MartianNight
No bio...
User ID: 1244
MartianNight
11mo ago
The belief that he is a “degenerate” whose death doesn't matter is founded on the assumption that he was a menace to society himself, beyond simply being a homeless subway busker. Then it matters a great deal whether the violent crimes people attribute to him actually happened or not.
This is a general pattern in the culture war that really irks me. People decide they don't like someone, then either fabricate evidence or present it in the most damning way. This happens on Reddit all the time. For example, Redditors say the executives of Norfolk Southern should be in jail because they turned East Ohio into an uninhabitable wasteland. If you point out that there is no evidence that the area is or will become uninhabitable by any reasonable definition, they downvote you, because you're challenging their conclusion.
In the case of Jordan Neely, if you think he's a degenerate because he kidnaps children, it's rather important to prove whether that's true. If Jordan Neely is a degenerate even without evidence that he kidnapped a child, then people should present the evidence for that without resorting to unproven allegations.
And don't get me started on the fact that many charges can be framed in completely different ways depending on whether you like the accused or not. For example, “he kidnapped a child” can mean anything ranging from “he snatched a random toddler off the streets and stuffed her in the trunk of his car” to “he took his fifteen-year-old son on an out-of-state family visit in contravention of the custody arrangement with his ex-wife”. When you mention “child kidnapping”, people probably instinctively think of the former, while most cases are probably more like the latter.
First, an obligatory comment that dropping bare links as top-level comments in the Culture War topic is a faux-pas, boo you, mods will probably scold you a bit for this.
Second, and rather low-effort, I can't get over how utterly obnoxious most writing for the New Yorker is. I assume everyone here appreciates detailed, long-form commentary, and the New Yorker superficially provides that, but the thing is that making an article long and wordy doesn't make it good. Scott Alexander's posts are long but what makes them good is that he uses this length to cover a lot of ground. New Yorker articles, including this one, often feel like someone took a mildly interesting anecdote and prompted an AI with “pad this short draft out to 10x the length it needs to be, while making the author sound like a pretentious twat that has no greater joy in life than smelling their own farts”.
Case in point, what the fuck is up with paragraphs like this:
I spoke with a trans person in their early thirties who told me that the number of available labels at first made them pause. “Those are the labels that exist, but they exist almost like a step ahead of where I exist,” they said. “I’ve gotten closer to those labels based on the connections that I’ve made, but I wasn’t in a place to know them ahead of time.” The language of identity does not always precede experience, they continued. Over time, “you figure out what language you need to speak in order to be seen.”
What the fuck is this supposed to convey? What's the information content of this entire paragraph? This is just fucking garbage writing that was included because the author is a pathetic handmaiden that had to include some trans POV to get her article published.
And not to mention the final paragraph:
The people who craft anti-trans legislation and laws to control sexuality see lives that are different than theirs as a threat to their own integrity. Imagine what that must be like, to not be able to think about change, and the possibilities it might offer.
What the fucking hell has any of this to do with a dating app for pretentious fartknockers?
Okay, let me try to balance out the pot shots with some commentary on the meat of the article. What I gathered from the article, Feeld is a hookup app for pretentious assholes who disguise their base horniness with pompous terms like “ethical nonmonogamist”, and you pledge allegiance to the woke by hating on straight white males, as is tradition.
With that in mind, look at the author (who, by the name, I assume is female, though given the wokeness of it all and the fact that their name is ”Emily” might well be a female-presenting transgender), and their experience on the app:
Feeld, unlike most other dating apps, quantifies the interest its users receive with a number that Kirova assured me is real. In the two years I’ve been on the app, more than eleven thousand people have liked my profile, whose only proscriptive has been “no liars.” I’ve never felt as much license to dismiss male entitlement as I have on Feeld. If a man casually insults my appearance; if he pressures me to meet after I’ve said that I’m busy; if he treats me like a food-delivery service, ready to serve him when he’s in the mood; if he imposes rote pornographic fantasies on me without any curiosity or charm; if he indicates that he’ll try to negotiate his way out of using condoms; if he is coy or unforthcoming in a way that makes me suspicious; if he has no sense of humor or isn’t kind—I disconnect without hesitation or regret. There is no reason to tolerate any dehumanizing or insulting behavior.
Summary: woman puts minimal effort in her dating profile, receives thousands of likes anyway (mostly from horny straight white males, who are to be despised), and quickly dismisses the majority of messages from men. This somehow makes Feeld special, but isn't this the absolute standard norm on every dating/hookup app ever?
I’ve gone back to the standard dating apps a couple times, but none offered the same ease of connection. I kept experiencing a suffocating gender dynamic: regardless of the kind of person I am, I was somehow forced into the role of a desperate pursuer trying to win the affection of the elusive and “emotionally unavailable” male, a dynamic that was confusing to see revived in a moment when I was experiencing as much sexual agency as I’d ever had in my life.
Again, assuming that this person is a cis-female that is not absolutely horrendous-looking, what dating app were they on that they can't get 100 messages from desperate males within an hour of signing up with a single bad photo of themselves? It all seems like total bullshit to me.
I wonder how much people get paid to write this kind of garbage, and who's paying them. I doubt they're doing it for free.
MartianNight
11mo ago
Based on this explanation, the kids were 100% in the wrong, and the nurse 100% in the right. They might not have been trying to steal her bike and make her pay the lost fee, but they were still entirely at fault for the whole interaction.
The entire point of public bikes is that anyone can reserve them. When the kids returned the bikes they no longer had a claim on them and the nurse had every right to try to rent one for her own use. That she was pregnant and came off a 12 hour shift doesn't even have anything to do with it: the boys had not rented any of the bikes, and did not want to rent any of them at this moment, which meant they had absolutely no justification for stopping the nurse from renting one.
their version is that if they'd given up the bike, one of them would have had to find some other way to get back to the Bronx
This is a pitiful excuse. First, that's not her problem in the least. Second, this has an obvious solution: the final guy just waits until someone else returns another bike.
Even if you accepted that there were only X bikes and X+1 people needing to get home. Shouldn't one of the healthy able-bodied teenage boys walk home rather than the obviously heavily-pregnant nurse?
In conclusion, according to your version of the story, the boys were selfishly abusing the system. This is why we can't have nice things: assholes want to benefit from the system (free rides), but don't want to play by its rules (after a certain amount of time, you either start paying or return the bike so someone else can rent it).
MartianNight
11mo ago
I'm not accusing you of fabricating anything. I'm just saying I find your conclusion baffling, according to the facts as you present them.
MartianNight
11mo ago
In isolation I would agree with you but a lot of the criticism came from the sort of people who say stuff like “you can't call the cops on black criminals because the police might shoot them [and if they do, that's on you for not wanting to be victimized]”, clearly implying that ultimate consequences are on the consciousness of the instigator. If we are consistent and apply that same logic here, then the black men are at least partially responsible for the harmful results of the video they chose to share online (despite knowing they were in the wrong!)
Take for example this article (from a “journalist” that cannot group sentences into paragraphs):
This was a dispute over a rental bike, but she escalated it in a way that could have caused harm to those young Black men, and we cannot lose sight of that.
And:
The situation could have easily been resolved, but Sarah Jane Comrie chose a different tactic.
She chose to do a thing a lot of white women before her have done — a thing that has caused the deaths of so many Black people — and that is why everyone is upset.
That is why her actions are being labeled racist.
That is why she is being called out.
This was a dispute over a rental bike, but those black men escalated it in a way that has caused harm to this pregnant woman. This situation could have easily been resolved, but the men chose a different tactic. They chose to do a thing a lot of black people before them have done — a thing that has caused so many white people to get fired from their jobs — and that's why everyone is upset. That's why they are being called out.
MartianNight
11mo ago
First, I don't think it's true that if the races were swapped the right would be defending the men. Right-wingers like pregnant women and don't like selfish gangs of young men. In general, I think the left hates white people way more than the right hates black people. So you would not necessarily see a reversal of attitudes, but rather loud condemnation from the left (how dare those white privileged male privileged devils harass a proud woman of color?), and at best a muted response from the right.
Second, practically speaking, even if right-wingers would condemn the black woman in the hypothetical gender-swapped version, there is absolutely no chance in hell that right-wingers would be able to get a crying pregnant black female nurse suspended from her job for being bullied by a group of abusive white guys, and that's double true in New York City. Let me know if you disagree but I think this is such a blatantly obvious truth that it doesn't really require more elaboration.
MartianNight
10mo ago
I think it's quite common for audiences to rate movies higher than critics. It seems to happen a lot for sequels and remakes, where dedicated fans will go out and watch it even though critics pan the sequel for not being sufficiently innovative.
For example, The Black Stallion Returns, the very unnecessary 1983 sequel to the beloved 1979 original, holds a 20% critic score but a 73% audience score. Why the discrepancy? Critics correctly pointed out that this film followed basically the same storyline as the previous movie yet it didn't improve upon it in any way, so there was no reason for this movie to be made. Audiences seemed to like it for exactly the same reason: they loved the original and this is more of the same so why shouldn't they like it too?
You can also see this effect in the ratings for The Little Mermaid II: Return to the Sea, the sequel to the Disney classic, which practically copies the storyline and cast of characters from the original. It has 17% critic and 45% audience approval, and although both scores are low, again the audience seems to be way more forgiving than the critics.
The same applies to the live action remake of Beauty and the Beast which is more popular with audiences (80%) than critics (71%), despite starring notable feminist Emma Watson. (This movie was only mildly controversial because they'd made LeFou explicitly gay, which probably boosted critic reviews, and lowered audience scores.)
I can totally believe that for the live-action remake of The Little Mermaid, the verified audience (i.e., the people who paid money to go see the movie) are more positive about it than the critics. It seems to follow the same pattern as other Disney remakes: not a lot of innovation, but the fans seem to eat it up anyway.
So I think your second possibility is closer to the truth: the people most upset about the race-swapping probably didn't even watch the movie.
In addition, I suspect there is some selection effect going on: I suspect the woke are more likely to be verified Rotten Tomato users, since it seems to involve sharing your personal data to Rotten Tomatoes or something (I honestly don't know how it works), which would probably exclude older (i.e., less woke) people and people critical of big tech (i.e. less woke). So the “verified” population probably skews heavily woke, and is not representative of the overall audience.
Also, Peter Pan & Wendy, another woke remake coming out at almost the same time, has an audience score of 11%.
Note that in this case, Rotten Tomatoes shows you the all audience score, not a verified score. That movie was also the subject of woke controversy due to race and gender swapping a bunch of characters, so a lot of the negative scores probably come from people who were unhappy about those changes. This isn't an apples-to-oranges comparison.
MartianNight
10mo ago
If IMDB has admitted they had to weight the score of The Little Mermaid to combat review bombing and rottentomatoes is releasing a 95% with no comment, I find it hard to believe.
Again, it's not “with no comment”, RT explicitly tells you they are only including verified viewers, so that cuts out the review bombers just like on IMDB, and probably limits votes to American audiences (which are probably more supportive of race-swapping and other woke nonsense).
What I typically do when looking up ratings on IMDB is check out the distribution of votes (which I believe is not censored), ignore the highest and lowest scores, and then look at where the bulk of the histogram is. This doesn't work for movies that are extremely good or extremely bad (e.g., The Godfather, or The Room) but those are exceptions. It works great for controversial films, e.g. Cuties has an average rating of 3.6/10, and 70% of voters gave it 1/10, but the bulk is around 7/10 which I think is a fair grade.
Using the same metric, take a look at The Little Mermaid and the other remakes you mentioned:
You can see that audiences legitimately rated this one higher than all those other remakes (the bulk of the histogram is at 7/10 but 8/10 is really close with 6000 vs 5600 votes). Aladdin comes closest but cannot exactly match it. And yes, the score on IMDB is lower than on RT but that's partially because IMDB tends to be more critical overall, and because the calculation is different. Again, Aladdin has 94% audience score on Rotten Tomatoes and a 6.9/10 on IMDB. Unless you believe RT fixed Aladdin's score too, it's fair to say that IMDB voting patterns support the fact that audiences liked The Little Mermaid at least as much as Aladdin.
MartianNight
10mo ago
Mulan was also the released at the height of the COVID pandemic, which probably had a larger impact on its revenue than the contents.
MartianNight
10mo ago
Of course, if you assume that Rottentomatoes is not manipulating any data than the data comes back to show exactly what they're telling you.
I don't assume that; I tried to investigate the possibility by corroborating the RT figures with more transparant sources like IMDB, and I think it's plausible that the RT verified audience score is real.
It sounds like you've predetermined that RT is explicitly manipulating the data (beyond the biased selection mechanisms which we've already discussed) and you are not willing to consider evidence to the contrary.
I get that if you're an old conservative curmudgeon on a forum of likeminded people it's hard to imagine that 95% of the audience could like this movie, but you should at least be able to realize you're not the target audience, and consider the possibility that the actual audience doesn't have the same preferences as you do.
What percentage of Mottizens do you think are fans of Cardi B's music? And what percentage of people who attended a Cardi B concert do you think would say they enjoyed the show?
It seems easy for a website like Rottentomatoes to just turn off commentless zero star reviews for something
Okay, but this is a testable hypothesis at least. I don't see any reviews with less than ½ star or with no text. Is it even possible to give a zero-star rating or leave a rating without any comment? Or maybe comment-less ratings don't show up on the site but are still included in the score?
Protecting TV shows/videogames/movies from review-bombing for political reasons is considered just what a good/respectable company does these days.
Again, you assume that measures against review bombing are taken only for political reasons. Even witout politics, you need to do something to prevent review-bombing, otherwise scores reflect nothing but which group was able to drum up a larger army of trolls. That's obviously not what movie ratings should be about, regardless of political views.
I don't blame review sites for trying to combat that; I would probably do the same thing if I ran such a site, and I'm not left-wing and definitely not woke.
MartianNight
10mo ago
Ukraine was arguably a nicer place to live pre-war, although my guess is most white South Africans wouldn’t make the move in 2019 even if offered (generally they hold out for Australia, New Zealand, Canada, sometimes Britain, or bust).
The obvious answer seems to be that they don't want to move to a country where they don't speak the language. Afrikaans is a hybrid of 18th century English and Dutch, so obviously an English (or Dutch) speaking country is preferable to an Eastern-European country.
MartianNight
10mo ago
I think the analogy is more like maybe this is the meteor that kills the dinosaurs so the mammals can thrive.
MartianNight
10mo ago
This change is uniformly impacting everyone
This is plainly false. The API changes mostly affect third-party app users, and moderators that rely on bots/external tools that depend on the Reddit API. Users of old.reddit.com or even new.reddit.com aren't directly affected.
I always assumed that phone users made Reddit worse for people interested in information and discussion: following external links is harder in apps so this discourages citing sources or reading external resources, phone screens are too small to read long-form content, and writing detailed messages is hard. Consequently I imagine app users disproportionately write one-liners and upvote memes and short comments (the opposite of what people do on The Motte).
I think reddit without phone users would be an improvement over what it is today, even if it doesn't fix the moderation problem.
MartianNight
10mo ago
This sounds like what might actually happen today if the races were swapped
Huh? You're saying if a white man murdered two black men that raped and tortured a white girl, an all-black jury would let the murderer off the hook entirely?
It's just missing the bow-tie.
To be fair, it's hard for transmen to dress casually and distinguish themselves from women. Jeans? Slacks? T-shirts? Button-downs? Hoodies? Women wear all of these, even though the fit is typically a little different. Really the only part of a casual male outfit are the shoes, and good luck getting men to look at your shoes.
By comparison, transwomen can put on a spinny dress and programmer socks, and while they might not pass as a woman, at least it's clear they don't want to be identified as a man.
MartianNight
10mo ago
Fortunately my real-life experience with transgender people has been reasonable too, and I don't think we would see as much pushback against genderism if all trans people were like that, but unfortunately there is a minority that isn't like that, and what's more, those are explicitly endorsed by trans activists, whose mantra is that "a (wo)man is anyone who identifies as a (wo)man". So I think it's fair to attack that idea by focusing on the people who don't particularly look or act like their desired gender and are basically ruining it for the rest.
The fundamental problem with allowing people to earn their gender stripes by performing gender roles, is that it requires accepting gender roles. Maybe people on The Motte do believe in gender roles (men must be strong and protect women and children, women must be pretty and nurture children), but feminists have historically rejected those. I think both views are defensible, but you can't have it both ways: if a woman who wears jeans and doesn't shave her legs isn't any less of a woman, why would a man who wears a skirt and shaves his legs become less of a man? What has Dylan Mulvaney done to earn the name "woman" besides dressing up and acting like a ridiculous gender stereotype, almost a parody of a woman?
Compare that with parenthood: being a biological parent does come with the expectation that you will nurture and care for your child. A deadbeat dad who impregnates a woman and then bails isn't much of a parent, neither is a mother who neglects her children. So stepparents can emulate the expected behavior and earn the recognition of being a parent, at least partly, but only because there are expectations that a parent is supposed to fulfill beyond the initial act of donating genetic material (for men) and giving birth (for women). If you define a parent as just the genetic donor (just like radical feminists define a woman as someone who just has female biology) then obviously you cannot work your way into parenthood.
But none of this really matters because trans activists don't even require trans people to behave in any particular way: "a (wo)man is anyone who identifies as a (wo)man". That's like saying "a mother is anyone who says they're a mother" but if you haven't given birth or taken care of any children in your life, you're obviously not a mother in any meaningful sense of the word. You can't discredit that argument by pointing to a group of stepmothers who take care of their stepchildren.
(By the way, I do think there is some gatekeeping for the word "mother" too. For example, there is a whole subreddit dedicated to hating on Hilaria Baldwin, and some of that is based on the accusation that she's lying about giving birth to some of her children.)
MartianNight
10mo ago
Fair enough, but those aren't really appropriate dress in a lot of situations, for example if you work in any kind of office environment.
Can you break that statistic down into stepfathers and stepmothers?
(Ideally without including males in the category of “stepmother” but I realize that in our society that might be too much to ask.)
MartianNight
10mo ago
In your example, a woman isn't defined by identifying as a woman, but rather by wanting others to hold the door open to them, so there is no recursion.
But wait! We already have a definition of “woman” which refers to the approximately 50% of humans that are of the sex that is able to give birth to children. That has practically nothing to do with holding doors open, so it's confusing to use the same word for both. We should use a different word for people who want the door to be held open for them, let's say “dorble”. Now people can identify as dorbles to signify they want to have the door held open for them, without confusing what a woman is.
A person with a penis and no uterus can be a dorble but not a woman. Would that satisfy you? The reason people don't like genderism is that it conflates desire to be treated as a woman with quality of actually being a woman. I can understand some people want to be a woman (I've thought about it many times myself) but I also understand that simply wishing you were a (cis)woman doesn't make you a (cis)woman. If transwomen only desired to be known as dorbles rather than women they'd get a lot less pushback.
And I define an "unhappy person" as anyone who feels he is unhappy. Would you claim that that is endlessly discursive?
If the only definition of “unhappy person” is “person who identifies as unhappy” then yes, it would be a circular definition. But you already said “feels” and not “identifies”, which implies they must actually feel a certain way. Happiness is hard to define objectively, but it involves a certain feeling of contentment. It's clear that if you are clinically depressed you cannot cure yourself by simply identifying as a happy person. So there does seem to be some intrinsic quality to happiness beyond mere self-identification. And of course, a person who feels happy cannot be unhappy, but actually feeling happy is different from claiming that you feel happy.
From the other side, there are lots of teenagers on Tiktok who whine about how they suffer from anxiety and depression and Tourettes and ADHD and autism and narcolepsy and... and... and.... are you saying all these kids are actually suffering from depression and anxiety disorder etc. in the clinical sense just because they identify as such? Or do you agree that for a lot of these people what they claim to experience is different from what they actually experience? I think transgenderism is similar: a lot of the people who claim they feel like the opposite sex don't actually feel that way.
MartianNight
10mo ago
The radical feminist perspective is that Mulvaney isn't a woman because he is male.
The liberal feminist perspective is that Mulvaney is a woman because he identifies as a woman.
Neither group seems to care much about how he behaves, which contrasts with the stepmother discussion, because the consensus seems to be that if you are not a person's biological parent, then to have a valid claim to being the child's parent, you need to have done at least some actual parenting.
MartianNight
10mo ago
I guess my overall point here is that “woman” isn’t some mysterious reified category. Like many words for humans, it includes three facets: biological, behavioral, and relational.
I don't think I follow you. Yes, there is a biological definition for both "woman" and "mother", that is clear. Genderists reject biological definitions of women, though.
Then it comes to behavior: it's clear there is some behavioral definition of "mother", or rather "parent", where "mother" refers to a parent that's also a woman. What's the behavioral definition of "woman", though?
Finally, relational: I have no clue what you mean by that, neither in reference to mothers nor to women.
So please, define these terms.
MartianNight
10mo ago
But that is not how I defined a woman. I said, "Suppose I had a rule that says that men must open doors for women." That rule requires men to open doors for all women, regardless of whether they want the door opened for them or not.
If being a dorble is defined only as identifying as such, and the only consequence of that identification is that non-dorbles must open doors for you, then yes, I think people would identify as dorbles only based on whether they want doors to be held open (or whether they don't want to open doors for others, of course). After all, what else could feeling like a dorble mean? If identifying as a dorble comes with no duties or privileges, it's meaningless.
What is your dorble identity anyway? How did you determine it if not by thinking about doors being held open?
So no matter how you squirm, you have defined dorble as "someone who prefers to have doors held open for them, rather than hold doors open for others", because someone of the opposite preference wouldn't identify as a dorble!
It's the same with genderism. Transwomen want to be seen as women because women are viewed and treated differently in society. What's the point of identifying as a woman if nobody treats you like one?
I am extremely skeptical that that is the reason that a dedication to logical consistency is the reason that they don't like genderism.
It's not "logical consistency", it's the erasure of biological sex as a real thing and the root cause of women's oppression.
"I also understand that simply wishing you were a (cis)woman doesn't make you a (cis)woman." No transgernder person makes that claim, because it is impossible by definition
Oh sweet summer child! I agree it's a logical contradiction, but the whole trans movement is illogical. Go read/watch some interviews with Caster Semenya and find me a single instance where she will admit to being male. It's all "everyone is different, I just happen to have high testosterone", which makes me want to scream: you have high testosterone because you are male, or rather: you don't have high testosterone levels, they are perfectly normal for a male. But again, go find me one interview where this biologically male transwoman admits to being male and/or trans. I'll wait.
Then when you can't find it, please retract your statement and admit that I was right that some transwomen refuse to admit they are not ciswomen. (It's not only Semenya, by the way, but it's a high-profile example.) This is the erasure of biological sex I was talking about.
It would be perfectly fine with me if we used "dorble", but that is not really germane to the underlying issue. because we already have a different term for people who feel that they are women, yet are not born as a member the sex able to bear children: It is "transwoman"!
Except that we also already have a word that means "adult human female" and it's "woman". So instead of relabeling "woman" to "ciswoman" why don't we keep "woman" (sex based) and "dorble" (identity based) and invent a new term for the superset, let's say "worbles"? That seems much less confusing: Caster Semenya is a dorble and a worble but not a woman.
Of course, the conflation of terms is very much intentional. By saying "transwomen are women" trans-activists intend to claim privileges are conferred to ciswomen on the basis of biological sex.
Or if you really want to use the term "woman" to include both males and females, how would you feel if, as a one-time concession, we replaced the words "woman" and "man" with "female" and "male" in all laws and rules written before 2010 we would replace man and woman with male and female? Men's bathrooms would be male bathrooms, women's sports would be female sports, women's prison wards would be female wards, your passport would contain your biological sex again (maybe next to your chosen gender identity), and so on. In this framework I would recognize that I'm male but I wouldn't identify as a man or a woman since the term is meaningless to me.
Then we can discuss whether female bathrooms should be changed to women's bathrooms, and so on. Do you think that would be acceptable to trans activists? Or do you agree it's likely they would fight tooth and nail to get male women recognized as "females" so they can claim all the female privileges by default?
I hire an alien to be the head of Women's Services at my university. [..]
To summarize, what you're arguing for here is to use different definitions of "woman" in different contexts. This is similar to my proposal of separating male/female from man/woman except you make the meaning of the word variable instead of using separate words.
I'm not philosophically opposed to this (many words have different meanings depending on context) but I would start from the assumption that "woman" means "female" and any case to include males would have to be made separately. So no males in women's sports or women's spa's just because those males self-identify as women.
Finally, we provide a safe space for "women" to contemplate the oppressions of the patriarchy. Because of the nature of that patriarchy, for the purposes of admission to that space, we define "woman" thusly: "a 'woman' is anyone who identifies as a woman."
This safe space of course already exists: it's every single college campus in America.
In this model, will there also be a safe space for females who want to contemplate their oppression at the hands of males, which is actually much more common than gender-based oppression? Or do they get banned, harassed and assaulted everywhere they go, as is the case for TERFs today?
Are females allowed to have female only spaces such as spas?
Are lesbian females allowed to have female-only dating apps?
Unless the answer is yes, you are just advocating for more oppression of the female sex.
MartianNight
10mo ago
Before I respond to the content of this comment, have you found a place where Caster Semenya admits to being male, or do you take back your earlier claim that all transwomen recognize that they are male and therefore different from ciswomen?
MartianNight
10mo ago
Okay, I see what you mean here, and I agree that you can become a member of a group by virtue of being recognized as such by your peers. After all, words have meaning only by virtue of people using them to refer to things; if everyone agrees you are a woman you pretty much by definition are one.
But from the fact that there doesn't need to be a rigorous definition of “woman” to be recognized as such, it doesn't follow that any definition will work, and that self-identification is enough. There is practically no noun where you can become that noun simply by self-identification. Am I an artist if I say I am? Am I a genius if I say I am? Am I a greengrocer if I say I am? Am I a nice guy just because I say I am? Am I a black person just because I say I am? Am I an American just because I say I am? All of these things come with some expectations, and although you can quibble about the details, pure self-identification doesn't work (I can't be a Chinese person born in China to Chinese parents that hasn't been in America in my life and meaningfully claim to be American).
In short, even if you cannot define what a woman is, exactly, it's clear that “anyone who identifies as a woman” isn't it.
What do you mean, “communist”? That's present-day Russia: https://youtube.com/watch?v=TbzV1it1YPY
More options
Context Copy link