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ChestertonsMeme


				

				

				
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joined 2022 September 10 06:20:52 UTC

				

User ID: 1098

ChestertonsMeme


				
				
				

				
0 followers   follows 0 users   joined 2022 September 10 06:20:52 UTC

					

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User ID: 1098

What does ODC stand for?

Social status is highly heritable, and test scores are a noisy measure of phenotypic social status (there's more to life than taking tests).1 It makes sense for universities to use other predictors of social status such as parental income in order to select the highest quality students.

I'd be surprised (although not that surprised) if the universities used income directly for judging applicants. Aren't they using more oblique evidence like essays and "life experience"?

The part of this that seems a bit immoral is that parental income is commonly believed to be random, and not an indicator of student quality. A few questions here:

  1. If parental income is an independent predictor of students' future social status (after controlling for test scores), is it acceptable for colleges to use income directly for judging applicants? Why or why not?
  2. Assuming similar predictive validity, is it more or less acceptable to use essays and other predictors rather than income?
  3. If there was a test that more directly measured phenotypic social status than SATs, would that be acceptable to use in admissions?

My stance here is that people are smart and they accord status to people who are actually valuable to society, so any predictor of future social status is valid for admissions.

1 See Gregory Clark's works

I'll second @huadpe's caveat about the organization possibly grifting, but what strikes me about the reviews is how much like propaganda they seem. They're all about how the wrong people like the movie and who the people involved are associated with.

Rolling Stone:

the mostly white-haired audience around me could be relied on to gasp, moan in pity, mutter condemnations, applaud, and bellow “Amen!” at moments of righteous fury

and

organization has far-right affinities

Vice:

The film [...] has been accompanied by a fusillade of laudatory statements from personalities including Mel Gibson, who Ballard claims gave OUR “valuable intelligence” that led to the group and its partners breaking up a pedophile ring in Ukraine, motivational speaker and longtime OUR backer Tony Robbins, and Matt Schlapp, the chair of the Conservative Political Action Conference. [...] It’s also getting approving write-ups from faith-based publications like Catholic World Report and The Christian Post.

There's a ton of weasely connotation-laden words as well: "ilk", "relentless", "hackneyed", the aforementioned audience's "bellow"s, etc. It's hardly worth selecting quotes because the entirety of the articles is like this.

I guess this is valuable to people who are left-aligned but didn't know they're supposed to hate this movie.

What would make ChatGPT conscious?

Humans are humans. Machines are machines. Humans are not machines. Machines aren't human.

The only reason to grant personhood to machines is to assume that there is no such boundary. That we are no different to machines. There is no reason to believe this of course, since in the real world, humans and machines are wildly different both in the way that they are constituted and in their abilities. Notice the constant need to use hypotheticals.

I will offer myself as an example of someone who believes that humans are special and have value in a way that a machine can never have, but who also believes that there are other reasons to grant personhood to machines (or other entities such as alien life). I've already given one: we're basically forced, in a Molochian sense, to grant personhood to anyone or anything whose allyship is important enough. This is analogous to how one can be a nationalist, yet treat foreigners as persons for pragmatic reasons.

All that such a belief stems from, is a religious belief in materialism.

I would not conflate having a theory for how personhood is granted in practice, with a "religious" belief. I'm open to being wrong about this theory; it's falsifiable.

I'm surprised at the poor security practices of the people involved. Especially for a big organization, they could hire anyone passingly familiar with infosec to tell leadership not to send incriminating things via SMS. Same goes for the Biden family with that laptop. These are easily avoided situations.

You know, these are examples where the interests of elites (at least, specific elites) are aligned with the digital privacy/anti-surveillance movement. Another is ElonJetTracker. To date this topic hasn't been very politicized along the left-right axis. I wonder if one of the parties will pick it up as a wedge issue?

I'm surprised that that worked. I'd like to know more about this case to the extent you're comfortable sharing.

My expectation is that if there's any discretion involved in whether to act on a complaint, the institution or government will just happen to not act on rightist complaints. The genius behind federal civil rights law was that it gave individuals the right to sue, and the courts are at least ostensibly neutral. If there's prosecutorial discretion then the law becomes very one-sided.

I'm not saying that I would prefer suburban or rural living; there are a lot of good things about living in cities and I prefer them. The people are, in general, polite and law-abiding. Suburban and rural areas have their own pathologies. The main thing I am incensed about is that cities could be so much better if policy decisions took into account the fact that behavior varies from person to person in predictable ways and some people are net negative for the rest of the city.

which, uh, if you want to be isolated and limit interactions with anyone different from you as much as possible,

The fact that I referred to the hypothetical man as using "PMC vocabulary" suggests that I don't particularly identify with him. I'm happy to live next to people who are different, just not different in such a way that they will burglarize my house, drive recklessly, or harass my daughter on the street.

Others in this thread have shared contrary examples of walkable areas that don't have higher crime, because the police enforce the law and arrest or harass lawbreakers to keep them away. Where I live this happens much less often. The whole concept of incapacitation depends on statistical discrimination - that people who have a history of committing crimes are more likely to commit more crimes in the future. The discourse in leftist enclaves is focused on rehabilitation and compassion, not incapacitation, and the police are basically barred from incapacitating criminals.

I think the better answer is to deny (1), that all information which is instrumentally useful is therefore morally permissible to act on.

Yes, this is the stance that I take. I think it's very uncomfortable for many people, though, because it implies that there is a cost to non-discrimination. You (the general you) will be making poorer choices because you can't take advantage of all the available information.

This is related to Robin Hanson's recent ideas about the sacred, specifically that sacred things cannot be traded off against non-sacred things. Non-discrimination is sacred. Admitting that there is a cost to it is profane and suggests there would be circumstances in which it was permissible to immorally discriminate when the cost of non-discrimination is too high.

It does, but in the opposite direction from your hypothesis.

Yes, and if that generalizes to other cities and is a big enough correlation then that's a good argument for walkability. But I don't think the data in that paper supports this claim - with WalkScore as the independent variable, these are the standardized betas for different kinds of crime:

  1. Property crimes per 100,000 residents, 2004, by LMPD district: -0.026

  2. Violent crimes per 100,000 residents, 2004, by LMPD district: -0.039

  3. Total crimes per 100,000 residents 2007: 22.034 !!!

  4. Murders per 100,000 residents, 2004, by LMPD district: -0.068

I'm assuming that there's an error in the "total crimes" statistic considering its magnitude, but regardless, the other correlations are low and not statistically significant. (I'm having a hard time interpreting that table - some of the signs of the unstandardized coefficients are different from their standardized betas, and the magnitudes of the betas are much larger than the others which suggests maybe they've standardized the independent variables but not the dependent variables, since the total in category 3 is much larger corresponding to the larger standardized betas).

I don't have an example of a union doing that, but there are examples of what unions should be doing good things.

Unions only exist because there are laws that force employers to negotiate with them. Absent those laws, a coalition of workers looks a lot more like a temp agency or a contracting shop. I have had good experiences working for such agencies: they find jobs, they test your skills once and then vouch for you with employers so you don't have to re-interview all the time, they negotiate with the employer on your behalf, etc. The difference is that the employer is not forced to hire only employees from that agency, so the agency is kept honest. There are obviously benefits to the employer to such an arrangement because it's totally voluntary and they still choose it over direct hiring.

I don't have time to watch the whole Friedman lecture but his first few examples are about market failures, which is a slightly different topic to what I was getting at. What I was trying to express (and didn't do a great job of) was that in discussions of policies, there are often costs that are not mentioned so we never get a full cost/benefit comparison. The specific examples are just examples of the "missing" costs and I wasn't trying to do a full accounting of all the costs/benefits in each example.

First, I think your math is wildly off.

I used expected life-years lost for driving 5 miles, which is approximately 1.46/100m * (5 miles) * (50 years of life left), which multiplies to about 2 minutes. Urban driving reduces that by about half, so it really should be about 1 minute. The specific numbers are not important though; the public conversation was only ever about Vision Zero rather than trip times.

If people are biking or walking instead of driving, then congestion will go down and you won't take more time

Also true! But the numbers matter. I don't think there are a lot of people in my neighborhood whose behavior will be changed by these particular road diets - as I mentioned downthread, there is already a dedicated bike path a block away, and also the neighborhood is hilly, which is a non-starter for most people to bike. I will state that in a full cost-benefit accounting, the road diet might make sense. No one did that analysis though; it was all one-sided statistics and aesthetic judgments.

Is general intelligence little more than the speed of higher-order processing?

Here we show in a sample of 122 participants, who completed a battery of RT tasks at 2 laboratory sessions while an EEG was recorded, that more intelligent individuals have a higher speed of higher-order information processing that explains about 80% of the variance in general intelligence.

Note that this is "speed of higher-order information processing" which is not the same as reaction time.

I've gone back and forth trying to figure out how to form a coherent answer to this question, and I've decided it's ill-posed. Democracy is a pragmatic solution that makes it easier for people to live together. Any question about what "ought" to be subject to democratic control is moot; things are subject to democratic control because people agreed they would be, not because of any philosophical reasoning.

If I could snap my fingers and put any policy I wanted beyond the reach of voters, I'd select the a set of policies that get as close to the best outcomes (as I define them) without pushing people to the point of revolution. This is not a very interesting position though, and you'll probably find most people use the same kind of reasoning for what they think should be subject to democratic control. It's outcomes first, then principles are back-calculated.

I doubt most respondents are taking the question at face value. Social desirability bias is very strong, especially when the question is just hypothetical. Put the respondents in a real situation and they will choose very differently.

This is a bit hard to parse, but I think the answer is e. caramel-coffee.

a, b, and c all have vanilla which could be a single flavor paired with chocolate chips and whipped cream. Between d and e, none of the single flavors there can be paired with both toppings, so they're basically equivalently acceptable. If we must rank them: they share caramel, which can be ignored since both contain it. Of the remaining flavors, mint vs. coffee, mint is common with one topping while coffee is "sometimes paired" with whipped cream, so coffee seems hardest to replicate as a single-flavor dish.

It would be helpful if the rules for pairings were delineated more clearly.

What would it look like if the richer side needed the money more? Could that ever happen?

Sounds a lot like the situation with many unions. If you are the owner of a business, depending on the local laws the people who happen to work for you get a free monopoly on your labor supply if they form a union. If it's a capital-intensive business then the owner has more to lose.

This seems like dangerous game to play. Biden could be easily disqualified from office by a sympathetic medical authority declaring him mentally unsound. Are we going to end up with future presidential elections determined by red and blue states' courts competing to eliminate the opposition from their ballots?

California must stand on the right side of history.

I'm surprised to see this expression used unironically. How does future consensus opinion make an act morally right? But I suppose it's consistent with the idea that past actions can be judged by current moral standards.

There are many domains where hidden motives could make for a fun and educational experience.

  • College admissions. You have to craft a student body that maximizes the prestige of the university, using only policies that ostensibly achieve other more laudable goals.
  • Corporate hiring (similar to college admissions).
  • Sims but you're graded on your people's social status. Choices have to have plausible deniability. If your subject doesn't claim to find driving fun, you can't give them a Ferrari without a status penalty for being a phoney or nouveau riche. (I don't play The Sims so for all I know it already works this way.)

There is a lot of opportunity in well trodden game types to introduce new targets or mechanisms.

  • Urban planning. People are unhappy if they live close to much richer people and feel envious every day. You have to minimize the local Gini coefficient across the whole city. Using policies with plausible deniability of course.
  • Traffic design that minimizes envy and resentment. Different modes getting privileges (e.g. a lone bicyclist getting a green light ahead of 50 cars) makes people unhappy.

Vaccine mandates are a good idea - businesses and schools need to be able to prevent the unvaccinated from entering.

These two clauses say different things. Businesses being able to do something (exclude unvaccinated) is different from businesses being required to do it.

Imagine it would be socially allowed for you to have sex with whomever you choose (permissive partner, permissive religion). How many percent of all people of your preferred age and sex would you then consider as sexual partners?

I don't know what this means. If it's "socially allowed" why does the next question offer a reason of "unwanted social consequences"?

The question seems to be treating sexual morality as very rules-based and divorced from any consequences. Kind of like, it's this good thing that only outdated moral rules are preventing people from enjoying. I don't think of sexual morality in these terms. Sex is a means to an end: creating successful kids. Sex that doesn't help with that is a vice, akin to gluttony or sloth (I'm atheist, not Catholic, but Catholics have a good taxonomy of vices). By "vice" I mean something that distracts from useful efforts or that has negative consequences. I checked the box for "I find sex with someone I don't know meaningless" but that is not adequately expressing my stance.

To apply @BurdensomeCountTheWhite's argument to these situations, the Chinese and Romans would have to establish their rule by force and maintain order. Then they could be judged as least-worst among all the other contenders based on how beneficial the pax China/Romana was. If the subjugated peoples are considering revolt then the rulers haven't done their job yet.

I don't understand why it's important whether Indo-European invaders were more predisposed to creating civilization than local populations at the time they invaded. The admixed population has evolved since then. Isn't the current state what matters? Similarly, it could totally be the case that the local populations were better in some way. But they're gone now. The comparison isn't against an extinct population, it's against the other populations here now. Not that population-level comparisons even make sense when you can compare individuals.

One reason for special licensing is to make it easier to prevent truck drivers from engaging in law-breaking arbitrage. Speeding to make delivery times, not sleeping, etc. Once someone is doing something for money there is that extra incentive to break laws. You can see the same thing with Uber - as soon as people started driving for money, there were suddenly a lot more violations of no-stopping zones, transit lanes, parking in bike lanes, etc.