FCfromSSC
Nuclear levels of sour
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User ID: 675
You think this is closer to a drone strike than it is to an IED?
"Your honor. I spent hours meticulously crafting these. To call them 'improvised' explosives is an insult."
Jokes aside, yes, it is very clearly closer to a drone strike than to an IED, and it is not particularly close to a drone strike.
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You can think of it in terms of energy-in-the-system. IEDs in a middle-east context are generally remote-detonated artillery shells, suicide vests, or vehicle bombs. Drone strikes are usually a hellfire missile. In any of these cases, we're talking about dozens of pounds of high explosive and almost always significant added fragmentation. Recently, the US has been deploying the R9X hellfire, which trades the HE warhead for deployable blades, relying on pure kinetic impact... but even that is less discriminate than these pagers; people standing within arms-length of one of these are extremely likely to be unharmed. These are not "bombs in a market", because that implies that the market, in general, suffers the harmful effects of the bomb. They are literally bombs in someone's pocket. The fact that the person might be in a market when they go off is irrelevant; unlike IEDs or hellfires or even the r9x, the market and the other people in it will almost certainly be fine.
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You can think of it in terms of discrimination in lethal effect. arty-shell bombs, suicide vests and car bombs are all designed to maximize lethal effect across the widest radius possible. Hellfires are not optimized for lethal radius, but their warhead and kinetic energy often deliver a similar effect. The R9X is directly intended to minimize lethal radius, and these pager bombs take it to about the minimum possible value while maintaining effectiveness. This minimization is possible because the attacker delivered these bombs in a way that maximized the chance of intimate contact with the target before detonation. IEDs are "to who it may concern"; these are, again, literally in the targets' pockets. And again, the Israelis did this blind, so they can't guarantee that it's a Hezbollah guy holding the hot potato when it pops. But you can't guarantee that the target of a sniper attack doesn't turn out of the line of fire at the last second, and you hit someone in the background instead. Mistakes happen, but this method seems to be quite optimized for minimizing them.
Drone strikes seems like a reasonable one. I'm not a fan of Israel by any means, but this seems straightforwardly preferable to the classic "hellfire missile into a compound that turns out to be a wedding". As I recall, there were a lot of incidents along those general lines, any one of which was almost certainly much more objectionable than this entire attack.
What exactly is the basis for objection here?
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The targets are Hezbollah agents. I don't see any reasonable objection to Israel targeting Hezbollah agents.
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The method involves explosives, which are not perfectly discriminate, so there's risk of collateral damage. Only, these appear to be very small bombs, such that you need to be either touching them or quite unlucky to be seriously maimed or killed.
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The explosives are delivered "blind", in the sense that when they're detonated, the people detonating them don't know where they are or who actually has them, raising the risk of collateral damage. On the other hand, they were delivered in a way that provides a very high probability that they will, in fact, be in the direct personal possession of legitimate targets, and those not in the personal possession of legitimate targets probably got there by the actions of the legitimate targets, not the attackers.
My distaste for the Israeli state comes from them frequently being indiscriminate in the application of violence, either maiming and killing people who I do not consider legitimate targets. This attack in particular seems orders-of-magnitude better than the average in terms of target discrimination.
Cheney and Romney are the prototypical examples of Blue Tribe Republicans.
I'm just delighted to see the classics are still appreciated.
I've heard accounts from women who have an abortion, and then years later see mothers with their children, realize that could have been them, and experience significant and lasting regret.
Mm.
Suppose we have the following two statements:
"There's nothing wrong with these acts or the communities that celebrate engaging in them."
"These communities were ground-zero for a plague that has to date killed an amount of people roughly equivalent to a world war, and the acts they engaged in and their celebration of those acts resulted in a highly disproportionate amount of what we know term super-spreading, particularly in the early stages of that pandemic."
Are these statements compatible?
Pinging @Hoffmeister25, since he seemed interested as well.
Is that from Blindsight? Looks familiar.
Yup!
Anyway, I see what you (and @coffee_enjoyer) are getting at, but as a book nerd (and also a wannabe-never-was writer) I think the great Literature vs. Entertainment debate is a false dichotomy.
To be clear, I entirely agree! One of the things I learned as I got older and a bit wiser was that entertainment for its own sake is, ultimately, empty, and not even particularly entertaining. You can't extrude it by the hundredweight according to a set formula without losing the special something that makes the best of it so delightfully seductive in the first place, and part of that special something seems to be insight, something that echoes and accretes in the inner self, that leaves an impression where lesser matter washes in and away without consequence.
I am not sure if you are complaining about "literature" that seems pointlessly navel-gazing with no real message to it, just exercises in masturbatory wordsmithing, or literature that you think has a bad message (i.e., a weapon in the culture war). Both those things exist. But appreciation for literature doesn't necessarily mean being a Barnard English major sniffing one's own farts.
Both, certainly. Some of it definitely feels either pointless or juvenile, in a Wow-I-Am-Very-Deep sense. On the bad message side... I'd be hard-pressed to find an author with worse messages than Peter Watts, but he's still a treasure to me because even if I fundamentally disagree with his worldview, I still come away feeling like my perspective has been sharpened thanks to the clarity with which he communicates it. To quote another favorite, "here comes, thank heaven, another enemy". And it's not even about naïve enjoyment, either; his Rifter trilogy was horrifying in the most literal sense, did permanent psychic damage to me, and I don't think I ever will want to read them again... but boy, did they leave an impression!
But there's a lot of other stuff that's just sort of unreflectively, unrefinedly bad. On the recommendation of a Mottian, I read Middlegame. There was a lot I really liked about the plot and the characters and the style, and I really wanted to enjoy it. but ultimately, the villains were one-note caricatures of misogyny, and eventually they stopped being monsters to me, and just became cartoons. They weren't doing what they were doing for sensical reasons, but rather because it was Very Important that I Update My Opions About Misogyny Now. And it killed the narrative for me, not because I think misogyny is super cool and don't like seeing it attacked, but because trite sermons from someone else's religion are really boring.
...Your point about Madame Bovary is well taken. Here's the thing, though: why was it assigned to you in high school?
Suppose that there's this idea that books and humans interact deterministically. People observe that good books leave an impression on the reader, and that the best books leave an impression on most or even all readers, and they think hey, we can shape people into the sort of people we want by having them read the right Good Books in the right sequence. Only, it doesn't actually work like that for a whole host of reasons, not least because people are different, and what they're ready for and what's relevant to them is different, and we lie to ourselves or are mistaken about what actually leaves an impression and which impressions are valuable... and so the end result is this big, unpleasant, brutalist machine covered in grime and bloodstains with a sign on it that reads "happy fun good-things dispenser."
There's a wealth of wonderful creations out there, no doubt. But there's this mass in the middle of it, with an ossified narrative maintained by a sort of pseudo-priesthood, and I'm deeply skeptical of the whole edifice. I would rather talk about "I liked this because I got such-and-such" out of it, and they seem to think they're doing something much more involved and much more serious than that.
Does that make more sense?
How might we test this theory?
"Technical truth telling" does not seem like a useful term to me. When a paper declares that Kamala is the border Czar, and then claims that there is no such thing as a Border Czar, and edits the old headlines and articles in an attempt to avoid embarrassment, is this "technical truth telling"? If so, I submit that all statements are true if we allow sufficiently "technical" hair-splitting on the definition of truth, so the term is a fully-general counterargument, relying on selective application for its utility.
Likewise, If the role of the media is to give the public a clearer understanding of the world we live in, and we observe journalists pushing a particular falsehood very hard, and then we observe the portions of the public with the highest trust in those journalists disproportionately believing that falsehood, does that disprove the theory? What if we can show that this has happened repeatedly?
I'm not overflowing with examples because I actively avoid most of the stuff, but I can offer a few, direct and indirect.
Bless Me Ultima, a babbies first lit book assigned in an institution of higher learning.
Indirectly, Jude The Obscure by Thomas Hardy. A friend was enthusiastic about the book, and neither they, the wikipedia article, nor reading a few passages myself revealed why.
Bonus: the poetry of Sylvia Plath.
Theoretically, these texts fit the particular shapes of some particular population's mind, sure. But when I try to engage with the people actually claiming to find value on what value they find, I am left mystified or alienated.
What's you understanding of the role of the homosexual community (and also the hard drug community, similar arguments applied) in the emergence and spread of the AIDS pandemic? Wikipedia lists 42 million dead, among them something like half of the pre-AIDS male homosexuals in America.
When I was younger, both I and my elder brother wanted to be writers, but we disagreed strongly on what made good writing. Probably the simplest way to describe it was that he liked art and I liked entertainment. We've never really resolved the disagreement, but I've spent a long time contemplating why I enjoy what I enjoy, and most of it seems to come down to one of two things; either the piece encapsulates a feeling, or it encapsulates an idea. Either way, these encapsulations are valuable in that they give one significant control over one's own mental state, and that is both pleasurable and useful in many ways.
I think a lot of my own bogglement with the general category of "literature" is that so much of the time, there doesn't seem to be anything useful being encapsulated. I can imagine that the encapsulations are in some incompatible format, but the general impression left is still...
Imagine that you encounter a signal. It is structured, and dense with information. It meets all the criteria of an intelligent transmission. Evolution and experience offer a variety of paths to follow, branch-points in the flowcharts that handle such input. Sometimes these signals come from conspecifics who have useful information to share, whose lives you'll defend according to the rules of kin selection. Sometimes they come from competitors or predators or other inimical entities that must be avoided or destroyed; in those cases, the information may prove of significant tactical value. Some signals may even arise from entities which, while not kin, can still serve as allies or symbionts in mutually beneficial pursuits. You can derive appropriate responses for any of these eventualities, and many others.
You decode the signals, and stumble:
I had a great time. I really enjoyed him. Even if he cost twice as much as any other hooker in the dome—
To fully appreciate Kesey's Quartet—
They hate us for our freedom—
Pay attention, now—
Understand.
There are no meaningful translations for these terms. They are needlessly recursive. They contain no usable intelligence, yet they are structured intelligently; there is no chance they could have arisen by chance.
The only explanation is that something has coded nonsense in a way that poses as a useful message; only after wasting time and effort does the deception becomes apparent. The signal functions to consume the resources of a recipient for zero payoff and reduced fitness. The signal is a virus.
Viruses do not arise from kin, symbionts, or other allies.
The signal is an attack.
And it's coming from right about there.
Further, when you look at the teachings of Christian spiritual teachers, the point is very often that you shouldn't be praying for random things you want, you should be praying for God to do what he wants.
Just so. For myself personally, though, I think I've leaned too hard in that direction in the past, verging on a sort of fatalism, to the point that I no longer prayed for people to be healed, but only for what God wanted to happen, to happen. It seems to me that this verged on a sort of cowardice, where it became more about not asking for things because I didn't believe they'd happen anyway. On the other hand, I've found the faith to pray to God for things that seemed highly improbable, have in fact received some of those highly improbable things, and am very grateful for them. To a great extent, my life is now defined by those positive answers to specific requests, which inspires great thankfulness to God for granting them.
The rational perspective would point out that this is all just confirmation bias. I've chosen to believe in God axiomatically, and I interpret all evidence I receive according to that axiom. But of course, there is no other way to reason from incomplete data; Axioms are necessary precisely because they cannot be proven, and they are necessary because it is impossible to reason without them.
Agreed that Prosperity theology is radioactive trash.
Congratulations! It's an amazing experience, so enjoy every second of it. Get as much rest as you can now, you're going to need it shortly!
I’m all for a Deist conception of an inscrutable alien intelligence who created the basic rules of physics and then sat back to passively watch the simulation play out. What I cannot understand is a conception of a loving God who made humanity in his image, who intervenes positively in quotidian human affairs, and yet who allows, either through direct control or negligence, things like catastrophic natural disasters and anencephalic newborns.
Is it specifically the catastrophic natural disasters and anencephalic newborns that raise the objection, or is it in fact any form of suffering at all?
I observe that suffering is highly useful, even from a materialist perspective. We suffer hunger and thirst, and it motivates us to eat and drink. More abstract and generalized suffering provides the contrast necessary to recognize the difference between good and bad; if you agree that the "experience machine" is repugnant, that necessarily requires suffering and pleasure to be different from good and bad. From there, general acceptance of suffering, even of natural disasters and anencephalic newborns is not a large step: suffering is a reminder that there is a reality outside our selves that must be grappled with, and this is an insight we cannot dispense with.
Then what is the point of praying to Him?
The point of praying to Him is to build a relationship with Him. When we encounter suffering, we ask for his help, and when we encounter joy, we thank him for it. A similar process can be observed in the parent/child relationship; young children suffer greatly for reasons they do not understand and their parents cannot explain to them, but their parents mitigate some of this suffering and comfort them in the rest, and without gaining any insight into the causes or reasons for the suffering or indeed the reasoning of the parents, children hopefully learn that their parents are not its ultimate source, even when they are the proximate source. My eldest reliably starts screaming and crying when I turn off Cocomelon, but still lets me pick her up and soothe her until the discontent passes. So it is for me and the greater sufferings of pain and sickness and weakness and death.
There's a sense in which none of the above is rational, but then, rationality is a spook. Your rage and disgust at the evil of pain and suffering brings you no closer to solving them, and my acceptance of them produces no additional obstacle to fighting against them. Certainly sterilization or euthanasia are not general or even notably broad solutions to the problem. Humans will continue to live and die in pain no matter what you or I choose to believe or to do, short of complete extermination of the species. Nor does it appear that suffering is, in fact, in any fundamental way connected to material circumstances. Perfectly healthy, rich, comfortable people frequently demonstrate that suffering expands to fill the available space of one's psyche, regardless of material circumstances. The most concrete quantization of suffering available, the experience of physical pain, observably expands and contracts dramatically, and possibly without limit, based solely on how we engage with it, and particularly with choices we make when engaging with it.
he said they’d found a brothel
on the dig he did last night
I asked him how they know
he sighed:
a pit of babies’ bones
a pit of newborn babies’ bones was how to spot a brothel
This strategy is at the heart of Trump's approach to the truth. It presents the media with a difficult dilemma.
It is notable that Democrat lies do not present the media a similar dilemma, given that we can observe them simply backing those lies to the hilt, unquestioningly, no matter how brazen.
The idea that the media is in any way interested in the truth is, at this late date, entirely unsupportable, and I am not comfortable allowing it to pass unchallenged. The media has now normalized rewriting their own archived output to match Democrat talking points in real-time. Large, well-coordinated lies from the Democrats last decades, result in obvious, devastating real-world outcomes, and generate zero accountability for those responsible. Truth was never a part of this process, and I do not believe that you or any of the other commenters decrying this issue are actually interested in the truth any more than the media is.
Yes, in the early 20th century, many states implemented programs which resulted in the sterilization of women who had been institutionalized for mental illnesses, or who had criminal histories, or who had profound mental disabilities.
Okay. Given that this practice was carried out at some scale for a couple decades, what evidence convinces you that it had a clearly beneficial effect? Murder rate per capita would be my go-to here, and while I can't find a chart at the moment due to them all starting in the 1950s, I'm pretty sure the graphs I've seen doesn't support a story where the sterilization program provided an obvious benefit. How are you measuring the outcomes, and what are the observed measurements?
Given what I know, and the opinions of commentators I trust, it seems like price controls are generally a very bad policy, distorting the market and incentivizing massive corner-cutting in order to squeeze profits out of what is already an industry with extremely tight margins.
We're on the same page here. Obviously, we both recognize the idea of "coordinate effort to create positive value where none existed before" is generally a pretty good strategy. Naïvely, one might think that this general model would work for price controls too; the prices are "wrong", and we coordinate effort to fix them, thus creating positive value that would otherwise not be available to us. The problem is that the coordination doesn't work, because while effort can be coordinated, the information needed to determine how that effort should be spent to achieve the desired outcome is absent. As a consequence, the effort is wasted, and the result is a loss of value rather than a gain.
I think Eugenics has the same problem. I don't believe that I can define "good people" any more than I can define "good prices". I certainly don't believe that other people can do so, nor do I particularly trust them to even try. Absent the definition and trust, there's no reason to believe that the effort won't be wasted, resulting in loss of value. I certainly don't think "MOAR INT PLOX" does it; a lot of very, very smart people went in for Communism and the New Soviet Man, with results that seem very obviously dysgenic even from a steelmanned Eugenics perspective.
Table stakes for this idea should be a demonstration that "good people" can be reliably produced at a community level, and that these people remain "good" at least three generations down the line. There's no actual obstacle I can see to such an effort, and indeed I observe a number of people and groups who have tried this sort of thing in the past. The results I'm aware of don't strike me as promising for your thesis, and the best results I'm aware of come pretty much exclusively from the religious, not from the sort of Materialist Rationalism it seems you prefer.
Two questions:
Can you point to an example of intentional, explicit eugenics delivering clear benefits?/
Do you support price controls?
"the aristocrats", horrible ravenous cannibal monsters that 1% of humans mature into.
Some story about an industrialist making a huge factory machine thing and feeding his workers to it because they couldn't unionize fast enough.
A rewrite of the "Chronicles of the Daeva", where the deava alternate history merges into our own, and it turns out they weren't a blood-magic slavemaster empire of human-sacrificing necromancers, but actually a peaceful, enlightened matriarchy and everything bad written about them was just an evil plot to convince people to keep them sealed away.
That last one was where I checked out. Chronicles of the Daeva is one of my all-time favorite SCP entries. Look how they massacred my boy...
...As Arjin notes, this was all years ago.
Seems like a pretty good strategy; I guess the obvious problem is the conflict with previous messaging, and trump appealing to his actual record in office versus kamala's record in office. still, a better suggestion than I think most of the strategists are offering.
Trump supporters are confused by this because there is no backup Trump, if Trump had turned right instead of left the entire policy platform of the GOP is up in the air. Kamala is 99% a like for like replacement for Biden.
If Trump supporters are confused on this, it might be because they took Biden supporters seriously when they argued that Biden was, in fact, meaningfully different from the rest of the Democratic presidential hopefuls, an old-school moderate who would tone down the crazy progressivism of post-2018 blue tribe.
It's a good example too. State-level economic warfare by coalitions of major corporations is a similar problem. I'm just not sure it's actually decisive, whereas the system actually breaking down, whether through durable federalism or legit "things fall apart", seems pretty decisive.
If your online persona is screaming LGTBQ+ Adjacent Zoomer people are naturally going to read you in that light. If you want a cishet crowd to take your words seriously you need to account for that bias in your presentation.
This may or may not be true in a general context, but this forum has a higher standard. People are expected to communicate with charity here, whether or not they are cishet or their opposite sounds like an LGBTQ+ Adjacent Zoomer.
I think it's probable that these bombs were better targeted than the average drone strike. The chain of command observably sucks at identifying and designating targets, and often resulted in significant collateral damage. I care about striking particular people at particular places because I want harm to bystanders minimized. These bombs seem likely to have done a very good job of minimizing harm to bystanders.
This would concern me if they had been randomly airdropped by a helicopter. It would concern me if Israel simply put charges in every pager in the country, and then detonated them all. But the story at the moment is that they compromised Hezbollah's pager supply specifically, which means that anyone harmed by one of these pagers is overwhelmingly likely to either be a member of Hezbollah, or was gifted a pager by a member of Hezbollah. Maybe that impression is mistaken, in which case I'll happily agree that my assessment is invalid. But if it is accurate, I think my assessment stands.
I don't particularly think that schools, hospitals, diplomatic facilities, or indeed crowded markets are intrinsically off-limits to war. They are vulnerable and valuable, and efforts should be made to minimize harm to or within them... But if the above holds, then the reason these areas were bombed is because an active member of Hezbollah entered them. Further, the places themselves were not harmed in any significant way. If the Iranian diplomat was injured, it sorta raises the question of how he got within area effect of a bomb this small, likely being held by a Hezbollah operative. My sympathy is limited.
Could you unpack the word "accountability" in this sentence? What "accountability" applied for drone strikes, and how does it differ from the accountability applying here? Some agent of a government did both. If either kills innocents, there's going to be negative consequences, but probably not serious ones. What's your model here?
That the market structures, contents, or occupants generally were harmed by the physical effects of overpressure or fragmentation, which are the central examples of "harm" caused by a "bomb". Here's some examples of the destruction caused by central examples of "bombs" in a market.
War tends to cause disruption, panic and potentially injury to bystanders, as well as fear and instability. If you don't want that, avoid war.
If you think the people hit weren't actually Hezbollah, say that. I'm willing to believe it if there's reasonable amounts of evidence.
If you think the people hit were Hezbollah but this method of hitting them was inappropriate, I'm curious as to what a more appropriate method would be better. This method seems on the order of individual bullets from a sniper, which is pretty damn selective.
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