OliveTapenade
No bio...
User ID: 1729
OliveTapenade
1d ago
I think what he's saying is that techno-futurism is not perceived as a religion because techno-futurists do not make metaphysical or fundamental claims.
Personally I think this is mainly a semantic difference. It's not clear to me that there's a difference between "X is not perceived as a religion because X does not do these things typical of religion" and "X is not a religion". Isn't religion defined, at least extensionally, by the things typical of religion?
I don't think the concept of religion helps very much here. Better to just say that AI hype is a form of collective irrationality or delusive behaviour, if that's what he means.
OliveTapenade
1d ago
I think this includes a number of questionable assumptions built into the idea of 'human level intelligence'. The models we have now are very good at doing some things that humans struggle with, but are also completely incapable of some things that are trivial for humans. There isn't a unified 'intelligence' where we are at a specific level, and machines are approaching. Rather, human intelligence is a highly-correlated cluster of aptitudes; aptitudes which do not necessarily correlate in machines. It seems at least plausible to me that existing AI models continue to get better at the sorts of things they are currently good at without ever becoming the kind of thing we would recognise as intelligent.
Now on one level that doesn't matter - I'm just suggesting that AI might keep improving without ever becoming AGI. But AI doesn't need to become AGI to cause technological unemployment, or to give some nation or other a major military advantage, or whatever else it is we're worried about. But I'd still like to know what the mechanism we're predicting for that unemployment, or military advantage, or whatever else might be, because it is not immediately obvious how a language model produces any of those things.
OliveTapenade
1d ago
To be honest the existence and shape of much of this discourse continues to baffle me. There's a discourse around AI causing unemployment, even though AI thus far has not caused any unemployment, and there isn't an obvious mechanism for it doing so. Isn't the evidence so far that incorporating AI into a workplace increases workload, rather than decreases it? It's always possible that this changes, but I'd at least like to see the argument that it will, rather than it just being assumed.
The pattern seems to play out time and time again - Scott's last post about China made me want to scream something. Where is the reason to think that AI is so militarily and economically significant at all? What if this is all nonsense? Isn't this all based on a vision of AI technology that has no justification in reality?
Maybe there's an AI 101 argument out there somewhere that everybody else has read and which passed me by entirely, but right now I continue to be incredibly confused by this discourse. We made systems that can generate text and images, but which are consistently pretty crap at both. Given time I can imagine them becoming somewhat less crap, but where do they pivot or transform into the sorts of devices that could cause massive technological unemployment, or change a war between great powers?
OliveTapenade
5d ago
Declaring Maimonides the only Jewish authority who counts is no less arbitrary than the rest of this cherry-picking. Maimonides is a very influential figure historically, yes, but this is the rough equivalent of pointing out that Thomas Aquinas is a Doctor of the Church and therefore declaring that the only thing you need to read to understand Catholicism is the Summa Theologiae. Much of what Maimonides taught was disputed even in his own time - for instance, his thirteen principles were immediately contested by other rabbis and do not enjoy consensus support today.
Moreover, to what extent are Maimonides' teachings even active, living forces in the lives of contemporary Jews? Even a very strict Orthodox Jew does not apply everything ever penned by Maimonides, no less than the most devout tradcath applies everything in Aquinas. Insofar as you are trying to make generalisations about Orthodox Jews today, I think it is necessary to look at what Orthodox Jews actually believe, and how Orthodox Jews actually behave.
Looking at actual behaviour is where I come to when it comes to study. Do Orthodox Jews actually try to prevent non-Jews from studying the Talmud? Really? That does not seem to actually be the case in practice, and I think it is telling that your case otherwise is conspiratorial - you assert that Orthodox Jews are just lying to people all the time. What's more likely? That the entire tradition is engaged in a universal deceit that you've seen through just by reading a book that your own argument would imply should be concealed from you? Or that you're talking nonsense?
Last of all, I am deeply skeptical of you drawing a distinction that excludes Conservative and Reform Jews here, for two reasons. Firstly, in my experience Conservative and to an extent Reform Jews absolutely study Torah, Talmud, and the entirety of their tradition. Secondly, I think that in actual practice yourself and the Motte's other anti-semites (pardon my language, but I do believe it's accurate) do not restrict your criticism of Jews to Orthodox Jews. I think Orthodox Jews are the motte, and you're probably going to go back to the bailey of opposing all Jews.
OliveTapenade
5d ago
I can find you more quotes from the Talmud regarding the ban on showing mercy to idol-worshippers (a category in which they universally and firmly place Trinitarian Christians).
The category of shituf in Jewish thought is more complex and contested than that.
That said, I think Amadan has the correct approach here. Let me ask a question, though I'm really just echoing him. Why should I believe that your cherry-picking of nasty-sounding passages from the Talmud is somehow more constitutive of modern Judaism, more accurate as a description of what actually-existing Jews are like, than what I learn from actually talking to Jews? Why is your interpretation of Jewish tradition more trustworthy than that of the rabbis that I have spoken to and who have explained their point of view to me?
I'm both a Christian and a veteran of the New Atheist flame wars of the 2000s, so I am extremely familiar with the genre of hostile outsiders cherry-picking nasty quotes and then condescending to explain my own tradition to me. This inclines me to sympathy when Jews (or for that matter Muslims, who are also frequently exposed to this) face malicious outsiders chucking a bunch of quotes at them, and wearily explain that, no, those quotes are not an accurate or proportional representation of either their faith or their way of life, and that if I'd like to know more about what they really do, I am welcome to come to synagogue or Torah study or other social events and learn more.
Let me ask a practical question. That's a lot of if statements you made there.
Has AI actually done any of those things? The specific examples you give of things that already exist are mostly speculative - all I can find about AI-designed computer chips, for instance, are hype stories in pop science magazines, rather than anything credible, and even they include the note that most of the AI designs did not work.
In general I am skeptical of the argument that goes, "I can tell it's valuable and useful because people are paying billions for it!" In a sense that proves that it's 'valuable', insofar as you can define value in terms of what people are willing to pay for, but none of that proves that it's useful. People are willing to pay vast amounts of money for obviously worthless things on a regular basis - NFTs are one infamous example.
I can concede a handful of highly technical niche applications - protein folding, plasma confinement, etc. - though even there I'm a little cautious. (I don't understand those technical fields, but in fields that I do understand, where AI is being hailed as a major breakthrough, the breakthroughs once analysed turn out to be, at best, heavily overrated.) But the AI-believer position, in cases like this, are that AI is literally going to make labour obsolete, or that AI is going to become superintelligent, achieve god-like power, and either usher us all to utopia or to utter destruction. And that's a position that is so far in excess of any reasonable estimation of what this technology does that I have to raise my eyebrows. Or yell at a blog post on the internet, I suppose.
More options
Context Copy link