OracleOutlook
Fiat justitia ruat caelum
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User ID: 359
Can we split the difference and say female temperament in a male body?
You still didn't call out a single stance that I hold which can be gleaned by the tagline. "Reactionary" just means someone who believes that, for at least one topic, some group in the past did things slightly better than they way they are now. The definition of the word itself is anodyne.
For example, the thing I am most reactionary about is that I believe we did a lot of child-rearing better in the past. We've slaughtered nature and kept kids in an electronic bubble, preventing them from calming down or encountering something transcendent. More kids have never existed due to car seat regulations than lives saved by car seat regulations.. Parents used to be able to send small children to be entertained by groups of other small children, playfully existing outside while the mother did economically useful tasks, such as textile production and food processing. Instead, we have created a system that maximally stresses out parents while preventing kids from thriving.
Were you able to guess any of that by my tagline? Meanwhile, the username with 1488 in it tells me the poster is arguing when creating their username some variation of "the Holocaust didn't really happen the way people think, but the Jews deserved it anyways." There isn't really a wide range of possibilities there.
My tagline is not, "Repeal Car Seat Regulations." That would be myself making a provocative argument in a place people wouldn't be able to counter-argue.
I don't think the Mods said exactly that they are "asserting their aesthetic preference." That is not in the mod chain I can see at least. Ctrl+F "aesthetic" doesn't come up with any hits. Instead, it looks like you are badly misinterpreting them.
In A Brave New World there is a comment about encouraging kids to play sexual games with each other as a normal part of schooling. Would you consider this grooming, even though the adults performing the encouragement are not the ones getting sexual pleasure? Would an adult standing over two five year olds, helping them get undressed, telling them where to put their hands on the other, be grooming?
I think most people regard any outside encouragement for kids to have more and riskier sex to be a Bad Thing, and the more severe and direct examples ought to be criminal. Absent any other criminal terminology, people use the word Grooming, regardless of who is getting sexual pleasure.
And yes, technically any adult helping any kid gain access to porn is grooming. Even the cool grandpa and the old fashioned magazines. It is illegal to show porn to minors. Do people forget this?
It seems like you are conflating things. Why would having sexual intercourse in general be the equivalent of shooting to kill? Where is that even coming from?
For my metaphor, the equivalent of shooting to kill would be having intercourse specifically on a day the woman is expected to be most fertile, in the hopes that it will bring forth new life. In fact, there are supposed tricks to time sexual intercourse to have a male or female baby (male sperm swim faster, so if you abstain from sex up until the moment of ovulation, there's like a 30% higher chance a male sperm will get there first.) Something like that would be shooting to kill. But just any old act of sexual intercourse is not this.
"Fufilling the act's primary purpose" - I'm not talking about the act's purpose. I'm talking about the object's purpose. That's the conflation many people are making on this thread. The object (Genitals, guns and bullets) and the act (firing a gun, engaging in sexual intercourse) are different. Still different are the things that the act can do (have a kid, target practice, etc). I'm not appealing to the Act's purpose at any point to describe what someone should do with the object.
No, by that logic, it's "using/having a gun for a reason other than shooting to kill [its primary purpose] is suspect" (so 'I'm just here to shoot targets because it's fun' is immoral and weird).
Where is this coming from? I really don't know what you are arguing against.
You are correct.
However, we still ought to show her love. Because "this is not working" doesn't immediately lead to "this is what I should be doing instead." I think she is at the point of "This is not working." Now would be a good time to show her the unconditional fierce love that Christians in her life have so far failed to provide.
That would lower GDP, while reducing immigrant labor to increase productivity and GDP. Possibly because there is an increase to automation when cheap laborers are less available.
Machines are different from cheap laborers in that they do not compete for housing, food, etc. Demand decreases if you swap out a machine for a human. Where does price equalize if demand decreases and supply stays the same?
It is a lot like the blind-men-elephant analogy. I don't think that's necessarily a bad thing though. We can see how that goodness interacts with us. Our own human goodness has its source in His goodness as well. Since our goodness has its source in His goodness, we can say that it really is something like a goodness we recognize. It's not some kind of alien shrimp colors. But it is vastly beyond our morality as well, encompassing it and exceeding it.
The average normie Christian hugs the elephant's leg and thinks it's just like us. Look, it has a torso to hug! And that's wrong, but not necessarily dangerous. The average normie 8th grader thinks that the Earth goes around the sun in a circle and that's wrong but not necessarily dangerous or impactful to how they go about their daily life.
But those who have reasoned more about it or have further experience with the Goodness of God start to see other parts of the elephant. The goodness of God inspires such sentiments as:
One evening, not knowing in what words to tell Our Lord how much I loved him, and how much I wished that He was served and honoured everywhere, I thought sorrowfully that from the depths of hell there does not go up to Him one single act of love. Then, from my inmost heart, I cried out that I would gladly be cast into that place of torment and blasphemy so that He might be eternally loved even there! (Story of a Soul, St. Therese of Lisieux.)
or
St. Catherine of Sienna had a vision where God told her, "I am He who is; and you are she who is not."
Or the desire many Catholics have to suffer, their only desired relief being the presence of mind to offer that suffering to God as a sacrifice for the salvation of souls.
The goodness of God starts to look kind of distorted and weird the deeper a soul dwells in it. A human can reach beyond just a leg and we start to see something immense, kinda scary, but still recognizable and connected to the leg. We have every reason to believe it goes on further and further, beyond our comprehension but still Goodness because it's all part of the same animal, connected together.
Ok? Sure God could strike someone with lightning. No problem with that at all in most Christian belief systems. I think it's actually a cliche? A literal literary trope? You keep throwing these at me and I don't know why.
God could also preserve someone who was struck by lightning miraculously. He doesn't have to. But he could preserve and give being to a body that was struck by lightning so that no biological disruption occurred.
God can and will destroy the whole world one day - He will no longer provide it with the constant ground of being and will remake it. When God destroys He does so by no longer providing for being for a thing. Everything that exists now only does so due to God's continuous, active action of providing being to everything. He can remove this at any time without being malevolent. Nothing is owed existence except in the sense that God owes it to Himself to keep his own promises. God breaking His own promises would be an injustice to His own simple, unchangeable nature.
Saying, "well what about a hypothetical where God isn't the sustain-er of being" is just describing a hypothetical without anything that pertains to what I understand the category "God" to be. "What about a circle that had no sides?"
God made tigers. A good tiger is not a friendly or well-behaved tiger. "What about a God who made you a tiger? No eternal life, no love, just violence and raw nature?" Ok, there are tigers. It does seem to be within God's capacity to make a tiger. What does it prove that you think Christians don't know already?
I am specifically a Catholic, so great.
I would recommend reading Brian Davies "The Reality of God and the Problem of Evil" for a study on this topic. Catholics do not believe saying "God is Good" is tantamount to saying "God is well-behaved."
Satan is not good, his nature is to be an angelic messenger in constant adoration of God and serving humanity. He is not living up to his nature at all. He is a very bad example of an Angel.
Have you read The Sun Eater series?
Ugh! I had a comment almost 100% finished and then closed out the tab by accident.
Basically here are the four things Vatican I requires someone believe:
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The Pope is the chief bishop, primate and leader of the whole Church of Christ on earth
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He has episcopal jurisdiction over all members of the Church
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To be a member of the Catholic Church a man must be in communion with the Pope
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The providential guidance of God will see to it that the Pope shall never commit the Church to error in any matter of religion.
There are many, many people in the East, outside of Constantinople, who wrote things that either explicit agreed with these statements or logically entailed them.
If you want to imagine the longer version of my comment, I was mostly summarizing https://www.calledtocommunion.com/2012/08/archbishop-minnerath-on-rome-the-papacy-and-the-east/
The Orthodox would grant the Pope primacy, but for the Orthodox that means a position of honor as the first among equals. The Pope would not have direct universal jurisdiction over the whole church and could not alter dogma, as he did neither of those things prior to (the lead-up to) the schism.
The Council of Rimini in 359 had over 400 bishops in attendance. This council produced and agreed to the Arian formulas that, "the Son is like the Father according to the Scriptures" and "the Son is not a creature like other creatures." Pope Liberius recognized this as an attempt from Arians to lead to statements that Jesus is not God Begotten and rejected the council. Many who signed the council documents then repudiated it. In view of the lack of approbation by the Holy See, it had no universal authority. We see Papal Authority define dogma, superseding the findings of a council of over 400 bishops from the East and West.
but at the Ecumenical Councils did everyone just defer to the Pope? (at some he was barely involved) Did all the apostles just defer to St. Peter? St. Paul resisted him "to his face". The Council of Jerusalem was not decided by St. Peter and was presided over by St. James (if you want to go all the way back).
Papal primacy does not require the Pope to be always correct, to never be resisted, or for him to be involved with every dispute. However, for there to be a teaching out of a Council that is binding on the whole Church, it does require the acceptance of the Successor of Peter. Peter was present at the Council of Jerusalem, even if he's not the one who wrote the Council documents he set the tone and James promulgated it:
After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
I think most people don't understand that the Catholic Church does not make claims that the Pope is always correct or that he can just make up a new doctrine. The claim is not that the Pope is the one who has to call each council or determine the final council documents. We don't want the Orthodox to believe anything like that. We would just like for the same position of honor that was held in the past, because that is the road to unity instead of division.
Prior to the last 50 years or so there wasn't much discussion between the East and the West, and lots of misconceptions flourished. We didn't have as clear communication as we have now. The Petrine Doctrine is not the cartoon that (some) Catholics, Orthodox, and Protestants act like it is.
I think from the Orthodox perspective what you are leaving out about the schism is that the Roman Catholics made an addition to the Creed.
That's because Dag said Catholics went off the rails in 1054, which is after the Filioque controversy. I would argue that the Filioque controversy is another instance of the East being intolerant towards Latin customs and usages.
Rome has never asked the East to say the words in their Creed. Eastern Catholic Churches do not say the Filioque. The East grew upset that the West created a new translation of the Latin text for internal Latin use.
The trouble with the Filioque is that, in Latin, there is no obvious difference between Spirate and Generate. In Greek it is clearer. The Greek word ἐκπορευόμενον (ekporeuomenon) refers to the ultimate source from which the proceeding occurs, but the Latin verb procedere (and the corresponding terms used to translate it into other languages) can apply also to proceeding through a mediate channel.
But if the persons of the Trinity are only distinct in relation to each other, and there is no distinction in the Latin Creed, then the Latins risk falling into heresy that either the Son and Spirit are the same or that there are differences in the Trinity that are not relational. In the Latin Church, the formulation "From the Father and the Son" has ancient roots, far older than the schism. Tertullian, Jereome, Ambrose, and Augustine all used this formula.
What about Ephesus I canon 7? Didn't that say that no other creed than the one promulgated at the First Council of Nicaea should be used? If that's the case, the East is in as much trouble as the West here. Because the creed from the First Council of Nicea isn't the one you say at your Divine Liturgy. Both the East and the West use the creed from the First Council of Constantinople. Take a look here, which do you use?
Ephesus I Canon 7 wasn't actually considered a part of the universal deposit of faith. Ephesus I canons 7 and 8 are omitted in some collections of canons and the collection of Dionysius Exiguus omitted all the Ephesus I canons. At the time, it was not held that they concerned the Church as a whole.
The Pope is just the Bishop of Rome. There's no position available for "The Pope but not the Bishop of Rome."
The Bishop of Rome can only be elected by bishops in his rite. Eastern Catholic rites do not participate in the election of the Pope.
Nobody on either side of the debate wishes to force all Orthodox to change to the Latin rite. That would not be worth the fraction of political power gained by sending a cardinal to the conclave.
I was taught the Schism by a Ukranian Byzantine Catholic who didn't present it as a "Rome was always right" point of view, who clearly felt the wound deeply, but still felt like union was more important than our disagreements.
You can't just say "we want to end the argument, you just have to give in to all of my demands that actually matter to you" and expect it to work.
See, that's not clear to me that this is the schism! For me, I think I'm asking that the East just goes back to believe about the Roman Pontiff the same things they believed before the 800s. Even Photius and Cerularius, the critical players in the East-West schism, never argued that the Petrine doctrine could justify schism.
For example of a Pope exercising primacy:
Before Sergius died, in 638, he assembled a great Synod at Constantinople, which accepted a "one will" formula as "truly agreeing with the Apostolic preaching." This synod was without any Papal legates nor did it receive Papal approval afterwards. The outcome of this council is not considered infallible or orthodox.
Subsequent Popes and Patriarchs rejected Monothelitism (with one Pope refusing to confirm Paul as Patriarch of Constantinople until after he stopped using the "one will" formula), but there was still some confusion about if Jesus had "one operation" or "two operations."
To clear all this up, Pope St. Agatho sent legates to the General Council in Constantinople in 680. The legates brought with them a letter in which the Pope defined the "two wills, two operations" terminology with authority as the successor of St. Peter, binding the council to accept. The council did and rejected the Monothelites.
That seems to me like the Pope undoubtedly exercising Primacy and the East recognizing this. I can point to dozens of other examples of the Pope settling disputes among various other Apostolic Sees, like when Dennis of Alexandria was accused of heresy, he appealed to Rome and was cleared. Let's look at a council document:
Philip, presbyter and legate of the Apostolic See said: We offer our thanks to the holy and venerable Synod, that when the writings of our holy and blessed pope had been read to you, the holy members by our [or your] holy voices, you joined yourselves to the holy head also by your holy acclamations. For your blessedness is not ignorant that the head of the whole faith, the head of the Apostles, is blessed Peter the Apostle. And since now our mediocrity, after having been tempest-tossed and much vexed, has arrived, we ask that you give order that there be laid before us what things were done in this holy Synod before our arrival; in order that according to the opinion of our blessed pope and of this present holy assembly, we likewise may ratify their determination. (Ephesus 431, Acts of the Council, session II).
To me, the source of the schism is the liturgical intolerance exhibited by the Byzantine Greeks towards Latin customs and usages. In every council document and story of the schism that I see, that is the primary difficulty that starts the argument. Even Photius admitted to Papal Supremacy in his letters to Rome, when he is appealing to Rome to help his case.
Instead, arguments about Papal Supremacy seem to be ad hoc justification, because the best reason not to be in communion with the Pope would be something like a lack of agreement on the Petrine doctrine. But that wasn't the actual disagreement.
If you would like something more like a newspaper article, this is a good summary of several cases: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf
Women are more likely to seek treatment, so have a consistent medical record of before their healing which can then be used to judge a healing took place. They are also more likely to seek a faith healing.
The Ritual multivitamin only has 50mcgs so maybe that is it.
Blood vitamin d is usually on the lower end, I've taken supplements (Ritual multivitamin) for years without seeing a change. I don't get sick in the summer but am sick all winter long.
Is there an easy way to make vitamin d indoors? Something like a lizard lamp? I don't think vitamin d supplements are doing the job.
Why isn't a vent cheap? Do they involve rare minerals?
To be on high flow requires an ICU and constant observation, I guess most of the cost is in personnel?
If a man has not already asked a woman out, it's either because she has failed to entice him with visual signals and flirting, or he is too socially incompetent or low self esteem to be worthy.
If batting your eyes and saying, "You know, I like spending time with you," doesn't work, then best to cut losses then and there. Guy isn't going to know the first thing about building a good life together.
How many people tear open their lithium Ion batteries? Because that seems to be the location of the explosive here.
The other alternative theory is that some things just are "brute fact", but that this "brute fact" does not have the features of God in classical theism for whatever reason the philosopher favors.
The question, "Why something, instead of nothing?" isn't at all an easy question, and is not solved by an infinite universe. I don't mean to imply God is an easy answer to the question. Just that there is a differentiation being made by classical theists between God and the universe, and that distinction is "change."
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