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MathWizard

formerly hh26

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joined 2022 September 04 21:33:01 UTC

				

User ID: 164

MathWizard

formerly hh26

0 followers   follows 0 users   joined 2022 September 04 21:33:01 UTC

					

No bio...


					

User ID: 164

In what contexts are accurate prejudice/biases acceptable justification for discrimination?

I want to consider a broad range of groups including both involuntary/innate characteristics such as race, gender, and IQ, as well as more voluntary categories such as religion, political ideology, or even something like being in the fandom for a certain TV show, expressing a preference for a certain type of food, or having bad personal grooming. This is a variable that your answer might depend upon.

Let's suppose that we know with certainty that people in group X have a statistically higher rate of bad feature Y compared to the average population, whether that be criminality, laziness, low intelligence, or are just unpleasant to be around. I'm taking the fact that this is accurate as an axiom. The actual proportion of people in group X with feature Y is objectively (and known to you) higher than average, but is not universal. That is, Y is a mostly discrete feature, and we have 0 < p < q < 1 where p is the probability of a randomly sampled member of the public has Y, and q is the probability that a randomly sampled member of q has Y. Let's leave the causation as another variable here: maybe membership in X increases the probability of Y occurring, maybe Y increases the probability of joining X (in the case of voluntary membership), maybe some cofactor causes both. This may be important, as it determines whether discouraging people from being in group X (if voluntary) will actually decrease the prevalence of Y or whether it will just move some Ys into the "not X" category.

Another variable I'll leave general is how easy it is to determine Y directly. Maybe it's simple: if you're interacting with someone in person you can probably quickly tell they're a jerk without needing to know their membership in Super Jerk Club. Or maybe it's hard, like you're considering job applications and you only know a couple reported facts, which include X but not Y and you have no way to learn Y directly without hiring them first.

When is it okay to discriminate against people in group X? The far right position is probably "always" while the far left would be "never", but I suspect most people would fall somewhere in the middle. Few people would say that it would be okay to refuse to hire brown-haired people if it were discovered that they were 0.1% more likely to develop cancer and thus leave on disability. And few people would say that it's not okay to discriminate against hiring convicted child rapists as elementary school teachers on the basis that they're a higher risk than the average person. (if you are such a person though, feel free to speak up and explain your position).

So for the most part our variables are:

-Group membership voluntariness

-Feature Y's severity and relevance to the situation

-The situation itself (befriending, hiring, electing to office)

-Ease of determining feature Y without using X as a proxy

-Causality of X to Y

Personally, I'm somewhere between the classically liberal "it's okay to discriminate against voluntary group membership but not involuntary group membership" and the utilitarian "it's okay to discriminate iff the total net benefit of the sorting mechanism is higher than the total cost of the discrimination against group members, taking into account that such discrimination may be widespread", despite the latter being computationally intractable in practice and requiring a bunch of heuristics that allow bias into the mix. I don't think I'm satisfied with the classically liberal position alone because if there were some sufficiently strong counterexample, such as someone with a genetic strain that made them 100x more likely to be a pedophile, I think I'd be okay with refusing child care positions to all such people even if they had never shown any other risk factors. But if there were a similar strain that made them 10% more likely I don't think it would be fair to do this, because it's such a low base rate that 10% doesn't do much to offset the cost of the discrimination. Also the utilitarian position allows for stricter scrutiny applied for more serious things like job applications (which have a huge cost if systematically discriminating against X) versus personal friendships (if people refuse to befriend X because they don't like Y, those people can more easily go make different friends or befriend each other, so the systemic cost is lower)

But I'd love to hear more thoughts and perspectives, especially with reasoning for why different cases are and are not justified under your philosophical/moral framework.

Not sure if this belongs here or in SQS, but it could either be a small question I don't understand or a discussion depending on whether or not people disagree about the answer.

Why did support for Ukraine split along the left/right the way it did (at least in the U.S.), when typically one would expect it to go the other way. That is, the right is usually more pro-military, pro-military intervention, and patriotic defending of one's homeland. Even though the right tends to be more focused on domestic issues and oppose foreign aid, military support tends to be the exeption. Although there was bipartisan support of the Iraq war (at least in the aftermath of 9/11) the Republicans were more strongly in favor of it and stayed in favor of it for longer. If Russia had threatened to invade the U.S. the Republicans would have been not only gung-ho about repelling them but also about retaliating and obliterating them in revenge so that none would dare try ever again. So you would think they would sympathize with Ukrainians as similarly patriotic defenders of their home turf, while the left would be all peace and let's try to get along and diplomatically convince the invaders to stop without violence, or something like that.

But that's not what happened. Why?

Is it just because the left has been harping on about Putin for years so hopped on the anti-Russia train too quickly and the right felt compelled to instinctively oppose them? If China had invaded Ukraine (for some mysterious reason) would the right be pro-Ukraine and the left opposing intervention because they don't want to piss off China (and accusing Ukraine of being nazis as an excuse)? That is, is there something specific to Ukraine/Russia that caused this divide here specifically, or am I misunderstanding the position of each side regarding military intervention in general (or has it changed in the past few decades and my beliefs used to be accurate but no longer are)?

Progressives have this insane tendency to assume that if it really is true that blacks aren’t as smart as whites on average, then the only logical thing to do would be to murder all of our fellow black citizens in Treblinka-style death camps. Why? Because, they apparently reason, only Nazis, as they’ve so often said, think blacks have lower mean IQs, so if it turns out that the IQ Nazis are right, well, that means Hitler should be our role model.

Or something. You can never quite get liberals to articulate why they are convinced it would be the end of the world if there are racial differences in intelligence, other than that’s the ditch they’ve decided to die in and it would be embarrassing for them to turn out to be wrong.

An awful lot of people believe that low intelligence logically implies moral inferiority. That if you are unintelligent, you are a bad person. It is a moral failing to not be smarter.

Progressives seem to believe this more strongly than conservatives, and use it as one of their primary attacks against the right. If you take "stupid = bad" as an axiom, then HBD forces you to conclude that less intelligent races are bad, and progressives who don't even question the "stupid = bad" axiom automatically equate HBD with "some races are inferior". But because the "stupid = bad" axiom is unstated, and probably not consciously endorsed, they can't quite articulate this chain of reasoning. The embarrassment that would come if it were incontrovertibly proven that some races were inferior on a genetic level is that it would be revealed that they are bigots. They have always been bigots against unintelligent people, but by restricting their bigotry to unintelligent white people, manage to convince themselves that that doesn't count. But if colored people are even less intelligent, and it wasn't society's fault it was inherent to the individuals themselves and their genes, then the progressives would either have to admit to being racist, or change their worldview to account for good but unintelligent people. Who, in my opinion, exist in multitudes. I've met quite a few. But a lot of people aren't ready to admit that.

The pro-life maneuver with the highest expected value, as measured by abortion reduction multiplied by probability of actually getting passed in the legislature, is to promote free birth control. Most people on the left already want this, so it shouldn't be hard to get bipartisan support. Then way more people will use it, way fewer accidental pregnancies occur, and actual abortion rates plummet regardless of whether it's legal or illegal.

This might have the bonus affect of making it much easier to pass restrictions on abortion afterwards. If fewer people have needed one or known someone who has needed one, and the only people who ever get abortions are morons who forgot to take their free birth control, people in general will be less sympathetic. Lazy people just using abortion as birth control will have cheaper alternatives and so care less. People worried about being forced to give birth to an unwanted child in some hypothetical future will be less worried because they can just use their free state-provided birth control. And the messaging that pro-life people just want to enslave women as breeders forced to give birth against their will just dissolves away because we're actively trying to prevent them from getting pregnant.

But even if nothing else changes legislatively, even if the silly pollitical warmakers would consider this a loss because the pro-choice get everything they want, this would be a massive win for pro-life and effective altruism. I don't think people trying to have tons of promiscuous sex "deserve" to have their degenerate lifestyles subsidized by my tax dollars, but I'm going to offer it anyway because "deserves" matter less than saving lives.

Points 2 and 3 basically contradict each other. That is, there's the object level struggles of material providing, which therapy would not have helped with, and the irrational misperception that these issues were irreparably unsolvable to the point that suicide was the only way out. In-so-far as therapy and suicide prevention could have helped him figure this out, they would have been useful (in-so-far as some therapy and suicide prevention are lefty mental health stuff made of empty-sounding words that don't improve rational consideration of object level issues, they would not have been useful)

I think this requires noblesse oblige from the people higher up, which mostly only happens if there is accountability for people at the top via skin in the game. If you are a feudal lord with lands that your famils has held for generations and peasants under you whose families have worked for your for generations, you are incentivized to take care of them because their thriving is your thriving. If you mistreat them too terribly they will rebel and chop your head off. If you mismanage the lands you will go bankrupt and be reduced to poverty. If you do a good job you will be wealthy and loved.

If you are the patriarch of a family and you mistreat your wife and/or children they will hate you and leave.

If you are a modern high level bureaucrat or government official in charge of millions/billions of dollars of someone else's money and mismanagement is rewarded with a transfer or a golden parachute, there's none of this. There's no incentive to behave responsibly to those below you, and there's no incentive for people trying to climb their way up to do so gracefully when a momentary clawhold can be cemented with the powers obtained along the way.

If SBF, or the bankers who caused the housing crisis, or the politicians who ruined the economy during Covid faced the ruin of their families into longterm poverty, or beheading by angry mobs, those issues probably wouldn't have happened in the first place because they would have been more careful. If every politician who voted for war was required to lead on the front lines, we'd have a lot fewer wars. But because many (most?) hierarchies allow people high to foist the consequences of their decisions onto people lower down, we typically don't get the nice scale of risk/reward that you envision here, though it sometimes does work like that.

Unless you run into public goods dilemmas. I am not an expert on traffic patterns, but it seems at least theoretically plausible that at a certain level of crowding, adding a marginal car to the existing traffic might decrease total throughput. Ie, if each car within a certain area reduces the speed of all other cars on the road by 1% (multiplicatively), then once you have more than 100 cars in that area, each new car will reduce the total throughput (speed x cars) by more than it adds, and it would be optimal to have only 100 cars at a time.

It sure seems like this is the case in a lot of crowded cities, where cars are stuck in traffic jams and barely moving a lot of the time, such that half as many cars could go way more than twice as fast.

I will note that this does not necessarily justify this approach. It is icky and orwellian and an abuse of power. But if it would work it'll be important to recognize that and oppose it on other grounds.

Partly a response, partly hijacking this to ask a question of my own to everyone else: what are you using as a editor/compiler?

I programmed exclusively in Java for years, but my new boss wanted programs in Python so I've been doing that this past year. Using Eclipse, which is wonderful as an editor, since it lets me organize everything and highlights typos that I make and stuff.

Aside a whole lot of friction involving different conventions and abilities, I was annoyed that all of the Python editors people recommended seemed way less functional until I discovered that I can program Python in Eclipse if I do the right stuff. So I've been doing that.

I'm not sure what the general consensus is, because I'm mostly self-taught and program on my own, making mathematical models for research purposes that nobody else has to use or collaborate with, so I've probably got all sorts of weird habits that would make more sophisticated programmers cringe. So I can't tell how much of this is objective and how much is just me being used to Eclipse for so many years and having little experience with anything else. But I tentatively recommend looking into PyDev for Eclipse, because in my opinion it's nice.

Very few people actually have a problem with talented people earning lots of money and then spending their own money on personal consumption, even if this is "unequal" compared to untalented people who have less money. Nonzero, but very few. Most people complaining about rich people are actually upset at some combination of

1: Rentseeking. Big company gets a stranglehold on some sort of niche or patent, ousts/regulates/threatens out their competition, and earns tons of money disproportionate to their actual economic contribution. CEO/executives/shareholders get rich on economic surplus that they didn't rightfully earn.

2: Inherited wealth. If John is talented and earns a ton of money, as his private property he can do whatever he wants with it. One of the things people like to do with their money is give it to their children, especially when they die and can't use it any more. So John gives his earned wealth to his son Jim, who is a spoiled talentless loser, and gets all of the benefits of massive wealth with none of the personal contribution to society or perceived merit. Everyone hates Jim.

3: Interest. Capital is incredibly valuable to the economy. Therefore people who invest their money in capital can earn lots of money from their money. Therefore their wealth grows exponentially even without them having talent or contributing labor. Talentless losers like Jim can invest the wealth they inherited and continue to become increasingly wealthy without actually having any talent whatsoever. They're still contributing to the economy in the sense that the wealth they invest is useful, but they themselves have done nothing to earn it other than inheriting the legacy of their parents who did earn it (or stole it via rentseeking, or literal theft in the distant past)

These are all really hard problems to solve. I'm not entirely convinced that 2 and 3 are actually problems in their own right rather than just discomforting rights people have. Like, someone has the right to masturbate while smearing poop on their chest, but I find it disgusting and would rather wish they didn't even though technically I would agree they are free to do that in the privacy of their own home and I won't argue that the government should make it illegal. It's still disgusting to my sensibilities.

In my opinion, 1 is a genuine problem that definitely needs to be solved. 2 is probably fine if we can address 3, and 3 is only solvable by economic stagnation or post-scarcity. Basically, as long as the economy is growing, and capital investment is an important component of that growth, then the people driving the growth via investment will capture the growth. If the economy stops growing, or labor becomes a more important part of growth rather than capital, then capital is no longer so ridiculously valuable and interest rates will plummet. Until then, I think we're stuck with Jims getting richer.

Rather than saying they don't exist, it would be more accurate and productive to say that they have a mental illness. Like with people with anorexia. It exists, it can cause suffering, it's complicated and hard to solve rather than just "made up" in a way that a five year old pretending to be a cowboy is. But it exists within the realm of psychology, and therefore effective treatments will also be within the realm of psychology: therapy and medications. And it is socially irresponsible to enable the behavior and reinforce the illness, even though sympathy may be appropriate as it is for most mental illnesses.

Nope. Controversial opinion here, I think coffee is a flavor not a real beverage. I absolutely love coffee-flavored desserts, ice cream, mocha, stuff like that. The only time I'll drink actual coffee is if it's in a super-sweet latte or something, with more milk and sugar than actual coffee. Essentially a warm coffee-flavored milkshake.

Or, if I'm trying to be responsible and not drink a meal's worth of calories in a cup, I'll just drink water.

I just don't get proper coffee just brewed in water with nothing or very little else. I don't think it tastes good, it's like stirring spoonfuls of cinnamon or nutmeg into your water. They taste good when combined with the right stuff, but not by themselves.

The best argument I've heard in favor of unions is that the equivalent bargaining power of "a company" isn't "an employee" it's "all the employees".

Suppose we remove the distinction of capital versus labor, and suppose that we have two groups of people with disproportionate level of bottleneck in a production process. That is, if we have X people from the first group, and Y people from the second group, then the level of production is something like

f(X,Y) = A sqrt(X)P(Y)

where A is some constant, and P is 0 if Y is 0 and 1 if Y >= 1

That is, you only need one Y (the employer), but can have as many X as you want, but the more X you have in the same job the more diminishing returns you get. For each production process people can gather together and organize and form mutually consensual agreements to find some equilibrium level of X that makes this efficient. BUT, Y has disproportionate bargaining power here. If any individual X threatens to quit, their quitting drops the profits of the process by some small amount. But less than their average. The other X essentially pick up the slack, and the production keeps on going. But X is now unemployed and has 0 income, which is catastrophically awful and wasteful, as all of their potential labor is essentially being wasted unused. X quitting hurts themselves more than it hurts Y. But if Y threatens to quit then everything stops and everyone is at 0, so it's a credible threat.

But if all of the X form a union and threaten to quit/strike together, then again production stops entirely, just as if Y threatened to quit. So now they have equal bargaining power.

I'm pretty sure whoever I read this sort of argument from explained it way better than I just did, but I don't remember who or where (it might have been on the motte, so if whoever it was recognizes this argument as their own and can find the post, feel free to repost it and claim credit).

I doubt it. In theory, I'm okay with brutality for the sake of effectiveness. If a criminal is pointing a gun at police officers, by all means shoot him in the head to protect the police. If a criminal is violently resisting arrest, by all means have 5 policemen tackle him to the ground to restrain him. And if his head gets smacked and he gets a concussion while being tackled, so be it, and the police shouldn't be charged.

That is almost never how these brutality cases go. Usually it's a bunch of tyrants beating the crap out of someone they see as lesser than themselves for fun. It's not only excessive, it's unnecessary. They're not going too far in the line of duty: making a distasteful but utilitarian tradeoff between effectiveness and kindness, there's literally no point. If someone is already on the ground, already restrained, and no longer a threat then beating them further does not help capture them or keep the police safe. Police are humans just like everyone else, and they have the same tendencies towards bullying and abuse of power as everyone else. These people have often grown up in poor violent communities and they are the same poor violent people as the people they're policing, they just have more authority. In theory, the police would screen for this during the hiring process, and most of them do with some effectiveness. That is, I bet the proportion of violent thug-like people in most police forces is less than in the average population. But it's not zero, and it's not close enough to zero to ignore. The 90%+ of virtuous brave moral police officers do their jobs effectively and then don't get arrested for brutality so they don't make the news. Most of the time. There are exceptions, there are false accusations. But most of the time the police who actually get in trouble deserve it, and the issue is with people falsely generalizing that to say that all police are bad when they're usually not.

Assuming the video footage corroborates that this was pointlessly excessive, then these officers being imprisoned will make Memphis better off, because having violent thugs in the police force accomplishes nothing but justify the hatred that criminals and noncriminals alike have for the police and make them less likely to feel guilty about committing crimes. Police who follow the law and have respect for civilians are more effective at establishing a rapport with their communities and disincentivizing crime beyond just the threat of violence. Get the thugs out, hire better and more competent people who actually respect the law to replace them. This is not a tyrannical dictatorship, everyone has to follow the law, including the police and politicians.

I agree, but I think the rape affect is appropriate, at least with regard to trans issues. Medical transitions are a form of genital mutilation which cause massive harm similar in kind but greater in magnitude to rape. I would rather a child be groomed into sex with a pedo than groomed into undergoing medical transition, because the former would leave fewer long term irreversible trauma and could hopefully eventually be healed and recovered from.

With regards to LGB, grooming is only an appropriate accusation if the ideologues are trying to convince the children to be more sexually explicit, promiscuous, and/or think sex with adults is okay (things which would be a prelude to pedophilia). Almost nobody is accusing normal LGB people of being "groomers", and I disavow the ones who do. The efficacy of "groomer" comes from the rape affect, and in order to preserve that as a useful tool we need to use the word only in cases where that implication is accurate.

Holy crap. That @ControlsFreak post on personalized pricing just blew my mind. I hadn't seen it when it was first posted, but I'm very glad that I did because it just changed my perspective on the whole financial assistance thing.

Even then, I think people underestimate the quality of life you can expect as a poor person with an intact family. If his entire industry went under and he couldn't adapt and was stuck flipping burgers for minimum wage he could still provide for his family. They might have to downgrade their home and lifestyle expectations, but they're not going to starve to death or end up homeless. And I suspect that the actual quality of life for his daughter would be higher poor with an alive father than rich with no father.

If you have serious mental health issues rendering you completely unemployable, then the object level might be unfixable, but for everyone else it's more a question of lowering standards and struggling to do as well as you can and fix as much as you can even if you can never return to the wealthy lifestyle you were expecting.

If you look, it got more upvotes than the post it was responding to, so most likely people who saw with it agreed but didn't have anything of their own to add in response.

I don't know about everyone else, but I don't dig into the responses on every top level post, only ones I find interesting. And often miss responses if they happen after I've already read the top level post, as I usually don't go back and find new responses. So that's why I missed this one, because I do read every top level post, but I didn't care about this one.

I also more frequently respond to people I disagree with than people I agree with, because people I agree with already said half of my thoughts. So that's a bias towards non-response which was probably relevant here given how insightful your post was.

So I guess as a followup here:

Is there a solution? I think we'd both agree that this scenario is generally bad for society if businesses capture all of the gains, because that screws over the customers. Economic surplus is created by the economic trade between producers and customers, and thus both are partially responsible for it, so both deserve some of the surplus. Not necessarily exactly 50-50, but some reasonable fraction. So if producers capture 99% of surplus by near-perfect price discrimination and leave just a tiny scrap of surplus to customers to push them over the edge of indifference, then customers are being deprived of surplus that is rightfully theirs.

On the other hand, price discrimination is often more economically efficient than a flat rate.

Suppose we have 10 consumers who value a good with utility 1,2,3...10. And a producer who can produce the good with cost 2.

1: With a flat price for all customers, the producer maximizes profits by setting their price at 7 - ε, in which case they sell to 4 consumers. The total surplus is 26, of which 20 - 4ε is captured by the producer and 6+4ε is captured by consumers.

2: With perfect knowledge and price discrimination, the producer sells to each person with value greater than 2, at a cost ε less than their valuation. They sell to 8 consumers, the total surplus is 36, 36-8ε is captured by the producer, and 8ε is captured by consumers.

So even though the consumers are better off in the flat price scenario, the total economic surplus created with price discrimination is higher. If we could somehow detect these scenarios and redistribute the surplus back to the consumers in a way that didn't distort the economic incentives of the producers or consumers, the price discrimination scenario is better. I will note that there's also a third scenario with comparable surplus:

3: If the producer is altruistic/non-profit, they can set a flat price equal to 2+ε, they sell to 8 people, the total surplus is 36, but now 36-8ε is captured by consumers and 8ε is captured by the producer.

So if the balance of power tips too far in either direction, one of the groups will snatch all of the surplus. I think a fair equilibrium would maximize surplus while splitting the distribution somewhere in the middle. Not necessarily 50-50, but somewhere in the ballpark. But how do you do that here? Taxes and explicit forms of redistribution usually distort incentives, but maybe there's something clever I'm not aware of?

Outlaw Non-competes: Non-compete agreements distort labor markets and should be banned at the federal level.

I'm surprised to see this one in here alongside all the others. On the one hand, I agree that on the first-order a non-compete will distort labor markets, but on the other hand an absence of non-compete distorts incentives for training, trade secrets, and customer sharing. A company doesn't want to hire someone, spend time and resources teach them all the best techniques for doing a job effectively, and then have that person immediately leave and take all that training somewhere else or strike out on their own. Similarly, a company doesn't want to give someone a bunch of infrastructure and marketing and accumulate a bunch of clients and then spin off into a private business, carrying those clients with them.

Now, I don't think we have an obligation to do things just because they make companies happy, not at all. But the incentive structure means that if companies can't curtail these behaviors via non-competes they will curtail them in other ways. Companies will guard their secrets more carefully, will shuffle customers around so they can't get too attached to any one employee, and do other inefficient things that create economic friction.

I'm mostly agnostic on HBD (though I lean pro) precisely because I don't believe the world would look all that differently if it went one way or another. My is that the majority of issues in poor minority groups are caused by culture: a lack of respect for education, marriage, rule of law, and unselfish cooperation with each other, and that these cultural elements are self-perpetuating and economically crippling. While innate intelligence does play some role in influencing whether a person will abandon or change these cultural elements, it's a minor role. People with a genetic predisposition for high IQ but a bad culture frequently end up in bad outcomes because they fail to learn or care about learning and never rise to their true potential. Similarly, low IQ people with a good culture often become productive workers and good people and beneficial to their community because they work hard and care about people. IQ plays some role, but culture plays a much larger role.

Society is filled with selfish intelligent people and kind unintelligent people of all races. But they tend to come in clusters, as culture perpetuates these traits separately from genetics (though still tending to run in families), so you see disproportionate amounts of selfishness and other negative cultural traits among certain races. Heritabile =/= Genetic, and the distinction is important because culture can change, while genes can't.

Pretty much all legitimate justifications for racism rely on inaccurate proxies for other things we actually care about. I think you can make arguments in favor of using it in the absence of better knowledge, but once more direct signals have been acquired the race no longer serves a useful purpose.

Since I am white and was raised by white parents among mostly other white people, I can reasonably expect that the average white person is more likely to be similar to me than the average black person. We'll be more likely to have similar cultural knowledge, values, habits, etc. But my black neighbor who I actually know and happens to be a christian pastor has way more in common with me than the average white Californian.

In the past race was a very strong proxy for nationality, culture, and loyalty. In modern times it is a weak signal unless you live in a predominantly monoethnic country.

I'm planning to propose to my girlfriend soon, and am looking for advice on the engagement ring. I'm planning on going with a placeholder for the actual proposal and getting the real ring afterwards so that we can pick something out together that lines up with her preferences. But I'd like some ideas and general knowledge to bring to the table.

My understanding is that natural diamonds have their prices massively inflated by diamond cartels, propaganda, and literal slavery, so am planning to avoid them. I'm not opposed to going with a synthetic diamond, since they're better and cheaper, but maybe the prices are still artificially high due to the propaganda of diamonds overall? I'm not really sure.

Her favorite color is yellow, so I'm thinking a silver ring with a yellow gemstone (diamond or other gem), but there's a bunch of different types of gems even restricting to yellow, and I want one that's going to last long and look fancy without deteriorating over time. My natural inclination is to be a cheapskate about everything, so I want to make sure I'm not just doing mental gymnastics to justify cheaping out on something with significant emotional value. Neither of us are especially social people so aren't super concerned with how other people would perceive buying a non-diamond ring, but it probably matters a little bit. Ideally I would like to get something that is simultaneously cheaper and more meaningful and more impressive looking than a diamond. What are my best options and tradeoffs to consider? Also, are we better off shopping around at local jewelers so we can see stuff in person, or they all scams including the non-diamond gems such that there is a significantly better quality/price ratio online?

But you could make a similar argument that a human brain is a derivative work of its training data. Obviously there are huge differences, but are those differences relevant to the core argument? A neural net takes a bunch of stuff it's seen before and then combines ideas and concepts from them in a new form. A human takes a bunch of stuff they've seen before and then combines ideas and concepts from them in a new form. Copyright laws typically allow for borrowing concepts and ideas from other things as long as the new work is transformative and different enough that it isn't just a blatant ripoff. Otherwise you couldn't even have such a thing as a "genre", which all share a bunch of features that they copy from each other.

So it seems to me that, if a neural net creates content which is substantially different from any of its inputs, then it isn't copying them in a legal sense or moral sense, beyond that which a normal human creator who had seen the same training data and been inspired by them would be copying them.

Georgist land value taxes are probably the best possible solution, and it is kind of annoying to constantly see people constantly being oblivious to them and conflating landlords with "the rich" as if capitalists who create products that people can consensually choose whether to buy or ignore are the same thing as landlords who hold not-homelessness hostage from everyone born without a huge amount of money to buy into the Ponzi scheme of land ownership.

A fair start to life is one in which everyone starts from zero, with nothing but the support of their parents and an equal share of the land and the bounty of nature. One in which you can go out into the land and use it to feed yourself and clothe yourself and build more and better things, and trade with others doing the same. In so far as land privitization of land has deprived everyone from the ability to do this, it is only fair and just that they be compensated for the value of the land. Not by giving them some vaguely defined "wealth redistribution" of arbitrary source or amount from "people who we think ought to help them", but by directly taxing the land equal to the value it provides as "rent", and distributing it to people either in the form of UBI and/or cuts to other taxes (or a combination of both). Anyone with less than an average amount of land should be paid by people with an above average amount of land (weighted by the land values). And if that's not enough to feed and clothe them, then they can work to make up the difference. But it will at least establish a baseline that removes the exploitation of landlords while not punishing capitalists who actually create value and inhibiting them from continuing to create value. (Also, reducing income taxes will significantly help employment rates and wages)

Maybe kids are great qualitatively but they are certainly low status.

This seems like a solvable problem: make having kids higher status. You can't just unilaterally declare something to be high status by dictatorial fiat, but there are things you can do to push in that direction, or even more easily, stop pushing in the opposite direction. I think this one of my main complaints against the Blue Tribe, and all this stuff about the destruction of the family unit, is that they seem to be deliberately lowering the status of children and families. There's a qualitative difference between removing oppressive structures that force people into certain lifestyles, and actively disparaging those lifestyles and mocking people who like them.

Nobody should be forced to be a stay at home parent and raise seven children, but if somebody chooses that lifestyle then we should celebrate them as a strong person and a valuable contributor to society. Not mock them as backwards and oppressed and quaint. Everyone who mocks and disparages traditional families and cultures lowers the effective status of those lifestyles and makes other people less likely to choose them. People shouldn't be forced between a high status job versus a low status family, they should be able to have a high status family, provided they actually do a competent job of raising kids. But traditional families are yesterdays fashion, and red-coded which makes them automatically distasteful to the blue tribe. Families didn't used to be low status, but in the process of destroying gender roles our society has completely and utterly ignored the collateral damage, resulting in the current situation. Victory at any costs indeed.

Especially given the pascal's wager type argument going on here. You don't even need to prove that AI will definitely kill all of humanity. You don't even need to prove that it's more likely than not. A 10% chance that 9 billion people die is comparable in magnitude to 900 million people dying (on the first order. the extinction of humanity as a species is additionally bad on top of that). You need to

1: Create a plausible picture for how/why AI going wrong might literally destroy all humans, and not just be racist or something.

2: Demonstrate that the probability of this happening is on the order of >1% rather than 0.000001% such that it's worth taking seriously.

3: Explain how these connect explicitly so people realize that the likelihood threshold for caring about it ought to be lower than most other problems.

Don't go trying to argue that AI will definitely kill all of humanity, even if you believe it, because that's a much harder position to argue and unnecessarily strong.