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MartianNight


				

				

				
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User ID: 1244

MartianNight


				
				
				

				
0 followers   follows 0 users   joined 2022 September 17 20:50:31 UTC

					

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User ID: 1244

You've conveniently left out the 1 word that could exonerate Bowman. The relevant text is this:

Whoever corruptly [..] obstructs, influences, or impedes any official proceeding, or attempts to do so [..]

So the law does not apply to Bowman if he can make a convincing case it was an innocent mistake (which is of course exactly what he is now claiming). It makes sense that the law is qualified this way, otherwise a janitor accidentally triggering the fire alarm could go to jail for 20 years.

I think the analogy is more like maybe this is the meteor that kills the dinosaurs so the mammals can thrive.

That women get a "free pass" from violent conflict is basic common sense, a conclusion reached by any society that isn't actively suicidal.

In those societies, men had authority over women in return, similar to how parents protect their children but expect their children to obey them.

It's the modern notion that men are obligated to protect women, but women owe men nothing in return, that seems like a rough deal for men.

He is talking about the women, elderly and wounded among Israeli citizens being held hostage by Hamas, right? Or so I hope?

Because if he is talking about Palestinian civilians, that's absolutely insane. The women and children living in the Gaza strip live there. Why should Hamas kick them out of their own country, just to make it easier for Israel to massacre the remaining adult male Palestinians (regardless of Hamas affiliation) without looking like the bad guy?

Even talking about hostages it seems like a frankly insane demand to make: “Hey, we want to murder all of you, but if we kill a few hostages in the process, that would make us look like the bad guys. Crazy, right? So can you do us a big favor and release your hostages so we can go ahead and kill you all without any repercussions? Thanks, Hamas! ... Oh, you refuse? How unreasonable of you!”

The claim “I didn’t realize a fire alarm would set off an alarm” is pretty weak.

That's not what he said. He said: “I was trying to get to a door. I thought the alarm would open the door, and I pulled the fire alarm to open the door by accident.”

That's also questionable (if you pulled the alarm because you thought that would open the door then you didn't do it by accident) but the point is: he doesn't deny intentionally triggering the fire alarm, but he claims his intent was to open the door, not to prevent the vote. And that seems at least possible. On twitter I saw this image of the location with a sign that reads:

EMERGENCY EXIT ONLY
PUSH UNTIL ALARM SOUNDS (3 seconds)
DOOR WILL UNLOCK IN 30 SECONDS

(But note that in the still of Bowman pulling the alarm that sign seems to be missing! Which maybe explains why he pulled the fire alarm lever on the wall instead of pushing the exit bars as the instructions by the door suggest.)

This does make it sound like you can open the door by setting of the fire alarm (which also makes logical sense), though it's pretty clear you're only supposed to do that in case of an emergency. Maybe Bowman thought that the alarm would be local and he could just shut it off after opening the door, or maybe he knew the building would be evacuated but thought nobody would know he was the one that triggered the alarm. Either way, it doesn't show that he pulled the alarm in order to delay the vote happening at the Capitol.

The evidence against an intentional action is this:

  1. The building that was evacuated was the Canon Hill building across the street, not the Capitol building where the vote occurred. If he wanted to prevent a vote wouldn't it make more sense to pull the alarm in the Capitol building itself?
  2. The bill was passed with near-unanimous Democrat support, including from Bowman. Not to mention that Democrats have absolutely no interest in a government shutdown with a Democratic president in charge. Why would a Democratic congressman want to obstruct the voting on a bill he is in favor of?

In your example, a woman isn't defined by identifying as a woman, but rather by wanting others to hold the door open to them, so there is no recursion.

But wait! We already have a definition of “woman” which refers to the approximately 50% of humans that are of the sex that is able to give birth to children. That has practically nothing to do with holding doors open, so it's confusing to use the same word for both. We should use a different word for people who want the door to be held open for them, let's say “dorble”. Now people can identify as dorbles to signify they want to have the door held open for them, without confusing what a woman is.

A person with a penis and no uterus can be a dorble but not a woman. Would that satisfy you? The reason people don't like genderism is that it conflates desire to be treated as a woman with quality of actually being a woman. I can understand some people want to be a woman (I've thought about it many times myself) but I also understand that simply wishing you were a (cis)woman doesn't make you a (cis)woman. If transwomen only desired to be known as dorbles rather than women they'd get a lot less pushback.

And I define an "unhappy person" as anyone who feels he is unhappy. Would you claim that that is endlessly discursive?

If the only definition of “unhappy person” is “person who identifies as unhappy” then yes, it would be a circular definition. But you already said “feels” and not “identifies”, which implies they must actually feel a certain way. Happiness is hard to define objectively, but it involves a certain feeling of contentment. It's clear that if you are clinically depressed you cannot cure yourself by simply identifying as a happy person. So there does seem to be some intrinsic quality to happiness beyond mere self-identification. And of course, a person who feels happy cannot be unhappy, but actually feeling happy is different from claiming that you feel happy.

From the other side, there are lots of teenagers on Tiktok who whine about how they suffer from anxiety and depression and Tourettes and ADHD and autism and narcolepsy and... and... and.... are you saying all these kids are actually suffering from depression and anxiety disorder etc. in the clinical sense just because they identify as such? Or do you agree that for a lot of these people what they claim to experience is different from what they actually experience? I think transgenderism is similar: a lot of the people who claim they feel like the opposite sex don't actually feel that way.

I think it's quite common for audiences to rate movies higher than critics. It seems to happen a lot for sequels and remakes, where dedicated fans will go out and watch it even though critics pan the sequel for not being sufficiently innovative.

For example, The Black Stallion Returns, the very unnecessary 1983 sequel to the beloved 1979 original, holds a 20% critic score but a 73% audience score. Why the discrepancy? Critics correctly pointed out that this film followed basically the same storyline as the previous movie yet it didn't improve upon it in any way, so there was no reason for this movie to be made. Audiences seemed to like it for exactly the same reason: they loved the original and this is more of the same so why shouldn't they like it too?

You can also see this effect in the ratings for The Little Mermaid II: Return to the Sea, the sequel to the Disney classic, which practically copies the storyline and cast of characters from the original. It has 17% critic and 45% audience approval, and although both scores are low, again the audience seems to be way more forgiving than the critics.

The same applies to the live action remake of Beauty and the Beast which is more popular with audiences (80%) than critics (71%), despite starring notable feminist Emma Watson. (This movie was only mildly controversial because they'd made LeFou explicitly gay, which probably boosted critic reviews, and lowered audience scores.)

I can totally believe that for the live-action remake of The Little Mermaid, the verified audience (i.e., the people who paid money to go see the movie) are more positive about it than the critics. It seems to follow the same pattern as other Disney remakes: not a lot of innovation, but the fans seem to eat it up anyway.

So I think your second possibility is closer to the truth: the people most upset about the race-swapping probably didn't even watch the movie.

In addition, I suspect there is some selection effect going on: I suspect the woke are more likely to be verified Rotten Tomato users, since it seems to involve sharing your personal data to Rotten Tomatoes or something (I honestly don't know how it works), which would probably exclude older (i.e., less woke) people and people critical of big tech (i.e. less woke). So the “verified” population probably skews heavily woke, and is not representative of the overall audience.

Also, Peter Pan & Wendy, another woke remake coming out at almost the same time, has an audience score of 11%.

Note that in this case, Rotten Tomatoes shows you the all audience score, not a verified score. That movie was also the subject of woke controversy due to race and gender swapping a bunch of characters, so a lot of the negative scores probably come from people who were unhappy about those changes. This isn't an apples-to-oranges comparison.

First, an obligatory comment that dropping bare links as top-level comments in the Culture War topic is a faux-pas, boo you, mods will probably scold you a bit for this.

Second, and rather low-effort, I can't get over how utterly obnoxious most writing for the New Yorker is. I assume everyone here appreciates detailed, long-form commentary, and the New Yorker superficially provides that, but the thing is that making an article long and wordy doesn't make it good. Scott Alexander's posts are long but what makes them good is that he uses this length to cover a lot of ground. New Yorker articles, including this one, often feel like someone took a mildly interesting anecdote and prompted an AI with “pad this short draft out to 10x the length it needs to be, while making the author sound like a pretentious twat that has no greater joy in life than smelling their own farts”.

Case in point, what the fuck is up with paragraphs like this:

I spoke with a trans person in their early thirties who told me that the number of available labels at first made them pause. “Those are the labels that exist, but they exist almost like a step ahead of where I exist,” they said. “I’ve gotten closer to those labels based on the connections that I’ve made, but I wasn’t in a place to know them ahead of time.” The language of identity does not always precede experience, they continued. Over time, “you figure out what language you need to speak in order to be seen.”

What the fuck is this supposed to convey? What's the information content of this entire paragraph? This is just fucking garbage writing that was included because the author is a pathetic handmaiden that had to include some trans POV to get her article published.

And not to mention the final paragraph:

The people who craft anti-trans legislation and laws to control sexuality see lives that are different than theirs as a threat to their own integrity. Imagine what that must be like, to not be able to think about change, and the possibilities it might offer.

What the fucking hell has any of this to do with a dating app for pretentious fartknockers?

Okay, let me try to balance out the pot shots with some commentary on the meat of the article. What I gathered from the article, Feeld is a hookup app for pretentious assholes who disguise their base horniness with pompous terms like “ethical nonmonogamist”, and you pledge allegiance to the woke by hating on straight white males, as is tradition.

With that in mind, look at the author (who, by the name, I assume is female, though given the wokeness of it all and the fact that their name is ”Emily” might well be a female-presenting transgender), and their experience on the app:

Feeld, unlike most other dating apps, quantifies the interest its users receive with a number that Kirova assured me is real. In the two years I’ve been on the app, more than eleven thousand people have liked my profile, whose only proscriptive has been “no liars.” I’ve never felt as much license to dismiss male entitlement as I have on Feeld. If a man casually insults my appearance; if he pressures me to meet after I’ve said that I’m busy; if he treats me like a food-delivery service, ready to serve him when he’s in the mood; if he imposes rote pornographic fantasies on me without any curiosity or charm; if he indicates that he’ll try to negotiate his way out of using condoms; if he is coy or unforthcoming in a way that makes me suspicious; if he has no sense of humor or isn’t kind—I disconnect without hesitation or regret. There is no reason to tolerate any dehumanizing or insulting behavior.

Summary: woman puts minimal effort in her dating profile, receives thousands of likes anyway (mostly from horny straight white males, who are to be despised), and quickly dismisses the majority of messages from men. This somehow makes Feeld special, but isn't this the absolute standard norm on every dating/hookup app ever?

I’ve gone back to the standard dating apps a couple times, but none offered the same ease of connection. I kept experiencing a suffocating gender dynamic: regardless of the kind of person I am, I was somehow forced into the role of a desperate pursuer trying to win the affection of the elusive and “emotionally unavailable” male, a dynamic that was confusing to see revived in a moment when I was experiencing as much sexual agency as I’d ever had in my life.

Again, assuming that this person is a cis-female that is not absolutely horrendous-looking, what dating app were they on that they can't get 100 messages from desperate males within an hour of signing up with a single bad photo of themselves? It all seems like total bullshit to me.

I wonder how much people get paid to write this kind of garbage, and who's paying them. I doubt they're doing it for free.

Palestinians don't just want peace, they also want independence. We both know that if Palestinians turned Jew-loving overnight, released their hostages and laid down their arms, what happens next is not that Israel withdraws from the occupied Palestinian territories, but rather that Israel will conquer the entire country (as Netanyahu has already said he intends to), and Palestinians will live under Jewish rule forever.

All armed conflicts can be resolved peacefully if one side is willing to give up all of their claims. But would you suggest this in any other conflict? Should the Ukrainians hand their country to Putin for the sake of peace, at the cost of their freedom? Should Taiwan give their country to the CCP? Should America have accepted British rule instead of establishing their independence?

And let's be clear: the source of the conflict has nothing to do with whether Palestinians love or hate Jews. The inhabitants of all surrounding countries hate the Jews just as much as the Palestinians do, but Israel is not occupying them, because Israel does not want their land.

The reason Israel is occupying territories like Jerusalem and the West Bank is that the Jews consider those part of their God-given holy land. It doesn't matter whether the citizens living in that land love or hate the Jews; the Jews want to conquer that land either way.

But that is not how I defined a woman. I said, "Suppose I had a rule that says that men must open doors for women." That rule requires men to open doors for all women, regardless of whether they want the door opened for them or not.

If being a dorble is defined only as identifying as such, and the only consequence of that identification is that non-dorbles must open doors for you, then yes, I think people would identify as dorbles only based on whether they want doors to be held open (or whether they don't want to open doors for others, of course). After all, what else could feeling like a dorble mean? If identifying as a dorble comes with no duties or privileges, it's meaningless.

What is your dorble identity anyway? How did you determine it if not by thinking about doors being held open?

So no matter how you squirm, you have defined dorble as "someone who prefers to have doors held open for them, rather than hold doors open for others", because someone of the opposite preference wouldn't identify as a dorble!

It's the same with genderism. Transwomen want to be seen as women because women are viewed and treated differently in society. What's the point of identifying as a woman if nobody treats you like one?

I am extremely skeptical that that is the reason that a dedication to logical consistency is the reason that they don't like genderism.

It's not "logical consistency", it's the erasure of biological sex as a real thing and the root cause of women's oppression.

"I also understand that simply wishing you were a (cis)woman doesn't make you a (cis)woman." No transgernder person makes that claim, because it is impossible by definition

Oh sweet summer child! I agree it's a logical contradiction, but the whole trans movement is illogical. Go read/watch some interviews with Caster Semenya and find me a single instance where she will admit to being male. It's all "everyone is different, I just happen to have high testosterone", which makes me want to scream: you have high testosterone because you are male, or rather: you don't have high testosterone levels, they are perfectly normal for a male. But again, go find me one interview where this biologically male transwoman admits to being male and/or trans. I'll wait.

Then when you can't find it, please retract your statement and admit that I was right that some transwomen refuse to admit they are not ciswomen. (It's not only Semenya, by the way, but it's a high-profile example.) This is the erasure of biological sex I was talking about.

It would be perfectly fine with me if we used "dorble", but that is not really germane to the underlying issue. because we already have a different term for people who feel that they are women, yet are not born as a member the sex able to bear children: It is "transwoman"!

Except that we also already have a word that means "adult human female" and it's "woman". So instead of relabeling "woman" to "ciswoman" why don't we keep "woman" (sex based) and "dorble" (identity based) and invent a new term for the superset, let's say "worbles"? That seems much less confusing: Caster Semenya is a dorble and a worble but not a woman.

Of course, the conflation of terms is very much intentional. By saying "transwomen are women" trans-activists intend to claim privileges are conferred to ciswomen on the basis of biological sex.

Or if you really want to use the term "woman" to include both males and females, how would you feel if, as a one-time concession, we replaced the words "woman" and "man" with "female" and "male" in all laws and rules written before 2010 we would replace man and woman with male and female? Men's bathrooms would be male bathrooms, women's sports would be female sports, women's prison wards would be female wards, your passport would contain your biological sex again (maybe next to your chosen gender identity), and so on. In this framework I would recognize that I'm male but I wouldn't identify as a man or a woman since the term is meaningless to me.

Then we can discuss whether female bathrooms should be changed to women's bathrooms, and so on. Do you think that would be acceptable to trans activists? Or do you agree it's likely they would fight tooth and nail to get male women recognized as "females" so they can claim all the female privileges by default?

I hire an alien to be the head of Women's Services at my university. [..]

To summarize, what you're arguing for here is to use different definitions of "woman" in different contexts. This is similar to my proposal of separating male/female from man/woman except you make the meaning of the word variable instead of using separate words.

I'm not philosophically opposed to this (many words have different meanings depending on context) but I would start from the assumption that "woman" means "female" and any case to include males would have to be made separately. So no males in women's sports or women's spa's just because those males self-identify as women.

Finally, we provide a safe space for "women" to contemplate the oppressions of the patriarchy. Because of the nature of that patriarchy, for the purposes of admission to that space, we define "woman" thusly: "a 'woman' is anyone who identifies as a woman."

This safe space of course already exists: it's every single college campus in America.

In this model, will there also be a safe space for females who want to contemplate their oppression at the hands of males, which is actually much more common than gender-based oppression? Or do they get banned, harassed and assaulted everywhere they go, as is the case for TERFs today?

Are females allowed to have female only spaces such as spas?

Are lesbian females allowed to have female-only dating apps?

Unless the answer is yes, you are just advocating for more oppression of the female sex.

It's just missing the bow-tie.

To be fair, it's hard for transmen to dress casually and distinguish themselves from women. Jeans? Slacks? T-shirts? Button-downs? Hoodies? Women wear all of these, even though the fit is typically a little different. Really the only part of a casual male outfit are the shoes, and good luck getting men to look at your shoes.

By comparison, transwomen can put on a spinny dress and programmer socks, and while they might not pass as a woman, at least it's clear they don't want to be identified as a man.

If your worry is that seeing male-looking people go into the women's room will make life more dangerous for women

Let me stop you right there. It was never about male-looking people. It was always about males. It just so happens that being male-looking is a pretty good proxy for being male in the real world (despite what the trans lobby wants you to think).

The rationale is that many more males abuse women and girls than females do. Therefore, women and girls are safer in the presence of other females then they are in the presence of males. If you disagree with this fairly obvious statistic, what do you think women-only spaces are for?

Also, you know, the whole claim is mistaken to begin with, because: if trans people must use the bathroom of their birth gender, then Buck Angel has to use the women's room.

Why do people who want to scare women with pictures of trans-identified females always go for the photoshopped ones, and not for a more realistic one that shows that Buck Angel is actually pretty tiny and nonthreatening compared to her male counterparts?

Moving away from anecdotes, I think it's important to realize that for every masculine-looking trans-identified female, there are probably three trans-identified males that are absolutely deranged, like Karen White, Darren Merager, or Michael Pentillä. Would I rather have women share a bathroom with a female porn star, or with a male serial killer and unrepentant rapist of women and young girls, you ask? Wow, what a dilemma you put in front of me! I just don't know how to choose!

No seriously, obviously it's the female porn star. If it were up to me, I'd put a hundred Buck Angels in women's bathrooms before I'd let a single Michael Pentillä in. It seems the obvious choice, if you want to optimize for women's safety rather than maximizing the euphoria of rapist serial killers. Was that really supposed to be some sort of gotcha?

You can also see the fire alarm in that image. It's bright red and says "FIRE".

The discussion isn't about whether or not he set off the fire alarm (he clearly did) but whether he did it with the intent to prevent/delay the vote on the funding bill happening in the nearby Capitol building. That's not so clear.

Maybe Bowman will eventually admit something along the lines of “I set off the fire alarm because I was in a rush to leave the building” which is pretty bad (and probably against some law or other) but it's an order of magnitude better than “I set off the fire alarm because I wanted to stop congress from voting on a bill”, which makes him guilty of a felony that carries up to 20 years in prison as a penalty.

I read somewhere (I don't remember where), that the motive could have been to buy time to actually read the bill. Which, honestly, is a great motive.

For Bowman this doesn't strike me as a great reason to risk 20 years imprisonment, which honestly makes me think it's more likely the “I was in a hurry to leave the building” excuse is genuine.

Fortunately my real-life experience with transgender people has been reasonable too, and I don't think we would see as much pushback against genderism if all trans people were like that, but unfortunately there is a minority that isn't like that, and what's more, those are explicitly endorsed by trans activists, whose mantra is that "a (wo)man is anyone who identifies as a (wo)man". So I think it's fair to attack that idea by focusing on the people who don't particularly look or act like their desired gender and are basically ruining it for the rest.

The fundamental problem with allowing people to earn their gender stripes by performing gender roles, is that it requires accepting gender roles. Maybe people on The Motte do believe in gender roles (men must be strong and protect women and children, women must be pretty and nurture children), but feminists have historically rejected those. I think both views are defensible, but you can't have it both ways: if a woman who wears jeans and doesn't shave her legs isn't any less of a woman, why would a man who wears a skirt and shaves his legs become less of a man? What has Dylan Mulvaney done to earn the name "woman" besides dressing up and acting like a ridiculous gender stereotype, almost a parody of a woman?

Compare that with parenthood: being a biological parent does come with the expectation that you will nurture and care for your child. A deadbeat dad who impregnates a woman and then bails isn't much of a parent, neither is a mother who neglects her children. So stepparents can emulate the expected behavior and earn the recognition of being a parent, at least partly, but only because there are expectations that a parent is supposed to fulfill beyond the initial act of donating genetic material (for men) and giving birth (for women). If you define a parent as just the genetic donor (just like radical feminists define a woman as someone who just has female biology) then obviously you cannot work your way into parenthood.

But none of this really matters because trans activists don't even require trans people to behave in any particular way: "a (wo)man is anyone who identifies as a (wo)man". That's like saying "a mother is anyone who says they're a mother" but if you haven't given birth or taken care of any children in your life, you're obviously not a mother in any meaningful sense of the word. You can't discredit that argument by pointing to a group of stepmothers who take care of their stepchildren.

(By the way, I do think there is some gatekeeping for the word "mother" too. For example, there is a whole subreddit dedicated to hating on Hilaria Baldwin, and some of that is based on the accusation that she's lying about giving birth to some of her children.)

Before I respond to the content of this comment, have you found a place where Caster Semenya admits to being male, or do you take back your earlier claim that all transwomen recognize that they are male and therefore different from ciswomen?

This sounds like what might actually happen today if the races were swapped

Huh? You're saying if a white man murdered two black men that raped and tortured a white girl, an all-black jury would let the murderer off the hook entirely?

The first paragraph is false, they have been offered numerous peace deals with self-rule. Turned them down.

Not true. In Oslo, the Palestinians agreed to recognize Israel and accepted only limited self-governance for Palestine, but it was Israel that reneged on the deal, once they realized that it would require actually withdrawing their occupation forces from Palestinian territories.

As long as Palestinians demand is the removal of Israel then Israel has a valid claim to fully evict Palestinians.

Again, see the Oslo accords, where the Palestinian leaders agreed to recognize Israel in exchange for partial autonomy in the Palestinian territories, but Israel reneged since they realized they can just keep occupying Palestinian land indefinitely without any repercussions.

So it's clearly not true that all Palestinians want total destruction of Israel, and aren't willing to compromise. That's just a lie spread by Zionists because it makes it easier to justify occupying Palestinian territories indefinitely.

You are really making it sound like they are just Nazis. Nazis too could have just had Germany but wanted other peoples land and more.

The comparison between Israel and Nazi Germany is a little awkward but there is some truth to what you say: just like Germany could thrive within its 1938 borders, Israel, too, could thrive within the 1947 borders, but just like Hitler felt the Germans were entitled to a larger country, Zionists believed that the Jews had a god-given right to rule Jerusalem and the West Bank, and since they had the military power to take them by force, they decided to just take Palestinian lands by force.

It was mostly uninhabited land. In 1922 a total of 757k people live in Palestine Mandate of which 78% were Muslim. Nobody living there today can claim ownership on what was essentially abandon land.

That's more than twice the number of people living in e.g. Iceland today, and I doubt anyone would call Iceland “uninhabited” or “abandoned”. And by your own admission: there was no significant Jewish presence in that area either (166k by your count) so it's not like the Jews have a better claim to the entire territory.

Nice writeup. Unfortunately not a lot of discussion yet so let me add some random comments:

And since all of the problems are novel the solutions can't come from overfitting.

Depends on what you call “novel”. A lot of the problems are based on well-known algorithms like path finding, Josephus problems, etc. And there is quite a bit of repetition of concepts between years as well. So I think LLMs and humans alike benefit from being having the previous problems in their data set.

There is also something that makes Advent of Code relatively harder for LLMs (and new competitors): on some days, the stated problem is generally much harder than the actual input file. In that case, careful inspection of the input data is required to figure out what the problem is actually asking, which I assume ChatGPT has no way of doing or even asking for.

(This year's Day 8 was an example of this, but this has happened pretty much every year.)

ChatGPT never did this: its debugging skills are completely non-existent. If it encounters an error it will simply rewrite entire functions, or more often the entire program, from scratch.

True, and it's consistent with it being a language model. It mostly sees completed code snippets (of varying quality) written by humans. How could it know how humans construct solutions like this?

It's probably the same reason why ChatGPT does so poorly at writing longform fiction. It has no idea how to construct an overarching narrative because the planning, rewriting and editing necessary is invisible to ChatGPT; it only sees the finished output.

I think coding assistants (like GitHub Copilot) will be able to fill this gap by observing how humans actually develop code.

Difficulty is very hard to gauge objectively. There's scatter plots for leaderboard fill-up time but time-to-complete isn't necessarily equivalent difficulty and the difference between this year and last year isn't big anyway (note: the scatter plots aren't to scale unfortunately).

True, and I agree with your subjective assessment that the problems aren't any harder this year, but I'd add also that the leaderboard is not really representative of the overall participant base. People on the leaderboard are the top 1% of all solvers (let alone participants), and they have their own specific strengths and weaknesses. For example, a problem that requires dynamic programming is easy for them (but hard for most casual programmers), while the top 1% still need more time on problems that require lots of of careful reading, convoluted input parsing, tricky edge cases, etc.

I don't pay for ChatGPT Plus, I only have a paid API key so I used instead a command line client, chatgpt-cli and manually ran the output programs.

Please explain the logic here because this is baffling to me. You were willing to invest the time to solve every single AoC problem this year with ChatGPT and you wrote up this summary of it, which together must have taken hours, but you couldn't fork over the $20 needed for a month-long pro subscription, which would make your results an order of magnitude more interesting? How do you value your time such that this makes sense?

I agree that Ukraine is fairly conservative at the moment, but the question is: for how long? Euromaidan was essentially Ukraine pledging allegiance to Western values. That was the cue for Russia to invade!

This can conservatively be interpreted as “Ukrainians turned away from Russia because they wanted economic growth similar to Poland after joining the EU” but it can also easily be interpreted to mean “Ukraine is now lost to the globo-homo neo-liberal monoculture of which liberal feminism is a fundamental part”. The fact that Ukraine receives the majority of its support from America, and within America from the pro-feminist Democratic party, rather than the Republican party that has the Christians and conservatives, doesn't bode well. I can easily imagine that the Ukrainian women that fled the country end up decrying the toxic masculinity of the men who chose to fight and die for their country (like American liberals would), rather than praising them for their service to their homeland (like American conservatives might).

Does this work? https://search.pullpush.io/

Would have to disclose/prove to the people involved that he is indeed Satoshi, which is hard to do.

On the contrary, Bitcoin makes proving ownership trivial: Satoshi only needs to disclose his public key (which can be verified using public information in the blockchain) and then sign a random challenge string provided by the lenders to prove that he has the corresponding private key. This proves that he has the ability to spend those coins.

(Technically, this doesn't prove he is Satoshi, original author of the Bitcoin whitepaper, per se, but rather that he has the cryptographic keys needed to spend millions worth of Bitcoin, but the latter is what the lender really cares about anyway.)

That picture shows Buck next to Laverne Cox

Yes, but he's still the smallest of the five people, smaller even than the only other female. The point is: most transmen aren't that masculine, even not the ones hand-picked by trans-advocates, not to mention obvious women like Elliot Page.

Anyway, I didn't want to get caught up in discussing individual cases. I'll grant you that some well-passing transmen exist, but I think they're the minority. My argument more broadly is:

  1. The average transman doesn't truly pass a man, and the average transwoman doesn't truly pass as a woman (arguably less so). So the argument that swapping transmen and transwomen is worse for women because now they suddenly share the bathroom with many more male-looking people isn't true: at best you're replacing male-looking men with male-looking women, which is sort of a wash.

  2. But the more important argument is that regardless of visual passing, transmen are much less likely to harrass or assault women than transwomen are. That's why it's better for ciswomen to share the bathroom with transmen than with transwomen.

I don't think enumerating exceptions to the rule invalidates this argument.

How are you supposed to enforce sex-segregated bathrooms anyhow?

I often wonder if people raising this question are disingenous. It's phrased as if the idea of sex-segregated spaces is a crazy far-out utopian idea, like universal basic income. In reality, all bathrooms in approximately the entire world worked like this throughout the entire 20th century, using the same mechanisms used to enforce most norms: through a mix of social contral and legal consequences.

Did you see the video of the Wi Spa where a male pervert enters the women-only section of the spa, so one of the women there goes to complain, and the employee at the desk can't do anything about it because in California it's illegal to kick male creeps out of women's spaces, and the only male patron who weighs in on the matter says "How can we know if the fully grown man with a penis isn't a woman?"

In the 90s, this scenario literally would not have happened. If a convicted sex offender entered a woman-only nude space with his dick out, all women present would scream at the top of their lungs for the pervert to get out. Employees would rush in to demand that the offender leave. Men would gather angrily at the door, ready to help escort the man out of the building, but careful enough not to trespass themselves. If necessary, the police would be called to take the man into custody.

Moreover, everyone knew that this is what happened to men who violated this social norm. That's why this type of crime was actually relatively rare.

Should you pepper spray anyone who you think doesn’t belong, like what happened to this tall biological female thinking they were in the presence of a biological male?

No, of course. But first, I don't see how putting transwomen in women's bathrooms solves this problem, since a woman that is willing to pepperspray a masculine looking woman will obviously do the same thing to your average non-passing transwoman.

Second, I think some of this paranoia is actually fueled by genderism. In the past, if you saw a masculine-looking person entering the women's bathroom, you'd assume it was just a masculine-looking woman, because who else would someone use the woman's bathroom? Today, you can no longer assume that because males entering women's spaces is stunning and brave, actually. This puts gender nonconforming women under suspicion in a way they wouldn't be in a society that strictly enforces sex-segregated spaces.

Third and finally, let me explain how this sort of situation should be handled. If you're a woman who sees a man enter the woman's room, you first say “Excuse me sir, this is the woman's bathroom?” In 90% of the cases, he will look shocked and say “Oh, my mistake! I must have entered the wrong door” and leave. If it's actually a woman, then she'll say “Excuse me, but I am a woman!” In the case of someone like Rain Dove you can tell from her voice that she is speaking the truth, so you say “Oh, my mistake!” and that's the end of it. Now imagine you don't believe her because the "woman" is actually Karen White wearing a bad wig who couldn't pass for female in his wildest dreams.

Then you escalate the situation by finding a person responsible for the space, e.g. a security card in a public mall, the bartender, the office manager, etc.. You tell them there is a man in the woman's bathroom. They join you and ask the perpetrator to identify themselves. If they refuse, they are again asked to leave, and if they refuse, the cops are called.

All of this depends on government-issued ID to accurately label a person's biological sex. In the current world, all western countries have removed this label. This should be reverted. My (actually serious!) proposal is to list biological sex and socially desired sex separately, so we can still be polite by addressing transwomen as Ms So-and-so while separating them from women where sex matters.

The sources I’ve looked up show no link between gender inclusive bathroom policies and crime rates, but if you have any that contradict that, feel free to share.

I don't think there are sources that can show this. Not in the current world where:

  • Transwomen are a tiny majority, so even if they are significantly more likely to misbehave in bathrooms, you would need a lot of data to show that. Absence of evidence is not evidence of absence (actually it is, but only to a small degree, hard to get to p<0.05 that way). And that's before accounting for confounders. If a creepy male starts using the women's room and women stop going there, does that show he's not causing any problems?

  • You can't use crime statistics because the police is not even allowed to accurately register the biological sex of trans offenders, so while we could collect this information in a systematic way, gender activists ensure this doesn't happen (you might wonder why gender activists oppose this if they believe the results would be favorable to their cause?)

  • Academia is heavily politicized and genderism is one of those topics you are not allowed to objectively research. As a result, we cannot use academic sources to prove or disprove anything.

In short, I don't think you've seen compelling evidence that disproves the claim that transwomen are more dangerous to women than women (and transmen) are. I think you've seen a paper that said something like "we compared the number of reported incidents in inclusive bathrooms at the Google headquarters in Mountain View, California, populated entirely by highly-paid academics who value their jobs, with the numbers from the non-inclusive bathrooms at a Texas truck stop, and we didn't control for the myriad confounding variables that make that comparison meaningless, but we are going to conclude anyway that The Science™ shows inclusive bathrooms benefit women".

If you think I'm wrong, please cite the actual source you are thinking of. I'm sure I can poke one or more holes in it along the above lines.

On a meta-note: I feel a ton of this discussion about transgenderism is getting repetitive. I'm seriously considering putting together a document with the most common arguments pro and con, so instead of spending way too much time poorly reconstructing the same counterarguments, I can just say “you are using argument 69a, please see rebuttals 23a through c.”

It would save me a lot of time but I'm not sure if it would actually change anyone's mind.

I'm starting to think you're trolling me, but in the interest of assuming good faith, I'll say for the third and final time: the question isn't whether he had the intent to set off the fire alarm but whether he set off the fire alarm with the intent to stop the vote.

The obviousness of it being a fire alarm speaks to intent

It only speaks to an intent to set off the fire alarm, not an intent to disrupt an official proceeding. The question is: why did he set off the fire alarm? Three options:

  1. He mistook the fire alarm for a door release button.
  2. He thought triggering the fire alarm would allow him to open the door, so he could get to the Capitol building in time for the vote.
  3. He thought triggering the fire alarm would cause an evacuation of the Capitol building which would mean the vote would be postponed.

You can say the obviousness of the fire alarm makes option 1 unlikely (and I mostly agree) but it does not prove option 3 over 2.

As to the rest of your post, the real issue here is that only the left receives this much charity from the legal system and the mainstream media.

Yes, that's a problem, but that doesn't prove the intent of Bowman.

Maybe it makes sense for the Republicans to assume the worst because when it came to the January 6th protesters the Democrats assumed the worst, but here on this forum we are not active participants in the culture war, we're only discussing it. I think the Jan 6 protesters were judged much too harshly, but I'm also willing to entertain the notion that Bowman is just a dumbass who was in a rush (option 2), rather than a man intent on undermining American democracy (option 3).

I wonder how much the choice of colors affected people's choices. Blue is the color of American Democrats. Red is the color of American Republicans. Most Twitter users are aligned with the American Democrats so they are biased towards "voting blue”.

The red pill is also a term that is also associated with the anti-feminist manosphere, which puts off the pro-feminist Twitter majority. Those people wouldn't want to be on record taking the red pill on any topic!

If she's intersex, she is definitely not a woman.

In reality, Caster Semenya is a male with 5α-Reductase 2 deficiency (I had to google this), which very woke and pro-trans Wikipedia defines as (emphasis mine):

5α-Reductase 2 deficiency (5αR2D) is an autosomal recessive condition caused by a mutation in SRD5A2, a gene encoding the enzyme 5α-reductase type 2 (5αR2). The condition is rare, affects only genetic males, and has a broad spectrum.

5αR2 is expressed in specific tissues and catalyzes the transformation of testosterone (T) to 5α-dihydrotestosterone (DHT). DHT plays a key role in the process of sexual differentiation in the external genitalia and prostate during development of the male fetus. 5αR2D is a result of impaired 5αR2 activity resulting in decreased DHT levels. This defect results in a spectrum of phenotypes including overt genital ambiguity, hypospadias, and micropenis. Affected males still develop typical masculine features at puberty (deep voice, facial hair, muscle bulk) since most aspects of pubertal virilization are driven by testosterone, not DHT.

So in every way that matters for the purpose of participating in sports, Semenya is male. I don't think it's reasonable to say that a male with a disorder of sexual development becomes eligible to compete with women. It might be different for people with disorders like CAIS, but obviously Semenya is a genetic male with a male-typical body and male-typical levels of testosterone. She has never acknowledged any of those facts, and neither have you.

Semenya identifies as a woman despite being genetically and phenotypically male. That makes her transgender, by definition.