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Supah_Schmendrick


				

				

				
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joined 2022 September 05 16:08:09 UTC

				

User ID: 618

Supah_Schmendrick


				
				
				

				
1 follower   follows 0 users   joined 2022 September 05 16:08:09 UTC

					

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User ID: 618

Many thanks!

You are correct, thank you.

What else but armed insurrection (i.e. war as waged by the stateless) do you call the 1st and 2nd Intifada?

I'm not sure. I'm pulling from Darryl Cooper's account, but he doesn't give names. Apparently a German Neo-Nazi was also involved (Willi Pohl/Voss).

The problem with drunks is that they commit violent crimes (particularly domestic ones) in a way which potheads don't

At least, not until the potheads turn psychotic. At that point they're perfectly capable of violence.

I'm not sure what you mean by "an afterthought or a footnote" but 19th and early 20th century U.S. politics are all about brass-tacks, "jobs-for-the-boys" style patronage. As the high point, I'd point to maybe the various landgrant laws from the mid-1800's on, just because of the massive scale of the uplift caused thereby.

the invention of the (practical, iron) stirrup and (more advanced) saddle doesn't seem too significant to us because we don't care about horses, but it ushered in an era of political dominance by feudal lords and their knights.

The stirrup and saddle were important, yes, but the idea that the rich rode horses while the poor fought on foot is at least as old as Alexander's companion cavalry (who had neither stirrups nor advanced saddles). Similarly, political organization revolving around personal relationships between kings and subordinate networks of landholders who also owed military service doesn't arise with medieval "feudalism" (which itself isn't a unitary concept, because e.g. the French, English, and Polish models are so radically different) but was much, much older - the huscarl/fyrd system is similar, not reliant on mounted troops, and has antecedents back to classical Germanic tribes. Heck, even classical greco-roman hoplite/legionary systems are similar (though the Roman system diverged with the consolidation of agricultural land and then the marian reforms).

Developments in every day life did occur, and are interesting. But let's not lose the forest for the trees - it wasn't until first the Columbian exchange, and then the modern era, that there were true civilization-rocking material sea-changes.

Yes! But my point was that it could become a hunting dog with less effort than you'd think (though it would take directed effort or a long-ass time and a lot of random luck) to get it there.

Dachshunds are also tiny, and yet the name means "badger hound" and they were explicitly bred that way in order to get down in badger warrens and drag those ferocious pests out by the entrails.

Will you also argue that culture can make a chihuahua into a hunting dog?

It takes culture to even determine that there should be "hunting dogs" at all, and to start the project of breeding them. We are the product of the cultures of yesterday - who they decided to reward, what traits they regarded as high-status, etc.

Thank you for the insight!

Was that supposed to be a summary of what I commented? If so, I'm confused - I didn't say that at all. What I said was:

  • STEM disciplines' truth-seeking functions are often undermined by human nonsense. E.g., "The Vaccine Prevents The Spread of COVID, and anything else is misinformation."

  • STEM methods are currently ill-suited to describing and analyzing the human nonsense undermining their truth-seeking functions. E.g. the Replication Crisis.

  • Even where STEM disciplines do produce truth, that is no guarantee that power will not suppress those truths. E.g., "Comrade Lysenko is correct; the so-called 'genetics' are reactionary bourgeois fallacies!"

No, it makes it a "momento mori"-type reminder of fallibility. But I suspect we'll have to agree to disagree here.

It should, because if you don't respect someone you're likely to underestimate them, or otherwise misunderstand them, and so be more likely to fail when combatting them (or when trying to reach a peaceful modus vivendi).

Instead, I thought it was about the lack of clear evil intentions.

Slightly more complicatedly, it's about the way that things which would be wildly extraordinary in normal life (the uprooting and shifting of large populations, and the commitment of mass violence) and which would be shocking to bourgeois morality if committed on an interpersonal basis (shooting someone, or stealing their possessions while they scream) are normalized in the thoughts and discourse of policymakers by taking refuge in rhetorical generality and bureaucratic jargon, and then how everyone just gets on with normal things like office politics and lives completely boring lives even as the ultimate subject is the death and dispossession of millions. It's about how, notwithstanding all the hifalutin' things that the philosophers of liberalism wrote about citizens' exercise of reason and morality in public affairs, the quotidian swallows all of that even when it's the lives of millions on the line.

Eppur si muove - whatever the rhetoric, the result speaks for itself in this case.

I would be interested in what mistakes those are - I read and enjoyed "Stalin's War" but have very little outside knowledge of Finnish history.

I haven't seen any type of coordination or planning to it, which is something common to most other historical examples I would call "ethnic cleansing." To my knowledge, the 60's and 70's radicalism was not focused on forcing whites out of cities, but rather blaming whites for self-segregating in areas away from blacks.

Like 2rafa, however, I would certainly agree that it was "ethnic replacement," with a fair amount of inter-ethnic conflict as well. I would also call the displacement of blacks out of many areas of Southern California by latinos "replacement" as opposed to "cleansing," because it was an emergent phenomenon and not premeditated.

I stand corrected, but would suggest that Poland, Denmark, and Hungary, are very much the exceptions that prove the rule (e.g. Germany, France, Sweden, Netherlands, Spain, Italy, Greece, UK, etc.)

except the ones that admit anyone with a pulse

This is actually most schools. Most colleges in the U.S. have an acceptance rate of over 2/3rds.

"Critique of STEM supremacism" is useless because the alternatives tend to be woo

It's not a question of "alternatives," its a recognition that STEM disciplines are still full of people, with the same conflicts of interest, corruptions, status-games, cliquishness, and all the rest. STEM doesn't get you an "objective" view of society because the map is still not the territory, and to the degree that it gets you an objective view of the physical universe you still have to convince all the other non-STEM people that you're right or else they'll just coordinate meanness against you using the same old dark arts as always while you're demonstrating the perfection of your equations alone at a blackboard.

Depends which law school you're going to, and what class you're taking. Bar-subject classes at middle-ranked law schools tend to hew pretty closely to bar-exam-style questions because they're not trying to train the next SCOTUS nominee; they're trying to make sure their bar-passage rate is high enough to attract more applicants.

I apologize, I think I was not clear. What I meant was that the OIF comment @Ben___Garrison cited itself does not provide convincing examples of the proposition that a partisan war can be handled without reprisal against civilians, because the methods described both explicitly involved significant intracommunal violence up to and including actual ethnic cleansing.

Personally, I think physical relocation and/or separation can be, but isn't always, a solution to intracommunal violence. More important, to my mind, is that a situation be reached whereby all parties agree that one side has conclusively triumphed, the other has conclusively lost, and that further conflict is futile to change this result. That's the only way that both parties will settle down and start funneling resources into building their own prosperity rather than attempting to destroy/displace the other.

Dying for something is easy, it's living with it that's hard.

Lin Manuel Miranda?!? You've been behind Hlynka the entire time?!?

(I say, tongue planted firmly in cheek).

Like all those African migrants coming into Europe? Or Central and South American migrants moving in the millions into the U.S.?