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EdenicFaithful

Dark Wizard of Ravenclaw

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joined 2022 September 04 18:50:58 UTC

				

User ID: 78

EdenicFaithful

Dark Wizard of Ravenclaw

0 followers   follows 0 users   joined 2022 September 04 18:50:58 UTC

					

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User ID: 78

So, what are you reading?

Still on a reread of Watts' The Way of Zen. Still in the preliminaries. The books gets interesting after all the historical stuff.

Paper I'm reading: Goldman's A Causal Theory of Knowing.

So, what are you reading?

Still on Paradise Lost. In my opinion, all epic poetry should be printed as prose. It reads well reformatted. So far it's hard to think of it as a cautionary tale, though this dubious crowd of lost gods do not inspire full confidence.

Who overcomes by force, hath overcome but half his foe.

Paper I'm reading: The follow-up paper from Quandt et al., Dark participation: Conception, reception, and extensions.

So, what are you reading?

I'm rereading Watts' The Way of Zen. It's one of the most profound books I've read, though it is an idiosyncratic view of Zen, which he admits. This time I'm taking notes.

Paper I'm reading: Riskin's The Naturalist and the Emperor, a Tragedy in Three Acts; or, How History Fell Out of Favor as a Way of Knowing Nature.

So, what are you reading?

I'm going through Plato's Protagoras. Have been reading about the sophists recently.

Paper I'm reading: Crombe and Nagl's A Call to Action: Lessons from Ukraine for the Future Force.

So, what are you reading?

I'm reading some Sherlock Holmes stories. I don't know why, but I suddenly feel impressed that these stories were ever written at all.

So, what are you reading?

I'm still on Kendi's How to be an Antiracist. So far, mixed feelings. I have found his attempt to dissolve assumptions of racial difference very humanizing, and of practical merit. On the other hand, while he sounds perfectly innocent when discussing race with other minorities, when prodded far enough it always seems to come back to "whiteness" in the end. In fairness, Kendi's take on white individuals is fairly nuanced.

Paper I'm reading: Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction.

One of the core insights which has struck me in the past years has been that tribalism is downstream from reality.

People too often focus on the group itself and ignore the ecosystem it's part of. Any group gets modified by reputation, competition, practicalities and the need for results. It is only after this kind of modification has happened that you can understand the significance of a "social ritual."

There are risks, but groups are also the basis of pluralism and a way of learning where we all stand relative to each other.

I played 1 a few years ago. It was smart, consistent and focused, if too easy, and Byakuya was unforgettable. Definitely the better of the first two games by all objective measures.

However 2 was an insane rollercoaster of sublime highs and painful lows, and it managed to make me genuinely upset and exhausted at their suffering. It's main problems were that many things were too abrupt, the surviving cast wasn't nearly as compelling as in 1, and the ending needed much more fleshing out. But while it was all over the place, it was also a lot more articulate than 1, and Nagito...I'll have to play it again sometime. He was profound in a lot of ways.

3 looks a lot more gritty than usual, may not finish it for a while.

More generally,

  1. That will never happen.

  2. When it happens, you will fucking deserve it.

It's on the list now, thanks.

So, what are you reading?

I'm picking up the I-Ching, or the Book of Changes, Wilhelm-Baynes translation. I recently learned that it had a lot of philosophizing in it- not just the divination system.

Paper I'm reading: Simon's The Science of Design: Creating the Artificial.

Yeah, Gladwell's monologue near the end was an incredible display of compartmentalism. He really didn't seem to realize what he was saying.

I don’t mean to make light of it at all, but it is one that makes me a little uncomfortable. Because I don’t think that you can ultimately say that trust in institutions is reserved solely for institutions that perfectly match the characteristics of the general population. It is like saying that we don’t trust kindergarten teachers, because kindergarten teachers are over-represented with people having an enormous amount of patience for the temper tantrums of four year olds. I mean they are an extraordinary and very specific subgroup of the population that performs very well in that particular task more generally.

Murray's objections about the disorderly manner they conduct their thoughts was spot on.

So, what are you reading?

I'm still on Kendi's How to be an Antiracist (updated edition). Kendi takes definitions very seriously, and it seems like everything he believes stems from a rigorous application of definitions which he considers clear and accurate.

Paper I'm reading: Stulík's A Typology of Good and Evil: An Analysis of the Work Education of a Christian Prince by Erasmus of Rotterdam.


In Kendi's world, an antiracist is one who starts with the assumption that no race is inferior, concludes that racial inequities are not caused by culture or innate capacity, and commits to fighting racist policy.

Most interesting so far are his thoughts on culture. I don't know how accurate his numbers are, but at one point he posits a cycle where 1. a seemingly race-neutral policy (the war on drugs) is enacted, 2. the policy is used in a racist manner (he says that it was unevenly enforced on blacks despite whites having similar issues), 3. successful members of the minority group accept the criticism (ie. middle class blacks take to lambasting their own kind for being drug dealers and addicts).

Successful members of minority groups are also important to a recent article on the recent Supreme Court ruling on affirmative action, co-written by Kendi. They argue that wealthier Asian Americans have unfair advantages (such as paying for test prep) which aren't available to poorer Asian Americans, who will be the losers of race-neutral policies.

This is especially the case with Hmong and Cambodian Americans, who have rates of poverty similar to or higher than those of Black Americans.

On one hand, I'm pleasantly surprised by an attempt at clarity and consistency, and am much impressed with his mindset, which may bear studying for methods of resistance against power.

On the other, one gets the impression that people would not appreciate being conscripted into a program which mandates fighting against one's own, as much as they try to make it seem like it is the Court which is pitting the successful against the less successful.

Still I must admit that my skepticism could be driven by a certain tolerance for (or at least understanding of) seeking unfair advantages for the benefit of family, and a belief that some individuals are exceptional, and might have their ambitions suppressed by Kendi's preferred policies. I very much doubt that Kendi believes in people who have exceptions.

The biggest problem that I see so far is that, even if we accept his assumptions, he still has to provide a mechanism of this adjustment to racial equity which does not itself invoke the traditional demons of racism. Are we to accept proliferating hatred as a 'temporary' cost towards a promised racial justice through positive discrimination?

Perhaps he has answers which I have not reached yet. Either way, this was worth the time.

So, what are you reading?

I'm still on Herzog's Citizen Knowledge. It's a good primer for knowledge debates in recent times, and the references are great.

Paper I'm reading: Hannon's Are knowledgeable voters better voters?

So far, mixed feelings on The Wretched of the Earth. After reading Sartre's haphazard preface, which bounced from discreditably vicious to euphorically well-written (and admittedly thought-provoking, disconcerting in its assurance of the reader's guilt), Fanon's somewhat more restrained tone is welcome.

Fanon had actual experience in the matters he wrote about, so I'm sure there's some insight here, but I must admit some mild surprise that this often reads like just another pseudo-socialist psychoanalysis. There's so many assumptions involved that one wonders if it ever coheres outside of a narrow interpretation in the context of academic tropes.

In its most basic level, it seems to be arguing that 1. The colonized need a space free from the colonizing culture which purports to be supported by universal values, 2. Various dehumanizing (emasculating?) neuroses take root so long as violent impulses are displaced away from rather than focused towards the colonizer where (he claims) said violence originated, and 3. Since the sole and overriding goal is decolonization, whatever furthers that, even violence, is legitimate. There's a lot more going on that I haven't wrapped my mind around yet, such as his thoughts on how to prevent a revolution from reaching a "reactionary" end, or his analysis of native superstitions.

Unless I'm misinterpreting it, there isn't a one-to-one match with what he writes about and what's going on in Israel. If anything, one wonders what Fanon would say about a permanent state of independently reinforced anger with a theological bent. Furthermore, the question of a realistic endgame can't be ignored if one wishes to invoke Fanon's arguments.

I had the impression before reading that this book was about something like "reclaiming psychological dignity through violence," and while that aspect is present, it definitely isn't a sufficient summary. Fanon's belief in the power of a resistance which faces a seemingly superior force was based on a theory of the colonizer's motives and material needs which constrains his possible reactions, not on psychological factors alone, and it is unclear to me what a similar analysis would say about Israel.

For now, I'm withholding judgement, and wondering what Fanon might say were he alive.

So, what are you reading?

Still on The Wretched of the Earth. Thoughts below.

It has the virtue of being a real show.

The characters work well together, they aren't pieces of paper who exist for the sole purpose of pouring out the writers' impoverished souls. It runs the gamut of (mildly) thought provoking to hilarious.

There's only one actor who seemed to come straight out of Discovery (had one episode and honestly wasn't bad), most of the rest displayed a shocking level of competence.

There's no silly plot points sending people on fetch quests (apart from maybe the doctor, but he gets better), no obnoxious mystery boxes.

It's filled with a warmth and thoughtfulness that can really pull one in. For a first season of a Trek, it gets top marks. It isn't perfect, but these people had fun working on something that had genuine merit, and it shows. I would recommend watching episode 2 first if you can't find much patience. Ahura's introduction is where it starts getting good.

This assumes that we generate fictions after the fact, rather than as a primary task. Our sentiments may have some canonical form, of which our various religions are variants of, created in lieu of the real thing. We want to believe, whether in spiritual beings or something like authoritative ethical codes.

It might be that justice has a structure, along with many somewhat-functional counterfeits, and the longings for a justice whose existence was either intellectually intuited or implicitly present in our biology were what first animated us. Materialistic opportunism (as well as viewpoint) would then be an influence applied after the fact which distorts the picture, but perhaps only in relative terms depending on which motive demands dominance (eg. killing for your family's survival). Besides, so long as one doesn't have full understanding, many things may seem plausible which will later be labelled as objectively evil.

Edit: I would add that viewpoint might also be a positive influence, in attempting to harmonize our moralizing (which can easily go off the rails given the lack of a clear standard) with social reality. I think it fits with history: morality has often been an art form which emerges out of dream-like correlations, measurements, and hard-won revitalizing efforts. It goes without saying that small errors in cohesion can lead to terrible consequences- I do not see this as a clear cause for disillusionment.

So, what are you reading?

I'm flipping through Simmel's The Philosophy of Money. The only thing I know about Simmel is that he wrote an influential paper on secrecy and secret societies. The book's a tome, and quite dense, but I've been looking for a while now for an economics-related tome that actually clicks. Perhaps this will be it.

So, what are you reading? (Also, see another good book thread here in the Fun Thread)

I'm picking up Alan Watts' The Way of Zen. Watts has often been in the back of my mind, but I never read him deeply. Extremely vague links to Korzybski has stirred my interest.

So TheMotte has finally infected my dreams.

There was an image-posting thread called "Simple Idealism" with the caption The world is aflame with ideology. Just remember that this is all training for upcoming Mandarins in powerful institutions, and has been ignored by people worldwide since the dawn of fire. It was followed by Renaissance-styled art of rustic fireplaces.

Thank you, IdealisticFireplace. Please lurk less.

No worries.

I would strongly advise keeping your head down, because there are likely power games going on behind the discussion that you have no awareness of. But to answer the question, I suggest a diet of papers and "grey literature." Read the most readable of them, the ones that at least have some effort behind it. Read CSIS' pdf reports, and those published by globalist organizations. Read papers by people like Kendi, and read a lot of them, not just books, because papers are an art form in themselves. Pay attention to interesting references and get a feel for that frame of mind.

This is probably because population-level masking is more of a political than an evidence-based issue- values play a big role. And in any political issue, no matter how much people claim to be objective, factors such as "what the other side did" will always matter in judging the data, and in judging the proponents of particular interpretations of that data.

For this reason I find both sides of the flip-out to be lacking in self awareness. These kinds of conversations often begin with a friendly calm and end with both sides betraying each other without admitting to having done so, because somewhere along the line instinct and fuzzy memories took over without being noticed.

So, what are you reading?

Still on Comte's A General View of Positivism. Progress is slow but he has my attention. His Positive Philosophy seems considerably more complicated.

Paper I happen to be reading: Leeson's The Invisible Hook: The Law and Economics of Pirate Tolerance.