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ApplesauceIrishCream


				

				

				
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User ID: 882

ApplesauceIrishCream


				
				
				

				
0 followers   follows 0 users   joined 2022 September 06 20:15:39 UTC

					

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User ID: 882

Your argument would be more sound if you didn't misrepresent one of the most famous lines in the English language.

The line is "We hold these truths to be self evident, that all men are created equal," etc. What Jefferson is doing here is declaring his axioms. He does make several arguments later in the Declaration, but they follow from those axioms; they aren't meant to prove them. Jefferson is speaking to multiple audiences, some of whom reject his axioms--the Declaration is a bold statement that the American colonies intend to chart a path entirely separated from the monarchical institutions of Europe, from the bedrock assumptions of society up.

You can't rephrase "we hold these truths to be self evident" as "obviously." Your conclusion, that handing down traditions takes effort, is sound, but Jefferson would likely agree. Ben Franklin certainly would; when asked what kind of government the Constitution created, he responded, "A republic, if you can keep it." The conditional displays your point, that traditions and institutions require maintenance, and are not immune to decay if neglected.

An axiom is a premise to an argument. You don't set out to prove axioms within the scope of an argument not because they are obviously true, but because they are outside the scope of the argument by definition. You use axioms to prove conclusions. Yes, you may use "self-evident" more or less interchangeably with "obvious," but I never said otherwise. I said that "we hold these truths to be self-evident" is not the same as "self-evidently." "We hold" is doing crucial work here, and may not be discarded without changing the meaning of the statement.

Jefferson's use of "self-evident" in the quoted letter to Madison is consistent with the above. Again, Jefferson is declaring an axiom, or at least offering one for discussion--"I suppose to be" is a somewhat less emphatic phrasing than "we hold," but it serves the same basic purpose.

Jefferson's twenty-year sunset idea is famously nutty[1], but there's a distinction to be drawn between his private writings to Madison, and the public documents he drafted, like the Declaration. In the Declaration, Jefferson isn't just speaking for himself--after all, there's a long list of signatories, and Jefferson's early drafts got cut down a fair bit in editing-by-committee.

[1] Well, they are famously nutty now, with the posthumous publication of a great many letters and documents that were private at the time they were written. As I recall, Madison's response was more or less, "what a fascinating idea; you should definitely not mention it to anyone else." Madison was considerably more sensible than Jefferson, admittedly not the highest of bars.

Have you tried the "save comment/post" functionality? That seems like the logical place to hang a notification flag, if one isn't already there.

I've generally heard it described as "imperial units are superior for human-scale measurement; metric is superior for much larger or much smaller scales."

I don't think this is an example of progressives holding on to a particular Christian value arbitrarily; rather, I think it's the case that rape-as-a-major-bad-thing fits particularly cleanly into a philosophy organized around an oppressor/oppressed dynamic coupled with avoidance-of-harm as a major value. A Christian who retains the values of his heritage would agree that rape is a particularly bad thing, but his philosophical basis is different (e.g. the strong should protect the weak and sex is sacred).

MIT isn't full of socially astute individuals, but it's not short of them either. Essentially, MIT filters for high-IQ (though to be more precise, its filter is a high baseline requirement for math aptitude and prior education--if you're not ready for a hardcore dive into calculus when you show up, you're in the wrong place).

There isn't much of a filter for social competence. You'll get stereotypical nerds who have issues with interpersonal obliviousness or maturity, but you'll also get cheerful, outgoing cheerleader-types who happen to like tutoring statistics and casually nailing at least a standard deviation above class average on their upper-division chemical engineering exams.

Off Armageddon Reef (and the remainder of the Safehold series) by David Weber is one example.

It might be, but not necessarily. In my example, it's impossible to tell, because I didn't assign rationales to any of the positions, so the two-Justice opinion might be broader or narrower than the four-Justice opinion. "Narrowest grounds" means in context 'the opinion that would control in the fewest potential future cases.' Via your link, Memoires, the earlier case referenced in Marks, was an example of a two-Justice expansive opinion added to a three-Justice narrower opinion to form a five-Justice majority (plus Stewart writing for himself to make six), and Marks indicates through your quoted language that the narrower three-Justice opinion is controlling.

You're correct that my "but with no reasoning" was in error, though, and thanks for the correction.

How about "questgiver sends PC on a mission to pick up a collection of several different drugs, some already familiar to the character, some not, and later on the character can find out more info about the drugs, a few of which are sex-linked hormones"?

This premise could spiderweb into several plotlines (someone later gets poisoned by an overdose of one of the other drugs--did questgiver do it?), most of which shouldn't be linked to trans-ness. Both of the fictional series that I can think of that handled trans-ish characters well gave the characters a whole lot more plot and drama to focus on that wasn't just one-note trans angst (Safehold series by David Weber; TWI by pirateaba).

Vampire: The Masquerade - Bloodlines and Neverwinter Nights, respectively.

I'd like to second @HalloweenSnarry and say your post was genuinely interesting. Your view of German politics and @Stefferi's take on Finnish politics is something I'd have to put some effort into finding outside TheMotte. American politics gets so much attention--and admittedly, it's important on some level, even for non-Americans--that it tends to drown out the collective opinions of other peoples. Thanks for providing this window into Germany.

"Shenanigans" was your phrasing, not mine, though as I said, it's a fair description. I originally referred to "a cascade of political maneuvers," and at no point implied that the political maneuvering in Massachusetts connected to filling Senate vacancies began after Kennedy's death or was a one-time event. Yes, stuff happened in 2004--stripping the Republican Governor of his appointment powers--but the reauthorization of those powers for the now-Democrat Governor in 2009 was also obvious political maneuvering, as was the threatened (though not enacted) constraint on those powers for the following Republican Governor in 2020.

I don't think there is a plausible strategy that Israel could pursue that would result in a friendly response from the Palestinians.

However, given a sufficiently militarized incentive structure, one might be able to proceed from "negative response" to "no response." If the Palestinians are moral agents, this incentive structure could be described as the just deserts of their previous actions.

I agree that Israel is stuck with an unfortunate hand; I do not agree that they are left without effective strategies.

A number of Evangelicals consider Genesis 12:3 to be significant guidance on the issue. Option A = blessed by God. Option B = cursed by God. Make your own choices as you see fit, but do consider the remarkable lack of subtlety in the options presented.

Reality may certainly be described by a variety of interpretations, but I think most would agree that many Palestinians do not like Israel very much, and frequently act on that opinion. Also, Gaza seems like a poor place to live, given most alternatives. Genesis 12:3 is one way of connecting those observations.

Yeah, that's a fair point. If someone's seriously taking the side of the homeless guy in your example, I don't know what I'd do with that information other than backing away slowly.

Mostly right. The first group of beings under Eru Iluvatar were the Ainur, some of whom migrated to Middle Earth. The greater powers among the Ainur in Middle Earth became known as the Valar, which included Melkor (later Morgoth), Manwe, Varda, Aule, Yavanna, etc. The lesser powers among the Ainur were the Maiar, which included the original versions of Sauron, Saruman, and Gandalf under other names (Meiron, Curunir, and Olorin, IIRC).

The Istari (aka Wizards) were a group of five Maiar who were incarnated into human guises and sent to Middle Earth as the representatives of the Valar in response to the evils of Sauron (Saruman and Gandalf are the narratively most important of the Istari). Saruman vs. Sauron heads-up is probably a Sauron-wins, unless Saruman has the Ring, though both would be operating at non-peak Maiar power for different reasons. (After all, Sauron without the Ring pretty clearly had the upper hand mind-to-mind across the Palantir connection, and neither party should have a native advantage in that environment.)

This is the key to one of the two arguments I see made as to how America separating from England was legitimate, but no attempt to separate from America, past or future, can ever be legitimate. That is that when the Founding Fathers fought the War of Independence, they replaced the British system of government with a better one, but no attempt to break from America can ever produce a better government, because the system the Founders bequeathed us is the most perfect system of government that has ever existed or will ever exist.

My preferred argument on that point works out a bit differently. In my opinion, a more perfect system of government is unlikely to be achieved, but not axiomatically impossible. Further, "more perfect" would be measured in terms of both objectively produced effects and optimized fit for the given population--the best scheme of government for population A may not be the best scheme of government in every detail for population B, and the government best fit for population A may produce better or worse effects than the government best fit for population B. That said, trends would likely be observable.

Also, I think Jefferson's analysis applies outside the American context as well. Broadly speaking, I'd apply the same rubric to a secessionist movement in Quebec, or Scotland, or Spain. My inclination based on my current knowledge is that those movements do not have an adequate justification for secession, but that judgment is contingent on my understanding of current facts. A change in conditions or more information could conceivably change that view.

Why would Evangelicals support raising taxes and undermining freedom of conscience when a different policy choice is better? It's not about 'betraying allies'--though that's usually something to avoid when possible--but that Evangelicals actually have an array of moral and ideological preferences in addition to ending abortion, and should logically attempt to satisfy multiple preferences simultaneously first.

Yes, expanding access through OTC contraceptives is a more modest approach, but it should also accomplish much of the stated policy goal.

On the topic of American exceptionalism, I found Bret Devereaux's analysis last year to be quite compelling. The linked post is also one of the most emphatic exceptions to Betteridge's Law of Headlines that I've ever seen.

I agree that reform/secession/revolution describe something of a continuum of severity in approach, but I think there are practical breakpoints between them that create distinct concepts. In particular, successful secession usually results in at least two distinct polities where only one existed previously. In theory, the line between reform and revolution might be more fuzzy, though in practice I think most cases are readily classifiable. (One oddball case is the creation of the American Constitution, which I'd call a full revolution, not just reform, since the entire federal tier of government was rewritten in a way not authorized by the Articles of Confederation.) So I would not say that secession and revolution are basically the same--in the former but not the latter, the original form of government still exists, if over less land area.

Legitimacy is a central example of a concept that is socially constructed, which is certainly path-dependent and contingent, but not arbitrary. There are many arguments of one form or another that can shore up the legitimacy of an institution, but they are only effective to the extent that they are persuasive--people are perfectly free to disagree with and dismiss claims that they find insufficient.

You probably saw my comment in the AAQC thread a couple of days ago, where I mentioned this situation and linked to my original post. This is the only time I've reposted the analysis above.

Thank you for the nomination, and congratulations to all of our quality contributors!

If you will forgive a bit of self-advertising, a couple of months ago I wrote another comment about the Declaration of Independence in the context of justifying secession. I'd hoped that people might find it interesting, but then I managed to post it in the old CW thread after the new one had just gone up.

Edit to add: I have reposted the comment here.

I think Hanania's characterization there (the +1 in caring) is definitely pointing at a thing that exists, but I'd phrase it more like "argues about ideas." There has been a longstanding trend in Jewish communities to engage in an especially lively debate about abstractions, and this has been handed down through the generations by (IMO) mutually-reinforcing genetics and culture. Politics is all about picking which ideas get resources, so this is one context where a tendency to ideological combativeness is a natural fit. (This argument extends to the scientific method and Anglo-American jurisprudence, both of which are formed around the core concept of ideas and advocacy in conflict. Jews have also tended to do particularly well in those areas.)

Probably "Pacific" + autoincorrect to "specific."

Also in the theme of keeping games-related comments together, some good news!

Sid Meier's Alpha Centauri is now on Steam!

It's old and the UI is a bit clunky (though fan patches can help), but it's a beloved classic for a reason. Prokhor Zakharov is my guy all the way for gameplay reasons--probably a popular choice in these parts--but there's something to love in each character. For a (very) deep dive into the interplay of game mechanics, storytelling, and philosophy of SMAC, I also recommend the classic blog series Paean to SMAC: Meditations on Sid Meier's Alpha Centauri.

“The happy life is thought to be one of excellence; now an excellent life requires exertion, and does not consist in amusement. If Eudaimonia, or happiness, is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence; and this will be that of the best thing in us.”

— Aristotle, “Nichomachean Ethics”, Datalinks