more holes were revealed until there's more hole than there is doughnut. There are male men and female women, and there is masculinity and femininity. Outside of the truly rare edge case congenital medical conditions I don't see which complex meanings can't be rendered legible with these simple terms. The transgender philosophy and lexicon renders these meanings less legible, and I suspect it's by design to construct a means to an otherwise impossible end.

Trans women are not women, have never been women, and will never be women.

Transwomen aren't even transwomen. In their quest to deconstruct gender in order to grant themselves accommodation within that same genderscape that they disavow they have inadvertantly demonstrated that it's transgenderism itself that carries no semantic water. That is to say; there's no such thing.

Nevermind the old chestnut of "what is a woman?". That one has multiple satisfactory answers from the simple to the scientifically robust. Try out "what is a transwoman?". The sole universal quality of every possible rational answer begins with "a man who...". A man. Because without that there's no binary boundary to transit. A woman cannot be a transwoman.

Either it's real, and they're not it. Or it's not real, so there's no it to be.

[Obligatory olive branch that I don't care two iotas (iotes?) about men rendering themselves maximally feminine. Obligatory post script that this all applies vice versa too.]

there should be some kind of more literal rite of passage that, upon completion, triggers said emancipation

Any suggestions? One of the few things I can think of that satisfies being challenging, demonstrating (limited, for the naysayers) competence and is broadly recognised as (again for the naysayers, largely) legitimate is military or some comparable form of national service. But last time that idea was floated at the old place it was dismissed as being literal slavery (beside the objection that the army and every other profession doesn't want them). Which, hyperbole aside, is admittedly a problem: How can you place demands on a populace under threat of withholding rights and still call yourselves defenders of freedom? Whichever way you look at it it boils down to a state-to-citizen quid pro quo.

The trouble is for it to hold any significance it must impart a cost, and even if the benefits outweigh the costs people will still bristle at the need for any measure of sacrifice.

Pilgrimage? Mortification? Or something altogether more milquetoast like graduating high school, which many here are just as eager to condemn as little different from slavery and imprisonment. Or how about tying it to your first point and make it necessary to have raised a child who graduates high school? Three birds with one stone!

Does your argument apply to money? If it looks close enough it will do, and try not to look too closely?

I blinked and my comment got eaten. TLDW find a practical project that puts work in your hands, not your head.

I've read most of the replies and I wonder if it doesn't boil down to unwillingness to entertain anything short of a perfect case. If a vegan can't provide a watertight case for how turning vegan will generate ideal outcomes on all aspects under consideration then their argument is irredeemably flawed, and if their argument is flawed it can be rejected wholesale and we can all carry on as we were. And of course The Motte is a filter for people who live to pick holes in arguments (cue "no we're not!").

What if vegans could show some net benefits at below net cost to you? Would you/we recalibrate not to eating a fully vegan diet, but simply eating less meat? Or does it have to be the once-and-for-all slam dunk that settles the matter for ever?

What's always confused me is where beauty becomes subjective. I will gladly acknowledge that Margot Robie is very good looking, but she also leaves me cold.

Where it gets confusing is wondering how many other people see the women I find attractive the same way I see Margot Robie. When I look at the row of canonical "10s" (sorry, "9.5s") linked at /r/truerateme I'd swap their placing with the 7s. For example Taylor Hill (whoever she is) could be an average checkout assistant. I say that because I used to work as a checkout assistant and had half a dozen colleagues who were more attractive and I still wouldn't have rated them as "1 in 50,000 ultra attractive top tier super models". Taylor Hill looks directly comparable to Summer Glau but with a slightly lower hairline, but Summer Glau is rated as 5.5 there!

I suppose no matter which way you cut it there will always be a degree of subjectivity that can't be captured in an objective description.

The best method I can think of to begin to start getting a handle on the matter would be to have people subjectively rank the set of faces in that chart and then figure out where the results overlap and where they split into groups who prefer different "types" that still share a lot of overlapping ratings within those types. Probably somewhere like that website (amihot.com? I can't remember) would also have a reasonable dataset. Until that question has more detail the "beauty is subjective" platitudes make an important, if overstated, point.

I think that many people have missed the point of the western conception of freedom and view it as an end in itself. The people who want to scream the N-word don't seem to realise that the ultimate freedom they extol is freedom that requires they build a fortress in which to scream it. It's the freedom to defect while overlooking the implication of being unprotected from being defected against. Suffer what wilt be done would be the whole of the law.

The freedom we have in the west, or at least the concept, is that we have the freedom to choose which compromises we make on our liberties. That is, we can (theoretically, imperfectly) exercise some choice in which personal freedoms to trade away for a greater social gain. It's a quid pro quo.

The trade-off isn't the problem. The failure to deliver (cynically, the failure to honour) the deal is the problem.

Purely idle curiosity: Could someone following the Charles Atlas exercise program achieve Charles Atlas's physique?

It's not over until they take down the perspex wagie cages in the supermarket. Even banks and the other traditionally physically secured service counters are back to being wide open in the way they were already becoming pre-pandemic.

I re-read Shogun last year for the first time in 20 years. Is the plot slow? Well, I also read Crime & Punishment and Brothers Karamazov last year, and compared to those the plot is a rocketship.

I found the plot moved faster the second time because I was familiarised with all those aspects of foreign culture and language that are used. More importantly, on reflection the feudal Japanese culture is a critical plot mechanism; the extreme honour based social structure is exactly what the main character has to adapt to in order to understand and participate in the power struggle he finds himself caught in. And the more his understanding improves the more his agency develops giving the result that the plot is pushed along faster.

I won't say that it's a "great" book but it was good enough to make me think I should get around to reading the next book in Clavell's Asian Saga. On the other hand I won't be looking for any more Dostoevsky.

I'm an in-and-out, follow the list, know the layout, largely own-brand supermarket shopper who pays the minimum necessary attention to packaging. Years of internet content have made me selectively blind to anything less attention grabbing than literal naked women (and even then...). But I was lying in bed yesterday reminiscing on being a broke student and getting a "free" Bodum cafetiere by collecting something trivial like two empty coffee packets plus P+P, and some other similar giveaways that I still have in the kitchen cupboard.

Do retail suppliers still do those promotions, or was it a golden age of economic abundance and marketing largesse? What's the best thing you've got from a retail promotion? What do you still regularly use that came as a freebie?

The only one I can think of having seen lately is the tokens on branded yoghurt, which I ignored for years until I one day I caved in to curiosity and looked up the details of the offer. Turns out you basically need to be a commercial kitchen consuming gallons of yoghurt every day to make it remotely worthwhile, and IIRC the offers were split between consumable cross-marketing crap like a sample bottle of artisan moisturiser (which you still needed far too many tokens for) and then jumped up to a weekend in a fully catered holiday cottage, with very little in between.

UK. I flicked on the most popular commercial station while I wrote this which was showing reality contest dreck that's carefully produced to appeal to as many viewers as possible.

Halfway through an ad break when I switched on:

Supermarket - white man cooking Christmas dinner for his white family
Mattress - white man solo
Washing powder - multi ethnic races and genders, white man in background, black man in foreground
Whiskey - black woman solo
Toothpaste - brown woman solo
Perfume - white woman solo

Next full ad break:

Theme park - multi ethnic group of kids, white grandma
Make-up - multi ethnic women, brown and black focus, whites in background
Indigestion remedy - multi ethnic
Perfume - white woman solo celebrity
Supermarket - glimpse of white hand
Bubble bath - brown woman
Bleach - glimpse of brown hand
Flagship phone - white woman
Butter - white man, brown woman
Stock cubes - white family

The only thing I can note in support of your point is that the non-white people tend to appear more emphasised. In the white-centric adverts the emphasis leaned more towards the product, and the more non-white people there were the more the camera gazed at them.

what do you think will be mainstreamed after heterosexual anal intercourse?

We already know the answer to that: BDSM/fetishes, "ethical non-monogamy", analingus, camming, sugar babying, and transgenderism and its associated tumblrisms. The question is what's left? Pedos, furries, unironic incest, cyber relationships with chat apps, and the clickbait of people who want to either marry themself or their favourite inanimate object. The consistently conspicuous-by-its-absence taboo seems to be celibacy, which has become half a by-word for school shooting lone wolf terrorism.

Ah, I was going to suggest something small scale to reduce costs (electronics, crafts, etc) but motor issues rule that out. Gardening might have been a good substitute but if you live in an apartment in Alaska then that's probably not going to work either.

Still if you can think of something that suits your situation I think it can help with the "why get out of bed, what's the point" problem. Seeing something that makes physical progress, that you direct, that presents discrete problems to solve, and that you can point to whether to show other people or just to yourself provides hard evidence that you're making an impact on something. It also gives you a clear objective where upon completion you can make a judgement of whether you've succeeded, failed, or can improve. I think all those aspects are valuable to mental wellbeing and not half as legible in areas like religion/community, exercising, or creative-aesthetic-intellectual activities.

Edit: Reading more of your replies (not much money, government hand outs) maybe consider starting a cash-in-hand pressure washing business? The equipment is cheap enough to make it low risk and small scale, the work isn't fine skilled, you can earn some money, you leave things noticeably better for your efforts within minutes, you can work alone part-time or build it up into a legit business, and having seen a few pictures of Alaska it looks like all the slush makes everything constantly flithy meaning repeat business. Sure it's not a "higher" purpose but keeping things clean and getting paid is a positive sum contribution and should be sufficient for basic self/social esteem. If you're really savvy you don't even have to buy any equipment to start, just make some flyers and see if there's any interest before you lay out any cash.

Sounds like a stated preferences versus revealed preferences problem. You can't know which is true until you've had a genuine opportunity to choose.

Despite not being a parent myself I have a solid sympathy with the idea that you're not really eligible for real grown up status until you're a parent. The difficulty is that making parenthood the benchmark is that it would accord a teenage single mum higher status than a childless man like myself while incentivising the creation of yet more teenage single mums, so I added the educational criteria to tilt the balance back to a range of more long term pro-social outcomes (promoting stable relationships, increased fertility rates, parental responsibility/discipline). Totally unworkable in practice anyway as it would never get support, people would be anywhere between their 30s up to their 70s or even 80s before they were granted status.

Fight 10 different guys in a row, five minutes per round, with 5 minutes of rest in between each round.

It's a reasonable idea, definitely more feasible, but that's 100 minutes in total. By the 10th fresh opponent you'd be a sitting duck, especially if they're preparing/prepared for the same trial. Presumably the guys in question are your peers? Seems unfair to fight older or younger opponents. Then again maybe participating as one of a younger-than cohort of opponents would be good preparation and pre-qualification for the initiation and act to rebalance the advantages.

standardized tests that try to capture the would-be adults' actual understanding of the world and the implications of entering certain kinds of contracts and relationships

I think I would have understood enough on an intellectual level to have passed such a test at age 13 and then promptly spent the next ten years learning the same lessons the hard way. Analysing it at a remove isn't like knowing it in your bones the way you do after you've been through it, so I think the tests would have to embody a strong practical element somehow.

Both the state and the public fail in their own ways, and it can be due to legitimate difficulty or cynical dishonourableness.

A simple example is speed limits. We accept a state regulated limit on our freedom to not drive faster than say 70mph so that our journeys are safer than they would be otherwise, and at the second order they're more efficient too (less road closures due to pile-ups). Our freedom was reduced in exchange for those benefits, but we retain the greater freedom to change or remove that limit via the democratic process. Yet some people still choose to defect from something as easy as not speeding.

There's a difference between failure to deliver on the social contract and failure to honour it. Say we gave the police £200 to patrol a motorway and eliminate 100% of speeding. They would inevitably fail to deliver, point out it's not a realistic target and reasonably request an increase to the budget. But if we gave them £200 million and there was no improvement in their performance it would be reasonable to assume that they're not trying.

On the other hand say we offered a homeless person a subsidised house so that they could get back on their feet and become independent. If the house was cold, damp, and next to a factory pumping out toxic smoke they might have understandable grounds to reject the deal and go back to sleeping rough in the posh part of town where the air is sweet and the begging is easy. But if the house was plain and adequate with access to suitable work nearby and it turned out they sold the copper and then turned it into a combination knocking shop and trap house it's hard to justify trading away more social goods of state expenditure and the loss of potential responsible residents to enable further defection.

In short the rights and privileges we experience as freedom come with responsibilities and associated costs. We, as public and the state, are free to renegotiate the costs and benefits rather than suffering them by diktat or anarchy but we are responsible for exercising good faith in upholding the agreements. The N-word screamer wants the freedom to defect at will and neglects to realise his stance implies other people's freedom to blast a combination of spam advertising and malicious slander back at them. The anarchist/libertarian neglects that zeroing out the state monopoly on violence and legitimacy re-opens a competition which leads back to where they began only de facto instead of de jure.

I think trans people have shared traits and interests that justify - make useful - the existence of the group term.

So do I when they're grouped as a sub category to a referent super category, but if we call them women the super category ceases to signify anything essential and becomes effectively arbitrary and correspondingly insignificant. (And when it's arbitrary I have no need to justify my opinion beyond it being an opinion that's mine. Back to square one, the circle created by trans rhetoric travels in both directions despite their intention.)

When I say "transwomen aren't even transwomen" I say it to contrast their own rhetoric and demonstrate their dependence on the binary they (selectively) disavow.

At base my argument is that "men who [choose to pursue and increase their femininity, AKA transwomen]" is legible. Each element points to something distinct even where the element might be fuzzy at the boundaries. "Transwomen are women who want to affirm their gender identity as women by pursuing feminine social signifiers" (the most charitable framing I can come up with) loses legibility the more you think about it as each element circles back to itself until the boundaries it depends on collapse into meaninglessness.

My own belief is that they do this because, less charitably, they are men who [want to be women and throw out these convoluted rationales to avoid the distress of acknowledging that they simply can't]. What they can do is increase/maximise their femininity, which is what they're already doing, and which I can't see anyway of discrediting. It's plausible, it's feasible, and it's legible. It doesn't float my boat, but it doesn't knit my brow either.

it's way too fast for your grandparents, your parents, or even your older siblings [...] Electronic music existed well before this, but it wasn't anywhere near as belligerent, chaotic, or willing to subvert genre trends.

Moby made his 1000bpm track 30 years ago, and although he doesn't have any children at 58 he's old enough to be a grandfather. Pre electronic music there were people making experimental noise music using jackhammers.

The Camellia track sounds more developed but at base it's an iteration on the paradigm of making artificially intense music. It's not that it's too fast for the olds, it's that it's too fast full stop. There's a point of diminishing returns and there's a point beyond that of negative returns. Pushing the limits or indeed wilfully smashing them is, at this point, if not a stale idea then at least a very long way from radical and unfamiliar.

If you disagree that it's too fast you can increase the speed to 2x on YouTube, but I expect you'd agree it doesn't make it twice as good.

These days if you want to shock the olds you have to get a face tattoo and cut your dick off, and even that's just upping the ante on the kind of shit flinging, blood spilling, dick stroking, gender bending performance art that's been happening since the '60s. Radicalism just isn't radical anymore. It's been tried and where it hasn't been largely rejected the remainder has been assimilated.

Oh nice, I didn't know about the new miniseries. I'll add it to the download queue.

I'm content to take a punt on Tai-Pan next seeing as it's the next chronological installment, hopefully it's okay even if it doesn't measure up to Shogun.

Finished Brothers Karamazov.

After reading both that and Crime And Punishment this year I think I'm due for something much lighter. Does anyone have any recommendations for above average short story compilations?

What are you counting as silent treatment? It could mean making a point of pretending someone doesn't exist, or it could be expecting someone to proactively reach out more than they're interested in doing so, or it could be badgering somebody who then retreats without satisfying your appetite for their input.

I could have been accused of all three at points. In the first case it would have been simple carelessness and taking someone for granted rather than a conscious tactic to upset them. In the second it's just disparate needs for reassurance. The times that I most remember consciously choosing to be silent were when I didn't fully understand myself and so couldn't say what I felt, or I did understand myself and knew that my position was either unacceptable or indefensible, or a combination where I knew my position was unacceptable but couldn't understand and express why I held it even if I wanted to. In that aspect I'd say it more closely matched "their words don't matter" rather than "act like a brat", but it assumes that sufficient words are available to be said.

What was I hoping to achieve? Distancing myself from what I felt was unpleasant and uncomfortable or insurmountable. Simple defence. I was never trying to make anyone else feel bad ("pushing back", even if passively), and I still can't fully wrap my head around the idea of both wanting to make someone feel bad and imagining that not talking to them is the way to do it. Passive aggression relies on baiting someone into questioning what they did wrong. Either they come to agree that they did something wrong and address that, or they're forced to accept the frame in order to deny it whereupon they can be attacked directly (actually obliquely). But it depends on them taking the bait, which depends on them caring, which depends on them noticing.

women aren't impressed by stupid, and women do tend to think "endangering my life for funsies" is stupid

Can't speak for women but I imagine they're somewhat impressed by competency and leadership/status, and one route to that competency and status is to do things that no other man has been brave, foolish or pig-headed enough to do before and succeed*.

Once success is demonstrated the unorthodoxy cashes out among men as being a pioneer. And now hundreds of thousands (millions?) of men admire people like Rodney Mullen for something as pointless and trivial as mastering standing on the wrong side of a skateboard. It's the "people said it couldn't be done" factor. And that status among men is in turn what cashes out as making an impression on women.

In this case it would only work if Skookum can lever his expedition into the likelihood of consistently impressing men within the social awareness cone of women at a degree proportional to the risk of freezing to death. That's very dubious, and that's what really makes it stupid suboptimal. I mean, if he comes back with pics and maps to post and a gripping tale of high jeopardy that he pursued in spite of everyone here near unanimously telling him it was dangerously misguided, I think that counts as some variety of impressive. But that doesn't cash out easily oustide The Motte, and it all turns on a not inconsiderable "if".

* If they don't succeed they often fail catastrophically, which I think is something like Skookum is pointing at when he brings up the honour factor of how in his eyes it might be a better society if socially unsuccessful men died trying, because at least they're trying and if they die then they die with the honour of pursuing some variety of success (and society has relieved itself of something it didn't value anyway). Very Gattaca.

The Lego Movie plays to the strengths of 3D CGI on account of the subject being made of countless tiny pieces of uniform rigid 3D shapes. I imagine it was a huge effort to make in CGI, never mind trying to do it freehand.