ControlsFreak
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User ID: 1422
Unsurprisingly, given that Scott is the Rightful Caliph, I agree that accusations of stochastic terrorism are usually bunk. Moreover, he properly identifies the true fault line:
This liberal solution isn’t trivial. It requires the separate liberal norm of always being against extra-state violence - a norm which is currently less than entirely secure. 39% of young people have a favorable opinion of Luigi Mangione, and during the George Floyd protests several mainstream newspapers flirted with condoning violence in the name of racial justice. If your worldview says that it’s acceptable to lynch sufficiently bad people, then yes, accusing people of being bad is equivalent to calling for their murder, and you have no alternative but to make sure nobody is allowed to criticize anyone you like. This puts you in the position that Winston Churchill called “riding a tiger from which you dare not dismount”; you had better invest all your energy into making extremely sure that you and your friends are the ones calling the shots about who can and can’t be criticized. It sounds exhausting, which is why the liberal solution - bilateral controlled tiger-dismounting - is the choice of most functional societies.
I guess the major question is whether we just need a separate keyword to describe "not sufficiently against extra-state violence in a coherent and consistent way". Follow-on questions that I care less about would be whether people who satisfy this separate keyword are necessarily open to the charge of stochastic terrorism on the terms of their own position on that matter.
It's been a while, but back in the day, Logical Increments was often pointed to as a pretty good guide for approximately how to get in at various price points. It looks like it's still being updated. Not sure if the specific recommendations are now dominated by ads or anything, but even if so, it helps give you a sense of what is a reasonable expectation at different price points. If you're interested in gaming, they give some FPS performance at various resolutions in some games. I have no idea if the games they're referring to are meaningful today. I think they get their performance numbers from other sources. You can use it as a jumping off point for any other specific tradeoffs you prefer. When I last did it, I used them to get myself into the ballpark of about what I wanted and then used PC Part Picker to narrow in on specific components and do a bit more optimization on current prices.
As far as predicting the future, I can't do that. But just briefly looking, it seems like capable enough gaming PCs are currently not obscenely unreasonable. Probably still on the "somewhat overpriced" side, but honestly not as insane as one might think.
I would say that I began my career doing more problem solving, and I try to retain some of that, but I do a lot more problem setting now. Do you have any specific questions?
Not being sure what you're looking for, I'd maybe say, "You can just do things." Nothing is really stopping you from thinking deeply about the "why" of what you're doing. The scope of your thinking may be limited by the number of folks you can influence into working on the problems you think should be set. There are more formal ways to be able to exert such influence (e.g., you're given some sort of formal authority over resources/people who pretty much have to follow the direction you set), but informal methods work pretty well, too (e.g., you persuade others over time that they should pay attention to the concerns you pose, especially as they see examples of how you posed a problem and it led to important results).
There's a lot of haranguing about who "won" and who "lost", as though there is some pigeonhole principle with those two possibilities. It's entirely possible that the US did not (or will not) accomplish its objectives (paying costs along the way) while Iran also was badly damaged. War is generally a negative-sum affair. That is not to say that some years from now, we will look back and think that such a case became reality; either side could still sufficiently "win". Just to say that it's also possible that neither party really "wins".
I don't actually care all that much about the actual process you use for evaluation of things like probabilities/payoffs (honestly, I don't even care that much about Pascal's wager). The point is that, in principle, one could conceivably do such. Obviously, any particular process is subject to a variety of scrutinies.
to actually do this you would have to go through and compare every religion on earth.
There's always going to be some limitation. When I'm coming to my personal beliefs about my own academic field, for example, I certainly don't read every single paper that is published, even though some might be amazing. That doesn't mean I can't ever come to beliefs.
See, you say
Well yes.
But then you try to argue for no. Both on the probabilistic argument and beyond. You seemed to have embraced the idea that there's no way for you to assess probabilities, but then you say
I can find arguments that make established religions less likely to be true.
Even going beyond probabilities, you had said
there is no way to distinguish between a religion that is made up by humans and one that is actually correct.
But now you seem to think there are ways to conclusively show that a religion is false.
Perhaps you'd like to take a chance to try to reconcile some apparent contradictions? I'd be interested in getting to the decision theory question possibly posed by your final sentence, but the contradictions above may make it impossible for us to construct a well-posed decision theory problem.
Interestingly, the base Pascal wager makes sense without any infinite suffering at all. Regardless, there are a variety of ways of handling it, especially if your concern is that Roko (a person) is just making up a basilisk.
It is just not sustainable as there is no way to distinguish between a religion that is made up by humans and one that is actually correct.
This seems to be your real objection, not the multiple religion concern. You think it's just impossible to actually assess anything involved, including probabilities. Presumably, that means it's also impossible for you to assess the probability that atheism is true.
As they say, "unless those days were shortened, no flesh would be saved"... or something like that.
Pascal's wager is nearly the earliest example of decision theory, and it hardly makes sense to say that the many religions concern simply breaks decision theory. One can do a variety of things to analyze the probability space as well as the payoff space. For an example simplification, suppose there are two possible mutually exclusive levers you could pull, each with some chance of giving you massively large/infinite utility, and P(A pays out)=0.999 while P(B pays out)=0.001. (This is obviously an extreme case, but that's just to build intuition.) Alternatively, one can adjust probabilities such that maybe there's a third mutually exclusive lever that you can pull which has a guaranteed payoff of 1 or whatever. One can make further refinements.
Most of their edge in other markets comes from cheating (buying secret data) and grinding (trading all the time and trading with more capital than they deserve, because it was handed to them). My analysis should be superior to them in a live sports game where they can't pull these dirty tricks.
You should just cheat yourself. Scale up. Way way way up. Start your own sports betting ETF. Or possibly recognize that if betting on sports with capital that was handed to them, more than they deserve, is cheating, then some folks are about to start cheating against you in sports betting, too.
It is a binary state though.
This is quite the claim about a concept that is known to be rather messy. Multiple entire books have been written by philosophers of ethics trying to explore the nature of consent, because it is, indeed, rather messy. One may desire to collapse all the messiness down to a binary state, but that is a significant enough of a claim that it likely requires yet another one of those books written by a philosopher of ethics to argue for. Probably not something that's going to be settled in a MottePost.
To be clear, I think that for some situations (many situations), there is a clean enough mapping from the complex mental state that was present in that situation to a binary consent state. But that mapping is not always clean. One can hold as an axiom that, in theory, such a mapping must always exist, but that would either be an axiom or a claim. If it's a claim, I think it's hard to look at the existing academic work and believe that it has been conclusively shown.
There's a pretty long history of dirty theists making arguments along the lines of, "Let's compute how inconceivably improbable it is for intelligent life to spontaneously develop out of simple dead matter." I don't really subscribe to such arguments, but that is neither here nor there. It may be the case that you are unaware of the typical battle lines that have been drawn when they do so. Not being aware of such would be a reasonable explanation for your confusion.
I must admit, I did not have "intra-atheist squabble over aliens results in arguments that intelligent life may be extremely improbable" on my bingo card. Handwavy BigNum arguments are a typical part of the arsenal. Isn't the entire point of the unfalsifiable multiverse idea to construct a handwavy BigNum argument?
Kavanaugh wrote:
The only apparent principle unifying the four disparate exceptions listed by the Court in Wong Kim Ark—especially in light of the exception for tribal American Indians—is that the parents in all of those varied circumstances were not U. S. citizens and were citizens of other nations, whether tribal or foreign. An exception for those born in the United States to foreign parents unlawfully or temporarily in the country is consistent with that principle and therefore with the Fourteenth Amendment.
and
And most starkly, plaintiffs cannot convincingly explain their view that the children of tribal American Indians are not constitutionally entitled to birthright citizenship, while the children of foreign citizens unlawfully or temporarily in the country are constitutionally entitled to birthright citizenship.
Among other things, Thomas wrote:
Like temporary visitors, tribal Indians were not completely subject to the jurisdiction of the United States. The United States did not have the right to impose personal taxes on them—hence, “Indians not taxed.” Their personal affairs remained subject to the jurisdiction of their tribal nation. “The right of self-government” was “secured to each tribe, with jurisdiction over all persons and property within its limits, subject to certain exceptions, founded on principles somewhat analogous to the international laws among civilized nations.” The United States did not interfere “with the disposition, or descent, or tenure of their property, as between themselves,” or “prove their wills,” or subject them to the “laws of marriage and divorce,” or subject them to the “laws of the United States, against high treason.” Tribal Indians did not owe the United States primary allegiance and did not receive from it complete protection.
and
But, the Court cannot explain why tribal Indians were not “subject to the jurisdiction” of the United States if they happened to be born outside Indian lands while foreign temporary visitors were. It is true that tribal Indians belonged to “alien and sovereign” nations and that the United States’ relations with them implicated “intersovereign concerns.” Ante, at 12. But, temporarily visiting foreigners also belong to “alien and sovereign” nations, and the United States’ relations with them also implicate “intersovereign concerns.” It is difficult to understand why China, for example, would be less alien or less sovereign than the Cherokee Nations. It is also difficult to understand why tribal Indians would be less entitled to American citizenship if born on non-Indian land within the United States than children of birth tourists who immediately returned to China.
Alito wrote:
the Court cannot explain why the Fourteenth Amendment did not confer citizenship on children born in the United States to tribal Indians. As explained, federal law governed those children and their parents to the extent the Federal Government wished. If the Court were right that the Citizenship Clause applies to anyone who is born here and is subject to our laws, then the Fourteenth Amendment would have conferred citizenship on all tribal Indians. But the exception for tribal Indians was well-established at the time and remained until Congress eliminated it by statute.
In fact, overturning it would have been legislation from the bench almost as bad as Roe.
I mean, that's not really what "legislation from the bench" means? Take, for example, Kavanaugh's position that 14A doesn't require it either way, but Congress can legislate either way, wouldn't really be "legislation from the bench". It would instead be giving room for legislation. Typically, "legislation from the bench" means that the Court rules in a way that precludes legislation from making the decision. Somewhat ironically, that's kind of what the Court actually did here. By analog, Roe was legislation from the bench, where the Court decided the question in a way that didn't allow for any legislative choice, whereas Dobbs is probably not legislation from the bench, as it's saying that the legislation rests with the legislatures.
Of course, just because something is "legislation from the bench" doesn't mean that it's wrong; the Constitution may really, actually, say the thing.
In my effortpost, I referred to an old old comment of mine, where I said:
my highest aspirations for most administrations these days is that they give us interesting cases that clear up confusing Constitutional issues... and I think there’s a decent chance the Roberts Court can still do that on some of these matters.
After having (mostly) read the opinions, if I'm judging by this metric, I have to say that Roberts' majority opinion is a fail. To be clear, I am not saying that the opinion is wrong. On the contrary, as the saying goes, the Supreme Court is not final because they're right; they're right because they're final. So, yeah, they're final, and so they're right. But I do not think the majority opinion cleared up the confusion.
I don't think he really cleared up what was going on in WKA. Primarily because for the critical step, he just did what the Court did in WKA - turn to Schooner (DRINK!). One of the primary areas of interest was, in turn, what Schooner did and how it should be understood. On this point, Roberts was somehow even less informative than WKA. He didn't even quote the entire critical passage! Didn't even get to the part about the "implied license" under which people enter the country. As I said in the effortpost, the Court wants the Full Schooner, but it doesn't want to engage with it. It doesn't even touch on the full panoply of hypos that Schooner touched on.
The second major confusing question is how anything works with Indians. Indian law is confusing, yo. He could have at least said, "Indians are weird, yo." But he didn't even do that. I think this is basically the one, crucial sentence:
Indians born under those dominions, he concluded, were not “citizens or subjects of the United States,” but members of “alien and sovereign tribes.” [citing Kent]
Like, what counts as a "dominion"? What is it to be "under those dominions"? Does Roberts think it matters whether an Indian woman, carrying the child of an Indian man, wandered off the reservation and gave birth in non-tribal US territory? How does any of this work?
The biggest, most major sources of confusion are pretty much just swept under the rug.
I don't know that I buy the dissents, either. I at least felt like I learned some things from Thomas that I hadn't seen in the briefs/cases. He gave the most plausible explanation for what could have been the motivating reasoning behind the shift in language from the 1866 CRA and 14A, but I'm not qualified to assess the truth thereof. He really shines in making it visceral how confusing it is to read WKA. And I hadn't quite noticed in reading Fuller's WKA dissent that it could be read as agreeing with the majority that the child of a domiciled alien would be a citizen, but dissenting instead on the grounds that WKA, specifically, was not/could not be domiciled. I need to find time to go back and read it again; as of right now, I don't know whether I think this is a plausible reading or not.
I'd probably want to stew with it all and (re-)read some of the citations before saying who I find ultimately more persuasive. But I'm not sure either of them are "right" (as in, not the regular sense of right; ya know what? we've already covered this). That is, I'm not sure either view really provides a clear, convincing, comprehensive theory that fits all the pieces together and makes it less of an atrocious mess.
So I feel a bit better about my conclusion that the topic is an atrocious mess. I can take comfort that at least Kavanaugh agrees with me that the Constitutional question is "not straightforward". I'd like to also hope that Gorsuch was thinking something similar when, in his brief separate writing, he said, in a somewhat measured fashion, that he thought Thomas' view "better accords with the Clause's original public meaning". I'd like to remember his statement in oral arguments ("It's a mess"), and view him as agreeing with me that it's a mess, and then saying something along the lines of, "If the two best explanations for what's going on are Roberts' opinion or Thomas', I guess, if I have to, I'll take Thomas'." I'm not sure if that's where I'll end up after stewing with it longer, but it seems plausible.
Of course, the Constitutional issue being a 5-4 I think also supports my prior opinion that it is much messier than most people thought going into it.
Oh, and also of course, I feel a bit vindicated in my more recent prediction (in the effortpost here, rather than in my comment years ago at the old old old place) that we were likely not going to get a real, detailed, coherent opinion that cleared stuff up.
Technically Kavanaugh concurs with the ruling because he believes Congress' codification effects this rule, rather than the 14th amendment requiring it.
I'm still digesting it all, but I read Kavanaugh as stronger than that. I think he affirmatively believes that 14A would allow the exact same rule as the EO, but only if it was done by statute. That is, on the 14A Constitutional question, the vote was 5-4.
Have you checked what percentage of the devices have integrations for Home Assistant? If the number is decent, you can at least side-step all the manufacturer apps and put them in one location. May even be able to reassert local control, depending.
Obviously this, but if the question mandated that I consume something that's not in the regular budget, it would probably be a robot mower. That's right around the price point of the good ones that could probably handle the slope in the lawn.
Many years, they slap some Mondays on the calendar for issuing opinions, IIRC. But at this point, we are indeed getting close to July.
Given that I am calling @ArjinFermin a liar, you may believe it's open season to call "liar" but I can at least point to my post and say "the words you wrote are not the words I wrote." Generally calling people liar has a high burden of proof (Ie you must be able to demonstrate a provable lie.
Hilarious.
You are perfectly happy to call others liars, but even when you provide links, it's actually them who are pointing to the words that they wrote... that you linked! (but lied about what the words were)... and saying that it's obvious that your claims about them are not the words that they wrote. Of course, you refuse to engage with the words that were written, and just substitute your own to pretend like they said what you imagine them having said.
And when one actually goes through the words written, in detail, the conclusion is that you have directly contradicted your own words. You don't even argue that this isn't the case! You do the "upper lip curl, go silent" strategy. Of course, when you're called out on this, you lob personal attacks rather than make an argument about the words that were actually written.
I haven't fired my engineer, but when I have a casual question on regulations I ask chatgpt and it points me to the relevant code section, rather than paying my engineer to do so.
What sort of engineer? What sort of regulation/code? I want to profit.
What employees have you fired so far?
In Zvi's recent post, I noticed an interesting pairing of two things:
Sell your house. Stuart Thompson lets Gemini (because he had a free account there from work that saved him $8 a month?!) walk him through everything involved in the sale, including being his agent. The problem is, Stuart does not seem to realize he does not know the counterfactual?
Stuart A. Thompson: In the end, using A.I. netted me more than $90,000. That includes the premium over the asking price, plus the roughly $36,000 in fees I didn’t pay.
I mean, yes, the agents he talked to early on told him he’d lose money, and instead he turned a profit. But only after the sale did he talk to another agent for an expert opinion, and that expert expected a higher sale price than Stuart got, meaning he almost certainly listed too low. Stuart thinks that after the agent fee he still basically broke even, but I’m guessing he put in more work and stress this way, and took on more downside risk. I know that if I am ever selling or buying, I will be using AI extensively as part of the effort, but I am going to stick with Danielle Wiedemann. I am confident that her help, connections and advice were worth far more than the fee, and would be again.
and:
For those confused about the radiology example, yes, AI is better than radiologists at reading x-rays, and many other components of professional services, and does so at cost epsilon, and this is super useful. Even if no one is out of work quite yet, often there is a ton of value in ‘pretty good answer, vastly better than you could otherwise get without a professional, for cost ~$0’ when the professional costs $1,000 and up.
It was a bit stark, because getting a pretty good answer, vastly better than you could otherwise get without a real estate professional, would seem to cost ~$0, when the professional apparently costs something like $36,000 and up. So why not fire the real estate agent?
There could be a variety of reasons involving the nature of the work, regulatory barriers, etc., but one thing that comes to mind is that Zvi has paid for a real estate agent before and is consciously thinking about what that situation is like when thinking about whether he would hire again. Whereas, I doubt he's hired a radiologist before and is probably not in a situation where he's thinking super seriously about the considerations that would be involved if he had a need for such a service.
This leads me to ask, "Which employees have you fired?" In this case, "employees" can be read broadly, covering folks like real estate agents/radiologists, who you may procure services from on occasion, in addition to actual employment relations if you're a manager/business owner. But I want to particularly hone in on examples where you have paid a human for a particular service in the past and have subsequently encountered a nearly-identical need, but have chosen to not pay a human now for the service.
This question is in significant part simply selfish. I might be missing some aspect in my life where I can save a bunch of money. That would be cool, and I'd like to do that if I can.
The burns example where your buddy is in horrible pain and bound to die soon is another one that works. You can play with it by having him be actively begging for death or just screaming wordlessly.
It doesn't meet the criteria stated above:
I see no circumstances under which the principle "Don't murder innocents" must be compromised in order to live. [emphasis added]
That may not be the only category in which some folks think something is acceptable, but it is the criteria stated that I'm comparing to for purposes of this sub-thread.
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The topic of the use of LLMs in various situations is always super complicated. Sometimes it's magic; sometimes it's bollocks and all that.1 I don't yet have fully-consistent rules for myself, as things are always changing as well. Terrance Tao just listed a possible set of criteria to consider:
I don't know if these are the right set of rules (#5 in particular seems insufficiently justified). But I guess the culture war is all about bickering over lists like this (or, I guess, whether any list like this should be used vs. just letting an LLM do literally everything for you everywhere).
1 - For example, in writing this, I noticed that I always screw up the markdown for numbered lists inside of blockquotes. I typically still just leave blank lines between lines/paragraphs in blockquotes; no particular reason why I do it, but it's most noticeable when it breaks numbered lists. An LLM trivially told me a couple different ways I could do it that will display properly. On the other hand, I spent a decent amount of time yesterday trying to troubleshoot something that was crashing intermittently. It gave me some certainly reasonable troubleshooting steps, but when the basic, good ones ran out, it sort of went insane. It never occurred to the LLM to note that there were some additional debug tools I could enable; I happened to find that in a web search leading to a forum leading to documentation shortly after giving up on the LLM.
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