FCfromSSC
Nuclear levels of sour
No bio...
User ID: 675
Death cometh, soon or late.
All humans die, and relatively soon. If we can preserve treasures, our children's children can enjoy them as well. Losing them cuts the links between past and present, and that is a hateful thing.
But what common ground can you find with someone who will engage in a fascist distortion of truth in order to justify their violence?
...My confidence that the other commenters are correct, and that you are trolling. The part where you constantly hew to general statements and abstractions sort of gives it away.
What "violence" specifically are you referring to? Which "fascistic distortions of truth"? When I and others talk about such things, we have no trouble grounding the discussion in specific cases, and working toward general principles from there. You would be well advised to do likewise.
Is it possible to share space with people who have evil, objectively incorrect viewpoints?
In some circumstances, observably, yes. You could examine how this happens. In some circumstances, observably, no, and this could also be examined. You could dig into what the breakpoints are, where one situation devolves into the other.
If the purpose of discourse is to arrive, together, at convergent notions of objective reality in the face of the vast impulse towards fiction and willful delusion, then when do you reject that which is demonstrably evil?
Not yet. Hopefully, not soon.
βFor children are innocent and love justice, while most of us are wicked and naturally prefer mercy.β
Alternatively, see here.
The purpose of discourse is to arrive at the truth. But once you arrive at the truth, discourse has served its purpose, and therefore ends. This place exists to promote discourse; to the extent that your questions have been answered and you have arrived at certainty, you have no place here. This is a place of charity, and without doubts and questions, charity cannot exist.
Yes, I'm aware that if we assume a particular form of hard Materialism axiomatically, then Determinism or something much like it is a necessary consequence. But there is no actual reason to take that particular form of hard Materialism as one's axiom, and crucially, adopting it as an axiom appears, speaking strictly within the Materialist frame, to degrade rather than improve one's ability to make predictions about the material world.
If better data arrives that goes against determinism, should we discard it? Because determinism has been a popular theory for a very long time, the various deterministic theories have been empirically tested, and they have been uniformly falsified. What you are proposing here is the final stage of Determinism of the Gaps, refusing to acknowledge all previous tests and all previous data, making no testable predictions at all, and relying entirely on, to put it succinctly, faith.
Sure, that might change in the future. Also in the future, the Son of Man might return on a cloud in glory to judge the quick and the dead. Also in the future, the stars in the night sky might be replaced by a high-score readout, and then reality as we know it gets turned off. But I have actually read a few of the old books, enough to know that what your argument is not particularly new, and what is relatively new is the part where you've (wisely) given up on making empirical claims or predictions entirely. I disagree that Determinism should be treated as the best available hypothesis when it now makes no predictions and all previous predictions it made have been falsified.
I do recognize that this is tangential to your main point, though, and my apologies. it's a bugbear for me.
Searle's Chinese Room is no more interesting than p-zombies - both are empty questions. If you are definitionally not allowed to observe an empirical difference then the answer to the question is mu, as both answers yield exactly identical predictions about the future and so are the same answer.
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Since everything non-quantum is fully clockwork without free will, can we clean up quantum mechanics?
How does your belief in everything non-quantum being fully clockwork yield non-identical predictions to my belief in free will? I contend that in this case the answer is not mu, as my belief in free will delivers superior predictions about reality. My evidence for this is the way that every functional system we have relating to managing interpersonal interactions operate off the assumption of free will, zero functional systems for managing interpersonal interactions operate off deterministic assumptions, and every attempt to build such systems off deterministic assumptions (and there have been many) have uniformly failed.
But how could it be any other way?
Reality around us could not be baseline reality, and our minds have a connection to the actual baseline reality. It doesn't really matter if baseline reality is God or the simulation server in this case. Claims that our minds are deterministic must confront the fact that they do not operate in a deterministic fashion at any level, and most claims and even evidence to the contrary appear to have been falsified.
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Could you elaborate?
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