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OliveTapenade


				

				

				
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User ID: 1729

OliveTapenade


				
				
				

				
0 followers   follows 0 users   joined 2022 October 24 22:33:41 UTC

					

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User ID: 1729

On a somewhat meta point, this isn't the first case of a low-effort repost of some white nationalist rant on the Motte, is it? I'm starting to feel a little concerned that the Motte has been identified as a possible recruiting site by people in that sphere.

Sure?

It's not news to me that the Palestinians hate the Israelis. Even well before October 7, I am confident that it would be suicidal to walk down the street in Gaza City wearing a kippah, or bearing any sign of either Jewish or Israeli identity. The Palestinians have never liked or empathised with the Israelis.

I expect anti-Israeli feeling to have only intensified as a result of October 7 and the aftermath - so these sets of figures don't surprise me.

It's all very well to claim to be above such tribal or social associations - but I very much doubt than anyone here is. I know that there are people interested in the Motte's ostensible purpose but who have quit the community because it contained too many witches, and was going down a groupthink-y hard right hole. The Schism is the most obvious example because it's a public community, but every individual who quits and doesn't advertise it adds to the count, but does not leave an obvious record to point to.

All humans are social animals. If you want to recruit exclusively from people who don't care about social associations, you're going to get only the tiny proportion of weirdos who don't care and the people who genuinely like the social associations here (i.e. the witches). It is not at all clear that the resulting community is going to be one that's maximally open to the discussion of interesting ideas.

Well, yes, if you change the statement so that it's asserting something else entirely, it is no longer obviously false. That's straightforward enough.

What explosion would this be?

Googling around, combining this piece and this piece, I get about about 8.1% of public school students were ELLs in 2000, 9.2% in 2010, 9.5% in 2015, and 10.3% in 2020. That seems like a quite slow and gradual increase over the last twenty years - hardly worth being called an 'explosion'.

There's more data here - the vast majority, over 75%, of ELLs are native speakers of Spanish, which suggests to me that we're mostly talking about migrants from South and Central America. I'd guess that the slow increase in English language education is probably just a result of the rate of immigration from Latin America increasing.

I see no evidence that the very modest increase is driven by second-generation immigrants living in ethnic enclaves and refusing to learn English. It seems entirely understandable if it's all first-generation.

EDIT: Wait, let me get this straight.

First person makes a huge and unsupported claim in one sentence.

Second person questions that claim, providing hard data that seems to contradict it.

The result is that the first person is upvoted, and the second person downvoted? What? What happened to rationalism? I don't think I was rude in any way - I was asking for evidence for a claim.

Define 'intelligent and controversial'. As I just noted, there are certainly people I would describe as intelligent who cut down on their engagement with or quit the Motte as a result of the last year or two's decline.

It's possible to redefine 'intelligent' on the fly, such that everyone the Motte lost was a thinker not worth keeping. But I would say that's inherently a value judgement, and a very questionable one to boot. It's possible to define the Motte's Overton Window in a way that excludes, say, the Schism crowd but keeps the white nationalists and anti-semites. It's also possible to define it in a way that includes the Schismers but excludes the white nationalists and anti-semites. But it may not be possible to define it in a way that keeps both.

I suppose I'd say that seems like a rather arbitrary place to draw the line, and it would make me suspicious of the complainant's motives. I can't recall any requirement that everything at a coronation must meet some standard of Britishness, and neither do I know how you'd define Britishness in this sense anyway. Indeed, it seems that previous coronations have often included elements we would associate with other countries, most famously France.

And it seems as though Charles III and his household should have the right to select the music they wish at their coronation. The gospel music was skilfully performed and appropriate to the gravity of the occasion.

That's a dodge. I didn't ask about that. I asked if you make the assumption about every group.

Let's recap:

There's a story in The Atlantic where a Jewish person discusses anti-semitism. There are obviously lots of stories in The Atlantic where people of other ethnicities talk about prejudice against them: it's easy to find articles criticising anti-black racism, anti-Hispanic feeling, and so on. Here are two pieces by Asian authors criticising anti-Asian feeling, for instance. I assume I don't need to do the same with black authors; we all know The Atlantic published Ta-Nehisi Coates.

There are also Atlantic stories that are, broadly speaking, anti-woke, or which criticising identitarianism. The Atlantic publishes Thomas Chatterton Williams and John McWhorter, for instance. Here's an article criticising a form of black activism (I can't tell the author's race; would that count as black in the US?). Meanwhile here's an article by a black person talking about anti-black racism. If you're interested in white people specifically, here's Reihan Salam (who according to the US census is a white person) criticising anti-white rhetoric. Here's Conor Friedersdorf (clearly white) criticising hateful anti-white rhetoric.

You have asserted that the existence of an Atlantic article by a Jewish person criticising anti-semitism is evidence of "a quintessentially Jewish behaviour" to "manipulate public opinion". Well, I think it's true enough that Jewish people want for other people to not hate Jews, and that sometimes they write things to that effect. But there is nothing sinister about that, especially since the very same outlet publishes things by other groups asking people not to hate them! Black authors, Hispanic authors, Asian authors, and yes, even white authors also get published saying, "Please do not hate us as a group."

The objection I have is that you take something very obvious and understandable - a member of an ethnic group writing an article criticising hatred towards that same ethnic group - and, in a way that you apparently do not do with any other group, immediately assert some sort of pan-ethnic deceptive nature. Are Jews a race of lying manipulators for this? Well, by the same logic, so are blacks. And Hispanics. And Asians. And whites. Because they all publish pieces in The Atlantic criticising racial animus towards them. Jewish authors are not acting remotely unusually here - they are acting the same way as everybody else.

It's only Jews that you'd be that paranoid around, to be clear? Or does every group get the same assumption of bad faith?

There's a genuinely difficult problem here when it comes to creating an open discussion forum. If everything is allowed, at least some percentage of that everything will be vile. Many people don't want to be in a space where vile discussion occurs, and therefore will avoid it.

If there's a position that, by virtue of being included, will automatically lead to other positions self-excluding, then including that position may actually reduce the range of potential discussions. How to handle positions like that?

I can already hear the complaint - isn't this just giving a veto to the censorious and intolerant? And certainly it doesn't seem like a good thing to optimise for just having as many people as possible. The goal of the Motte isn't to get as many people as possible, so it definitely makes sense to just go ahead and let 'normies' feel uncomfortable if that's the price of attracting intelligent people with controversial ideas. However, even intelligent people with controversial ideas may not want to associate with certain ideas. So there should be a line, it seems to me?

The line shouldn't be placed at zero, where everything that offends anyone in the majority is banned. But neither should it be at one hundred, where literally everything is permitted including the guy who just likes to scream 'DIE N---ER DIE'. Where should the line be? If we want to curate a healthy, vibrant garden of ideas - where are the borders?

I know this will be interpreted as a call to censor. That's honestly not where I'm trying to go. My preference is to try to maximise the interchange of interesting ideas. It's just that how to do that isn't an easy question. It isn't resolved by just picking an an absolute principle like 'everyone is welcome full stop' and standing on that.

Certainly, and I would never advocate for the mere accusation of anti-semitism or racism to be a superweapon. We can all agree that definitions of those words that are so broad as to include even people who just state obvious facts are ridiculous and should not be heeded.

However, I'd argue that there are minimalist definitions of anti-semitism, racism, white nationalism, etc., that are much more defensible - and which some posters here definitely meet. A relatively high average IQ among Ashkenazim or overrepresentation of Jewish people in Hollywood are just facts, and being aware of them does not make one anti-semitic. However, when one starts talking about believing that all Jews have an inherent racial tendency to parasitise upon other cultures and subvert them for Jewish benefit, then I think one can plausibly argue that's anti-semitic. The fact that accusations of anti-semitism are sometimes thrown around promiscuously does not mean that, say, Hitler wasn't anti-semitic, and it seems possible to plot people on a spectrum from not-at-all-anti-semitic on the one end to 'literally Hitler' on the other end.

The uncharitable strawman version of HBD (i.e. that it's just straightforward racism) is a reasonably accurate description, yes, but I'm not sure how directly relevant that is?

I think Jewish posters here are specifically selected for the kinds of Jewish posters who don't mind being in a space that regularly portrays them as some sort of malevolent parasitic subrace. That's not exactly a filter I want to run everyone through.

I'm not Jewish myself, of course, but I have been in online spaces before where my identity is constantly mocked and criticised and portrayed as a civilisational threat that must be marginalised at all costs, and while I can handle that to an extent, it is not a position that I wish for anyone else to be in. Especially not in a place whose purpose is explicitly civil sharing of ideas. The top-level culture war post still links 'In Favour of Niceness, Community, and Civilisation', after all.

It's common in many states in the Commonwealth of Nations, of which Charles is titular head. It's also practiced in some of the Caribbean nations of which Charles is king, and I believe Afro-British in the UK itself also sing gospel music. For that matter it's a popular form of Christian music that even many people of no African heritage sing - I've sung gospel music in church before, even though I have no ancestral connection to Africa.

It doesn't seem unreasonable for Charles' coronation to include elements reflecting the cultures of countries that he rules, and again, if he or his household wish to include that music, is any more justification necessary?

You made a claim about the British colonisation of India and the Aztec response to Cortez. Both of those claims are false, and you were challenged on them, and your response is to... what? Assert that the Indo-Aryans somehow prove it as well? Despite not presenting anything that would plausibly indicate that?

And then you somehow pivot to ancient Greece, where Apollo is actually a deity of many things (including prophecy, music, light, disease, archery, healing, etc.), and the only arguments you make are firstly that one of Apollo's many epithets relates to the founding of cities (never mind that that is also true of many other deities), and that... you think one statue of Apollo looks like some guy on Imgur? Okay? This isn't even considering that an ancient Greek 'colony' is something very different to British India.

This is all, frankly, bullshit. You have some sort of general theory about superior racial archetypes - it's basically just a recapitulation of the old Nordic/Aryan category you get from people like Gobineau - but whenever any specific claim based on it turns out to be false, as indeed it does in both your initial examples here, you leap to some other isolated 'fact'.

Let's try to clarify this a bit.

Motte: More attractive, more physically capable people are more likely to successfully reproduce.

Bailey: There is a well-defined Aryo-Nordic race that is recognised across many cultures for its superior beauty and intellectual capacity.

The motte is true, sure. But the position you're arguing for overall is under-specified, you haven't made any actual argument for it beyond gesturing at a handful of isolated observations that fail to cohere into a theory, and whenever any one of those observations is indicated to be false, you ignore it and immediately jump to a completely different observation, often centuries or even millennia away. This is not a real argument.

What are the actual points of evidence here? Some guy on YouTube makes videos of himself flirting with girls around the world. The British colonised India. The Aztecs thought Cortez was a god. Indo-Aryan peoples conquered northern India around four thousand years ago. Apollo was revered as a founder of cities. One statue of Apollo has a similar nose shape to some guy. Even if all these points were true, they don't cohere into a plausible macrohistorical theory. Anyone could, with a similarly arbitrary process of selection, cobble together a theory of racial superiority from the same random noise. There is no rigour to this hypothesis.

I'd largely agree with this when it comes to identification and advice, actually?

The claim that different selected groups of humans have some genetic variation between them seems obviously true but also not particularly interesting. Yes, there's some minor genetic variation across the human race as a whole. So what?

The interesting and controversial part is the answer to the "so what?", and the problem I have with so-called 'HBD' is that their answer to that question, as far as I can tell, firstly massively outstrips the evidence they refer to, and secondly frequently appears to be both malicious in its intent and destructive in its policy goals.

Are there people who identify with HBD who aren't malicious or destructive? Sure. No group is homogenous. But it seems to me that enough of them are, that the general direction of the vague group of people that we refer to here as 'the HBD movement', is such that for as much as the motte is apparently true, the bailey is such that we should definitely avoid it.

Nara Burns makes a fair point about individuals below. I'm not going after Charles Murray or anything. But when he says that he has "never personally encountered" a person who advocates HBD with racist goals, I'm just confused, because, well, I've read the Motte.

I think it's more of a gradient or a spectrum, really, and no one is either totally normie or radical, but I think you misunderstand the context. I might be talking to a bright, right-curious, burned ex-liberal type who tells me that he's really keen to find a place where he can discuss controversial political topics openly. Should I suggest he visit the Motte?

(I have recommended the Motte in its Reddit form to people before in exactly this situation.)

At the moment, I don't think I would, and a big part of that is because of the preponderance of certain positions, particularly those obsessed with the Jews. Heck, do you think I'd recommend the Motte to a bright young controversialist who happens to be Jewish? Heck no.

I'm uncomfortable about posting in a place that, judging from likes, contains significant support for explicit anti-semitism, and the hypothesis of a Jewish racial consciousness that leads them to seek to destroy the white race.

How do you think I would feel about telling someone else that there was a great post here that I thought made a good point? Even if that point is totally unrelated?

I would say it's possible to talk about degrees? I think this conversation is happening now because we're talking about rather more than a 'whiff' of wrongthink.

I would have thought there are at least two prominent anti-semites here? Three if you count Foreverlurker?

The specific issue does make a difference. There are enough of these posts that a casual scroll through the CW round-up on any given day is likely to run into at least one of them, and the regular presence of narratives about how the perfidious Jews are plotting to destroy Western civilisation is something that's going to make a lot of people uncomfortable, or contribute to the perception that the Motte is a 'Nazi forum' or somesuch. Heck, the top post in the roundup thread right now is one directly engaging with anti-semitic conspiracy content, and it isn't even by any of the 2/3 regular anti-semites we have.

I can very much understand people not wanting this garbage on their doorstep. If nothing else, it makes it much, much harder to recommend anything here to outsiders.

"Oh, the Motte, that's the site with the Nazis" - that's not a reaction one particularly wants to deal with, is it?

Now this scenario with the Chinese playing this role is unlikely for two reasons: First, despite their intelligence they completely lack the Jewish talent for creating myth, propaganda, and social narratives... amazingly, people here are citing the worldwide adherence to Abrahamic religion as evidence for the innocuity of Jewish mythmaking, rather than acknowledging that as evidence for the potent psychological influence of their talents. This is without a shadow of a doubt derived from their cognitive profile that goes way beyond IQ alone.

So, firstly, you've omitted the context of that disagreement entirely and in doing so changed its meaning. You quoted part of the Aleinu with the implication that it's a call for outright ethnosupremacism - for the supremacy of the Jewish tribal deity over other deities. Per your own comments, you think that Adonai is just 'a metaphor and synonym for the Jewish people'. I thus understand you to be claiming that the Aleinu is an outright call for Jewish supremacy - for the superiority of the Jewish race over other people.

In that context I think it is extremely relevant that the part of the Aleinu you quoted is not only common knowledge but also uncontroversially accepted by billions of non-Jews. I can only assume that the non-Jews who agree with that statement do not see it as a call for Jewish supremacy. Certainly I don't. If so, then it also seems at least imaginable that Jews themselves don't see it as a call for Jewish supremacy. This seems supported by the fact that if I ask Jews directly, they tell me that it isn't a call for Jewish supremacy.

As such I think your claim about the Aleinu is a tissue of nonsense. I invite you to consider that it actually means what it says it means - that it is a statement about God, rather than one about race.

Moving on...

Why is the global success of Abrahamic religion 'without a shadow of a doubt derived from [the Jews'] cognitive profile'?

For a start, 'the Jews' in a macrohistorical sense aren't a single clear genetic profile. Even if for some reason there was proof that Ashkenazim or something have a unique genetic tendency towards subterfuge and malevolence, it is not clear how this would equip you to productively speculate about the genetic profiles of the 'myth-makers' of Abrahamic religion. Bluntly, we don't know anything about the genetics of Abraham or Moses, if they even existed, or David or Solomon, or Jesus or St. Paul. So you're attributing whatever storytelling genius they might have had to an entirely mysterious genetic factor, which there is no evidence they even possessed.

It is worth bearing in mind that, as far as we can tell, the early narrative tropes of the ancient Hebrews weren't particularly unique. If you read something like the Mesha Stele, it is remarkable how similar it is to biblical narratives. Ancient Hebrew stories are often visibly influenced by contemporary stories - Genesis 1 is informed by Babylonian creation narratives, for instances, and indeed in places the Hebrew Bible seems to get mixed up with Babylonian stories. (e.g. Gen 1 itself reads like a response to or parody of the Babylonian motif of Marduk slaying the sea monster and fashioning creation from her remains, but with the sea monster removed, indicating God's absolute supremacy. However, in other places - Job 26, Psalm 74, Psalm 89, Isaiah 51 - the monster-slaying narrative element has crept back in and God is depicted as having killed a sea monster to create the world. Ancient Hebrew narratives don't look like the uniquely genius products of a malevolent culture of subverters - they look like what was going around at the time.

Maybe some Hebrew thinkers brilliantly remixed it all into the perfect combination to survive and spread. If so, I don't see how that's evidence for the unique storytelling genius of Hebrews - after all, they were probably pretty darn similar, genetically, to all their neighbouring peoples. It seems more likely to me that whichever strand of ancient Near Eastern religious thought came out on top, you could accuse it of being the product of a genetic community with a unique gift for myth-making. But that doesn't make it so. Any number of contingent historical factors apply as well.

Moreover, I think the argument about the Jews as supremely good myth-weavers, creating narratives that powerfully spread on their own, has to reckon with the fact that it is not Judaism as we know it that actually spread to half the world. It seems to me that non-Jews deserve some credit for the spread of Christianity and Islam. If judged purely by personal success (and ruling out the possibility of divine intervention), the decidedly non-Jewish Muhammad seems to have been a far superior maker of myth than any Jewish figure. If we consider Christianity, sure, maybe you can declare that Jesus and Paul have whatever mysterious genetic trait you're ascribing to Jews, but the successful spread of Christianity across Eurasia seems to have had less to do with super-capable Jewish Christians and more to do with a vast array of apostles of many different genetic backgrounds. To take a specific local example, the Christianisation of Britain seems to have had more to do with non-Jewish missionaries like Augustine of Canterbury than it did any Jews.

You might reply that even if the standard-bearers and the myth-tellers weren't Jewish, the fundamentals of the narrative had been worked out by Jews, with whatever this unique gift they apparently have is. But by the same logic I might as well say that the Jews themselves deserve no credit at all for Judaism, because the fundamentals were worked out by the Egyptians or by the Babylonians. Judaism modifies many ideas from other ancient Semitic religions, but then, Christianity and Islam modify many ideas from Judaism. (Although to be fully pedantic I should say that rabbinic Judaism in the modern sense is itself a modification of more ancient ideas - Second Temple Judaism was destroyed in the first century, and both Christianity and the rabbinic tradition from which modern Judaism descends are innovative reactions to that disaster. Both had to significantly reformulate what it meant to worship God.)

I'm not sure how you can get past this - if Jews are uniquely gifted at myth-making and the formation of religious narrative, it seems at least a bit odd that Judaism is the least successful of the major Abrahamic religions. When it comes to formulating a narrative memetically optimised for spreading, the Christians and the Muslims seem to have significantly outdone the Jews.

Why were the Abrahamic religions so successful at spreading?

Well, leaving aside the possibility that God wanted them to, there is indeed the possibility that many of the basic elements of the Abrahamic religions are memetically optimised for spreading. But that possibility does not require the hypothesis of a unique Jewish talent for myth! It does not follow.

I think you make a number of implausible assertions here?

You equate “unlimited immigration” with “the effective destruction of ethnic Europeans”. It is not at all clear that this is the case. Declining birthrates might lead to a numerical decline or even collapse of ethnic Europeans, but the presence of absence of immigrants doesn’t change that. You might argue that if the demographic balance of a European country changed so that there were very large numbers of ancestrally non-European people in it, that might effectively destroy what that nation once was – but again, that’s not the same thing as the destruction of ethnic Europeans. I think you need to be more precise here.

Likewise you just assert “the only legitimate purpose of the state is to guarantee the posterity of the people that constitute that state”. You don’t offer any argument for this – you seem to think it’s self-evident. That does not seem obvious to me. For instance, one might argue (and I am tempted to) that the creation of posterity is the proper responsibility of individual families and communities; the role of the state is in this process is to facilitate the conditions in which it is possible for families and communities to raise children. But the state itself is not the thing that guarantees posterity. We might reflect on the fact that communities have been successfully reproducing themselves since long before the state existed. Rather, the role of the state is not to guarantee certain activities that more properly belong to the private sphere, but rather to mediate interpersonal and inter-communal disagreements that would otherwise turn destructive. You can get most of this out of Hobbes. The state’s job isn’t to make sure you have kids. That’s up to you. The state’s job is to prevent a war of all against all.

Overall I think you just make a number of expansive claims that run past the available evidence. You say “replacing ethnic European majorities in order to mitigate identitarianism has been the stated policy of Western governments for 60 years now”, and that you have quotes or documents to prove it. I doubt you have those, particularly given the bolded part. It will be very easy to find quotes and documents arguing for more migration, but the purposive part of the statement is the controversial part. It’s, well, my theory of conspiracy theories – bundling the obviously true (lots of Western governments have been pro-immigration) with the obviously untrue (the purpose of this is “to mitigate identitarianism” or that this is a plot to destroy ethnic Europeans). The existence of alternative, more plausible motivations (such as just wanting more workers for obvious economic reasons) doesn’t get a look-in.

This reads like just reposting a news or summary article.

Do you have an original comment or thought, or question to ask?

I'd tend to agree with this, yes. It's been cited far too many times before, but the old woke versus racist skit still rings true. In some cases the overlap is even stronger.

I recently found myself reading Yasmin Nair on Palestine, and was struck by this line:

Liberal Zionists are, I believe, taken aback by constant reminders that their pallid views are now exposed as insufficient for these times, as the world literally marches past them, losing patience with their weak discourse about concepts like “human rights” and “freedom of expression.”

I'm sure I don't even need to say what it resembles. The portrayal of liberalism as weak and self-defeating, the obsession with a putative Jewish conspiracy controlling the nation, the call for violent revolution - ultimately it reminds me of many of the Motte's own far-right posters. Even on the psychological level, when we find themes like the validation of anger, praise of strength and aggression, the sense of the whole culture as a kind of malicious conspiracy against one, the felt sense of solidarity with an almost-wholly-imagined public, even an online culture that's saturated with memes, affected irony, and deliberate overstatement to either signal in-group loyalty or trigger propriety-obsessed centrists...

The mirror is there. The far-left and far-right share basic values, even if they're sitting in different camps.

Well, yes, Paul isn't denying that people are still Jewish or Greek or barbarian or Scythian in a literal sense.

He's denying that Jewishness or Greekness or barbarianness or Scythianness are relevant to one's identity in Christ. Those things do not matter, which is why Christianity thus tends to resist politics that are premised on asserting their importance, and why attempts to reconcile Christianity with overtly racialist politics can only function by mutilating or perverting Christianity.

You can try to draw a worldly/spiritual distinction, but I think that's perilous in practice and often ends merely in the assertion of a double standard. The worldly or political life of a Christian must be shaped by his or her spiritual life also - neither Jesus nor Paul confine their teachings to an abstract realm of the inward spirit, but rather understand that their spiritual teachings have profound consequences for the way one lives and interacts with others. Thus, for instance, when Peter refrains from joining Gentiles for meals in Galatians 2, Paul rebukes him to his face. The spiritual equality of all people in Christ has obliterated the kind of distinctions that might have justified Peter shunning his Gentile brothers and sisters.

Which is to say that the spiritual does have bearing on the political. How could it ever not?