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SecureSignals

Civilization is simply a geno-memetic-techno-capital machine

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User ID: 853

SecureSignals

Civilization is simply a geno-memetic-techno-capital machine

13 followers   follows 1 user   joined 2022 September 06 13:34:27 UTC

					

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User ID: 853

While it's true the Holocaust theory holds that the camps only killed about 3 million (half if you use 6 million, more than half if you use a lower death toll like some mainstream sources), he is correct that the mainstream claims that there was no plan to resettle the Jews, and that resettlement plan as stated in documents was only a euphemism for their actual, secret plan to kill them all. Let's be clear about what the mainstream alleges.

I don't think your representation of the Revisionist case is very good, I would divide it into these categories:

Census data: Inconclusive, heavily relies on the accuracy and political integrity of very complex measurements, and doing some simple additions and subtractions from many different demographic studies conducted before, during, and after the war in the Russian empire, Poland, and Soviet Union. It heavily relies on a level of precision (how many Polish Jews became "Soviet Citizens" on paper after the war?), accuracy and honesty that simply does not exist. Inaccurate census data also causes problems in estimating the death toll in other atrocities like the Armenian genocide. Census data also does not tell us how many Jews died under Soviet occupation during or shortly after the war. Revisionists suspect a very large number of Jews were deported into and likely died in the Soviet Interior.

Physical evidence: Strongly favors the Revisionist side. Historians claim ~3 million were murdered in these extermination camps, but the remains of approximately 0% have been identified in scientific excavations. This also includes technical arguments around things like burial density or cremation capacity, fuel requirements, etc. Although these arguments are usually not influential to non-Revisionists because they just assume that Revisionists are using math deceptively or not representing the mainstream position accurately.

Documentary evidence: Strongly favors the Revisionist side, as the Revisionist case mostly takes the documents at face value whereas the mainstream narrative claims that there was systematic euphemism and coded language. For example, there are documents where both Himmler and Pohl, head of the concentration camp system, identify Sobibor as a transit camp (Durchgangslager). The Revisionist theory is this camp was what the document says it was, the mainstream theory is that in their own internal secret documents they used coded language to camouflage the extermination camp. There are some documents that Revisionists struggle to explain, which is to be expected given that there are millions and millions of them. There are documents that the mainstream struggles to explain.

But most important of all are the documents that should be there but which are not. For example, you are likely aware that the top-secret communications between Auschwitz and SS headquarters were intercepted and decoded during the height of the Holocaust. The average person has not heard of these decodes because there is no indication in those communications whatsoever of what the mainstream alleges. The communication and death tolls reported in fact corroborate the Revisionist position. If it happened, it would be easy to discern from the decodes, in hindsight. That's only one example of an extremely broad, systematic absence of evidence that ought to be there but which is not. Apparently the Auschwitz Decodes do not even warrant a Wikipedia page.

Witness testimonies: The most strong aspect of the Revisionist case in my opinion. Witnesses are by far the most important part of the body of evidence for the mainstream narrative, so the Revisionist critique of that body of evidence is devastating.

You say Revisionists "poke holes", but that complaint is myopic. Mainstream historians claim that around 900,000 Jews were murdered, cremated and buried in a precisely known location. This is an extremely unusual and extraordinary claim. The documentary and physical evidence for this claim, by my estimation, conclusively disproves it. The reliance on witness testimonies and census data to prove something which could have easily been proven at any point with a scientific investigation points to the correctness of the Revisionist position. The Revisionist criticisms of the alleged cremation operation at these camps is absolutely devastating, and the side representing the mainstream can only really complain about "poking holes" rather than provide a convincing rebuttal. Any time we are, in the news, confronted with the logistical problem of cremating large numbers of corpses, Skeptical Paulie shows up to "Ayy Tone" inquiring how the Germans were able to cremate 6,000 people on open-air pyres every single day in the Polish winter in a small area of a small camp. It's not poking holes, it's a glaring weakness in the mainstream narrative which indicates this could not have possibly happened as they are claiming, and there is no convincing rebuttal to that point.

Eyewitness accounts are well-known to be among the least reliable sources of evidence. The evidentiary value of eyewitness accounts heavily depends on the quality of those accounts. If Yankel Wiernik is not a reliable witness- and the cultural relevance (or lack thereof) of his work speaks to a lack of reliability, it also calls into question other witnesses who recycled claims in his work. There are essentially no contemporaneous accounts, and the "earliest" accounts are extremely unreliable. The accounts made decades after the fact are the ones closest to what is claimed today.

The evidentiary value of witness accounts relies on them being independent and contemporaneous, Soviet Show-Trials and Witch Trials famously relied on eyewitness accounts in lieu of other forms of evidence.

On the other hand, I remember the furor over "race realism" and the 100% confidence in the mainstream that everybody in that camp was pseudoscientific kooks, but in spite of myself I was convinced by the case they presented.

What is interesting about it is that everyone seems to have an argument that make things "click" for them. You can critique Ryan's work, but his argument he always goes back to is a strong one: the Western Allies liberated concentration camps and lied about extermination factories and death showers in the West, and that massively increases the likelihood that the Soviets also lied about death showers in the East. For political reasons the former was abandoned while the latter lives on- for now.

A good example is the US pacification of Iraq.

Iraq is a good example for why this is true, in fact. The US retreated from the first battle of Fallujah due to civilian casualties. If it had done what Israel is doing: ghettoize the population into a very small number of population centers, demolish the rest, and then deport the population into concentration camps with special treatment/scrutiny of military-aged males, then you would have actually seen a pacification of Iraq. But that is not a partisan war the US actually won, ditto for Afghanistan.

The Destruction of the Rafah Ghetto

There has been intense debate between US and Israel on an impending ground operation into Rafah. It appears the operation is starting to take form, and it's going to look a lot like the evacuations from the Warsaw Ghetto on a much larger scale.

This is not going to look like the assault on the Northern Gaza, since the Israelis have already concentrated the Gazans within Rafah. One of the primary points of disagreement between US and Israel seems to be on the timeline of the evacuations, with the US insisting that it's going to take months to evacuate and sift through the civilian population while Israel has proposed a much more aggressive timeline. Here's how it is going to unfold:

  • Israel will establish secure checkpoints and transit facilities around Rafah: registering, delousing, providing medical treatment and food to deportees.
  • There will be some weekly target for the number of civilians to process at these transit camps.
  • Deportees will then be transported to one of the many concentration camps "humanitarian islands", they are calling them, with military-aged males likely being segregated from the rest of the population, or at least highly likely to be detained based on other criteria.
  • Israel will assault Rafah and the city will face a level of demolition similar to but probably not as intense as Northern Gaza.

Historical comparisons are always messy, and you aren't going to see journalists in good-standing noting this, but I can't think of another historical operation that is closer to the impending evacuation of Rafah than the evacuation of the Warsaw Ghetto. The second battle of Fallujah and the evacuation of Phnom Penh provide other examples of civilians evacuating cities by force or military action, but neither of those approximates the circumstances or tactics which will be used in Rafah.

The Brutal Reality of Resettlement and Partisan Wars

There seems to be two camps: on the one hand, Israel is waging a Genocide, a secret desire to kill all the Palestinians. On the other hand, Israel is engaging in a fight for its very existence and doing everything it reasonably can to limit civilian casualties. But the truth lies in the middle, and can be summarized with two points:

  • Israel is fighting a partisan war, which cannot be won without high civilian causalities, in the first place because the militants live among the community but, more importantly, because reprisals against the civilian population are a requirement for winning a partisan war (Israel knows this, the US could never accept that). "Reprisal" provides a better interpretation of the high rate of civilian casualties than either a secret plan to genocide all Palestinians or the absurd notion that Israel is doing everything it can to minimize civilian casualties.
  • Israel wants to resettle the Palestinians outside of its aspirational territory, to enemy territory like Egypt.

The actions of Israel, including the impending evacuation of the Rafah ghetto, can be understood by accepting the above two points. It so happens that the above two points are identical to the position of Holocaust Revisionists, or Holocaust Deniers, regarding the Nazi policies with respect to the Jews. Those policies also resulted in the concentration and mass resettlement of the Jews, culminating most famously in the evacuations of the Warsaw Ghetto, those infamous deportation trains, which took place over many months.

In contrast with the Official Narrative- that the secret policy of the Germans was to kill all the Jews, Revisionists maintain the policy was to resettle the Jews to a territory in Russia, with a Jewish state likely being created after the war in Madagascar or Palestine. The Revisionist position is supported by documents, which all refer to "resettlement" as the policy objective of the deportations. But historians maintain that, in all these documents throughout the sprawling German bureaucracy, everyone was "in" on the conspiracy to use "resettlement" as a codeword for "extermination". Even in internal, top-secret communication which was intercepted or captured after the war. That's why, they say, there are no documents outlining the German policy with respect to the Jews as claimed by historians, but there are very many documents outlining the Resettlement policies as claimed by Revisionists.

Israel's insistence it cannot win the war without evacuating Rafah speaks to a similar motive claimed by Revisionists for the evacuations of the Jewish ghettos. We lionize partisan efforts against the Nazis, including the Underground Resistance operating out of Warsaw, but Israel's calculus provides some evidence for the Revisionist claim that, also, the evacuation of the Jewish ghettos was not motivated by a secret policy to exterminate them all within shower rooms in secret death factories.

A Year in Rafah

Despite the similarities described above, there is obviously one major claim in Mainstream Historiography regarding the evacuation of the Jewish ghettos that is an outlier in all respects, from anything else that has happened in human history. Whereas documents all describe these evacuations being motivated by economic and security concerns, and deportees were told that they were being evacuated to Humanitarian Islands where they would have work, this is what actually happened according to orthodox historians:

The Nazis set a quota for the evacuations of the Warsaw ghetto. Deportees were given food and told they would be resettled to camps where they would have work. The deportation trains brought the deportees to a small, secret camp called Treblinka that was set up as a fake train station, complete with a fake train platform and clock, fake ticket booth and posted train schedules. They were told that they were going to take a shower before being transited onwards. They were given soap and a towel and tricked into entering what they thought was a shower room. Then, the doors were locked and they were poisoned by carbon monoxide exhausted by a captured Soviet tank engine.

More than 5,000 people were said to be killed daily in this secret camp staffed by no more than several dozen German personnel, a larger Ukrainian auxiliary, and Jewish workforce. After being killed, all of the victims were buried onsite in huge mass graves. According to the Standard Work on the Treblinka extermination camp by former director of Yad Vashem, Yitzhak Arad, Himmler visited Treblinka in February or March 1943 and:

Himmler learned from his visit to Treblinka that, in spite of his orders, the corpses of the Jews who had been exterminated in this camp had not been cremated, but buried. Immediately after this visit, the big cremating operation began in the camp. This was the main task imposed on Treblinka during the last months of the camp’s existence...

After Himmler’s visit, the date for closing and liquidating the camps of Belzec, Sobibor, and Treblinka became dependent on the completion of the cremation of the victims’ corpses and the erasure of all traces of the crimes that had been carried out in these camps. The timetable for carrying out this decision lay mainly in the hands of the camp commanders and in their ability and desire to accomplish the erasure of the crimes as quickly as possible...

In Treblinka, the camp command faced the most difficult task—unearthing over 700,000 corpses and cremating them while at the same time continuing to receive new transports with Jews for extermination. In this camp the entire cremation operation lasted about four months, from April to the end of July 1943. To accomplish the task, the cremating took place simultaneously in a number of sites and the largest number of Jewish prisoner-workers were put to work in the various required stages.

So the 700,000 victims of the evacuation of the Warsaw Ghetto and other deportees were unburied and then cremated over the course of 4 months along with newly-arrived victims. In total, Arad estimated 850,000 victims at Treblinka, meaning that about 6,000 - 7,000 corpses were cremated every single day in this camp during cremation operations. Treblinka was not constructed with any cremation facilities, and so these corpses were cremated on huge outdoor pyres using locally-gathered brushwood although there are no documents or contemporary reports at all describing this process. The cremations were said to take place immediately adjacent to a major civilian rail-line, and adjacent to several Polish villages, and in spite of this there are no wartime contemporaneous accounts of this enormous cremation operation.

Yitzhak Arad heavily relies on an alleged eyewitness called Yankel Wiernik, whose account is by far the most important in the historiography of the camp. Given the complete absence of documentary or physical evidence for any of this- a Soviet excavation of Treblinka in 1945 found no mass graves on the site, and no investigation since then has ever found a single mass grave at Treblinka, Wiernik's eyewitness account is the keystone to the entire Treblinka historical narrative:

He remembered the horrors of the enormous pyres, where "10,000 to 12,000 corpses were cremated at one time." He wrote: "The bodies of women were used for kindling" while Germans "toasted the scene with brandy and with the choicest liqueurs, ate, caroused and had a great time warming themselves by the fire."[6] Wiernik described small children waiting so long in the cold for their turn in the gas chambers that "their feet froze and stuck to the icy ground" and noted one guard who would "frequently snatch a child from the woman's arms and either tear the child in half or grab it by the legs, smash its head against a wall and throw the body away."[7] At other times "children were snatched from their mothers' arms and tossed into the flames alive."

He was also encouraged by occasional scenes of brave resistance.[8] In chapter 8, he describes seeing a naked woman escape the clutches of the guards and leap over a three-metre high barbed wire fence unscathed. When accosted by a Ukrainian guard (Trawniki) on the other side, she wrestled his machine gun out of his grasp, killed the guard, and shot another guard before being killed herself.

You can read the witness account for yourself if you are inclined. In spite of the enormous historiographical importance of Wiernik's work, you cannot purchase it on Amazon in either print or digital form. I only learned about this work from Revisionists, it seems to be something of an embarrassment despite its extremely important position in the historiography of the camp. Excerpts from Wiernik were submitted as evidence by a Soviet Prosecutor at the Nuremberg Trial, along with a ~15 minute examination of another Jewish witness, who claimed to have been deported to the camp from Warsaw. That's all the evidence that was presented at Nuremberg, for the murder of 900,000 people- a Soviet excavation of the site uncovered no mass graves and no physical evidence was submitted.

I interpret it as a tacit admission to the weakness of the source, that this work is not required reading in every school across America in contrast with, say, Elie Wiesel's Night or Anne Frank's Diary, both of which have important literary significance to the Holocaust narrative but no historiographical significance. Wiesel, for example, makes no mention of gas chambers in his account, instead opting for extermination by burning people alive, which is not claimed by mainstream historians today. Anne Frank's tragic story likewise provides no historiographical relevance to the "extermination camp" narrative and actually contradicts it. She was deported to an alleged extermination camp, Auschwitz, and then transferred to another camp where she died in a hospital of Typhus.

Needless to say, Revisionists regard A Year in Treblinka as literary fiction. This is supposedly a direct eyewitness to the murder of 850,000 people who organized a prisoner revolt in Treblinka (which also has no documentation whatsoever) and heroically killed a Ukrainian guard with an axe.

Suddenly we heard the signal - a shot fired into the air.

We leaped to our feet. Everyone fell to his prearranged task and performed it with meticulous care. Among the most difficult tasks was to lure the Ukrainians from the watchtowers. Once they began shooting at us from above, we would have no chance of escaping alive. We knew that gold held an immense attraction for them, and they had been doing business with the Jews all the time. So, when the shot rang out, one of the Jews sneaked up to the tower and showed the Ukrainian guard a gold coin. The Ukrainian completely forgot that he was on guard duty. He dropped his machine gun and hastily clambered down to pry the piece of gold from the Jew. They grabbed him, finished him off and took his revolver. The guards in the other towers were also dispatched quickly...

Just as I thought I was safe, running straight ahead as fast as I could, I suddenly heard the command "Halt!" right behind me. By then I was exhausted but I ran faster just the same. The woods were just ahead of me, only a few leaps away. I strained all my will power to keep going. The pursuer was gaining and I could hear him running close behind me.

Then I heard a shot; in the same instant I felt a sharp pain in my left shoulder. I turned around and saw a guard from the Treblinka Penal Camp. He again aimed his pistol at me. I knew something about firearms and I noticed that the weapon had jammed. I took advantage of this and deliberately slowed down. I pulled the ax from my belt. My pursuer - a Ukrainian guard - ran up to me yelling in Ukrainian: "Stop or I'll shoot!" I came up close to him and struck him with my axe across the left side of his chest. He collapsed at my feet with a vile path.

I was free and ran into the woods. After penetrating a little deeper into the thicket, I sat down among the bushes. From the distance I heard a lot of shooting. Believe it or not, the bullet had not really hurt me. It had gone through all of my clothing and stopped at my shoulder, leaving a mark. I was alone. At last, I was able to rest.

Wow! How have you never heard of this guy? If his account is true, this work must be so remarkable as to have nearly biblical significance. But you cannot purchase it on Amazon, and Holocaust Deniers are the only ones who actually talk about this guy, rather than historians who quietly use his account as the most important primary source in the historiography of the camp, but who otherwise do not attempt to attach any cultural significance to the man himself who witnessed these things. It is very suspicious, and it's likely because if you read his account yourself you would not find it believable.

Parallel Interpretations

In case the point of my post isn't clear:

Israel's motive and tactics for dealing with the Gazans generally, but especially the impending Rafah Aktion, mirror the Revisionist interpretation of the resettlement of Jews in Eastern Europe. The part of that history which has no parallel- the allegation that the Germans tricked millions of people into entering a shower room, gassed them with exhaust from a captured Soviet tank engine, buried them, then unburied them, cremated them on open-air pyres and reburied the remains, is the part which has no parallel and is also the part of the story which is contested by so-called Holocaust deniers.

In the several years in which I have studied Revisionism, I have only ever noticed Revisionists really talk about Revisionism. But this seems to be changing, on Twitter from a pretty broad array of Twitter accounts I am noticing people talk about Holocaust Revisionism who are not known for that. It might be going viral and become the next forbidden knowledge now that HBD is being digested by the Twitter intelligentsia. The fact that Israeli conflict with the Palestinians is presenting so many direct parallels: the brutal reality of partisan warfare, the mass resettlement of undesirable populations, the ease with which false propaganda becomes "news", are all contributing to what appears to be a growing skepticism among right-wing Twitter that I have never seen before outside of Revisionist circles.

The growth of Holocaust Denial will likely be another consequence of this war.

Edit: Forgot to mention, One Third of the Holocaust is the most well-known Revisionist video discussing these alleged secret extermination camps, although there are many technical studies done for each of the individual camps by Revisionist scholars.

I repeat: what we have here is an article by a Jew criticising anti-semitism. I have pointed to articles by Asians criticising anti-Asian feeling, by black people criticising anti-black feeling, and, yes, by white people criticising anti-white feeling.

What we don't have is an ethnically Chinese-owned major national newspaper with a Chinese chief editor publishing reports from a Chinese journalist (in fact, a mere Sophomore who only is being published because of his Chinese parents who have connections in the industry), which selectively cites hearsay and reports from Chinese witnesses to "report" on a political conflict involving Chinese nationalism and ethnic Chinese interests on one side, and their political opposition on the other- and trying to pass that off as "objective journalism."

What you are talking about- "an article by a black person criticizing anti-black feelings" is not all comparable to the long-standing pattern of behavior I am identifying- a vertically integrated propaganda apparatus which presents ethnic advocacy as journalism.

As a side note here, I would gently remind you that Theo Baker's article isn't advocating for Jewish nationalism or anything like that either. It is just a straightforward piece against anti-semitism. The thrust of the article is not to advocate for special privileges or carve-outs for Jews - not the way that e.g. black authors openly advocate for reparations and other special privileges - but rather just to say "please stop attacking us". It is purely defensive.

I'm sorry but this is just absurd, Theo Baker's article is advocating for Jewish nationalism by writing propaganda for the benefit of the Jewish nationalist side of the conflict. It is not "purely defensive." It is offensive. They are framing the conflict and using their influence to present one side of that conflict while claiming an objectivity that doesn't exist. @coffee_enjoyer pointed out the ways in which this article is one-sided. This is not defensive this is how they have always sought to wrangle control of public opinion. They are the only ones who operate in this way to this extent in the United States.

You cite "the very long history of Jews presenting their one-sided account of a political conflict as "journalism"" as if it isn't completely normal and expected for anyone's account of a political conflict to favour their own side. Hamza El Boudali's account of the conflict at Stanford is completely one-sided. Political tribalism is a human constant. Jews and Palestinians are no different to, say, pro-life and pro-choice journalists.

I certainly agree that political tribalism is a human constant. How do Jews engage in political tribalism? By exploiting their ownership and connection over sources of information. This is how they operate. This it not how blacks or Arabs operate in the United States, they get patronized in various ways but they don't steer the ship.

If you're interested in white people specifically, here's Reihan Salam (who according to the US census is a white person) criticising anti-white rhetoric.

Yes, let's recap:

I am referring the very long history of largely Jewish-owned newspapers with Jewish-run editorial control publishing articles written by Jews which heavily relies on rumors and hearsay from other Jews to present one-sided on-the-ground accounts and narratives describing salient political conflicts in a way that is intended to boost sympathy for Jews and alert the public to anti-Jewish sentiment. Your response is an article written by this guy (he's white on the census!), and from this guy with 0 actual advocacy for white people, and you apparently don't think you're stretching here.

In contrast with how far you are stretching to attribute this sort of behavior to non-Jewish white people, the pattern of behavior I am referring to stretches back centuries. Take that 1921 news article where Jews are begging America to "save 6,000,000 in Russia", saying "6,000,000 Jews are facing extermination by massacre. As the famine is spreading, the counter-revolutionary movement is gaining and the Soviet's control is waning", (also an interesting statement, for others reasons).

Or the 1936 article, talking about "the European holocaust" well before the war.

Various articles exaggerating conditions - i.e. "6,000,000 facing starvation" in 1920, or "reporting" on the apparent expulsion of "6,000,000 Jewish families" from Russia in the 19th century.

Was there conflict between Jews and Russians or Ukrainians? Absolutely. But in hindsight we can see that this is not journalism, it's Jewish propaganda being presented as journalism. The accounts of conditions on the ground are a combination of truth, exaggeration, and falsehood published to spin a narrative. In hindsight we can acknowledge how stories about 6,000,000 Jews facing extermination in Russia was pure nonsense, but at the time this was the information the public had access to in order to understand the political situation.

Jews especially have the penchant- the means, motives, and opportunity, to relate "their side" of the story as "journalism".

The objection I have is that you take something very obvious and understandable

To me this behavior is very obvious and understandable, but just because a pattern of behavior is understandable doesn't mean I can't adjust my priors and acknowledge what is just another chapter in the very long history of Jews presenting their one-sided account of a political conflict as "journalism."

Can you point me to any article in The Atlantic where a white person is published agitating for his ethnic interests? It is a quintessentially Jewish behavior for them to leverage their connections in the media apparatus to spin a story of their own oppression in order to manipulate public opinion.

We find it easy to relate systematic behavior regarding black street crime to HBD. It's entirely rational to generalize that analysis to other group behavior. A Jewish journalist writing a journalistic piece about Jewish oppression, particularly in the context of a political hot-button issue, based primarily on hearsay from Jewish witnesses should not be believed unless receipts are provided. It should basically be assumed that they are just trying to manipulate public opinion by spinning the truth, or outright fabricating it. It's the equivalent of crossing the street when you see a hoodlum coming your way.

And de facto you were already well advised to keep your views on the Holocaust to yourself at any university anywhere outside the Islamic world.

Of course, but the idea of this being legally sanctioned by the government would have been far-fetched not too long ago due to First Amendment protections. No longer so.

It’s why a few swastika tattooed prison gang room temp IQ ‘grand dragon’ KKK-LARPers can be pushed to discredit large swathes of the far right with the public

It would be more like the if 'grand dragon' KKK-LARPers that have been used by ADL as a representation of "right-wing extremism" actually ran college campuses and elite institutions.

One of the very first red-pills for me was seeing ADL tout "higher extremism on the Right than the Left" but if you read the white paper, they would actually report things like "this guy murdered a prison guard during an escape, and he has a Swastika tattoo on his mug shot so this counts as right-wing violence." So the strategy was to misrepresent the opposition. But Zionists implementing these speech regulations banning criticisms of themselves and banning Holocaust revisionism are not misrepresenting Zionists, they are actually representing Zionists. It's not a matter of bad apples, it's a matter of them finally gaining ground in banning speech in the US where they have already achieved the same thing throughout Europe.

On a related note, Sweden is slated this month to outlaw Holocaust denial, joining the growing number of European nations. This sort of lawmaking is mostly recent across Europe.

Now if I were a student in Texas I would be liable to be expelled for my conclusions regarding the historicity of the alleged gas chambers, due to the use the "International Holocaust Remembrance Alliance" definition of antisemitism. Meaning Holocaust Revisionism is outlawed on Texas campuses, only formalizing an informal policy. I remember years ago making a post about the IHRA definition of antisemitism and people were skeptical it would be used as a vector for censorship in the United States, for Jews to try to achieve levels of censorship they have in Europe, but here we are.

People tend to overestimate the blowback caused by real censorship. What tends to happen is the outrage dies down, and then the act of censorship really does have a cooling effect that can be hard to measure or understand, and then it becomes "the new normal." It works, the "Streissand effect" is fake.

Why could we not say the Aryans "larp" as heroes when they were just an invading horde?

At the end of the day, Aryans are an invading horde. What are Jews? They are not that. They operate differently and this is actually reflected in their foundational myths. Yes, the Aeneid is an aesthetically sophisticated mythology to reify what is essentially an invading horde on the Italian peninsula. What's Exodus? To this day, Jews very publicly celebrate the myth of their tribal god murdering the first-born, non-Jewish sons of their host civilization.

So as much as you blame the Jews for their control over the narrative, I blame you more than them for making it impossible to honestly question historical details.

Yes, you would blame me wouldn't you. Even if it were to turn out Revisionists are 100% right, you would still blame them and not the people most associated with creating and maintaining those lies, and actually creating and enforcing the laws and rules you are complaining about.

You'd find it more inconvenient to argue that the Jews are an enemy who only ever got what they deserved, but you would still argue that. Am I mistaken?

No, I would not argue that, I would probably just argue "it's in the past so we shouldn't put so much weight on this mythos for the questions of our day", which is an argument that is common enough already on the Right. But I think Revisionists are correct, and I don't think the narrative can survive long-term, it's highly vulnerable. I find the issue interesting because it is such an important mythos, but it is vulnerable at the same time.

The number of Jewish-American soldiers who died in combat is completely irrelevant. Over 99% of the alleged death toll is said to have happened in Eastern Europe.

Very large numbers of Jews were evacuated from Poland and Eastern Europe deep into the Soviet Interior ahead of the German advance. Their fate is not well understood. Any of them, and there were certainly very many although we cannot know how many, were either outright killed by Stalin or died of exposure in gulags in Siberia or in subsequent war/post-war famines, historians count them all as German victims.

Or Ukrainian nationalists in a village who associated Jews with Bolshevism and took revenge against them, that's also counted as victims of Germany.

You can make the argument that historians ought to count things this way, but the point is the mythos obscures the underlying complexity to these issues. "Germans gassed 3 million Jews inside gas chambers disguised as shower rooms and then made the bodies disappear" is the mythological handwaving over the complexities of what actually transpired and why it did.

There's no historical basis for a lot of foundational myths, whether we're talking about Lamanites or Fir Bolg.

Yeah, that wasn't my point. My point was that Aryan foundational myth larps as the descendants of classical heroes, and Jewish foundational myth larps as a slave caste to a foreign civilization, within which they unleash plagues and get expelled.

I have not heard this claim, and like most of your statements, it's hard to parse since I don't know if you're claiming it's something some Jew once said and you're taking it out of context or what. (I mean, every army had some number of Jewish soldiers, some of whom were obviously killed in battle. So obviously the statement cannot literally be true.)

When historians estimate the death toll of the Holocaust - the famous 6 million number, they explicitly include all deaths even of Jews who never fell under German occupation, or who died in combat, owing to German war guilt for starting the war. Assuming some number of Jews, likely very many, died under Stalin during or after the war, those are all tabulated as Holocaust victims of Germany. Or some Ukrainian villages taking revenge against the Bolshevik apparatus- also German Holocaust victims.

According to Court Historians, 100% of Jewish deaths in WWII are German Holocaust victims, and 0 Jews were victims of Stalin.

So you have a basis of truth, Jewish persecution and hardship during WWII, and then it gets exaggerated and mispresented until you have a mythos that bears little resemblance to reality but is a propaganda narrative created by and for the interests of Jews.

I remember Ilforte giving a translated account of an alleged Russian pogrom which was extremely dubious, some Jewish school claiming that Russians had trespassed and trashed the place and threatened to kill them. It was all based off eyewitness testimonies of the Jews, with no leads or suspects and law enforcement basically didn't believe them although they could not write that in their reports. Yes, I'm sure the history of the pogroms in Russia is a mishmash of truth and reality, which is ultimately condensed into a one-sided narrative.

I don't think historicity is relevant in evaluating the worth or meaning of a foundational myth, but it's worth noting that there's no historical basis for the enslavement of the Hebrews in Egypt. So this foundational myth entails the exaggeration, or more likely outright fabrication, of their oppression as a propaganda tool for justifying claims to land, hostility towards their neighbors, and their own racial supremacy.

You could likewise say the Aeneid entails mostly historical myth in order to do the same: justify violence, conquest, and racial supremacy- and I agree. But the Aryan mode of that foundational myth is claiming descent from Classical heroes who built a glorious civilization that was lost to conquest, not that they were slaves within a foreign nation and their tribal god murdered the first-born sons of their host.

Properly understanding the Holocaust as a modern-day Exodus myth, there's a basis of truth, exaggerations, and outright fabrications. The truthful basis being the actual attempt by Europeans to expel the Jews into a territory outside the European sphere, the hard conditions in the concentration camps especially in the closing months of the war, reprisals being that basis of truth. And nonsense about millions of Jews being gassed inside gas chambers disguised as shower rooms. buried, then unburied and disappeared so nobody could ever find them, is the outright lie. The particularity of the foundational myth points towards the particularity of the people.

You may be aware the Holocaust is said to entail 100% of Jewish deaths in WWII. So Jewish deaths under the influence of Stalin, before or after the war, or pogroms by local populations in the Soviet sphere which fell under the German occupation, give way to the "gas chamber" myth. The myth turns a more complicated issue- like pogroms in Ukraine due to the association of the Jews with Bolshevism and the suffering by the Ukranian people, and converts it into a simpler story of them all being killed by Germans in shower rooms purely out of racial animus.

The point being, "yes" there were pogroms in Russia, but the modern-day consensus of the genealogy of antisemitism that informs the perception of those events likewise is going to contain an element of truth and an element of exaggeration or outright fabrication. While I have not really studied pogroms in Russia, I have seen how a much more complicated story of antisemitism in Eastern Europe is transmitted into a black-and-white "history" of millions of Jews dying in extermination factories purely out of racial hatred. My priors would that there is a similar whitewashing of the "history" regarding the pogroms in Russia to make those events completely one-sided in their interpretation.

It's true that there are common elements of violence and conflict in origin stories across the board, but the particularities of the myth are relevant to the particularity of the people. The Aeneid is a quintessentially Aryan foundation myth, and Exodus is a quintessentially Jewish foundational myth. It is not a coincidence that the Jewish foundational myth entails their presence as a fifth column in a host civilization, within which an influential and trusted political figure spread plagues throughout the land- including the ritualistic murder of the firstborn sons of the gentiles by the Jewish tribal god Yahweh, culminating in a slave revolt followed by their ultimate expulsion from their host nation.

Jewish revolt, in particular slave revolt from more of a Nietzschean interpretation, against their host civilizations is an endless cycle that plays out over and over. Jews acquiring political power in America and then being turned against because they are too closely associated with the social movements that have brought plagues upon the country is just another chapter in this endless cycle.

Are the Russian pogroms and the expulsions from European countries as fictitious as the Holocaust?

It's funny reading Joer's article, in which the emergence of antisemitism in America is 0% the fault of Jews and 100% the fault of everyone else. Luckily I have been alive during this time, I can see with my own lying eyes how the Jews have burned through an immense amount of goodwill in the blink of an eye. It does make you wonder how much "oppression" there actually was, when Jews have the chutzpah to complain about being oppressed by White Christian Americans in 2024.

More generally, you still cannot actually explain where the Jewish mistake was.

The Jewish mistake was their implacable hostility towards their most important base of support - White American Christians. Proof that no matter how much white people cuck try to be friendly and allied with Jews, Jews will wage Culture War on them to advance their own security and interests. White American Christian magnanimity towards Jews was rewarded with an immense decimation of them by establishment Institutions in every respect: politically, culturally, demographically...

One observation made by Churchill in his essay was that the fact Jews and synagogues were exempt from the universal hostility of the Bolsheviks provided a hint towards the genealogy of that ideology. The fact that what we now call "wokeness" has so heavily been directed towards White American Christians with Jews completely exempt from the hostility of that discourse - protected even (until now), proves that this is not simply a case of Liberalism run amok.

Although that was their greatest mistake the actual cause for the land shift is indeed social media. Back when everyone got their information from a small set of sources, even something like Talk Radio, there was almost no way to share information outside the kosher political spectrum. Sure, you had some dissident journals, publications, and societies. But the level of engagement with that content was microscopic compared to social media engagement.

The past 10 years they have aggressively sought to wrangle Social Media, which is why we are all here instead of on Reddit, but the cat is already out of the bag.

There has never been an age of substantial antisemitism in the 250 year history of the United States.

Go back further. The origin story of the Jewish people starts with their existence as a minority under an imperial hegemon. Then they gain political influence, a social radical wreaks plagues upon the empire, and they get expelled by an exasperated Pharoah. They seem to take immense pride in coming into conflict with every single Civilization that has taken them in.

Given the possibility we will see a substantial level of antisemitism in the United States, who could the Jews blame that on except themselves? White American Christians? Are they really going to go with the "and for no reason at all..." narrative despite America's historic support for Jews? Looking at Foer's article in the Atlantic, the answer to that question seems to be yes, they are going to blame the White American Christians.

plus those prominent antizionist Jews (who you will find grow quickly in number if the tides of public opinion change quickly) to continue to keep white nationalists firmly under the boot, while America Brazilifies ever further.

I'm not sure the boot has legitimacy without the Holocaust mythos that fundamentally forms the foundation of Jewish power in the 20th century. And Zionism is eroding the power of that mythos. It means less and less to be called "antisemitic" or "racist." The old guardrails are beginning to weaken. Anti-Zionist Jews who invoke the Holocaust to tell White people they have to accept demographic change are discredited even though their position is more morally consistent than Zionist Jews.

Jews are both extraordinarily successful in taking over Western institutions to benefit themselves and their tribe to the extent that they practically dominate politics, media and finance in the world’s most powerful country, but also dumb enough that - at the absolute height of their power - they allow a movement of Muslims, communists and TikTok zoomers to destroy public support for their ethnostate?

They foremost have themselves to blame, not that they are capable of or willing to admit it. The pathological goodwill of the Anglos towards them was squandered with subversive and extreme hostility. The waxing and waning of Jewish influence in culture and politics is an apparently never-ending cycle. We now seem to be heading towards the "waning" phase, for the first time in our lives.

Have you read the - quite remarkable - Atlantic piece The Golden Age of American Jews is Ending from earlier this month? The author essentially admits to all the behavior by Jews which is charged by White identarians but of course spins it as a good thing, and it's only falling apart because the world cannot accept how morally good and pure Jews are. It's a fascinating piece:

In the hatred that I witnessed in the Bay Area, and that has been evident on college campuses and in progressive activist circles nationwide, I’ve come to see left-wing anti-Semitism as characterized by many of the same violent delusions as the right-wing strain. This is not an accident of history. Though right- and left-wing anti-Semitism may have emerged in different ways, for different reasons, both are essentially attacks on an ideal that once dominated American politics, an ideal that American Jews championed and, in an important sense, co-authored. Over the course of the 20th century, Jews invested their faith in a distinct strain of liberalism that combined robust civil liberties, the protection of minority rights, and an ethos of cultural pluralism. They embraced this brand of liberalism because it was good for America—and good for the Jews. It was their fervent hope that liberalism would inoculate America against the world’s oldest hatred.

For several generations, it worked. Liberalism helped unleash a Golden Age of American Jewry, an unprecedented period of safety, prosperity, and political influence. Jews, who had once been excluded from the American establishment, became full-fledged members of it. And remarkably, they achieved power by and large without having to abandon their identity. In faculty lounges and television writers’ rooms, in small magazines and big publishing houses, they infused the wider culture with that identity. Their anxieties became American anxieties. Their dreams became American dreams.

But that era is drawing to a close. America’s ascendant political movements—MAGA on one side, the illiberal left on the other—would demolish the last pillars of the consensus that Jews helped establish. They regard concepts such as tolerance, fairness, meritocracy, and cosmopolitanism as pernicious shams. The Golden Age of American Jewry has given way to a golden age of conspiracy, reckless hyperbole, and political violence, all tendencies inimical to the democratic temperament. Extremist thought and mob behavior have never been good for Jews. And what’s bad for Jews, it can be argued, is bad for America...

I grew up at the apex of the Golden Age. The nation’s sartorial aesthetic was the invention of Ralph Lifshitz, an alumnus of the Manhattan Talmudical Academy before he became the denim-clad Ralph Lauren. The national authority on sex was a diminutive bubbe, Dr. Ruth. Schoolkids in Indiana read Anne Frank’s diary. The Holocaust memoirist Elie Wiesel appeared on the nightly news as an arbiter of public morality. The most-watched television show was Seinfeld. Even Gentiles knew the words to Adam Sandler’s “The Chanukah Song,” which earned a place in the canon of festive music annually played on FM radio. Jews accounted for roughly 2 percent of the nation’s population at the time, but I’d estimate that my undergraduate class at Columbia University was one-third Jewish; soon, a third of the justices on the Supreme Court would be Jewish as well....

Born in Silesia in 1882, the eldest of eight, Horace Kallen had a preordained calling: to become a rabbi like his father. But a Boston truant officer forced him, against his parents’ wishes, to attend a secular grammar school. This set him on the path to Harvard, where he paid his way by reading meters for the Dorchester Gaslight Company. Kallen never felt at ease with patrician classmates like Franklin D. Roosevelt, though the philosopher William James embraced him as a protégé.

Kallen’s breakthrough came in the course of an argument with another Jew. In 1908, the British-born playwright Israel Zangwill had a hit called The Melting-Pot, a melodrama about a pogrom survivor who sets out to marry a Christian woman in the hopes that he will no longer be haunted by his identity. This vision of assimilation was a warmed-over version of the devil’s bargain that Western Europeans had offered Jews ever since Napoleon: In exchange for the rights of citizenship, Jews would have to give up their distinctive identity.

Kallen didn’t want to surrender his identity. He wasn’t religious, but he had read Spinoza and devoured the works of the early Zionist thinkers. At Harvard, he co-founded the Menorah Society, a Jewish affinity group. His rebuttal to Zangwill took the form of unabashed patriotism. In essays that were intellectual bombshells at the time, Kallen extolled the mongrel nature of American society, the phenomenon known as hyphenation. Harvard’s Brahmin elite believed that newcomers must assimilate in full, commit to what they called “100 percent Americanism.” But to Kallen, the hyphen was the essence of democracy. He described America as a “symphony of civilization,” an intermingling of cultures that resulted in a society far more dynamic than most of the countries back in the Old World. The genius of America was that it didn’t coerce any minority group into abandoning its marks of difference.

That argument was idealistic, though also self-interested. Kallen’s polemics implicitly targeted the Protestant monopoly controlling academia, politics, and every other corner of the establishment, which reverted to desperate measures to block the ascent of Jews, imposing quotas at universities and restrictive housing covenants in well-to-do neighborhoods. His ideas were emblematic of an emerging strain of Jewish political philosophy, a set of arguments that would define American Jewry for generations.

The sons and daughters of immigrants may have dabbled in socialism, but in the 1930s and ’40s, liberalism became the house politics of the Jewish people. Walter Lippmann, a descendant of German Jews, first used the term liberal in the American context, to describe a new center-left vision of the state that was neither socialist nor laissez-faire. Louis Brandeis, the first Jewish justice on the Supreme Court, conceptualized a new, expansive vision of civil liberties. Lillian Wald and Henry Moskowitz co-founded the National Association for the Advancement of Colored People, in the belief that all minorities deserved the same protections. Jews became enthusiastic supporters of the New Deal, which staved off radical movements on the left and the right that tended to hunt for Jewish scapegoats. As a Yiddish joke went, Jewish theology consisted of die velt (“this world”), yene velt (“the world to come”), and Roosevelt.

The historian Marc Dollinger titled his 2000 narrative of Jewish liberalism Quest for Inclusion. Jews set out to achieve that goal procedurally—opposing prayer in public school, knocking down discriminatory housing laws, establishing new fair-employment rules. But it was also a project of mythmaking and dream-casting. Widely read mid-century intellectuals such as Louis Hartz, Daniel Boorstin, and Max Lerner wrote books reimagining America as the home of a benevolent centrism—tolerant, cosmopolitan, unique in the history of nations.

Reality began to resemble the myth: In the years following World War II—and especially as the world began to comprehend the extent of the Nazi genocide—a liberal consensus took hold, and anti-Semitism receded. After Auschwitz, even three-martini Jewish jokes at the country club felt tinged by the horrors. In 1937, the American edition of Roget’s Thesaurus had listed cunning, rich, extortioner, and heretic as synonyms for Jew. At that time, nearly half of Americans said Jews were less honest in business than others. By 1964, only 28 percent agreed with that assessment. It became cliché to refer to America as a “Judeo-Christian nation.” Quotas at universities fell to the side.

As anti-Semitism faded, American Jewish civilization exploded in a rush of creativity. For a time, the great Jewish novel—books by Saul Bellow, Philip Roth, Norman Mailer, Joseph Heller, and Bernard Malamud, inflected with Yiddish and references to pickled herring—was the great American novel. Under the influence of Lenny Bruce, Sid Caesar, Mel Brooks, Elaine May, Gilda Radner, Woody Allen, and many others, American comedy appropriated the Jewish joke, and the ironic sensibility contained within, as its own.

..It wasn’t just mass culture. The New York Intellectuals, a group with a name as euphemistic as it sounds, acquired a priestly authority in the realm of aesthetics and political ideas, and included the likes of Alfred Kazin, Clement Greenberg, Irving Howe, and Susan Sontag. Betty Friedan, Bella Abzug, and Ruth Bader Ginsburg ushered second-wave feminism into the world. Jews became the prophetic face of American science (J. Robert Oppenheimer) and the salvific one of American medicine (Jonas Salk). The intellectual rewards of Jewish liberation could be measured in medals: Approximately 15 percent of all Nobel Prize winners are American Jews.

In the Golden Age, Jews in America embraced Israel. Enjoying their political and cultural ascendance, they looked to the new Jewish state not as a necessary refuge—they were more than comfortable on the Upper West Side and in Squirrel Hill and Brentwood—but as a powerful rebuttal to the old stereotypes about Jewish weakness, especially after the Israeli military’s victory in the Six-Day War of 1967. As The New York Times’ Thomas Friedman has put it, American Jews “said to themselves, ‘My God, look who we are! We have power! We do not fit the Shylock image, we are ace pilots; we are not the cowering timid Jews who get sand kicked in their faces, we are tank commanders.’ ”

There's a lot to unpack here, the whole article is fascinating and worth a read. The point is that accepting the reality of this "Golden Age of American Jewry" does not allege some sort of omnipotence or invincibility. As Franklin Foer emphasizes, this was a Jewish phenomenon with Liberal trappings. The cultural phenomena advocated by them was distinctly self-interested, and it created the world as we "know it" today.

So in your mental model it's completely natural for White Americans to support Israel despite no reciprocity whatsoever from Jews. But then when white people decide to return fire, that's just out of hatred and revenge? How about it's just politics? Discrediting Zionism discredits Jews. It absolutely does. The notion that the DR should just sit on its hands or (lol) support Israel simply because it's being attacked on the Left flank is delusional. It is politically advantageous to press the confrontation on the other flank.

That doesn't mean the DR expects White liberals to drop their values. It is about confronting Jewish influence in culture and politics and they are over the correct, soft targets.

Despite your closely held beliefs regarding elite theory, you seem highly dismissive of the idea that the elites with influence in Academia, Culture, and Politics are indeed responsible for the ethos that is now consuming them. Why would the DR take the side of the Jews now that the political radicalism they created is being directed towards their own project?

It is funny hearing Nick Fuentes say, in his typically tongue-in-cheek-but-serious-at-the-same-time manner, "blacks are cool, they can stay but Jews have to go." But I will defend a level of internal consistency there...

We can say those DR people are so racist they kind of circle back around to not attributing real agency to the problem of, say, black crime. It's just, like, the weather or something.

But political forces conniving to destroy segregation or drive demographic change and direct public consensus vis-a-vis the media apparatus are more of a real threat than street crime.

I do think you are on to something though. Nick Fuentes was very popular on the Fresh and Fit podcasts which IIRC has all black hosts, they loved the guy. Nick had a "JQ" debate with Destiny on the Fresh and Fit Podcast and I couldn't help but feel like it was highly significant. There probably is an element of "instead of commiserating over the failures in the black community we can go on the offensive against Jews with White racists on our side" that may be attractive to some black influencers.

You can joke about the "diversity" of the DR, but it's savvy for Nick to lean into this dynamic and I think Candace is an example of it producing results, along with Nick's appearances on the other podcasts with black hosts who seem to really like him and take his side.

I said that Zionism is an aspect of Jewish behavior. You tried to counter this by saying that Zionism is not intrinsic to Jewishness. But my original statement is proven by the fact that Jewishness is intrinsic to Zionism in particular.

You are the one playing that game.

Because Zionism is a political movement and it's not intrinsic to Jewishness

It's not a matter of Zionism being intrinsic to Jewishness, it's a matter of Jewishness being intrinsic to Zionism. Such can be said about other political movements as well. The political movement is a reflection of the people pushing it forward. Zionism is fundamentally built on that piece of literary fiction which is called the Hebrew Bible. The Israeli conflict is eschatological with Bibi and many Zionists invoking Biblical story and prophecy- and prophecies are nothing if not plans and wishes. Zionism is biblical before it is anything else.

This is not to say all Jews are Zionists. None other than Winston Churchill in his 1920 essay ZIONISM versus BOLSHEVISM. A STRUGGLE FOR THE SOUL OF THE JEWISH PEOPLE elaborated on the divided opinion of Jewish nationalists on how Jews should politically advance their interests. On the one hand, supporting radical politics in the West which criminalized Anti-Semitism to ostensibly provide security from Jews, and on the other hand Zionism.

The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honourable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia's economic resources and they were foremost in the creation of those remarkable organisations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholders of friendship with France and Great Britain.

International Jews.

In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.

Terrorist Jews.

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek – all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.

"Protector of the Jews."

Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin's authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews. The Misses Healy, nieces of Mr. Tim Healy, in relating their personal experiences in Kieff, have declared that to their knowledge on more than one occasion officers who committed offences against Jews were reduced to the ranks and sent out of the city to the front. But the hordes of brigands by whom the whole vast expanse of the Russian Empire is becoming infested do not hesitate to gratify their lust for blood and for revenge at the expense of the innocent Jewish population whenever an opportunity occurs. The brigand Makhno, the hordes of Petlura and of Gregorieff, who signalised their every success by the most brutal massacres, everywhere found among the half-stupefied, half-infuriated population an eager response to anti-Semitism in its worst and foulest forms.

The fact that in many cases Jewish interests and Jewish places of worship are excepted by the Bolsheviks from their universal hostility has tended more and more to associate the Jewish race in Russia with the villainies which are now being perpetrated. This is an injustice on millions of helpless people, most of whom are themselves sufferers from the revolutionary regime. It becomes, therefore, specially important to foster and develop any strongly-marked Jewish movement which leads directly away from these fatal associations. And it is here that Zionism has such a deep significance for the whole world at the present time.

A Home for the Jews.

Zionism offers the third sphere to the political conceptions of the Jewish race. In violent contrast to international communism, it presents to the Jew a national idea of a commanding character. It has fallen to the British Government, as the result of the conquest of Palestine, to have the opportunity and the responsibility of securing for the Jewish race all over the world a home and a centre of national life. The statesmanship and historic sense of Mr. Balfour were prompt to seize this opportunity. Declarations have been made which have irrevocably decided the policy of Great Britain. The fiery energies of Dr. Weissmann, the leader, for practical purposes, of the Zionist project, backed by many of the most prominent British Jews, and supported by the full authority of Lord Allenby, are all directed to achieving the success of this inspiring movement.

Of course, Palestine is far too small to accommodate more than a fraction of the Jewish race, nor do the majority of national Jews wish to go there. But if, as may well happen, there should be created in our own lifetime by the banks of the Jordan a Jewish State under the protection of the British Crown, which might comprise three or four millions of Jews, an event would have occurred in the history of the world which would, from every point of view, be beneficial, and would be especially in harmony with the truest interests of the British Empire.

Zionism has already become a factor in the political convulsions of Russia, as a powerful competing influence in Bolshevik circles with the international communistic system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists generally, and Dr. Weissmann in particular. The cruel penetration of his mind leaves him in no doubt that his schemes of a world-wide communistic State under Jewish domination are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal. The struggle which is now beginning between the Zionist and Bolshevik Jews is little less than a struggle for the soul of the Jewish people.

We can dispense with your insinuation that the disagreement between Jews at this time regarding the best way to support Jewish interests disproves the Jewishness of Zionism.

Churchill forgot the other option though- Porque no los dos? Throw their weight behind radical political movements in the West which promote diversity, inclusiveness, demographic change in America and Europe, and support their aggressive ethnonationalist conquest of Palestine at the same time. The ADL is perhaps the avatar of the Jewish consensus- just do both. And that has worked until now, the blowback is coming.

There was almost no criticism of Israel during the Bush years, particularly on the Right, certainly nothing at all that resembles the discourse on X and TikTok. That did not exist in the Bush years, it's new.

I notice you are now carefully saying "Zionism" and not Jews.

... I'm saying what I mean. i.e. "Candace is breaking from the Zionist right". Not all Jews are Zionists but, importantly, many gentiles are Zionists. Typically people would say "neocon" but I am being more precise. "Candace is breaking from the Jewish right" wouldn't make as much sense there.

Jewish nationalism (re: Zionism) is one aspect of Jewish behavior, and the behavior that's relevant to my comment, I'm not choosing words based on who I have a problem with.

Candace Owens out at the Daily Wire

This is less than 24-hours after the ADL publicly attacked Candace, and Mediaite reports:

Owens’s departure comes after months of tensions between her and Daily Wire co-founder Ben Shapiro over her promotion of various anti-Semitic conspiracy theories.

Her promotion of so-called antisemitic conspiracy theories has definitely been noticed on DR Twitter, and she's been engaged in public spats with a certain Rabbi Schmuley. So this isn't really a surprise, but it's a significant development that DR critiques of Zionism are making their way into Right-wing mainstream, as other rhetoric has in the past 10 years.

Candace is breaking from the Zionist right at the same time Tucker Carlson has turned heel on US support for Israel, and even Alex Jones who is notorious for his "the Chicoms are behind everything I love Judeo-Christian values" schtick - his willingness to humor every conspiracy theory to his audience except ZOG - yesterday accused Israel of Genocide.

I have a lot of criticisms of Nick Fuentes and his movement, but there has to be credit where it's due. I remember the Bush years, support for Israel was simply axiomatic and it was unthinkable for anybody to believe any differently. That has changed, and Zionism now faces a pincer movement of critique from both the Left and the Right, with the Right-wing critique of Zionism growing in influence among younger audiences.