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FCfromSSC

Nuclear levels of sour

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joined 2022 September 05 18:38:19 UTC

				

User ID: 675

FCfromSSC

Nuclear levels of sour

29 followers   follows 3 users   joined 2022 September 05 18:38:19 UTC

					

No bio...


					

User ID: 675

Huh? I've never seen anyone (on the right or elsewhere) go from "the institutions are politically compromised" to "there is nonphysical stuff."

Allow me to provide.

It is trivial to demonstrate the existence of "non-physical stuff" from within a strictly materialist framework. With an understanding of the political compromise of institutions, and an awareness of the historical record of those institutions, it is fairly trivial to peel the consensus materialist framework like a banana.

But how do you believe?

In my understanding, digging into how Belief itself actually works helped a whole lot. It appears to me to be trivial to observe that the consensus narrative about the nature of belief is pretty clearly wrong, and it is that an ingrained acceptance of that consensus narrative that causes people to be "unable to believe". They "believe" that beliefs are forced by evidence, and that the evidence is all on one side on this issue, so the choice is between rationality and irrationality, and they are already strongly committed to rationality, so the cognitive dissonance eats them up.

But in fact, beliefs are pretty clearly not forced by evidence, and the relevant evidence is not all on one side on this issue. People are believing what they want to believe, always have and always will. "Belief" is not a deterministic result of evidence, it is a prerational act of the will. Once this is understood, belief becomes much, much easier to control.

"until the courts rule the exact way I want, I shouldn't have to respect them" is to be quite frank, anti-American.

Many of us have spent a considerable amount of time and effort cataloguing the ways in which Blue Tribe has done exactly this for literally decades. Guns, illegal immigration, and drugs have all demonstrated the pattern of victory through sustained refusal to recognize rule of law. The comment you are replying to is pointing out that multiple Supreme Court victories over more than a decade were categorically ignored when Progressives found it convenient to do so, and so appeals to lesser court decisions in favor of progressives hold no water.

When a Tribe systematically breaks the rules, they don't get to appeal to those rules any more.

"America" is dead, and has been for some time. The current situation is not America dying, but the rotting of the national corpse.

Not just in disrespecting our legal system as a whole, but in disrespecting one of the fundamental values America and western democracy is built on, the rule of law and proper legal process.

This is probably a very persuasive argument for people who do not have an extremely long catalogue of previous "rule of law" violations to point to, and who do not have a working understanding of the phrase "manipulation of procedural outcomes" or "isolated demand for rigor".

I do not believe that Blue Tribe can credibly offer "rule of law" because I have observed them violate the principle too many times without significant consequence. Guns, drugs, illegal immigration, "no justice, no peace", tenure for communist terrorists, a long history of government corruption... the list of objections is quite long. You are appealing to phrases that lost their meaning for many people a long time ago. And maybe you are the sole remaining principled Progressive, but you are not the Pope of Blue Tribe, and if your bespoke principles do not generalize at the population level, of what use are they?

People have been pointing out for a long time that the principles you appeal to were not sustainable without significant reform. Reforms were rejected, and now those principles are no longer being sustained.

Eisenhower despite his different views on racial segregation still agreed in this fundamental principle of the American system and faithfully executed on the rulings because of that, not because he was a chump.

You will not get any more Eisenhowers, because post-Eisenhower events built durable common knowledge among Red Tribe that Eisenhower was, in fact, a chump. None of this is new; we've been debating this for about a decade at this point, and the point of view you're arguing against is supported by quite a bit of solid evidence.

I do not think this level of low-effort sarcasm is conducive to good discussion. This is a warning; please do not post this way in the future.

Had the Holy Roman Empire and its enemies had access to machine guns and mustard gas during the Thirty Years’ War, we can be certain that the casualty figures in that war would have been even worse than the over 50% fatality rate suffered by many of the affected areas.

I see no reason to believe that this should be the case.

  • My understanding is that the 30 Years War was as lethal as it was because the fatality rate is measured by the population in the area the war was being fought in, not by the population of the belligerent states involved.

  • Technology shapes conflicts decisively. Had the Holy Roman Empire had machine guns and mustard gas, and presumably also telegraphs and railways and steam ships and modern farming, I see no reason to believe that the war would have played out the way it did only with increased lethality. It seems to me that what would actually happen is, essentially, something like World War 1 on the tactical level, higher lethality for the military forces and much, much lower mortality for the general population of non-combatants. You might even get significantly lower mortality for the soldiers; the Christmas Truce didn't emerge due to Materialist Rationality, after all.

I’m all for a Deist conception of an inscrutable alien intelligence who created the basic rules of physics and then sat back to passively watch the simulation play out. What I cannot understand is a conception of a loving God who made humanity in his image, who intervenes positively in quotidian human affairs, and yet who allows, either through direct control or negligence, things like catastrophic natural disasters and anencephalic newborns.

Is it specifically the catastrophic natural disasters and anencephalic newborns that raise the objection, or is it in fact any form of suffering at all?

I observe that suffering is highly useful, even from a materialist perspective. We suffer hunger and thirst, and it motivates us to eat and drink. More abstract and generalized suffering provides the contrast necessary to recognize the difference between good and bad; if you agree that the "experience machine" is repugnant, that necessarily requires suffering and pleasure to be different from good and bad. From there, general acceptance of suffering, even of natural disasters and anencephalic newborns is not a large step: suffering is a reminder that there is a reality outside our selves that must be grappled with, and this is an insight we cannot dispense with.

Then what is the point of praying to Him?

The point of praying to Him is to build a relationship with Him. When we encounter suffering, we ask for his help, and when we encounter joy, we thank him for it. A similar process can be observed in the parent/child relationship; young children suffer greatly for reasons they do not understand and their parents cannot explain to them, but their parents mitigate some of this suffering and comfort them in the rest, and without gaining any insight into the causes or reasons for the suffering or indeed the reasoning of the parents, children hopefully learn that their parents are not its ultimate source, even when they are the proximate source. My eldest reliably starts screaming and crying when I turn off Cocomelon, but still lets me pick her up and soothe her until the discontent passes. So it is for me and the greater sufferings of pain and sickness and weakness and death.

There's a sense in which none of the above is rational, but then, rationality is a spook. Your rage and disgust at the evil of pain and suffering brings you no closer to solving them, and my acceptance of them produces no additional obstacle to fighting against them. Certainly sterilization or euthanasia are not general or even notably broad solutions to the problem. Humans will continue to live and die in pain no matter what you or I choose to believe or to do, short of complete extermination of the species. Nor does it appear that suffering is, in fact, in any fundamental way connected to material circumstances. Perfectly healthy, rich, comfortable people frequently demonstrate that suffering expands to fill the available space of one's psyche, regardless of material circumstances. The most concrete quantization of suffering available, the experience of physical pain, observably expands and contracts dramatically, and possibly without limit, based solely on how we engage with it, and particularly with choices we make when engaging with it.

I was more interested in why someone would change their axioms based on seeing the politically-compromised Science-as-Institution

One observes that things scrupulously labeled "Materialistic, evidence-based belief" turn out to be generated and maintained entirely by social consensus effects, and once one has seen the pattern, one can recognize it elsewhere. "Things labeled materialistic, evidence-based belief are what they say on the tin" is an axiom, and once you have a lot of strong evidence that this axiom is wrong by observing the politicially-compromised Science-as-institution, it's pretty easy to discard it and everything that depends on it, including consensus-narrative-style "materialism". then you're free to notice things like Determinism-of-the-gaps and "Materialism precludes free will = evidence of free will is evidence against Materialism", and a whole bunch of very carefully crafted and highly-rigorous arguments abruptly reverse polarity.

...This is a subject I dearly love to discuss, but I am in fact trying to answer your question. Observing the political compromise of Science-as-institution directly led to me changing axioms, and adopting a set that seem much stronger to me against Materialism itself, because the large majority of Materialist elements seem to me to obviously depend heavily on similar political compromise for their weight.

What would be the point of legislation? To make unauthorized economic migration double-secret illegal?

This is an unflattering paraphrase of what the author purports to be a progressive position. It is not a good example of progressive attitudes toward Christians, because it was not written by a progressive. I find it a useful text to encapsulate what I perceive to be a common attitude among Progressives, but if you want to assert that this attitude really is widespread among progressives, you need to provide actual examples of the behavior, not the mocking paraphrase.

Show me evidence that the fitness standards have been lowered. Show me evidence that she would have failed the old standards. I'm ready to believe it, and condemn it, but I'm not going to presume it. And to be clear, I think it's entirely possible that they have been. It's just not obvious to me based on the video. Maybe that means I'm bad at estimating bodyguard performance, but in my defense, any lack of capability on the part of the bulletcatchers is completely overwhelmed by the part where a sniper was allowed to get seven shots off at the principle.

Believing that the social forces at play can be leashed by cancelling a few people on twitter belies a surprising level of optimism. The violence is getting worse. The trajectory has not altered, and sporadic cancelations certainly aren't going to do the job at this late date.

The Christian God, as generally proposed, is infinitely just. I would not like to see approximately godlike powers vested in a human. They would absolutely abuse them.

Can you give me a quick summary of your understanding of Materialism and Determinism in the scientific era, and also your understanding of when Materialism, Determinism and Atheism began being taken seriously as workable axioms?

I've thought about starting a substack, just to have a place to collate ten years of writing if nothing else. Sadly, for the moment, no dice. You can always link to comments here if it helps.

Rulers rule by codifying their rules into written laws out of a pragmatism that allows them to rule more effectively.

Some rulers do that. Other rulers claim they're doing that and then rely on manipulation of procedural outcomes instead. And likewise, some critics are pointing to actual abuses, and some are simply mad because they got caught breaking black-letter law.

I believe I and others here are pointing to actual abuses. Between formal complexity, subjective interpretation, selective enforcement and corruption, Rule of Law is not a sustainable assumption in the United States. We cannot passively trust the legal system to fulfill its promises to us; pressure must be constantly applied, and some of that pressure must be illegible and outside the formal bounds of the law.

So basically you heard it from a guy?

I’m very confident that Christians pray that, for example, their children with leukemia are delivered from it, or that their child survives an impending major/risky surgery.

They do.

This seems flatly incompatible with the claim that Christians don’t expect prayer to change the hour when death will arrive.

I disagree. Most of the responses I'm getting seem to be modeling (petitionary) Christian prayer as a way to gain leverage over the material world. Is that correct? If they pray for their child to survive and the child dies, should they interpret this as evidence against the validity of their faith? Under this model, presumably Christians are simply leaning on cognitive biases to fail to notice that prayer doesn't actually work?

My kids are healthy. I routinely pray that they will stay healthy. If they don't stay healthy, and in fact if they were to die of a sudden illness, I would not expect this to damage my faith, because I do not "expect" my prayer to ensure their health. I do not view my prayers as a way to gain leverage over the material world, and I don't think doing so is the correct way to practice Christian prayer. Observably, in some times and places, communities of Christians have seen everyone they know and love die in eruptions of horror and agony. I do not think this happened because they did not pray hard enough.

In short, it seems to me that Christians, generally speaking, have all the same data you do. Speaking generally, we draw different conclusions because we are operating off different axioms, not because we are ignorant of the facts in evidence. No doubt there are individual exceptions, even numerous ones. I don't think that changes the analysis of the central case: The more seriously a person takes their Christianity, the less your argument is going to persuade them, because it will not be new information to them. Even if you think Christians are fundamentally deluded, it probably should still matter to you if your model of them results in less-accurate predictions.

What does the phrase "Manipulation of procedural outcomes" mean to you?

Did you see the original version of the text marked in brackets?

Does it seem to you that her lack of enjoyment surprised her?

Does her apparent lack of enjoyment surprise you?

Oh, certainly. Her poll was obviously motivated.

The obviousness escaped several posters here.

Or just that it's awfully unnerving how easily it would be for non idiots to get away with random acts of murder?

That's the one.

The current era is best understood as a massive, distributed search for ways to hurt the outgroup as badly as possible without getting in too much trouble.

Here, we are seeing that there is a significant gap between the perception and the reality of "getting in too much trouble." Awareness of the gap invites arbitrage.

"makes me sad/makes me happy" is a separate axis from "good/evil" and a very separate axis from "ugly/pretty."

...Though I don't begrudge the Sagrada Familias of the world their status, it is no sin to build in styles more dour than rococo.

Do either of these points seem, to you, salient to what I've written above?

Take the six cell images in the OP, and assume that we are specifically designing a prison so that the environment experienced by the prisoner captures the general emotional and psychological feel that each encapsulates. Would it be evil, in your view, to intentionally design a prisoner's environment to maximize "ugly/makes me sad"? If not, do you consider the money and effort we expend making our prisons look more like cells 1-3 rather than 4-6 a needless waste, or perhaps actively counterproductive? Perhaps you believe convicts would also benefit from styles more dour than rococo?

DIY firearms weren't practically stoppable once metalworking tools became widespread

You don't need metal. You don't even need plastic. You don't need a printer, cnc machine or lathe. You don't need brass or primers. You don't even need powder. Firearms themselves are entirely unnecessary; you certainly don't need "significant illegal arming" in the sense you are using the term. In fact, I'm convinced it is possible to shift the probabilities toward collapse of centralized authority by a two-digit percentage through the exclusively legal, entirely private and secret actions of between two and five individual people committing to a year or two of dedicated effort. This is speculative only in the weakest sense of the word; there are no pieces of the puzzle actually missing, they are all evidently on the table waiting to be assembled. We do not need to rummage around for a ball of sufficient greyness; it has already been drawn from from the urn. Gibson was correct: the future is here, it just isn't evenly distributed yet.

Maybe it won't have to be, but I don't see a plausible ending where Blue Tribe continues to advance without triggering distribution. The hope is that the fever breaks before that distribution is triggered. It is not an entirely unreasonable hope.

The last time this came up, the proof was a case where a guy in NYC bought a printer and the parts, assembled firearms, took pictures of those firearms, and then posted those pictures on twitter; IIRC he also tagged anti-gun politicians with those photos. There is a big difference between "they can drop the hammer on people who openly advertise defiance of the law in one of the deepest-Blue enclaves in the country" and "they can drop the hammer on this activity in general."

I can entirely believe that the federal government is tracking correlated printer and gun purchases; they should not be doing this, and their power to do this should be destroyed. But they have not, in fact, demonstrated a capacity to substantially impinge on DIY production of effective firearms. Based on my own knowledge, they can't. It's not a matter of political impracticality, but rather physical impossibility. DIY tech isn't a potential-maybe-someday thing that might or might not happen at some point in the future; it's multiple decades of technological overhang that is already in freefall, only the first pebbles of which have hit the ground in a way that most people have noticed, because most people have not spent five minutes with a piece of paper and a pencil thinking about the matter.