Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?
This is your opportunity to ask questions. No question too simple or too silly.
Culture war topics are accepted, and proposals for a better intro post are appreciated.
Jump in the discussion.
No email address required.
Notes -
Has anyone written about the demographics of elite college clubs? This is noteworthy as they are the top-most selection filter for business and finance. A lot of these organizations appear to have a worse under-representation of white students than the schools themselves. The Harvard Undergraduate Consulting Group, for instance, is the most elite of club for Ivy students, and is only 7% white. The students are admitted by other students, and these students grew up in a culture saturated with anti-white propaganda about privilege.
These clubs aren’t the clubs that provide any elite status, they’re shitholes for first-gen elite college student overachievers to try (and fail) to game status in things that kids with real connections don’t even need to think about.
Makes sense I guess. So as an example, Goldman and McKinsey don’t care about this as much as the students think they do?
If Goldman and McKinsey care whether you’re a member of the student consulting or investment banking club, I’ll eat my hat.
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I've tried to get my head around the Repugnant Conclusion a bunch of times, but I still don't really grasp it, and definitely don't feel that I could explain to a third party what it entails, in simple language. Anyone care to do an explainer?
The Repugnant Conclusion is a counterexample or argument against utilitarianism as an ethical philosophy. To illustrate the Repugnant Conclusion, it might be a bit helpful to phrase it in politically-charged words, even though the general principle is broader.
Let’s say that you live in a country where everyone is very happy. Because we’re operating under utilitarian ethics, this amount of happiness can be quantified by summing up the amount of happiness of each person in the society. Now, let’s say that your country imports a bunch of foreigners who aren’t nearly as happy. If the foreigners don’t make your country’s original inhabitants any less happy, then under utilitarianism, this is a clear win: the total amount of happiness in your country has increased. But crucially, even if the foreigners decrease the amount of happiness of the natives, then as long as this decrease is outweighed by the increased total happiness you get from adding new people to the country, this is still a net win under utilitarianism.
So let’s keep iterating this: naive utilitarianism would argue that it is good to keep importing unhappy foreigners, even if they make everyone else worse off, so long as these foreigners still have positive happiness (that is, are not suicidal) and so long as there are enough of them to offset the decrease in happiness in everyone else. The end result: a country of a billion people, all of whom are barely happy at all, which utilitarianism says is still superior to the original smaller country of very happy people. That is the Repugnant Conclusion.
Note that despite my framing, the Repugnant Conclusion doesn’t quite directly apply to the question of immigration in this way; I haven’t addressed the salient real-world question of whether immigrants do decrease happiness rather than increase it, etc. The more general Repugnant Conclusion applies to not a single country deciding whether to import immigrants, but to the question of whether one possible universe is better than another possible universe. The most crucial way in which my framing differs from the real world is that it assumes that the only country that matters in the world is the country being discussed, which utilitarianism rejects. But framing it in these terms hopefully makes it more understandable than saying “say that N unhappy people are born into a possible universe…”
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When did headline writers start putting the adverb "quietly" in every headline?
I swear to God, I feel like I haven't seen a headline about Netflix just adding a movie to their library for months if not years. They're always doing it "quietly".
From three different sources. What on earth is this supposed to convey to the reader?
"No one knows about this, and you're going to be so cool when you tell your friends"
"The company did this on the sly, and we found out about it."
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I find myself needing to write a "Statement of Past and/or Planned Future Contributions to Advancing Diversity and Inclusive Excellence" (a.k.a. a DEI statement) in order to apply for a university teaching job.
My understanding is that this is a kind of ideological litmus test, designed to make sure that applicants at least know and are willing to state the approved beliefs. I'm fairly conservative, so I'm not sure I actually know the correct lingo to use and what the minimum viable essay would look like.
If you have been in my position, how did you approach writing it? Does anyone know of any current examples of acceptable submissions I can study for wording and content? Ideally I would be able to deliver my actual beliefs (or a subset of them) in a way that passes scrutiny from the people reviewing it, but I'm not above just parroting the approved lines (I need the work).
Oof. I only tried to thread that needle one, many many moons ago, and I've mostly avoided engaging with bullshit people who demand such bullshit things ever since. It's real icky, and you will respect yourself a little less and hate them a little more for a long time. So, my first line advice would be that if you can think of literally any other options that allow you to avoid it, do those things instead and never look back.
(FYI: I didn't get the one thing I did try for; one interpretation could be that I'm just a hater for not getting it, though TBH, in hindsight, if I had gotten it, it would have been quite minor in terms of meaningful change to my life; but I am at least avoiding the alternate interpretation that could happen if I had gotten it, where someone could accuse me of asking others to make sacrifices that I didn't or whatever; there's never going to be any winning if people want to shit on you. Anyway.)
I don't think I didn't get it because of the DEI thing; I think their biggest negative was on something unrelated (which was annoying in itself, but that's a story for another day). But even so, I didn't personally think that my approach was remotely convincing, anyway. But I think that, in practice, my thing was actually just assessed by a bunch of profs from a bunch of different universities, with a much higher chance that they were really just assessing science stuff and totally ignoring the DEI stuff. I know from experience with the inside of quite a few different academic selection processes that in many cases, it just gets completely ignored. But of course, it's always a difficult challenge to figure out whether this university will mostly ignore it or pay close attention. I don't know of any strategies here other than having made friends with someone who has served on a faculty search committee there and had some sense about how seriously they thought the 'higher ups' took it. Of course, any particular department can also be more/less committed to the cause, but that's even harder to get good info on.
Up to this point, it's all reasons to run or to not care, which isn't super satisfying to you. My last suggestion will be the least satisfying. If you really want to still apply, and you really think you need to have something that is somewhat conforming, just use ChatGPT or pay someone to write it. They'll probably get the job done as good or better than you could do, and you'll feel slightly less icky, not having had to literally squeeze the words out of your own mind. At a minor cost of increased involvement, but to get slightly increased personalization, prompt it with anything about yourself that might be relevant or look for any area-specific DEI-sounding orgs on campus. It's cheap and easy to say you're going to engage with "[DEI Group] In [Academic Discipline]" or whatever that already exists on campus, and they're probably not going to follow-up to make sure you've actually done so. That said, I probably need to check in with some of my folks who either just went through their tenure review or are about to in order to see how much they seem to care about this BS stuff at that point. It's really hard to know if you're signing up to an organization that is going to make you constantly grovel to the golden calf or just pay a little lip service from time to time.
Thanks for sharing your experience.
I'm managing to struggle through the writing of it. Maybe I'll regret it in the future.
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Did anyone watch Megalopolis? What is it, what are the CW elements?
I did see Megalopolis! Its a self-produced, self financed movie by Francis Ford Coppola! There are some superficial culture war elements that are mapped onto this neo-Roman America (death of democracy through appeal to a mob, vestal virginity, question of striving for future utopia vs present concerns? ) but they were removed enough from the main storyline and really not presented 'believably' enough (there is no hammered home moralizing of the 'correct' position, and really no demonizing of the 'incorrect' position) that I don't consider the film 'waging' the culture war.
The final dedication at the end of the film, and I think cinema-insiders fears of the future of movie production are why this movie was made now.
So, uh, was it good?
I liked it, but it does have some significant problems. It succeeds as spectacle but not as a narrative. I want more film-makers to take chances like this, but also this wasn't a masterpiece.
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anyone else annoyed by posts that start with some unrelated story like "i was cooking dinner when blah blah", its like reading cooking recipes online
i feel like our esteem for effort posting is why people pad their posts so much, to try to fit in when they dont actually have that much to say
I've always thought that a lot of rat adjacent people cannot really differentiate between actually good posts and posts that are just overly long, Scott being a notable example of that group.
I agree but brute length is an effective low pass filter. But once you’ve applied that filter, it’s not good.
Scott’s length issues are worse than just superfluous. He’s clearly reached a point of epistemic growth where instead of exploring ideas in his long posts, he’s laundering conclusions
If by effective low pass filter you mean a filter that makes me ctrl-w almost immediately, you're right. Such posts are the ratsphere textual equivalent of youtube videos where you have to watch half an hour of video to get two minutes of actual information.
No I mean effective as in it filters out the very worst of your Reddit low value poster. That doesn’t mean I think it’s good. Just that it is effective in at least that.
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Not especially. I appreciate when our forum members provide these humanizing elements; especially since we have a core of users that has been stable for a long time, it makes me feel like I know them a little bit as people, instead of just as collections of culture war viewpoints.
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The recipe thing is a unique meme related to SEO, but for some reason it’s apparently impossible for search engines to solve without creating an exploit so everyone has to play the game.
There needs to be a Wikipedia for recipes.
We’re so close yet so far.
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Once is happenstance, twice is coincidence, three times is enemy action. Due to the almighty youtube algorithm I have watched somewhat more astronomy videos than usual.
Tabby's Star - 1,470 light years from the sun, dimming from time to time. Have some decent explanations involving exomoons and some indecent involving alien dyson sphere.
Przybylski's Star - 356 light years away from us, very unusual composition. It is full of short half life elements - so either something produces them or something put insane quantities of them there. Or it is aliens dumping ground.
Methuselah star - 200 light years away from us, at a time thought to be older than the universe, but now is revised down, still one of the oldest stars found. Probably not that noteworthy because due to the exponential change in main sequence life with linear change of the mass.
The sun - 8 light minutes aways from us. Notable with being the only place we know that has life (my opinion whether the life is intelligent or not depends if I have visited twitter yet or not any given day). And Venus - I think it is the most interesting place in the solar system right now after earth.
So do you think that our neighborhood is somewhat unusual, or there are huge gaps in our knowledge?
Any other interesting thing in the space close to us?
I think we're in something of a golden age for astronomy right now, thanks to better telescopes and better computing power to analyze their data. Plus youtube channels to communicate that stuff to us laymen. So maybe not a surprise that we're just now finding all these weird quirky stars that until recently would have been too small to identify. And of course it's easier to see those things if their nearby, compared to a distant galaxy where the best you could see is a huge quasar.
One thing unusual about our neighborhood is that it sits in the local bubble of unusually deep vacuum, which makes astronomy easier. And on a larger scale there's the local void where there's unusually few galaxies nearby.
On the other hand, we're blocked from what'd be probably the most fascinating view by interstellar dust clouds between us and the galactic core. We win some, we lose some.
I just wish some astronomy apps had a simulation of "This is what we'd see if there weren't those damned clouds in between".
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What's so interesting about Venus vs e.g. Enceladus?
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What exactly is "our neighborhood" and what of stars that are beyond our neighborhood? This just looks like they picked 3 random peculiar stars.
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Algol, the Demon Star. 94 LY away. Actually a 3+ star system; fades in and out over a three-day period as one eclipses another. Multiple Suns worth of mass and radius trading places every couple days.
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Is there any pro-Hezbollah content in English that I can read? I’m not talking about standard anti-colonial junk from “leftist religious-studies activist #17354”, I mean legit Shia Islamist propaganda, the kind of stuff they feed their own people.
I'd expect most of the organic ones being in Arabic, and if there's something in English it's probably run by some Iranian IRGC officer.
Isn't Britain a big source of jihadis? There must be some English literature.
British jihadis are Sunni. Hezbollah is Shia. They hate each other more than they hate the west, but not as much as they hate Israel.
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I'd assume the ones in Britain are predominantly relatively recent arrivals, so they still communicate in their native tongues.
You're mistaken, many jihadis are native born citizens.
I couldn't find any official stats, but here's a laundry list: https://www.aei.org/articles/what-to-do-about-second-generation-terrorists/
There's also native born women who join isis as jihadist's wives: https://en.wikipedia.org/wiki/Bethnal_Green_trio
The second part are solitary cases, which do exist, but if we're talking about wide communities, these are probably not typical. Nutcases like that can be found around pretty much every anti-civilization cause, from ecoterrorism to jihad. But I don't think they are the core of Hezbollah's support.
The typical situation is that immigrants come to the west because they want to be (on the margin) in a more western society. Obviously they don't fully assimilate, but they make some effort. Their kids face an identity crisis and become even more doctrinaire than their parents as a means of constructing a personality. Then they go off to Syria.
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Probably on telegram, similar to the Z channels
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Another question for the medics among you. Shortly after I started in my previous job ~two years ago, my employer booked me in to undergo a full physical exam in a clinic. I underwent the exam and they gave me a clean bill of health. It's recently come to my attention that I may have a mild medical condition (nothing to be concerned about, before you ask), so I wanted to ask the clinic for the detailed results of my medical exam, to find out if the condition was present two years ago. They gave me a form to fill out, asking for my personal details and what information I want access to.
The form included this clause:
Pardon my French, but what the fuck? How grandiose and paternalistic can you get? Under what circumstances could it possibly be acceptable that a medic can arrogate themselves the responsibility to decline to inform an adult of sound mind that they have a serious medical condition? What is this, fucking Love Story?* "You have cancer, but I thought that finding out that you have cancer might make you sad, so I decided not to tell you that you have cancer."
*A movie in which a doctor tells a man that his wife is terminally ill without telling the wife herself.
You mentioned this isn't the U.S. so I can't help you toooooo much it's probably mostly boilerplate language that isn't intended to actually be used.
Exceptions may be something like withholding test results until they can call you or tell you to come in. You are supposed to find out you have cancer in the office with the doctor so they can calm you down, tell you the plan, and help you make decisions. Not because some automated portal suddenly interuptYOUAREGOING TO DIE DIE DIEDIEDIE.
It's jarring and not good for patient mental health.
The other example that sometimes comes up in the U.S. with our equivalent legislation is blocking mental health adjacent notes. You have patients who you will documented "patient threatened to murder this writer, and then said 'if you write that down I'll kill you.'" You'd document this and then block the note so the patient can't see it, to protect you, and to protect the patient from doing something to you and harming themselves in the process.
Some theoretical discussion exists about things like blocking notes that call patients obese because they don't like it, but it isn't really legal.
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In the American context, the search terms you're looking for are the "information blocking rule" (which prohibits some restrictions and disincentives to accessing records) and its "preventing harms exception"; afaict, a lot of the discussion mirrors EU and UK matters.
The steelman is that there are a number of records that are messy:
But the potential problems and abuses are vast, and even these steelman cases are paternalistic.
While discussions of the rule and its exceptions in each context revolve around delays to accessing data, the strict text of the rule is not so limited: it allows doctors to fully withhold data, and when pressed about sufficiently iffy edge cases, there are outspoken doctors defending permanent withholding. To be fair, ethics groups like the AMA have pushed back against this view in recent years.
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DNA testing reveals that the person is a child of incest.
If I was a child of incest, I'd want to know about it.
It's actually probably important to know, in that repeated incest is what drives genetic problems, so if I were a child of incest and more likely to carry recessive mutations I'd have been certain to marry one of the African or Chinese foreign exchange students to get as far away as possible.
This isn't how genetics works. Even if you are highly inbred, you can marry any member of your race who is not your relative and have as healthy babies as if you were not inbred. (Except if you're a woman and inbred phenotype affects pregnancy, but then outbreeding won't fix it either).
Maybe you know, maybe not, but incest doesn't increase number of recessive mutations at all, it increases chance of them to get in homozygote and make visible effect.
You can make argument that outbreeding is beneficial, but it won't actually depend on fixing recent inbreeding. With Africans, you'll be bringing some low IQ alleles and alleles for tropical environment that make no sense in temperate climate.
Since today it's possible to look at actual genes and being foreign student doesn't rule out they don't have recent ancestor with you, there is no reason for such far outbreeding.
This was mostly a joke about how easy it is for a white man to marry a Chinese or Nigerian foreign exchange student at any selective American college. Most likely outcome if I hadn't met my wife first, tbqh.
My most recent possible common ancestor with a Chinese girl would be before the Magyars left the steppe, and my most recent possible common ancestor with a Nigerian girl might be the Great Rift Valley.
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This is a US thing? I'm pretty sure that in the UK, this wouldn't fly at all. We're obliged to disclose all relevant information to our patients, though if memory serves there are criteria like mental incapacity where that's not strictly necessary.*
*My gut instinct was wrong. From GMC guidance:
I certainly find this perplexing, I can't under any circumstances endorse people not being given medical records that they paid for (or were paid for on their behalf). I suppose this a clause more likely to be invoked in psychiatry than elsewhere, but it's not one I particularly want to use.
I live in Ireland.
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Goddamn… I knew that jurisdictions were outsourcing medical policy to doctors’ associations, but I didn’t know it was this bad.
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Yesterday, I stopped by a CVS to use the ATM there.
I ended up stuck behind a man who used the ATM as follows: he inserted a card he had, entered the PIN, and pressed the "Credit" option and withdrew 100 dollars. He then repeated this same process probably 10 or 11 times: using the same card, he did that and withdrew 100 more dollars, over and over again.
Is this is a legitimate thing to do? I can't think of why someone would do that. I got a feeling like it was some kind of fraudulent behavior, but I just don't really know. I guess maybe he didn't know how to use the ATM properly, but that doesn't feel likely to me. He was a younger man in apparent possession of all his mental faculties.
As a secondary question: if you see someone who is definitely using some kind of stolen card, or tampering with an ATM in some way... what do you even do then? Who would you tell? (Assuming you didn't want to just ignore it, which is what I would probably do by default.)
I don't know why a person would do this, but if he used his credit card to pull cash, that would be considered a "cash advance" which comes with its own set of fees and high interest rates. Only a truly desperate (or stupid) person would choose this option.
Or a money mule who is exploiting somebody else's card for a small fee.
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I only use an ATM when a business owner offers a 10% discount for paying in cash, so it’s entirely possible he just lacked the specific knowledge of how to use it.
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Does the ATM in question give different bills for amounts over vs under $100? I've done something similar when I wanted to get a bunch of twenties from an ATM that chooses the bills it gives you based on the amount withdrawn.
I'm not sure about that, honestly. From that specific ATM, I have never withdrawn more than like 80 dollars at a time; though I know it can do more.
I was more weirded out by the way he kept picking the "credit" option. My understanding is that this incurs big fees for people that use a credit card to get cash advances. It made me think that he was using a stolen card. But - I don't know that much about the ins and outs of that, so I might be mistaken.
I am reminded of the posters I used to see in airports and on public transit, that said, "If you see something, say something!" I suppose they were looking out for bomb threats, etc.; but how do I know if the "something" I've seen is pertinent to anything?
Foreign debit cards need to pick the "credit" option to get cash out of US ATMs.
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How old was he? Despite spending all their lives on their phones, a lot of zoomers are staggeringly technologically incompetent and don't know how to carry out basic computer tasks like sending emails or creating Word docs. It wouldn't surprise me in the least if this man literally didn't know you could request a custom amount of money, particularly given that zoomers use cash far less frequently than any previous generation.
He was in his 20s.
I didn't look at it from your perspective, but now I'm really starting to see it that way, actually.
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I hear the whippersnappers nowadays prefer newfangled contraptions like CashApp and Venmo over physical bills, so it isn't that unlikely that they would be unfamiliar with ATMs.
Those apps are very convenient. The cashless problem is also prevalent among millennials, gen X, and boomers.
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Does the ATM offer more than 100 at a time?
It does. I don't know if he knew that, though.
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Where can I view media and read actual descriptions and see comparative breakdowns of Helene’s damage?
NOAA's National Hurricane Center will publish a comprehensive report around six months from now.
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When was the last time the last Scottish people wore kilts unselfconsciously or unironically?
Scotsmen wear kilts now, unselfconsciously and unironically. There are three main cases where they are worn:
Now of course, that doesn't mean that Scotsmen wear them every day. The only guys who do that are really into their Scottish nationalism, and usually members of the underclass or hippies. I suppose because they lack status in regular society, they attach themselves to their national identity more strongly. Typically they wear something like this.
In the lowlands, kilts were never everyday dress. They were highland dress that was only adopted by lowlanders after the military threat from the highland was vanquished and the kilt was safe to become an expression of Scottish identity more broadly.
See to me all those cases, dress codes and nationalists, are self consciously wearing it, in direct opposition to the normal clothes they typically wear or understand as normal clothing. It seems to me like it's been a while since a scotsman put on a kilt without thinking about the English he was unlike by doing so.
I don’t know much about Scotland but I think you’re underestimating how normal nationalist and other identity based clothing can be. When someone puts on a Celtic or Rangers top in a city where you can get beaten up for walking down the wrong street in the wrong colours he’s making a statement, but football jerseys are still everyday clothing and he might put that top on once or twice a week without thinking much about it (given that it’s also normal for him not to walk down the wrong streets).
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That seems a weird way of framing it. Where you live, it's understood that if you're attending a wedding or a funeral, you're meant to dress formally. Does that mean that when you put on your tie and cufflinks, you're doing so "self-consciously"? I wouldn't think so. Scotland is the same, it's just that their conception of formal dress is different from yours.
Yes, in a sense. I'm very self conscious when putting on a tie, these days, that I'm dressing like a different person, and putting on that persona as part of the act.
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I mean, you can frame national dress and national identity that way, sure. But it seems awfully uncharitable.
Is every Bavarian wearing lederhosen or a dirndl thinking about how unlike the Berliners they are? When the Japanese wear kimonos to weddings and festivals, are they mainly thinking about they're not like China or Korea?
Or is it only Scottish national dress that gets defined in this way?
Scots wear the national dress the same way every country's national dress gets worn. I can't think of a single country where the national dress is worn as everyday clothing. We all wear blue jeans and business suits as part of global culture.
Well, right there is one: the United States. Jeans and a t shirt are, in a very real sense, my national costume. Of course, if I put on cowboy boots and a stetson with the jeans, that would be a change again towards a national costume, and I'd be conscious that I'm dressing differently from the default of "clothing." Or, moreso for me, if I put on a pastel polo shirt and pop the collar, with Nantucket red chinos, pull on a navy blazer and a pair of sperries, I'm at some level putting on the ritz to dress most like myself, and I'm conscious when doing so of being different from other people in the street.
Which is where my question is coming from. I wake up in the morning and I put on pants and a shirt and a jacket. I'm self conscious of variety of pants-shirt-jacket I'm putting on, when I put on chinos and a polo I'm aware that I'm dressing differently than when I wear joggers and a wifebeater and differently again than a suit and a dress shirt. But the core paradigm of pants-shirt-jacket remains the same. Stepping outside of that paradigm is stepping outside of default "clothing" and into a national costume.
The kilt is the most obvious step completely outside of that paradigm of men's dressing. And I'm wondering when the last scotsmen lived who just woke up in the morning and put on a kilt because that's "clothing" to him, rather than putting on a kilt as a national costume. Maybe, as @2rafa points out, that never really happened. But the Japanese example fits in there as well: at some point in the 20th century putting on a kimono became a differently understood act when the default of "clothing" became pants-shirt-jacket in the western paradigm. When was the last Japaner born who woke up and put on a kimono without any intent of being traditional?
I'm tempted to say 'never'. Clothing has always been an expression of identity, whether the identifying characteristic is ethnicity, nationality, sex, age, wealth, profession, religion or any others you can think of. A muslim woman who wears a headscarf does so as her everyday dress, but it is also explicitly religious/ethnic dress.
The Scottish highlanders wore kilts for hundreds of years because they were practical, but they were also aware the entire time that the lowlanders didn't wear kilts. The identity around the kilt was no doubt strengthened during the Jacobite rebellion and during its aftermath (when it was banned by the government in order to suppress highland identity). So if you want a a particular date for when the kilt became more symbolic than day-to-day, I'd say then.
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The history of the modern style of kilt is arguably one long LARP, although after 400 years I think we might respectfully consider it a ‘legitimate’ cultural symbol since, even as a LARP, it is older than the US.
What’s more interesting is that a substantial part of the rest of modern Scottish identity stems from the 1995 movie Braveheart, and the more distantly from Victorian English romanticization of the highlands.
Mel Gibson was on such a fuckin' tear before he got into the Jews.
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The actual Scotland-resident Scots in my social circle have about as much time for Braveheart as the English do - it is a piece of ahistorical American silliness. I can't comment on how formative it is of Scottish-American identity, but it has nothing to do with the land between the Tweed and John O'Groats.
As @Crowstep points out, the modern kilt worn as formalwear by Lowlanders as well as Highlanders is indeed modern by European standards - it dates back to the early Victorian era. So it isn't older than the US, but it is older than black tie or lounge suits. I can confirm that a Scotsman wearing a formal kilt is as unselfconscious and unironic as an Englishman wearing a dinner suit, and probably less so than an American given the falling sartorial standards bemoaned by @dieworkwear.
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Do First World Countries outsource some of CCTV security jobs to foreign residents?
If the person is qualified then I would presume they can apply for those jobs just like any other.
im interested in extent of how this exists. Outsourced call centers in India and Philipines are also a meme because it's widespread
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So i've been learning about guns and I have a question,
If I slammed a bullet on the table would it trigger an accident? Like as far as I can tell from the NRA website a bullet fires by being struck by a hammer which lights an ignition source (called a primer) which then lights the main explosive (the propellant) and which pushes the bullet.
No, although you could probably do it with a hammer and a nail, at least given several attempts. Likewise modern ammunition can be thrown into a fire safely.
Older or specialized ammo is often different, but modern off-the-shelf munitions generally cannot be detonated outside of either a) a gun or b) deliberate effort.
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My Californian cousins came to visit a few years ago and expressed nervousness about driving down a gravel road with ammunition. My first thought was "These fucking people think they're qualified to have an opinion about who should own guns?"
Please believe me when I say I'm not trying to be rude, but even without understanding the mechanisms deeply of how guns or cartridges work, start with "Common Sense". If cartridges fired when dropped on a table (or transported in a truck), could war be possible in any meaningful sense?
You can set a round off with a nail and a hammer, but cartridges are designed to require significant, focused force. In fact, the most common failure I see in firearms (by like an order of magnitude or two) is what's called a light primer strike, when the firing pin does not hit the primer with enough force to trigger an ignition.
If you'll forgive one more point of pedantic education: The bullet is the projectile itself. The Cartridge is a combination of the (generally brass) case, primer, propellant, and bullet together, which is what you load into a weapon. So slamming a bullet into a table would also do nothing, since it's just a lump of lead/copper/whatever.
In any case I mean this seriously: Thank you for learning about guns. I think they're fascinating. Are you doing so just for the heck of it, or as required for something else?
Yeah I was just being sloppy there, I know bullet is the projectile but I should have said "A bullet fires by the cartridge being struck by ...."
I figured it would be like a freak accident thing where everything would have to line up correctly, not that it would be reliable at all. I could easily see say a Truck dropping the cargo causing a few misfires on the road and then cleaning up afterward.
So no common sense did not stop me from concluding that such a thing might be possible in a freak accident.
I was writing Fanfiction and wanted to make sure my knowledge of guns wasn't so bad that people would laugh at me.
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My experience with 12 gauge shotgun shells - probably not, but don't do experiments on the topic, unless it is remotely operated and you are behind bullet proof glass.
Munitions are generally designed to be able to withstand some rough handling and you have to have some stars aligned to explode - hitting it hard enough, having irregularities in the surface to damage the primer, but stars do align and people win the lottery.
Keep in mind that exploding shell in your palm means 3 fingers torn off or maimed (depends what fraction of the gun power decides to explode vs burn, smokeless gunpowder is quite slow) one of them the opposing thumb. So unless you are big game of thrones and really really want the Littlefinger nickname or Darwin Award - don't.
This. It shouldn't happen, but I'd be really mad if I watched someone whack the back of a shell in front of me.
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AFAIK generally no, because the hammer or striker contains a firing pin that strikes the primer only; it's not a flat surface impacting on the entire rear of the cartridge. One caveat: If you slam it onto a table rear first and hit a nail directly on the point with the primer, then I suppose that should do it? The bullet probably won't gain a lot of velocity without a barrel to contain the pressure, though.
Disclaimer: Nogunz.
Generally, the primer blows out the back instead. The case probably won't shatter, but I wouldn't bet my fingers on that.
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As far as I'm aware, most higher-power cartridges are center-fire (there's a clear ring on the back that's the primer). There are also rimfire cartridges like 22LR that you might be able to set off by hitting the corner.
Please don't do this while holding the cartridge. Or without significant thought given to protecting yourself (remotely, while behind cover). It probably won't send the bullet terribly fast, but the expanding gas alone can be quite dangerous (blanks have killed people), and the brass will likely do something interesting like shatter when not supported by a barrel.
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Did we ever have any threads discussing Alex Garland’s film Civil War? If not I think it’s worth a post in the main culture war thread.
I absolutely loved it. IMO, the main culture war angle was that left-leaning critics desperately wanted it to be anti-Trump but the narrative is stubbornly a-political (or rather, the narrative and the characters treat politics as a meaningless game they indulge in for the sake of adrenaline rushes).
I think it’s pretty ironic that both MovieBob and Critical Drinker gave it pretty much the same negative review which boiled down to “this film doesn’t specifically support my politics!”
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Please make one. There's some kind of meta point in there about capitalist exploitation of the culture war and enshittification, how we get the crap fakakta version before the raw version, and the decline of cinema as a form generally.
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Found it via the search function
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I haven't seen it. I have seen a bunch of clips from it. I have thoughts, and I'm curious how accurate they are.
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So, what are you reading?
Still on Future Shock, The Cheese and the Worms and Scaramouche.
Lethal Injection by Jim Nesbit. After the monster tome that was The Goldfinch I wanted something accessible and short, and hardboiled/noir fiction is my preferred wheelhouse for that sort of thing. One of the blurbs was from James Ellroy (<3) and another said it was like "Kafka meets Jim Thompson", which sold me.
I'm a few chapters in. It's from the perspective of doctor supervising a Texas execution by (you guessed it) lethal injection. The execution is complete, but the doctor is starting to worry that the condemned might have been innocent. Comparisons with Jim Thompson are apt, Nesbit is eloquent and it's darkly humorous: "Royce had prescribed Mencken enough Valium to tranquilize ten out-of-work actresses."
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Adding a second reply here, because I had an interesting CW-ish experience over the weekend.
One of my church's book clubs read Trials of the Earth: The True Story of a Pioneer Woman this month, and yesterday we had the discussion at the church. As you can probably imagine, apart from me - a 35-year-old man - the book clubs consists exclusively of women aged 50 to 90.
Anyway, I enjoyed that book immensely. It is the autobiography of a white woman called Mary Hamilton, who lived in the Mississippi Delta around the turn of the 20th century; she married a timber man named Frank, and worked ridiculously hard her whole life to keep her family alive and fed, surviving natural disasters and the early deaths of four children. They lived on the very edge of civilization, mostly in wild country, far even from any neighbors. I absolutely couldn't put the book down. Every page brought either a new threat to life, or the practice of a cultural custom that has now just about faded out of memory. I would recommend it unreservedly to anyone with an interest in the real business of how the American continent was settled, or in how ordinary people lived outside of cities, just over 100 years ago.
Now, Mary Hamilton does relate a number of encounters with black people. The descendants of slaves, freed some 50 years prior to the story, were building up their own lives in Mississippi and Arkansas, where Mary spends much of the book. She honestly describes black criminals and black nurses, neighbors and scoundrels, men, women and children, young and elderly; she relates good ones and evil ones, she talks about racial conflicts that occasionally would spring up, and she transcibes their patterns of speech as she heard them. She does use the N-word and many variants thereof, but in an entirely natural way that reflects how they were referred to at that time, in that place As far as I could see, Mary Hamilton had no special racial prejudice, but neither was she a particular supporter of black improvement or uplifting. She was simply focused on keeping her family alive.
In the book club, we were asked to give a 1-10 rating of the book. I gave it an honest 10 - too generous perhaps, I admit it's not an utter classic of all-time, but that's how much I enjoyed reading it, definitely. But the woman next to me would go no higher than 6. She said, "Every time [Hamilton] started talking about black people, I cringed. There was an incident where there was a black convict who escaped from the prison, and the police chased him down and beat on him, and I just couldn't stand that. I don't like to think about that. I loved the hard-working pioneer spirit stuff, but I kept cringing and cringing when she would use the N-word, or write the way they talked where they sound all ignorant."
I said, "I wouldn't say that I found that completely enjoyable, but I felt like reading it enhanced my understanding of life in those days. I wouldn't want those parts to be cut out." She responded that she wouldn't want to recommend the book to black people she knew because of those passages; and that furthermore, she didn't watch the news because she didn't want to know about bad things that are happening.
A lively discussion ensued on this topic generally, and to my surprise I think more of the women had my view, than that of my interlocutor. But still, I had never heard someone express that so directly before: that if it's bad, they don't want to be aware of it; and if it portrays black people badly, they don't want to read it. I have a little bit of sympathy for the first point - the world can produce negativity longer than you can remain sane if you have unlimited empathy, and maybe it's healthier not to dwell on that stuff. For the second, though, I got the sense that she felt it was "punching down" to portray poor blacks as they really lived around 1900; and I just find that nuts. I believe there is a strain in our culture that want to see all minorities as wise and saintly people we should look up to, instead of being complex people, some of whom are smart, some stupid, some evil, some virtuous. It results in a highly inaccurate understanding of the world.
I'm not a sociologist but I'm sure it's almost a small miracle that police were even available then and there to chase him town, instead of an armed group of vigilante citizens who'd have hanged him on the first tree after one or two rounds of torture, which I'm also sure was a completely normal course of events. I wonder how many suburban middle-class normies are even aware that poor and remote communities had little to no police force throughout history.
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It's interesting to me that even here, we self censor around the use mention distinction.
On this forum, I'm less concerned about giving offense, and more concerned that spelling out the N-word will make readers think I'm trying to be "edgy" on purpose; which reduces the odds of their being willing to have a serious discussion with me.
For better or worse, I can't write anything without imagining what it will make the reader think.
Yes, you're right, but I find that depressing, that we aren't beyond the use-mention distinction, or that we (collectively) have not done enough to convince you that we are.
It's amazing to me the way that being offended by words, by profanity, was understood broadly as a sign of small-mindedness when I was growing up among the right-thinking progressives, who have no turned around and imposed a new sense of closed mindedness on us, a confusing and race-caste based system to close thought.
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Finished The Diamond Age: some interesting thoughts on child rearing, nanotechnology, and AI. A bit ironic to be reading it on a Kindle, although not one equipped with an LLM to tell me a custom story — give it a few years. The neo-Victorian aesthetic was an interesting touch (modern culture comparisons to Victorianism are a bit en vogue these days). I see how that was supposed to contrast withthe orgies of the Drummers , even though, to me, the latter felt pretty out of place in the novel otherwise.
Started A Fire Upon the Deep. Not far enough to have an opinion.
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I did finish Surface Detail, which I mentioned a bit ago.
The book picked up a bit in the middle for me. I still considered it enjoyable. Maybe a 3/5?
One thing that really hit me after the completion is one thing that attracts me to this series overall though and I think will get me through Hydrogen Sonata, is that there's a comfort in knowing that The Culture will always win. Always. Yes a main character (or two, or three...) will die at the end, but the Minds and the Ships will triumph in the end. A story has a catch-22 where the consequences have to seem real and significant, but if the book ends with the bad guy getting off scott free then I'm left unfulfilled, or at least a little twinge in my adolescent morality tummy.
Even with that attitude, I found the end of the novel cloying and the characters more obviously good and evil than before. It was published in 10, so of course, it was tainted by the CW.The main antagonist is a super rich asshole who, despite having access to unlimited top tier sex with polymorphic hookers also happens to be a rapist. A ship also tortures and rapes a man continuously, but then is given a clean bill of moral health by wiping his memory. Another primary antagonist is literally a conservative elephant who wants to maintain virtual hell.
In any case, I probably have another 6 hours of reading to at least knock out the complete series. I think that's worth the investment before I pivot back to the Goodreads list full of great suggestions from here and a stint of "good for me" nonfiction.
Do you have a link to the list? Somehow I've never come across it.
Sorry - this is my personal list of what I've curated from random threads about books over the years. A suggested reading list would be interesting, but I can't help but think it would be sprawling.
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I'm still reading And The Band Played On. Probably want to hold more extended commentary until after I finish it, but I am pleasantly surprised so far that it's not at all a dunk against Reaganist budget thriftiness specifically. Nobody looks particularly good in this story, and it seems that the gay community itself and the Federal administrators behaved far more irresponsibly. It's definitely interesting to compare the reaction to the rabid panic associated with Covid-19.
Reading it recently I was struck by the extent to which the reaction to COVID (lockdown places where it might be transmitted over the objections of libertarians until money shoveled towards vaccination pays off) were what should have been done during AIDS but wasn't.
Or more recently, monkeypox. Temporarily shut down gay bars and clubs to stop the spread of an infectious disease which disproportionately impacts gay men? No way, not a chance. Temporarily shut all bars and clubs (including gay
carsbars) to stop the spread of an infectious disease? A-OK.Edit: it was an autocorrect, but dogging is a thing guys!
I dunno about that one; EVs and Priuses were still relatively common on the road coincident with the uncommon cold.
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Currently reading Germinal by Emile Zola.
I love it. I love the subject matter - any story about miners, factory workers, farmers etc. gets me going. And Zola has a great, engaging writing style, full of rich images and sharp emotion.
I watched the movie version of this in high school, and have a scene burned in my brain where a baker (?) Falls off a roof and has his genitals cut off and stuffed in his mouth. Is that in the book?
Ahahaha I'm not there yet if it is. Can't wait lmao.
Oh uh....spoilers, I'm sorry
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How interested would you be in an effortpost about the (horrendous) state of public mental health care in one of the worst states in the USA as told from the perspective of someone with 25+ years of employment experience in the field? I love it whenever Scott (PBUH) posts on these things and I find that it just whets my appetite to talk about it more but maybe that's just my inner geek coming out and that wouldn't be as interesting to most Mottizens. Regardless, it seems like a promising thing to post about and if there's significant interest then I'd be happy to do it but fair warning: it wouldn't be pretty and there would be lots of references to Moloch and not being able to have Nice Things.
Please, do this!
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Adding to the eager cacophony. I am especially interested in longitudinal controlled comparatives on a definitional level, since my own private biases are that treatment has advanced incrementally, but diagnostic precision has degraded. Every time a lefty youtuber fellates BetterHelp as a therapy tool I cannot help but suspect a combination of pathologizing and subconscious repetition of therapyspeak is contributing to the 'mental health crisis' more than any incidence of mentally traumatizing events.
Would love to know more from those in the trenches, even if my biases are proven wrong.
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Yes please!
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Thanks for the feedback, everyone, you've convinced me to write the post. October is a busy month for me so it may not be ready anytime in the next week but still, coming soon!
@AvocadoPanic, when I used the word horrendous I was thinking in terms of money spent versus the quality of the outcomes, not necessarily any other state or country.
I suspect it's horrendous in an absolute sense and average, maybe low average in a peer group sense.
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Adding to the pile - please do, it would be awesome.
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I think it would go down well and I'm always keen to read first hand accounts of peoples day jobs.
Though I'd ask horrendous compared to what, horrendous compared to someplace that actually exists in current year?
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The Motte loves long form posts about niche interests, I'm sure it would go down very well.