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FtttG


				

				

				
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User ID: 1175

FtttG


				
				
				

				
6 followers   follows 0 users   joined 2022 September 13 13:37:36 UTC

					
				

				

				

				

				

					

User ID: 1175

Ah, interesting. Funnily enough, one of the few words in the Irish language I think the average Irish person could be expected to recognise and understand is "beangarda", meaning a female police officer (as opposed to garda, which is a male police officer).

Don't feel like answering if you don't want to, but do you mind my asking - are you a Jewess?

Although you raise a point I've found interesting: the arbitrariness of how some individual national demonyms encode gender (Irishman, Frenchman) and others don't (Nigerian, American). I presume it's entirely downstream of euphony, but it's still funny to think about. Also funny to think that it might be easier to come out as non-binary if you're American than if you're Irish ("Bambie Thug" is an Irishwoman, not an Irishthey; whereas Sam Brinton is just an "American").

They made us add the feminine version to every job description

Many newspaper style guides, such as the Guardian's, explicitly recommend deprecating terms like "actress" and using "actor" as gender-neutral:

Use for both male and female actors; do not use actress except when in the name of an award, eg Oscar for best actress. The Guardian’s view is that actress comes into the same category as authoress, comedienne, manageress, “lady doctor”, “male nurse” and similar obsolete terms that date from a time when professions were largely the preserve of one sex (usually men). As Whoopi Goldberg put it in an interview with the paper: “An actress can only play a woman. I’m an actor – I can play anything.”

There is normally no need to differentiate between the sexes – and if there is, the words male and female are perfectly adequate: Lady Gaga won a Brit in 2010 for best international female artist, not artiste, chanteuse, or songstress.

As always, use common sense: a piece about the late film director Carlo Ponti was edited to say that in his early career he was “already a man with a good eye for pretty actors ...” As the readers’ editor pointed out in the subsequent clarification: “This was one of those occasions when the word ‘actresses’ might have been used”

As noted by the titular character of Tár, some of these gendered terms never caught on in the first place: I've never heard any spacefaring woman referred to as an "astronette".

Last week there was an interesting discussion about a brewing backlash against polyamory in rationalist circles. I theorised that this was an inevitable result of the rationalist movement growing to the point that it included many “normies”, and that while polyamory might work pretty well for the first-generation rationalists who were abnormal on one or more axes (gay, trans, asexual, autistic etc.), it will probably not work for people who are comparatively normal: just because something works well for oddballs, that doesn’t necessarily generalise to it working well for the more conventionally-minded. Specifically, I think that polyamory is unlikely to work well for anyone who experiences a typical amount of sexual jealousy, a category that asexual people almost definitionally do not fall into (or so I assume).

This got me thinking about Rob Henderson’s theory about luxury beliefs. If you’re unfamiliar with it, the gist is that Henderson thinks that the greater affordability of material goods and democratisation of fashion styles means that Veblen goods are no longer an effective signalling mechanism that a person is a member of the elite (when cars are so expensive that most people can't afford them, owning a car is a costly signal that you are rich; when they become so cheap that everyone can afford them, the only way you can stand out is by buying a really expensive one, and the visual difference between a Tesla and a used Honda isn't half as distinct as the difference between have and have-not). As an alternative signal of how cultured and educated they are, elites instead promote outré-sounding ideas which sound crazy to the average person, but putting these ideas into practice has devastating consequences for anyone who isn’t an elite. The reason these ideas aren’t devastating for elites is either that:

  • while they promote them in the abstract, they don’t practise them themselves e.g. Ivy League-educated people talking about how marriage is an oppressive patriarchal construct and praising people who experiment with “alternative family structures” – while they personally waited to get married before having children, and have a family structure which would seem unsurprising to a time-traveller from 1950s America; or
  • they do practise the ideas themselves, but their wealth insulates them from the consequences that would befall a poorer person who practised them (it's easy to be an advocate for defunding the police if you live in a gated community)

Regardless of what you think of the luxury beliefs concept (I know that @ymeskhout, formerly of these parts, vociferously disagrees with the entire framing), the discussion about polyamory has got me thinking of a related idea, the general case of which polyamory is a specific example. Essentially, it boils down to alternative social practices or lifestyle choices that share the following traits:

  • if practised by a person who is weird or abnormal,1 it will work better than adhering to the status quo
  • if practised by a person who is comparatively normal, it will be disastrous compared to adhering to the status quo
  • weird and abnormal people start doing the alternative lifestyle choice, find that it legitimately works great for them (much better than the “normal” thing they were doing before, or could have done instead), and become proselytizers for the cause, effusively telling everyone they know how much the alternative lifestyle choice has improved their lives and encouraging them to give it a try (optionally being a bit more cautious and responsible about this, admitting that it might come with downsides or acknowledging that it may not work for everybody)
  • the alternative lifestyle choice takes off in popularity, but some people quickly find that it isn’t improving their lives as much as they were promised, or may be actively ruining their lives
  • but because our society glorifies being weird and different, and scorns being conventional (using terms like “normie”, “basic” etc.), lots of people refuse to admit that the reason the alternative lifestyle choice isn’t working for them is because they’re a relatively conventional person, and keep trying to “push through” their initial discomfort in order to reach the point at which the lifestyle choice actually will improve their lives. This quickly leads to a sunk-cost fallacy, and by the time they realise they’re a normal person for whom the alternative lifestyle choice simply doesn’t work, the damage may be severe and irreparable.

Offhand, I can think of a few alternative lifestyle choices other than polyamory which I think meet this description:

  • Gender transition: In spite of my undisguised incredulity towards gender ideology and towards the hysterical claims about how medical transition is “lifesaving treatment” (and hence that denying it to someone who wants it is no different from denying chemotherapy to a cancer patient) – in spite of all that, I do believe that there may be rare cases in which certain people stand to benefit from medical transition, and may see an attenuation of mental distress and improved quality of life as a result. The operative word in that sentence being “rare”. In the West, the rates of people seeking treatment for gender dysphoria have skyrocketed over the past two decades, and even medics who work in this space are belatedly coming to recognise that, for many of their patients, medical transition isn’t the silver bullet they advertised and may even exacerbate their suffering (a realisation they are struggling to rationalise away). Eliza Mondegreen catalogues some of the mental gymnastics said medics will resort to, along with heartbreaking examples of people who’ve undergone some form of social and/or medical transition and found their dysphoria worsening and their psychic distress increasing – but when they turn to communities of like-minded individuals for help, they are inevitably gaslit about how it has to get worse before it gets better (and how detransitioners are traitors to the cause upon whom death is wished – you wouldn’t want to be one of those people, would you?). I am comfortable saying that, for the majority of people who have medically transitioned in the past two decades, their quality of life has probably disimproved, whether marginally or drastically; while a minority has seen their quality of life improve.
  • Sex-positive feminism: Closely related to the original polyamory example, there is a widespread set of cultural messages which present casual sex, kink, group sex, multiple concurrent sexual partners etc. as the path to female empowerment, and which encourage young women to experiment with them on that basis. While I have no objection to women engaging in these behaviours on moral grounds, and don't doubt that there are some women out there who derive just as much pleasure from casual sex as the modal man – nonetheless, a growing body of empirical evidence suggests that such woman are atypical, and that the modal woman’s self-esteem takes a hit after a one-night stand, while the modal man sees a boost to his. But because so much of sex-positive feminism explicitly or implicitly tells young women that being uninterested in casual sex is indicative of prudery (a message reinforced by every horny young man in their vicinity) and that regretting a one-night stand is indicative of “internalised misogyny” or whatever, many women continue practising casual sex long past the point at which it’s obvious that it’s making them miserable, as sadly documented in this post by a young Arab-American woman who avoided losing her virginity in college, while all of her female friends were repeatedly used and cast aside by their male peers. As much as I might deride the silliness of the term “demisexual”, I do understand that it might be the only way in the current cultural climate that a woman can express her preferences without being accused of being a “bad feminist”, or of slut-shaming her peers by implication.2
  • Drug liberalisation: I believe this was one of Rob Henderson’s canonical examples of luxury beliefs, but it fits here just as well. There are some people who can experiment with psychoactive substances without becoming addicted or developing psychotic symptoms, but these people are rare, and addictive pathways for normal people are predictable and well understood. For most people, experimenting with psychoactive substances will be a net-negative, and you should not gamble on being one of the weird people who can take a lot of LSD and see no ill effects. Ergo, drug liberalisation is almost certainly a net-negative for most people and hence for society as a whole. But our society shamelessly glorifies drug use as exciting and transcendent, so lots of people who should know better keep doing drugs long past the point at which they know they’re in the normie camp (and it’s not just the usual physical and psychological addiction causing them to stick with it, but also a whole host of modern messages about how drug use is the way to open up your third eye, that people who aren’t “420 friendly” are squares etc.).
  • Therapy: A hobby horse Freddie deBoer has been beating for years. Ever since Freud, therapy was generally understood as medical treatment, and going to a therapist when you weren’t mentally ill would have seemed about as logical as going to a GP when you didn’t feel sick. But in recent years, the idea that everyone should go to therapy, regardless of whether or not they’re in acute mental distress, has been growing in popularity. Hand-in-hand with this idea is the more or less explicit denial that therapy can ever result in iatrogenic harm, a concept that everyone understands perfectly well in the context of any other kind of medical treatment: “either therapy will help you,” these people argue, “or at worst it will be ineffectual”. (I’m sure some people in the “everyone should go to therapy” camp would flatly deny that there exists a person, anywhere, who isn’t mentally ill: after all, if everyone has trauma, then by implication everyone experiences post-traumatic stress and in turn suffers from [complex] post-traumatic stress disorder. This may be a weakman but it is not a strawman.) In my opinion, we were right the first time around and therapy should be understood first and foremost as medical treatment for people suffering from mental illnesses (even being in mental distress isn’t in and of itself evidence of mental illness, as anyone recently bereaved can tell you, and the mental health industry’s casual conflation of the two is irresponsible and appalling). For those people, therapy may be hugely beneficial. Most people, however, do not suffer from mental illnesses as generally understood, and hence do not stand to benefit from therapy. If you’re one of the many people who doesn’t suffer from mental illness, therapy is likely to have either no impact on your life at all (aside from being a huge waste of time and money), or actively detrimental to your well-being (obsessively analysing and ruminating on all the things in your life that make you unhappy doesn’t sound a great recipe for happiness) and/or the well-being of people around you (e.g. narcissists who go to therapy and learn lots of handy tricks and terminology for how to manipulate the people around them and rationalise away their own bad behaviour). But because our culture shamelessly glorifies mental illness3 and heavily implies that people with mental illnesses are more exciting and interesting than people without (the new term for people with autistic traits is “neurospicy”, for fuck’s sake), lots of people keep going to therapy long past the point at which they should know full well that they’re not mentally ill and are just an ordinary person with ordinary problems.
  • “Follow your dreams”/do what you love: Sound advice, if you’re one of the tiny minority of people talented and/or attractive enough to make a living from acting/writing/music/sports/video game streaming/modelling/influencing etc., for whom working in a regular job would probably be a lot more frustrating and dissatisfying than it would be for a normal person. For most people pursuing careers in these areas, the erroneous belief that they are one of these rarefied individuals results in them neglecting to develop productive life skills which would serve them well in the event that they turn out to be a normal person with normal (i.e. unremarkable) levels of skill in one of the aforementioned domains. But because our culture glorifies working in the sports, fashion and entertainment industries, and scorns working in a normal job like a normal person (bullshit jobs,4 soul-crushing desk job etc.), lots of people keep pursuing their dream job long past the point at which it’s abundantly obvious that they’re not talented enough to make a living as a rapper or streamer. As documented in The Disaster Artist, there are few things more heartbreaking than a talentless wannabe actor still pursuing a career as a leading man well into his forties – and unlike Tommy Wiseau, most such people don’t have millions of dollars from real estate investments tucked away. This one is particularly interesting in that, unlike the previous examples, it has the appearance of a zero-sum game, and as such one would naively expect that successful actors, musicians etc. would be incentivised to discourage others from pursuing careers in their domain, or engage in rent-seeking behaviour like guilds and so on. But there may be an alternative dynamic at play, in which moderately talented actors etc. are savvy enough to know that flooding the market with talentless hacks will make the legitimately talented stand out all the more. For years I’ve been convinced that this may be a contributing factor to the recent “body positivity” trend, which I may write a separate post about.
    • OnlyFans: Sort of, but not exactly, a sub-point to the above – I doubt there are many women for whom making a living from amateur pornography is their first career preference, or who would say they love making a living from pornography – but certainly there are lots of women who’ve been sold a bill of goods about how making a living from amateur pornography is much easier and more lucrative than doing so via a more conventional vocation, and being able to say that you're attractive enough to make a living from your looks is certainly a bigger flex than making a living from working in accounts receivable. In the case of women who forgo developing real professional skills in favour of setting up an OnlyFans account under their own names, the outcomes can be particularly disastrous. Not only do they quickly realise it’s a much more labour-intensive job than they were led to believe; not only are they quickly subjected to the rude awakening that they’re nowhere near as attractive as they thought they were (and therefore that all of their friends telling them that they were 10/10 bad bitches were just yasslighting them); not only are they quickly made aware of the diminishing returns inherent in the fact that a woman’s attractiveness is heavily determined by her youthfulness; not only do they quickly learn that the more attractive women have the vanilla corner of the market stitched up, and hence that the only way to stay competitive is by appealing to the fantasies of the gross fetishistic perverts – but on top of all that, images of their rectum paired with their name are now splashed out across the entire Internet effectively forever, potentially curtailing both their professional and romantic opportunities for years to come. (To note: I’m not disputing that this latter point may also be true of women who succeed in making a living in pornography. Just because there are some women who make bank by so doing, doesn’t mean that it’s globally a good decision even for them. My point is only that there’s no way someone like Lily Phillips could hope to have made nearly as much money from a more conventional job as she did from her pornography career, and hence that, from the narrow perspective of remuneration alone, the alternative lifestyle choice was better than the conventional one for her.) But because almost everyone thinks of himself as above-average in attractiveness, women continue trying to make OnlyFans work for them long past the point that they ought to understand that they are rather mid in appearance, and hence earning somewhere near the middle of the OnlyFans monthly income distribution, hundreds of dollars below even the lowest US minimum wage.

Any other examples come to mind? The more I write about this, the more trite and obvious it sounds, making me wonder if I’ve put a foot wrong somewhere.

One point that occurred to me immediately after posting this: this framework is distinct from the luxury beliefs concept insofar as not everyone who stands to benefit from the alternative lifestyle practice is an elite, and not everyone who stands to suffer from it is a non-elite. There are many women from working-class backgrounds who could stand to make a great deal of money from pornography, and many women from wealthy backgrounds whose reputations would take a hit were they to do the same. There are many people from working-class backgrounds who might benefit from therapy, and many people from wealthy backgrounds for whom therapy would only serve to make them more neurotic than ever before.


1 Not intended as a criticism or insult: per the expansive definition I’m using here, it includes people who are unusually intelligent, talented, physically attractive, fiscally responsible etc. but also people who are diagnosably and severely mentally ill.
2 I must here mention a favourite anecdote from Holly Math Nerd, who learned the term “demisexual” in a university lecture and explained it to her therapist:

Me: “Today I learned that I am deeply and profoundly oppressed by my status as a sexual minority.”

Therapist: (raises an eyebrow).

Me: “I in fact fit under the LGBTQ+ umbrella. A is one of those extra letters, and I am in fact a type of Asexual.”

Therapist, laughing: “What?!”

Me: “I am, I’ll have you know, an oppressed demisexual.”

Therapist: “What does that mean?”

Me: “A demisexual is someone who only experiences sexual attraction when they have formed a close emotional bond.”

Therapist: (nods, several times, thinks for about thirty seconds.) “When I was a boy, we had a different word for people like that. We called them, ‘women’.”

3 No doubt there are many who come to believe that they are mentally ill in part because they are seduced by the idea that it relinquishes them of being held responsible for their bad behaviour, along with providing them with a convenient excuse for why their lives didn't turn out the way they hoped. Regrettably, I speak here from experience, certainly on the latter point if not the former.
4 Based on a study which, like everything else in the ideologically motivated social sciences, failed to replicate. One can only assume the notoriously scummy and dishonest David Graeber was putting his thumb on the scale somewhere.

vividly imagining them naked

This link is broken FYI. For some reason getting old.reddit links always links to the same /r/funny post about a nice hat. It's happened to me more than once.

I disagree with you - I think the Provisional IRA and related organisations are far more sincere in their socialism than you give them credit for. Sinn Féin (the political wing of the PIRA) sent a delegation to attend Maduro's inauguration in Venezuela, following an election that pretty much everyone agrees was a sham. There's little doubt in my mind that if they were ever to achieve a majority in the Republic, they'd bring Ireland a lot closer to Cuba or Venezuela than it currently is.

That's fair.

I presumed it went without saying that, as an Islamofascist terrorist organisation, Hamas is just as militaristic, authoritarian, totalitarian and expansionist as Hitler was, and, in its quixotic, decades-long, suicidal battle against an obviously militarily, economically, technologically and numerically superior opponent, just as out of its depth.

I'm not saying the Holocaust was a particularly bad crime because it targeted Jews, and I'd be the first to argue that the Holodomor was a comparable atrocity. At the very least, the fact of the Holodomor ought to mean that wearing a hammer and sickle t-shirt on a Western university campus is as unacceptable as wearing a swastika t-shirt is. The fact that everyone in the West has heard of the Holocaust and so few have heard of the Holodomor is appalling, and didn't happen by accident.

My point is that all of this "recontextualisation" of the Holocaust, talking about how the Nazis also targeted homosexuals and Slavs, is diluting one of the most important and essential facts about a crime: who the victim was. I don't believe it is remotely historically controversial to say that the primary victims of the Holocaust were Europeans who had the poor fortune to be born Jewish, and that this was entirely by design. And yet in our modern culture, it's not remotely uncommon for people to expound at length about what a horrific crime the Holocaust was and how it shines a bright light on the depths of evil to which the human heart can sink - without once specifically mentioning the group which represented the overwhelming majority of the Holocaust's victims. I find this distressing and alarming in much the same way that everyone knows the names Ted Bundy or John Wayne Gacy, but few can name even of one of their many victims (myself included, I'm holding my hands up here). Or, to cite an example I encountered recently, in the series The People vs. OJ Simpson there's a heartbreaking moment when Ron Goldman's outraged, teary-eyed father is being interviewed on TV and says something to the effect of "this was supposed to be the trial of 'did OJ murder my son?' and instead it's turned into the trial of 'did Mark Fuhrman say a bad word?'" Think of how suspicious you'd find it if someone did begrudgingly acknowledge that the Transatlantic slave trade happened and it was bad, but seemed to be bending over backwards to avoid mentioning who exactly was enslaved by it.

I think that acknowledging a crime took place but going out of your way to avoid mentioning who the victim of that crime was amounts to a tacit denial of that crime (or at the very least, it's one step removed), and all the more so when the victim's identity characteristics are the entire reason the crime was perpetrated in the first place.

It's my understanding that the figure of "5 million non-Jews" was more or less invented from whole cloth by Simon Wiesenthal, and the real figure was likely as much as an order of magnitude lower. "The Holocaust was mainly a crime against European Jews" is, in my view, the only historically accurate and responsible way to describe it.

Is that by Fitzgerald?

Private Citizens by Tony Tulathimutte.

Seconded The Secret History, an incredibly readable book even when almost nothing is happening plot-wise.

Stelios is ugly

Clicking this link reminded me that Michael Fassbender was in this movie. And Dominic West. I'd completely forgotten everyone but Gerard Butler.

Never could get onboard with Frank Miller. Everyone says that Watchmen and The Dark Knight Returns kicked off the so-called "Dark Age" of American comic books. While my opinion of Watchmen has hardened over time (I now largely agree with the common critique that it insists upon itself, wherein Moore's determination to show off how clever he is with puns, symbols and parallelism actually takes you out of the story and breaks the immersion - From Hell is vastly better in part because he dialled this tendency of his down a few degrees), I still think it's basically a solid story, and its influence is undeniable. But The Dark Knight Returns - I don't know, man. Did nothing for me. Maybe it's a Seinfeld is Unfunny thing where it was so widely imitated that the original has lost its lustre - but Watchmen is also widely imitated, and still manages to be engaging and affecting on its own terms. And I just remembered that I read a few of the Sin City comics when I was a teenager too, but completely forgot about them until just now - shows you how much of an impression they made.

About a hundred pages into Philip K. Dick's The Man in the High Castle. I'm enjoying it so far, although not as much as A Scanner Darkly. There's a funny bit where one of the white characters is looking at a Japanese woman and admiring how beautiful she is, thinking to himself that, compared to the Japanese, white people are defective, unfinished, taken out of the kiln too early (a curiously Yakubian sentiment). As a white man who's had more than my fair share of Asian sexual and romantic partners, I found this rather amusing, and read the paragraph out to my Asian girlfriend, who laughed. (Although funnily enough, part of the reason he finds her so beautiful is because she doesn't even need to wear a bra - a description which was not true of any of the Japanese women I've dated.)

It's possible you may have heard of the Irish hip-hop trio Kneecap (https://en.wikipedia.org/wiki/Kneecap_(band)), most of whose lyrics are rapped in the Irish language. They're best-known in Ireland and the UK, but recently they've begun to establish themselves in the US as well, to the point of performing in Coachella and selling out their US tour dates.

Their lyrics are often political, and they've been unabashed in their support for the Provisional IRA, their opposition to the British monarchy and government, their support for the Palestinian cause, and their concomitant opposition to Zionism. Their political lyrics have landed them in hot water with the British establishment on occasion (as they're from Northern Ireland, they're UK citizens even if they "identify as" Irish), with current Tory leader Kemi Badenoch once denying them an arts grant on their basis that the band "oppose[s] the United Kingdom itself" (a decision they successfully appealed).

Recently, the British government discovered footage of the band performing some time ago, during which the performers could be heard yelling "Up Hamas", "Up Hezbollah" and instructing the audience to assassinate their local MPs (it's unclear to me if all of these statements were made during a single gig, or individually during separate gigs). As a result of this, the band are being investigated by British police, because public expression of support for terrorist organisations is a crime in the UK (insert your own "loicense" jokes here). Their fans and many of their fellow musicians have come rushing to their defense. The band now claim that they have never supported Hamas or Hezbollah (doubt.jpeg) and their message has always been one of "love, inclusion and hope".

First things first: as a freedom-of-speech diehard, the idea of arresting and/or indicting Kneecap for yelling "up Hamas" is unconscionable to me. The fact that this "investigation" is happening at all is yet another canary in the coalmine (along with the numerous people investigated or convicted for gender-critical opinions, or the recent fellow arrested for burning a Quran) that freedom of expression no longer really exists in the UK. Probably no one will benefit from this probe more than Kneecap themselves, who made a name for themselves by cosplaying as radicals and going out of their way to be edgy and controversial. Glorifying a pogrom (albeit under the unpersuasive euphemism of "Solidarity with the Palestinian struggle" while grinning ear-to-ear) is revolting, but shouldn't be a criminal offense.

But, as noted by Brendan O'Neill, the double standard among the woke left is shocking. Because of his anti-Semitism and professed admiration for Hitler, Kanye West is now considered persona non grata among the woke left, or elsewhere. (It need hardly be said that probably the only reason he's expressing admiration for Hitler is because of his unmedicated bipolar disorder - but Mental Illness Doesn't Do That, so never mind.) Meanwhile, Kneecap (individuals, to the best of my knowledge, of sound mind untroubled by psychosis) expressed support for an organisation whose founding charter clearly and unambiguously states that its ultimate goal is the extermination of all Jews from the face of the earth - and the woke left eagerly support Kneecap, attending their gigs, joining in their juvenile football chants ("Ooh! Ah! Hezbollah!"), buying their merch, and rallying to their defense at every opportunity. The rules seem so arbitrary to me: you can't express support for Hitler, but you can express support for an organisation which shares most of Hitler's defining, animating opinions (hatred of Jews and desire to exterminate them, homophobia, misogyny etc.). You can't say that the Holocaust was a good thing - but if you want to cheer on the worst antisemitic pogrom since the Holocaust, go right ahead. It seems like some sort of perverse Sorites paradox, or Goldilocks effect: saying that the slaughter of 6 million Jews was a good thing will get you cancelled, saying that the slaughter of 1,200 Jews was a good thing won't get you cancelled. "Experts now believe it may be possible to express support for the murder of as many as two million Jews without suffering any reputational damage, but other sources differ."

I don't understand it one iota. I'm increasingly starting to think that the Holocaust has become completely de-Jewified (for want of a better word) and drained of its specificity, understood primarily as a grave crime because it was a mass slaughter, rather than specifically a mass slaughter primarily of Jews. I wonder if the current generation of secondary school teachers will go out of their way to "recontextualise" the Holocaust by listing off all of the more fashionable groups targeted for extermination by the Nazis: gays, disabled people, trans people (a myth; one of several, like "people have been acquitted for murdering trans people by using the 'trans panic' defense", that trans activists essentially dreamed up from whole cloth and which is now widely believed in woke circles), and then mentioning Jews at the end, as an afterthought. I wonder if the next generation, when asked why Hitler was so evil, will say that he was bad because he hated black people, he hated gay people, he started a war in Europe, and he killed lots of people - all true statements, and yet all statements which rather miss the point of why he was so evil. All of this "recontextualisation" of the Holocaust has the unnerving feeling of salami-slicing to me.

Closely related to #6: more risk-averse. Likewise a trade-off, but it's no coincidence that men represent a disproportionate percentage of successful entrepreneurs AND people horribly mangled in auto collisions.

She probably will never admit it.

Given the extent to which she's made herself persona non grata among the woke set by her refusal to budge or play along on the trans issue (the hot-button political issue of the day, especially in the UK; there are essentially no British equivalents to American 2A diehards insisting on the right to bear arms), I put a lot more stock in Rowling's willingness to speak her mind, even if doing so would make her unpopular. I mean, we're talking about a woman who went from being the most successful and beloved children's writer of her generation, to having her fans turn on her, dox her, send her death and rape threats by the thousands, compose creepy fanfiction about her violent death - all because of her obstinate refusal to mouth woke platitudes she didn't personally endorse.

when she tried to write a story in coherent universe

I don't think Harry Potter is a coherent universe, and I don't think she ever intended it to be. Whatever pretense of internal consistency was abandoned as soon as she introduced time travel, then promptly forgot about it.

That's true. I thought Pew were meant to conduct surveys repeatedly.

You're very welcome. I hope you're in a better place now than you were in February.

If "eat hot chip and lie" means "eat hot shit and die", that's news to me. I was under the impression the original tweeter meant it quite literally: that "eating hot chip" (e.g. Doritos) and "lying" are two of the only activities Gen Z women engage in, along with going to McDonald's, twerking, being bisexual and charging they phones.

But the second, bigger issue, is that even if this were definitively proven, with the author herself outright claiming that she typed in a one-word prompt into ChatGPT 10 to produce all 70,000 words of her latest award-winning novel, this could just be justified by the publishing industry and the associated awards on the basis of her lacking the privilege that white/straight/cis/male authors have, and this LLM usage merely ensures equity by giving her and other oppressed minorities the writing ability that privileged people are just granted due to their position in this white supremacist patriarchal society.

This is almost word-for-word how NaNoWriMo defended the right of writers to use generative AI while partaking in the competition: namely, arguing that criticisms of the use of AI in creative writing are borne of "ableism".

Now, you might think that this would simply discredit these organizations in the eyes of the audience

Yup. (Although this was really the straw that broke the camel's back following their earlier grooming scandal.)

Charge they phone, eat hot chip and lie, I assume.

Using the word "swallow" in the same sentence as one in which the word "rape" appears twice makes me uncomfortable for some reason.