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๐Ÿ‡บ๐Ÿ‡ธ Fiat justitia ruat caelum

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joined 2022 September 05 01:56:25 UTC

				

User ID: 359

OracleOutlook

๐Ÿ‡บ๐Ÿ‡ธ Fiat justitia ruat caelum

5 followers   follows 2 users   joined 2022 September 05 01:56:25 UTC

					

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User ID: 359

I might still have issues with the Catholic Church's insistence that it has the right to declare dogmas in this way, but at least the dogma itself would be removed from contention.

I think it really comes down to the Papacy. Mary is a fun battling ground, but there's nothing about her that is the crux of the issue. I believe in principle that the Pope could promulgate a truth that might have hints in scripture but not be made manifestly obvious through scripture. You do not.

Pretty sure I said the exact opposite (and in agreement with you)?

I think I couldn't tell where you and Barron differ then? Because what I said is something +Barron would also say. +Barron would not put Logic above God but rather views Logic as subsisting in His essence. Logic is what it is because God is who/what He is.

I can easily say "Bug-her"

"I don't want to bugher too much, she's really getting stretched thin."

"Make sure your reflective vest is long enough to cover your fanny."

What phrases are mostly innocent in the US but innuendo in the UK? Have some colleagues in the UK and would like to make things funny from time to time. I have no idea what they mean by "you alwight" and I want revenge.

After the Resurrection of the Dead, we will no longer have weakened wills, darkened minds, and rebellious bodies. Frankly, they are just not going to act the way you fear. You will discover to your surprise that there is a goodness inherent in their nature that was marred by original sin. That these weaknesses were caused by original sin and God will remove these impediments.

Perhaps I am being overly autistic, but I will not say those words unless they are true. And they are not.

Well, it sounds like you have read up and found out that there isn't a clear written tradition before the fifth century that the Assumption happened. But there likewise isn't a clear written tradition that makes it clear the Assumption didn't happen. If Mary showed up later on in a vision and consistently told people, "I am assumed into Heaven" like she did to St. Brigid, it might be true but not known until later.

Mary's final resting place is left mysterious, just like the Ark of the Covenant. What happened to her? It is notable that there are relics galore of so many saints but none of Mary. People have all these stories passed on about this thigh bone belonging to that apostle, and nothing for Mary. And that silence says something. It doesn't get straight to the Assumption, but it does highlight that there is something worth mediating on here.

But reality increasingly seems to be pointing me in a direction that some races are pit bulls and have very little ability to morally reasoning on their own. So either my perception of the world is wrong or there is an important theological question without an answer.

And a Catholic would answer, if that was the case, such people would be the Baby's Breath of God's bouquet. They are not immediately damned, but will be judged according to their abilities and if they pass they will be the least in Heaven - but still in Heaven and more glorious than the greatest among us now.

From a theological perspective whatโ€™s a good argument that human races have much different rates of grave sin? You can deal with sin at the individual level thru a need for free-will, but to say God created some humans that like to sin more feels very bad.

I don't know how you can determine if other races are actually committing a disproportionate amount of mortal sins, in the sense that do they actually know what they are doing is gravely wrong and do it anyways with their will? You cannot really examine any one else's conscience but your own.

Catholicism has a "For those whom much is given, much is expected" attitude. If there is a group of people who really do have a greater understanding of right and wrong and a greater self-control, then they will be judged by that. And if there is a group that is opposite, they will be judged by that.

Why does God create such variety? Those who are in Heaven do not all possess equal glory. When St. Therese of Lisieux puzzled on how this could be and yet all be perfectly happy in Heaven, her sister gave her two cups, a small and a large. Each were filled to the brim with water. The sister asked, "Which is more full?" The answer of course is neither. In another section of her diary, St. Therese mentioned how the saints were like a bouquet, the whole is more beautiful because the big flowers are mixed in with small flowers.

I expected to disagree on Mary (perpetual virginity, immaculate conception, assumption) and the Pope (infallibility); and I still do (though I was surprised how recently these have become "dogma": I would have found it much easier to be a Catholic in 1800 than today).

I'd like to note that while these have only recently been formally codified, veneration of Mary, belief in perpetual virginity, sinlessness, and her assumption into Heaven has existed for ages - these are all present in Orthodox Christianity which split off a thousand years ago, and veneration of Mary present in Oriental Orthodoxy which split off long before that. Vatican I actually put a hard limit on Papal Infallibility by officially defining it, before then Catholics were generally more Papist.

Making a formal dogmatic declaration is significant. I heard someone speculate that the timing existed to preserve veneration of Mary against a Protestant world that was increasingly dismissive of her. Meaning, without these formal dogmatic declarations, Protestants might have converted into Catholicism without gaining respect for her, bringing in their own "the mother of our Lord is just a woman," attitudes and eventually reducing Catholic devotion to her.

This also could be seen as a constraint on God and limit his radical freedom. Both these potential concepts of Godโ€™s will and freedom (of which Iโ€™m sure there are hundreds of alternative concepts) seem to be operating at a level above how Barron conceptualizes Godโ€™s freedom. Put crassly, Barron seems to be hinting that God could not "make a triangle a square", that is, that God is constrained by logical impossibilities.

There are no external constraints on God. I think you are assuming here that Logic and God are different essences, and God's being is constrained by Logic. But instead, Logic is God's unchanging will. Logic is what it is because of God's Being being what it is.

But like, could God be something else? Could God want something else? What would that entail? Assuming God already wants what is best, Him changing His mind would mean he's picking a lesser good. God's freedom does not look like our freedom. God is the supreme good, He has perfect freedom to pick the best good at all times without external constraints imposed on Him.

I don't know if this video from +Barron helps show him clarify his position: https://youtube.com/watch?v=1zMf_8hkCdc?si=_47urSM6NRvgHOXX

That said, I would like to pause and say that +Barron is presenting a very common Catholic philosophy but this isn't the only way of looking at things. Franciscan Voluntarism is probably a more familiar way of looking at it and it is equally Catholic. This also might be an interesting little web-book for you: https://www.absoluteprimacyofchrist.org/introduction/

The biggest thing I would like to impart, even if all else I say is nonsense, is that there are many valid theological opinions a Catholic can hold. The Church is able to define limits to what can be believed, and usually does in response to controversy. But until the Church says "This is outside the bounds of our teachings," there is room for a large diversity of thought. Bishop Barron has a very specific way of talking about God - through Thomism and a mix of more recent philosophers. But that's not the only way a Catholic can talk about God.

RE: Atonement - I think it's really a mystery. I really liked Cur Deus Homo which felt very logical, but even that is just one facet of many. The problem we face is that God really could have just snapped His fingers and forgave everything. Jesus' sacrifice is for us, to cure some deficiency in us. It was the best possible way to do it because of our weakness in a way that perhaps we really cannot grasp.

I think some of the indictments we see out of this administration are not for the purpose of getting a verdict, or even for the purpose of wasting time/money, but to get stuff out of the dark and into the air. The SPLC was spending money to support the leaders of organizations they claim to oppose. There's now a document with a summary of the FBI's investigations on a government website for everyone to reference. Information that once would have been a conspiracy theory is now as public as possible.

I think, if donators to SPLC knew ahead of time that their money would be going to "The Imperial Wizard of the United Klans of America" or towards coordinating transportation to the "Unite the Right" rally, they probably would not have made that donation. SPLC characterized these people as informants, but many seem very highly placed. So highly placed, that they are in charge of the organization instead of informing on the organization.

Knitting/crochet has been good for me. There's something satisfying about making something tangible that you plan out, execute, and then use. I can knit without anything else going on, and it becomes somewhat meditative. Or I can put on a podcast and it's like listening to a friend talk while working on something.

I'm reminded of the tale of the anarchist newspaper in which every one of the dozens of editors, employees and writers was an intelligence agent or informant for a different government.

The Man Who Was Thursday?