coffee_enjoyer
☕️
No bio...
User ID: 541
In an escalation of the Israeli-Palestinian conflict and associated culture war, we now have one of the first(?) terroristic threat charges brought against someone in the States. A teacher felt that a student’s comment about his flag was disrespectful and responded by threatening to behead her. It is reported that the teacher shouted:
You motherfucking piece of shit! I'll kick your ass. I should cut your motherfing head off
And students report hearing that
"he would kick her fucking ass, slit her goddamn throat and drag her ass outside and cut her head off."
The teacher who made this terroristic threat is Benjamin Reese, a Jewish man from Georgia, and the flag he had in his room was an Israeli flag [1] [2]. I find this noteworthy for two reasons. A Jewish man is making threats that I would have guessed came from a Muslim, which tells me about my bias and the level of passion on both sides of the conflict right now. But I’m also surprised that, despite the story first being published 24hrs ago, it’s untouched by mainstream news except RawStory. There’s local affiliates, RawStory, and YahooFinance Canada. But there’s no CNN, Fox, NYTimes, etc. They can’t be waiting for more information, because we already have the police reports. I predict that this story will not gain the traction that it would had the threat been made by a Palestinian man, or Muslim generally. Certainly that would be brought up on prime time Fox.
This instantly reminded me of the Day of Hate news blitz, when the Chabad-affiliated Barry (Baruch) Nockowitz picked up a toddler and threw him against a wall because of “anti-semitism”, telling police he would find another kid to attack [3]. Besides Miami Herald, this had zero news coverage, all the while coinciding with the “day of hate” which received George Floyd levels of news coverage and zero crimes committed. (As proof of how little coverage it got, themotte is on the first page of google results for his name, linking to the last time I mentioned this crime).
Apparently his manifesto is here: https://www.kenklippenstein.com/p/the-israel-embassy-shooter-manifesto
A word about the morality of armed demonstration. Those of us against the genocide take satisfaction in arguing that the perpetrators and abettors have forfeited their humanity. I sympathize with this viewpoint and understand its value in soothing the psyche which cannot bear to accept the atrocities it witnesses, even mediated through the screen. But inhumanity has long since shown itself to be shockingly common, mundane, prosaically human. A perpetrator may then be a loving parent, a filial child, a generous and charitable friend, an amiable stranger, capable of moral strength at times when it suits him and sometimes even when it does not, and yet be a monster all the same. Humanity doesn't exempt one from accountability. The action would have been morally justified taken 11 years ago during Protective Edge, around the time I personally became acutely aware of our brutal conduct in Palestine. But I think to most Americans such an action would have been illegible, would seem insane. I am glad that today at least there are many Americans for which the action will be highly legible and, in some funny way, the only sane thing to do.
I suppose for context, here’s something published in Haaretz-Israel yesterday (auto translated): https://archive.md/yI4Dy
In the eyes of Israeli-Jews from all walks of life, thirsting for a "solution" to the Palestinian problem, a survey conducted in March, which sought to examine a series of "impolite" questions, whose place we would not recognize in surveys that are regularly conducted in Israel, shows this. The survey was conducted by one of the HMs at the request of Penn State University, among 1,005 respondents who constitute a representative sample of the Jewish population in Israel. To the question "Do you support the claim that the IDF, when conquering an enemy city, should act in a manner similar to the way the Israelites acted when they conquered Jericho under the leadership of Joshua, that is, kill all its inhabitants?" 47% of all respondents responded in the affirmative. 65% of those surveyed responded that there is a contemporary incarnation of Amalek, and of these, 93% responded that the commandment to wipe out the memory of Amalek is also relevant to that modern-day Amalek.
About two months ago, Supreme Court Justice David Mintz rejected the petition of the "Gisha" organization to oblige Israel to ensure the supply of humanitarian aid to the Strip, stating that this is a "biblical war of commandment," and in effect authorized the denial of food, water, and medicine to millions of Gazans. The ruling by Mintz, a resident of the Dolev settlement, who was joined by President Yitzhak Amit and Judge Noam Solberg, from the Alon Shvut settlement, is already taking its toll.
Researchers of the education system point to a sharp shift in the nationalist, ethnocentric direction in the curriculum since the second intifada, and this process has led to high support for deportation and extermination, especially among those who completed their studies in the last 20 years. 66% of those aged 40 and under support the deportation of Arab citizens of Israel, and 58% want to see the IDF do what Joshua did in Jericho
Did the Right lose the terminally online by emphasizing consuming rather than communing?
Leftists (especially LGBT-focused) congregate in highly socialized communities where every small action toward The Cause is socially reinforced. You find this on Twitter and Discord. While there’s a fair amount of complaining typical of online spaces, leftist spaces are unique in saturating their mutuals in compliments and praise. There’s an oversaturation of positive feedback, and negative feedback is seen with suspicion. Anything from an uncreative tweet, a poorly conceived thought, an unlikely empowering experience, whatever is usually met with pats on the back snaps (sensory issues!) and good boys persons. While this oversaturation leads to an over-sensitivity, not to mention some bad behaviors and creations, it also means that the online community forms strong bonds and is only associated with positive emotions.
In contrast, Right-oriented spaces are less keen on compliments and engage in more stressful catastrophization. They consume too much news and complain too much about the news. Culturally right online spaces are more socially stressful and have less bonding. They are critical of the liberal-coded heaping of compliments and empathy, and consequently miss out on a lot of the power and energy that’s present in Leftist spaces. There’s also an optimism deferential, with Leftist spaces generally more optimistic despite performative lamentation, and Right spaces more pessimistic, at least since ~2018.
This is a poor example, but imagine watching Contrapoints versus Jordan Peterson. This is a poor example by necessity — the Right does not have any counterpart to Contrapoints. You can watch Contrapoints and come away without any argument or evidence — but then you would be missing the point; the point is that you’re having an endearing and charming parasocial relationship with the person, and the outfit changes and odd social contextual changes simply work to increase the emotional affect, like a dozen playdates in video format.
There’s a phenomenon online where hobby spaces get “taken over” by more progressive mod teams in a variety of domains but especially terminally online spaces (video game modding, illustrations, speedrunning, etc). We see this on Reddit too. One possible reason for this is the uniquely reinforcing culture of online Leftist spaces. Someone becoming a mod on an otherwise unknown speedrunning discord community is something that would be praised in these communities and an earnest mark of reputation. And maybe they are right to do so — in any case the effect is that these small positional advancements can be a source of continual reward for the Leftist enjoying their quasi-lovebombing, while at the same time advancing the cause day after day.
If “just exercise” were useful advice then there would be no fat people, as everyone has learned how important exercise is in school, universally every human has exercised before, and exercise has never been so easy — you can turn on a guided video with music to do calisthenics in approximately 8 seconds. Half of our military servicemen are obese, people who have gone the gauntlet of an exercise bootcamp, and three fourths of our veterans are obese. Fat people read “go to the gym” on every trending video of a fat person. So whatever the solution to obesity, it is absolutely not telling fat people to exercise, which has been conclusively disproven through the largescale population experiment colloquially known as “Reality” over the past two decades.
And if willing oneself to exercise were possible, then willing oneself to fast should be significantly easier than that, because the latter is willing oneself to omit an action and the former is willing oneself to engage in complex motor behaviors. If these humans can’t fast, these humans can’t will themselves to run fast either.
patients don't want to hear it
Obese Americans by the age of 35 have likely seen the horrors of obesity inflicted on their relatives. If this were a simple knowledge-motivational issue (“I do not want to become The Whale”) then obesity should be solved by seeing your parent suffocate from their own fat when they got COVID. But this doesn’t seem to be how it works at all. It seems to be something either beyond willpower altogether, or something so intrinsic to willpower that it requires a deliberate longterm regimen of enhancing willpower before tackling exercise. Why is it that fat people are so resilient to exercising? This is a more serious question. Clearly it is displeasing to them especially. Is that because of the microbiome? Is the longterm effect of pollution? Is it because of a insufficiency in the cognitive practice of willpower?
Representation in the Last of Us
Because this show is highly popular and ongoing, I’m just going to coat everything in spoiler tags.
There’s always going to be racial disparities because there are racial disparities in academic skill as evidenced by testing. Getting rid of honor’s classes because black and latino students do poorly is like getting rid of swimming competitions because short guys do poorly or getting rid of beauty models because fat women feel offended. It is the exact wrong way of looking at the world. The black and latino students, instead of narcissistically believing they are morally harmed, should feel gratitude that they live in a nation where smarter people live and should feel blessed that they have more capable competitors to inspire them. If there is any moral harm occurring, it is that smart students will grow up to have to subsidize the problems of dumb students. In no way do the dumb students possess moral victimhood status, IMHO.
Texas Governor Abbott signs law attempting to ban free speech at universities whenever the speech criticizes Israel in certain ways (described below).
The Executive Order requires all universities to —
-
Review and update free speech policies to address the sharp rise in antisemitic speech and acts on university campuses and establish appropriate punishments, including expulsion from the institution.
-
Ensure that these policies are being enforced on campuses and that groups such as the Palestine Solidarity Committee and Students for Justice in Palestine are disciplined for violating these policies.
-
Include the definition of antisemitism, adopted by the State of Texas in Section 448.001 of the Texas Government Code, in university free speech policies to guide university personnel and students on what constitutes antisemitic speech.
Section 448.001 reads
Examples of antisemitism are included with the International Holocaust Remembrance Alliance's "Working Definition of Antisemitism" adopted on May 26, 2016
And this definition includes (among other things) —
-
Drawing comparisons of contemporary Israeli policy to that of the Nazis
-
Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.
-
Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
-
Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
These examples are intentionally ambiguous and can be weaponized by politicians or the judiciary against critics. The first example simply bans anyone from criticizing Israel in the same way that Israel routinely criticize others, by comparing them to Nazis. This cuts off a whole spectrum of political comparisons from ever applying to Israel. The second example could imply that you are antisemitic if you criticize Israel for things without also criticizing other nations in the same breath, however culturally and politically distant the nation. The third implies that an ethnostate cannot be considered racist if it is Jewish. The fourth implies that no one — not a single politician who is Jewish — can be accused of being more loyal to his self-defined homeland than America.
IMO this is a clear affront to freedom of speech. I find it embarrassing that any conservative in America would sign a law like this. The ambiguity is dangerous because it could be used by biased politicians or judges in its broadest application. While I don’t think it’s good public rhetoric to compare Israel to Nazis, that should be legal because (1) Nazis are everyone’s go-to villains, (2) Israel was recently the subject of an ICJ inquiry regarding genocide, (3) ethnonations should be extra scrutinized for genocide, (4) ethnonations with a history of genocide (Kitos War) and who fondly remember their nation previously committing genocide in their Holy Text should be super extra scrutinized for potential genocidal acts. The holocaust, like it or not, has no actual relevance to the current conduct of the Israeli regime. In real life, multigenerational ethnic groups do not swear off the same violence that their grandparents were victims of. So comparisons are fair game, if usually in bad taste.
I want to resurrect a variant of an old question that has got me wondering again. Is it possible for an atheist to think deeply about life without losing motivation to live well?
It’s trite to phrase it like this, but the atheistic model still seems utterly devoid of motivation or purpose when you dwell on it. Obviously, if you don’t dwell on the facts of life, you can distract yourself with various concerns and pursuits. But what if you don’t distract yourself? Someone with a religious model involving a loving God can ponder his existence forever and be motivated and purpose-filled, provided that they forever presuppose a loving God as an article of faith. But I’m trying to envision an atheist pondering life while still maintaining motivation to live vibrantly and maximally. How do they do it, do they do it, or are they just distracting themselves?
Eg, “an atheist believes they need to make life count” —> count for what? Your life does not count, by your own definition. You will cease to exist, like the dinosaurs, who surely did not count. So why are you programming your own Operating System as a hobby? It doesn’t count! “But it makes me happy” —> drugs will surely make you more happy. Why not do them?
I think the article from Forward is pretty good about a facts-only assessment:
[Ventura County Sheriff] said that the nature of the altercation — including “who the aggressor was” — remained unclear because of conflicting statements about what had occurred and a lack of definitive video evidence.
Some of the witnesses were pro-Palestine, while others were pro-Israel,” Fryhoff said. “During the investigation at the scene, deputies determined that Mr. Kessler fell backward and struck his head on the ground. What exactly transpired prior to Mr. Kessler falling backward isn’t crystal clear right now.”
What is the liberal argument for why the free market doesn’t solve the problem of “looked over” minority applicants?
If there were a number of minority business applicants who felt looked over in hiring and not adequately promoted, why wouldn’t they want to form their own business? For instance, they can simply form their own trading company. Ostensibly, if the problem is so severe as to warrant large scale national discussion and policy change, there must be hundreds of thousands of minorities capable of making way more money than they currently make if only they are hired properly and placed in the appropriate position. Importantly, they would be making money for anyone who invested in the business. As there are already exorbitantly wealthy minority investors, shouldn’t this be occurring? And if the liberal theory were correct, wouldn’t this just be free money for everyone involved? All you would have to do is establish a trading firm made up of whichever minority applicants are being discriminated against.
As a gratuitous example, if Goldman Sachs weren’t hiring Korean PhDs to work on algorithmic trading, someone could swoop in and make free money just by hiring them. Or better yet, a Korean investor could help someone start their very own Korean version of Goldman. We saw something like this with physics PhDs; someone realized they would be exceptionally good at applying their intelligence to understanding the market mathematically, and those who hired them made bank. Now everyone hires them.
So if I were a female trader, or even better, an Afro-Caribbean female trader, and I were not placed in a position which maximized company gains, I would just need to collect together a few dozen others in a similar position and start my own boutique shop with investment from African and/or female investors, of which there are thousands. This should be an obvious decision for everyone involved. It would be a day 1 decision. It’s how non-minorities often decide to start their own business, feeling like they could be better off starting a new organization. A relative of mine started his own company with some colleagues when he felt he wasn’t being optimally placed for his own economic gain (and the company’s, given that he simply left and took clients). It’s also how, for instance, Jewish Americans involved in banking were able to start their own companies — in some cases being hired by the majority who saw their value, in other cases starting their own companies having realized their own value.
Put another way, why on earth are women and Native American and Black traders who feel discriminated against not forming their own boutique firm with the investment of progressive millionaires and even billionaires? It’s free money! And half of all retail investors could invest in the enterprise (the Progressive half). The Portland school district could put their teacher’s retirement funds into their hands, knowing it’s the greatest bang for their buck. It would be like finding an undiscovered Ivy League school, churning out Yale-level talent without anyone realizing it. Why are we not hearing the success stories of all female or all-Latino or etc trading firms?
Reclaiming religious social technology by rejecting literalism
We have had discussions on secular culture and the consequences of the old “religious impulse”. But usually there’s a focus on the worst examples and experiences of religion. I want to bring up a different angle: what is the best that religion has to offer? What does religion accomplish best, beyond what we all know (fostering a community with moral rules)? And how can we reclaim and reorganize only the good and useful aspects of religious social technology?
The worship of God as therapeutic mental and emotional practice
Let us assume that there is no God. With this assumption, God is still the greatest possible Being that can be conceived in our mind. This is one of the more popular definitions of God. (Theologians have entertained many ways of construing God, including that He is “being itself”, the ultimate Good, or the ultimate Reality, yet what unites all of these is a desire to imagine the greatest possible thing in a given framework). If a person is using his mind to imagine the greatest Being, he is engaging in an activity that brings psychological and emotional benefits. When we dwell on an aspect of God, we dwell on a greater experience, straining our mind to understand something that brings awe and reverence. If the aspect we focus on is God’s eternal nature, we are attempting to know and feel the fact that something can be eternally existent throughout all of time, reminding us of the grandeur of existence and the insignificance of passing vanity. If it’s God’s truthfulness, we call to mind the idea of perfect certainty and logic, while praising truth itself. If it’s God’s power, we imagine the greatest experiences of power, and applying these experiences to one Thing (one Being, Idea, Cue, or Point in the mind: God). Thunder, waves, the magnitude of the sun, various imagined metaphors (“the earth in his hand”) or personal experiences may apply. If it’s God’s peace and love, we reach into our memory to pull out the greatest experiences of peace and love we know, and then associate God with the underlying experience of love. When someone is worshipping God as “King of Kings”, they imagine a perfect ruler over their life. The perfect goodness and purity of God is a way for us to strain our mind to imagine and feel perfect goodness and purity. The act of worship is a mental reorganization around greater experience, growing in our mind the experience that we attend to.
The triumph of monotheism is that all of these are associated with one “thing”. We might call it one god, one experience, one Word, one “inner gaze”, or one ineffability. Since a person can only focus on one thing at a time, the monotheistic God is just the greatest possible single thing to focus on — not as a consequence of his being real or his being God (we are assuming He is not), but purely on definitional grounds as a phenomenological activity. It’s a mental and emotional activity, a meditation or exercise, which results in benefits even for a 100% atheistic person.
Experiences of greatness, awe, reverence, and the “sublime” are associated with life satisfaction in numerous studies [1]. It is not surprising then that “awe directed at God” collects all of these benefits and more [2]. What I would assert is that God, understood in the way above, is the greatest mental practice of ordering these feelings or states of being. If there is any great thing you have in your mind, then unless it is perfectly great, there is going to be something greater to conceive. That “something greater” is nothing other than the ancient practice of worshipping God, minus the insistence on His existence and providential qualities.
God as Optimal Social Relationship
Leaping from this ground of defining the divine, we can consider what’s going on with a personal Christianized God. Can’t all this be done without “believing in a personal God”, let alone a Christian God, let alone a god? I will supply two answers. (1) Yes, but it never is. In fact, it is not often done by nominally religious people despite thousands of years of poetic tradition. It’s the realm of ancient philosophers, mystics, and the obscurely devout. So while it is not necessarily religious, it is still distinctly religious, and nevertheless a great part of religion that should be recreated. But to be double-minded: (2) no, because there is an essential variable left out of the equation: the primacy of social relationships.
We are not rational creatures first, we are social creatures first. From the standpoint of evolution, social cooperation comes before rationality. Our motivations are traced to social acculturation and values and not pure rationality. Actually, there is no rationality without social cooperation and values. Social life is the father of rational thought and has dominion over it. This is evident when looking at scientific cheating scandals, marketing, and in-group biases. I’d say you can also find this when looking at rationalist communities: it requires a community to draw people toward rationalism and to have them think and consider within the rationalist framework.
Due to evolution, our animal mind comes with large disk space exclusively dedicated to social life. This means that, if we want the greatest thing in our mind, it must be understood socially. We do not love and serve an idea in the way we do a Being, simply because we are not designed to do that. Evolution has deigned to make us social animals with deity-forming instincts when left unattended.
If we cannot grasp in our mind the fullness of an idea as we can the fullness of a Being, and our desire is to grasp the greatest thing in our mind, then it must be conceived of as a being. While we might stand in awe at a mountain, the sea, and the celestial heavens (hence why these are used abundantly in religious poetry), we have more reverence for an individual than a theory. This is the purpose of a personal God and the purpose of prayer. To maximize the use of our mind toward the greatest single object of attention, we must see God as person-like, or in other words, a Being.
Creating a community around the greatest conceived Being is creating the optimal conditions for community
Here’s where the idea of secular culture reclaiming religious practice gets interesting. If a group of people attend the same place to focus on and grow the experience of “perfect love”, then that is the best community for cultivating love. If they do the same thing for “perfect virtue”, then that is the best community for perfect virtue. Organizing people around each person’s conception of the Greatest Being is the best way to organize people together. It is the best way to share positive emotions, because despite each person having a slightly different understanding of perfect love, they are all feeling and sharing the emotion together.
Imagine for a moment that you have wrapped all of Life’s great and optimal experiences together in your mind under the dominion of one Being. You, and your neighbors, go to a dedicated place to worship that Thing, using all the same cues. (By worship, we mean simply increasing our love and interest in the Thing.) This is an extraordinary way to come together as a community. I would argue it’s considerably better than how most people form communities today, structuring them around hobbies, drugs, or suboptimal political aspirations.
The psychological magic of the Christian celebration as optimal religious experience: can an atheist culture recreate something Christian?
Christians come together to celebrate the story of how they (personally) escaped certain death due to the goodness and virtue of a Perfect Man. They celebrate also the wisdom that the Perfect Man bestowed humanity, which they leads to perfect felicity. They consider this Perfect Man to be their teacher who hears them when they speak and who provides support and favor. The Perfect Man is Perfect Teacher, Perfect Friend, and will one day be Perfect Judge. As icing on the cake, the book that unites Christians together (the Gospel) is about mankind’s evil inclinations causing this Perfect Guy’s torture and death!
The benefits of this celebration are remarkable as something felt and experienced (phenomenological) rather than analyzed or asserted. How would you feel if an amazing person saved you and your friends from death? What if your evil inclinations led to his death, but he forgave you? What if he came with good news about living life well and serving wisdom, and you just imitate him? What if he is your perfect friend? The point of focus here is imagining these experiences as if they unfold in your own reality, almost like a great movie that you’re watching rapt with attention. Just like a person can be changed from a movie or a song, while knowing the events are not physically real, a person can be changed from a dramatic religious experience. And this experience is accessible to anyone who simply forgets the question of reality or unreality and attempts in context to imagine this as having happened. It can literally just be appreciated as non-literal, poetry and “living drama” rather than limited-in-scope factual assertions about biographical detail or the archaeological record.
The underlying social technology of uniting a community around an imagined ideal human and an ideal relationship with him is simply profound. It’s so compelling that the element is recreated across all religions, with Buddhists imagining the Buddha, Muslims imagining Muhammad, and even Ultra-Orthodox Jews spontaneously seeing their Rabbi as the Messiah. The utility is that, as a social species, we can’t actually approach Greatness outside of our social understanding — there’s a chronic need for an intermediary between Man and the Divine. I think Christianity does this particularly well because Jesus can be related to through all the powerful emotional dimensions.
Why?
Why should we take a step back to religious social technology? Well, I think we’re in a social dark ages. Our attention is consistently brought down to matters of consumerism and social strife. The idea of genuinely talking about and encouraging virtue among peers is Don Quixote levels of comical. We have lost the religious language that allows us to succinctly reference optimal experience. Our youth are worshipping pop singers, rappers, dim-witted athletes, and absurd political Utopianism. Meanwhile, adults are training their mind for outrage and doom through scrolling and news. Negative emotional states and corrupt social infrastructure have far-ranging consequences on health and civic engagement, and religious social technology offers an improvement.
(1) Making America complicit in ethnic cleansing is a moral stain on us forever, occurring in the 21st century where every nation should know better — this is not the mid 20th or 19th century; as Trump’s continual 1.7 million remark tells us, there are 500,000 dead in Gaza, and if America goes in these bodies will be placed on us and not Israel — the history books will surely be written so that we the ones who did it; (2) Hamas is still in operation, so American blood and resources will be spent on Israel again; (3) if you think Western culture bears the blood guilt of WWII, consider how Arab people will look at us for the next few hundred years — meanwhile, Jews being responsible for displacing* Palestinians would at once delete the holocaust from our whole collective storehouse of political metaphors, as it almost has now for the Left; (4) it’s naive to think America will ever “own” it, we will be responsible for trillions in rebuilding it for Israeli settlers, and then a president will come along whose donors / influences push him to give it away to Israel.
If you talk to women in their 20s you’ll learn that a chunk of them go on dates and expect a relationship with a man who has no intention of having one. This is because of social media induced higher standards, hyper-competitive labor market induced higher standards, the decline in slut shaming, and last but not least dating apps.
The solution (shaming, destroying feed-based social media, destroying dating apps, destroying female empowerment) would require a decade or more to see changes. The best thing an unattractive low income American man can do is simply find a foreign wife. Foreign wives have thousands of years of history and have birthed such great nations as Iceland. I’m not a fan of gender war terms, but American women are looking at pure stats when choosing a partner. There’s no reason why American men shouldn’t look at the pure stats when choosing a partner and pick a bilingual foreign woman with a low number of sexual partners.
The hard truth is that you have no chance of healing America’s problems in your lifetime. Simply do what is in your best interest. If you really have a low chance of finding an American wife, then look for a European, Argentinian, Brazilian, Chinese, Filipina, whatever chick who is interested in Americans. They will certainly be more conservative, thinner, less stressed than American women and your kids will be bilingual. Personally I would look for European, Argentinian, Uruguayan first.
It doesn’t look anything like the blast of a Palestinian missile. Israel gains the infliction of terror on a population seeking shelter that they want to displace as much and as fast as possible. Hamas has never shown an interest in bombing their own hospitals (in this scenario they want the population to stay in Gaza), but Israel has attacked hospitals before and recently attacked a border crossing.
The discourse coming out of Israel has been extremist lately, with Netanyahu calling this a battle between “the children of light and the children of darkness”.
“He Gets Us” doesn’t get it
[repost because server wipe, if that’s cool with everyone. Same post as yesterday, but probably some uncorrected mistakes from my note app]
The Christian advertising campaign “He Gets Us” aired two ads during the Super Bowl. The first ad asks “who is my neighbor?” interspersed with shots of mostly unsavory characters. The one you don’t value or welcome, the ad answers, to the drums of glitch-y hip hop. The second ad is titled “Foot Washing” and proved quite controversial. Among the scenes of foot washing depicted in the ad, the following have generated the most discussion: a Mexican police officer washing the feet of a black man wearing gold chains in an alley; a “preppy” normie-coded girl washing the feet of an alt girl; a cowboy washing the feet of aNative American; a woman washing the feet of a girl seeking an abortion (with pro-life activists sidelined, their signs upside down); an oil worker washing the feet of an environmental activist; a woman washing the feet of an illegal migrant; a Christian woman washing the feet of a Muslim; and a priest washing the feet of a sassy gay man. This last ad has tenfold the views on YouTube, in large part due to the negative response by Christians and conservatives, for example Matt Walsh and Babylon Bee editor Joel Berry. Joel writes,
There’s a reason the “He Gets Us” commercial didn’t show a liberal washing the feet of someone in a MAGA hat, or a BLM protestor washing an officer’s feet. That would’ve been actually subversive. Because they were strictly following oppressed v oppressor intersectionality guidelines.
I mostly agree with Joel. I think that this ad campaign is a failure.
The campaign fails to understand what brings people to a religion, or any social movement for that matter, or even any product, and as such it will not lead viewers to join their evangelical church or behave in the intended Christian manner. The audience of the Super Bowl is jointly comprised of people who care about what’s popular and cool, and people who care about remarkable feats of strength and dominance. These people are not going to be compelled to “love” their crack addict neighbor because you tell them to, because why would they listen to you? — there is no deeper motivation substantiated as for why they should do this. In the Gospel, Jesus doesn’t say “love your neighbor because it’s nice to do that and I am guilting you”, he says “love your neighbor so as to be a son of God whom created you, and obtain His reward, or else risk judgment from the eternal judge.” This is reward-driven and status-seeking behavior, the reward being administered by God and the status being administered by the church body. In its context, it requires a belief that the person saying it is the ultimate judge of both life and afterlife. (To behave Christlike, the required motivation is the totalizing significance of Christ... hence the name of the religion.) The starting point of the faith is the most dominant and powerful person telling you to care for the poor, not some cheeky “you should care about the poor because you should.”
Again, the Super Bowl viewer cares about what is popular and what is dominant. That’s normal, I’m not criticizing it. So could you not pull anything out of the religious tradition to depict the popularity and dominance of God? What, you feel bad playing off of FOMO to get people to your church? Jesus did just that on many occasions. 1, 2, 3, 4. Do you somehow feel guilty describing Jesus as glorious and powerful? What about the 72,000 angels he commands? You don’t want to tell the viewer that their prayers will be answered, when every 10 minutes there’s an ad for betting and gambling? Viva Las Vegas, non Vita Christi. So it has to be asked, what exactly is the purpose of the campaign? How is this getting people to your church, or even just getting people to behave better? “Jesus gets me” because… biker smoker and crack addict?
If the object of the ad is the instill a sense of pity to compel the viewer to behave morally, then there’s clearly more relevant subjects. Why not the focal point of the religion, the “innocent beautiful sacrificial lamb slain for our freedom” motif? The religion already comes with a built-in way to empower pity. You could say, “he gets us because he dealt with all our pain and temptation”, and that would make much more sense, while incentivizing the intended result of the ad. As is, I get the idea that the ad campaigners are afraid of any depiction of the life of Christ. I don’t get the sense that these people believe he is an essential ingredient of the moral life. And it’s fine if they don’t, that’s their business, but then dont make multimillion dollars ads that about it. If Christ is indeed essential, then your multimillion dollar ad campaign ought to be directed toward producing an image of Christ that is alluring, whether this be through scenes of pity or scenes of power. In an attempt to make Christianity subversive you should not be subverting Christianity.
Back to Joel’s critique of the ad: yes, the foot washing ad is problematic. Beside the fact that it is misinterpreted (explained below), it only works to further demean the image of Christianity to an irreligious America. “If I become a Christian, I’ll have to wash an old man’s feet?” The only viewers that will be compelled here are the foot fetish enthusiasts piqued by the alt girl. You are not going to convince anyone to join your social movement by promising them the opportunity to wash a man’s feet in an alley.
As was mentioned, the ad elevates the status of people who are not exactly Christ-coded, and those whose status is already elevated. During a Super Bowl, it’s not subversive to elevate the status of a vaguely athletic black man wearing gold chains. The half time show was Usher! Neither is it subversive to show an oil rig worker subservient to an environmental activist. In whose world is an environmental activist not more privileged than a dust-coated oil worker? And a wholesome girl washing an alt girl’s feet is not subversive in an event inaugurated by Post Malone’s national anthem. No, no; show me a wealthy and attractive CEO washing the feet of his fat ugly employee, if you must. But don’t just reinstitute the high/low status dynamic already in place by the world.
My last criticism I’ll try to keep short: the theological ground of these ads is spurious. There is indeed a scene where Jesus washes the feet of his disciples, but the writer goes out of his way to clarify the meaning behind it. It begins by mentioning that Jesus “loved his own who were in the world”, namely his followers present and future. The students are shocked when their superior attempts to perform this subservient act, until it is explained to be necessary. “If your Lord washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do just as I have done to you. I am not speaking of all of you [not Judas]; I know whom I have chosen.” So, rather than being an act that a Christian is compelled to do to anyone, we have an act that Christians do to one another, to cultivate humility spirit and esteem for their brethren. They are told not to do it to merely self-labeled Christians, like Judas, let alone those of other faiths, as the ad suggests they do.
Foot washing was a culture-specific action that reflected the status hierarchy in a way that has no direct American parallel. An approximate American parallel would be for a boss to allow his employer to use his office, or for a boss to cook his employee’s family a dinner, or to clean his employee’s keyboard. The difficulty in understanding the event without careful study is the reason why it’s a mistake depict it as a means of propagating your worldview. Nothing is accomplished.
Does the Sam Bankman-Fried transformation into Bankrupt Fraud tell us something about the failures of effective altruism?
I saw Bankman mentioned on themotte a number of times over the past two years. I’m pretty sure he was mentioned over on SSC, too. After Scott, he was the person who immediately came to mind when I thought of figures associated with EA. Many normies and finance types will only think of Bankman when EA is brought up. (I refuse to use the “SBF” acronym because it was consciously chosen as imitation of HSBC and other institutions, and despite his name the man is not a bank.)
I think the EA’s failure to have any effective impact on Bankman’s moral calculus is its complete absence of emotional salience. Traditional moral systems usually try to maximize moral salience. (Stoicism was short-lived and immersed in a Hellenistic culture that emphasized honor through salient stories, and while “mindfulness” is emotional neutral, traditional Buddhism emphasizes benevolence through stories.)
Consider Christianity. Its stories are designed for emotional salience, using novelty/paradox/shock in key moments to illustrate the moral point. Mankind’s Hero was born in a manger to a lowly family, faced persecution from the very people who claimed moral superiority, took on followers who were poor and irrelevant, and died the death of a painful criminal for the purpose of saving all of humanity. The paradoxes and surprises are meant to enhance the emotional experience, and thus the effect, of the moral point. Within the Gospel narrative, we have parables, also emphasizing salience. You have the wealthy and high status patrician who looks down on his lower class sinful neighbor, and the latter is announced as just and not the former. We have metaphors involving specks in the eye, wheat cultivation, farm animals, and storing grain, all of which would be immediately understood by the target audience. The parable form itself can be construed as the most expedient way of expressing a moral point to the largest possible audience.
While Effective Altruism may be logically sound, in the sense that the optimal actions are clearly delineated and argued, it may also not be very effective in obtaining an end result. There is an ocean of difference between a logical assessment of morality and the effectively-felt transformation of an individual into a moral actor who follows the moral commandments. To walk over this ocean of difference or to part its waters requires a moral system (if not a religion, close to it) that is focused on making morality felt. Otherwise, as in the case of Bankman-Fried, our passions and our greeds prevent us from following through on what we ought. This conflict over Ought and Will is, of course, explored throughout the New Testament, with the inability to perfectly follow moral commandments (the law) being solved in the Person of Christ, who makes morality possible to follow through his being born (a human) and through his friendship (fellowship), which effects the salience necessary to turn the follower moral.
Not only is it public obedience, but it’s public obedience that is inherently interesting for children, as they have a natural interest in colorful things and unique identity marks that give social reinforcement. It is certainly making some percentage points of the children gay, the only question is what percent.
Why are Americans falling behind in “brain-y” competitions? Or, if we haven’t fallen behind, why have we always been bad at them?
League of Legends is holding their Worlds competition, and most of the North American region teams did not make it past the first stage. The performance of NA teams has been poor compared to Chinese and Korean teams. The one NA team that has done okay is mainly comprised of non-Americans. The NA region actually has more players than the Korean region, and there are serious incentives to get a high-performing team together.
I have also noticed that in the chess world, most of the top grandmasters are first or second generation Americans. Despite only comprising 25% of Americans, they make up 19 of the top 20 players (only Sam Shankland afaik is the exception). It is not as if the immigrant competitors are all from the former Soviet Union or another chess-heavy region, either, but you find Italy, the Philippines, Japan, and China represented too. (Possibly, because Hispanics are so much of 1st/2nd gen but not represented in chess world, it could be more like 5% make up 95%.)
What explains the loss of American high achievers in intellectual competitions? Google Code has similar results, as does Overwatch. Could there be an environmental cause?
Chess World Controversy
After rising player Hans Niemann defeated world champion Magnus Carlsen as black (when wins are unusual), Magnus insinuated that Hans cheated and quit the ongoing tournament. Internet detectives and Magnus fanboys leapt at the opportunity to discover the truth and/or administer mob justice. Chess commentators, lead by popular Twitch streamer and top player Hikaru, analyzed Han’s post-game interview looking for clues. Lots of unsubstantiated claims followed: that he showed signs of guilt, that he made up a past game position in his analysis to hide that he cheated (later proven wrong), that Hans was faking his accent, that Hans was unable to justify his chess positions, and so on. The stronger evidence is that Hans claimed to have looked at the chess variation that Magnus chose as white, which is improbable (like 0.01%). However, Hans has a strategy of getting in opponents’ heads, and claiming to be able to predict the opponents’ preparations is a great way to do that.
The controversy goes on, and is made up of many parts.
-
That Magnus insinuated and withdrew has led to many now saying “he is kind of a dick”, as chess teacher Ben Finegold put it. Magnus had a pure reputation before, but it was known he handled losses poorly. Magnus’ withdrawal, due to a technicality in the tournament rules, means that he keeps his high FIDE rating, while Hans’ win is somewhat discounted. Magnus’ silence since his tweet is blameworthy.
-
Hans cheated online at chess.com when he was 12, and again when he was 17. He is now 19. The cheating two years ago was not in a competitive setting and was allegedly to increase his online rating to entice stream viewers. There has been no claim that he has cheated except in these two instances, and he has never cheated in a competition.
-
Chess.com has allowed him to continue playing since his 2017 cheating incident. But after this week’s (unevidenced) cheating claim against Hans, chess.com banned him from future tournaments, costing him significsnt career opportunities and prize moneys. What’s curious about this is that chess.com is buying out Play Magnus, a separate company that Magnus has a relationship with. Did Magnus apply pressure on Chess.com to ban Hans? This would be more serious than other parts of the controversy, as it would mean that Magnus is one of the worst sore losers in chess history, not just hurting an opponent’s reputation but using backroom influence to take away his opportunities.
-
Some chess players, like Hikaru and Naroditsky, leapt at the opportunity to accuse Hans, while others with greater reputation (eg Kasparov) defended him. There is now a stable opinion online that Hans did not cheat and that Magnus is in the wrong, but this took three days post-allegation to develop. Interestingly, it seemed like the chess players who were competitors to Hans were the ones eager to take him down, while the older greats defended him and pleaded for measured opinions.
-
It should be noted they Hans’ had a meteoric rise in rating over the past year, one of the greatest in history. At 19, he has years left of improvement. So we’re dealing with potential world champion material, not just a random contender.
-
There is rigorous cheating detection at this tournament (Sinquefeld Cup, St Louis), TSA-like security. Since the accusation they implemented even more security measures. The theories on how he cheated are truly bizarre, from Hans having an antenna in his hair, to having swallowed a chip that vibrated in morse code, to having inserted a vibrating ”device” sublingually to alert him on tactics, to Godfather-esque hidden bathroom devices. I’m not joking.
If I can don my conspiracy hat for a moment, Hans is opened his remarks after his Magnus win by talking about how he doesn’t want to be canceled for misspeaking (about Magnus having “tics”, when the PC term would be mannerisms). A keen eye would sense that Hans is not so progressive. Chess is political, with former champion Kasparov constantly in the news with his anti-Russian, Russian players banned from playing in certain tournaments, former leading chess players criticized (but not more) for claiming women cannot be as good as male players due to biology, etc. I wonder whether there are interests behind the scenes that do not want to see a Fischer-esque personality rise in popularity.
Links:
-
Hans post-win analysis: https://youtube.com/watch?v=DCeJrItfQqw
-
Hikaru insinuation: https://youtube.com/watch?v=5qTs-eFgLqc
-
Hans post-insinuation defense (a strong defense, as blackened reputation, Hans-variation), which earned him much respect online: https://youtube.com/watch?v=CJZuT-_kij0
-
Hans beating Hikaru, just for fun: https://youtube.com/watch?v=EJTg-emEAjQ
-
Hans being beaten by Naroditsky, just for fun: https://youtube.com/watch?v=Ddc-C3SqidI
-
The funniest chess teacher, Ben Finegold: https://youtube.com/watch?v=DMxJbJGGKgQ
-
If you want to play chess, use Lichess.com. Chess.com appears as a link because that’s the name of the company.
Google, the most influential and powerful search engine in America, which most Americans use when searching for product information, released a propaganda music video advising everyone to only buy from black people. Buy what, only from black people? Everything. During a specific day as a kind of protest? No, every single day of the year. This follows Google’s decision to artificially boost black-owned businesses on their Maps app, giving these businesses a special eye-catching symbol.
Buying All Black - Ludacris feat. Flo Milli (A Google #BlackOwnedFriday Anthem)
“It’s time to buy black. All day, every day. Choose black 24/7, 365.
The music video goes on to tell the audience to “buy black” thirty times, while the Google-funded music video showcases individuals searching for black-owned businesses of every variety, from restaurants to salons.
I for one, am less than enthusiastic about the hegemonic consumer search engine producing propaganda advising consumers to never shop at a white-owned business. I’m less concerned with the music video, which received 15 million impressions on YouTube alone (a Google product), than with the underlying sentiment that clearly permeates through the business. I’m afraid of what Google is doing behind the scenes in terms of showing services, and whether they are going to artificially reduce exposure to a business owned by the ancestor of an Irish slave, in favor of a wealthy and privileged Nigerian immigrant whose ancestors owned many slaves.
"Just exercise (and improve your diet)" is the correct answer It's also 100% true that this is actually very hard and most people don't do it, because exercise is uncomfortable and boring
This is the view that I disagree with. It strikes me as a just so story. If you succeed in exercising, you were able to do the very hard thing because of your implied moral superiority; if you weren’t, you had to try harder, but you could have. The problem with this kind of thinking is manifold. Trump and Elon Musk are extremely goal-driven people (I am choosing them because they are household names). Why are they both fat? Marines went through boot camp. Why can’t they exercise for something more valuable than that? Normally people want to impress others and secure mates and enjoy life. So why can’t they exercise when this enables that? A 30yo fat person may see their obese parents die a slow agonizing death. What human would experience that and not be motivated to avert that state?
It’s very easy to just morally impugn fat people — it’s hard, it’s uncomfortable, you could do it but you don’t want to. The problem is that there is no evidence for this assumed phenomenon. Where is the study showing that fat people don’t wish to be healthier more than those who do exercise? Fat people probably want to exercise even more than those who do exercise. But clearly there is something in the way: more pain when exercising (?); a microbiome which especially wants to be sedentary (?); an extreme deficit in willpower as it relates to physical exertion which requires a dedicated program…
But maybe I’m misunderstanding what you are saying. “ultimately, the answer is that what they need to do is actually very simple but very difficult, hence most people don't”, this to me implies a universality in how difficult exercise is, but I seriously doubt that’s the case.
Could American social progressivism be (in part) an intelligence operation to create “defense-in-depth” against America’s weak points, akin to the cybersecurity or military strategy?
In cybersecurity, valuable assets are hyper-protected with multiple layers of security, so that if any layer fails the others may still hold. The idea being that the assets are so important to defend and attacks could come at any time (and with novel stratagem), so it is reasonable to over-defend it in many different ways. In the military usage, layers of physical defense are established so that one may retreat into another defense upon an assault, ensuring reduced losses and longer periods of defending. Another somewhat ancillary idea is “fencing the Torah” in Judaism. It is so important not to violate a Torah prohibition that “fences” are established to make even the chance violation impossible. Eg, the the rule to not even pick up a tool lest you accidentally use it which would violate the sabbath prohibition.
America’s weak point is clearly potential civic disunity which could result in balkanization along racial, religious, or cultural lines. In order to hyper-defend from that risk, you implement a social operation involving defense-in-depth where the majority constituents must necessarily deny their own identity and engage in ritual ”sacrifices” upon the altar of plurality (from Trayvon to George Floyd). This explains even the whitification of Asians: once they become significant enough to possibly lead to Balkan problems, you enforce the same depotentiation. Notably, it is not enough of a social defense to merely pledge allegiance to plurality, as that hardly changes someone’s psychology. You must actually make it a social ideal so that it is promoted and normalized especially among the young potential rebels, and that is in fact what we see — those most at risk for any potential rebellion are coerced into a Kaczynskian “system’s neatest trick” procedure where their very rebellion helps to solidify state security. Why allow “Antifa” their own zone in Portland? Because when they are doing that they are doing nothing serious. Along the same lines, see how valuable transgenders have been as a layer of defense: millions of conservatives hours are spent arguing against something that has a surprising level of state support, and millions of progressive hours are spent defending something that is historically and intuitively off-putting. Those are hours that are not spent on something actually valuable; transgender stuff is simply the most outer layer of defense against a possible Balkan threat, and if conservatives win there’s nothing valuable lost from a state security perspective.
As outlandish as it seems, I think this is possible. It would be par for the course for how intel agencies behaved historically — well before they had enormous databases of information and AI to help them decide state hyper-protection. We could imagine the team of hundreds of some thousands employed toward this objective at some intel agency: “how do we protect against the most cataclysmic threat for America?” They look at the cost and benefit with history in mind, with WWII’s staggering death toll and the dissolution of the Soviet Union in mind.
Ban porn, subsidize prostitutes: a modest defense of whoring
The popular view is that masturbating to porn is fine, and using the services of prostitutes is not so fine. Porn is not a poor man’s prostitute, but instead a cleaner acceptable method of sexual satisfaction. You might joke with a friend, like Markiplier on the Logan Paul podcast, that you gave up porn because the two-hour wank sessions got old. Were Markiplier to say he recently gave up prostitutes, which he had been using for a decade, the conversation would have taken a somber tone. Yet for most of Western history, this moral calculation was inverted. Masturbation was seen as worse vice than than the vice girl. Augustine, Aquinas, Kant, Voltaire, and Richard Wagner all thought the solitary vice more dangerous than the sex worker. Why would this be?
We don’t need to get too bogged down in the historical miscellany and theological glosses. For starters, our ancestors noted that fucking a woman is more natural than fucking a hand. But this was not haughty naturalistic phallicy. This is complex. Due to the nature of human habit and memory, obtaining satisfaction from a woman promotes and orients a man’s sexuality toward women, and not oneself. Let’s flesh this out. On the first level, once you’ve completed the intended act with the harlot, a memory is formed in which all preceding sensations cue for satisfaction of the urge. There’s [urge -> satisfaction from woman], but we can go deeper. There’s [urge -> WOMAN -> satisfaction from woman], with all the sensations of a woman encoding sexual satisfaction: pheromones, tone of voice, clothing, mannerisms, and importantly socializing with a woman, implicating your social personality and hers. This works to develop a craving associated with all the sensations of women, increasing the desire for the company of real women and the formation of relationships and marriages. There is one more social benefit, which is that the [dressing up -> traveling -> paying] is more prosocial than opening a tab on a laptop, and associating sex with money is great salience on the value of money.
If sex were the Milky Way and the earth were a wife, prostitutes would be Venus and porn would be Pluto. It’s very far away, and it’s not even a planet.
But the argument is yet to reach its climax. Prostitutes are seen as dirty, and this again betrays our modern misunderstanding of psychology. Going out, away from your home and work, to purge your desire with a woman is a way to keep your home and work life free from the cognitive “stain” of sex, because the whole sexiness is entrenched in its own unique context. The home and office, and the home office, are clean of memories and cues of intercourse — you have ejaculated these cues far away from your “pure” life. There’s no risk of Toobin-ing all over your keyboard after a zoom meeting, because your computer has no cues related to sex. Instead, your conception of sex is caught up in a web of strong cues, all of which are related to real life women.
There’s always been debate about whether Donald Trump is anti-establishment or a member of the establishment. Since he is a billionaire, does he relate more to the billionaire class? Because he’s a Republican, will he always conform to Republican pressure? Because there’s photos of him with Epstein and Hillary, is his anti-establishment ethos just a larp?
His prospective appointments suggests that he is anti-establishment now. The appointees include:
-
Robert F Kennedy, one the most vocal critics against the pharmaceutical and processed food industries. His statements include: “the principal objective of the FDA today is to serve the mercantile interests of pharmaceutical” and “get President Trump back in the White House and me to DC so we can ban pharmaceutical advertising”. He has called for the regulation of unhealthy food, the banning of fluoride in tap water and the legalization of psychedelics. In Trump’s victory speech, Trump proudly stated that RFK will “go wild” with his blessing provided he doesn’t touch fracking or the oil industry. Many say his uncle was killed by the deep state.
-
Tulsi Gabbard, who has disputed the American account of Assad’s chemical weapon use, argued against the American funding of Ukraine, and argued against sanctions on Russia. She was placed on a heightened TSA terrorist watch list.
-
Rumors of Thomas Massie being tapped for agricultural secretary. He has the most controversial foreign policy view of any Republican politician. He wants the legalization of raw milk and more freedom involving small farms selling their produce. His stance is anti-corporate.
-
A possible link up with Ron Paul, the foremost anti establishment candidate of the late 00s.
If he goes through with these appointments — and to be fair, that’s a weighty if — I think it would make him the most anti-establishment president since Andrew Jackson.
Feasibility aside, what are the arguments against a culture of widespread euthanasia in the old? I find it an attractive option provided there’s the right cultural infrastructure. I’m thinking something like, “once you cease to be of value to others or once you experience too much pain, you willingly die, which is honorable.” By value to others, I mean that you can no longer relay to the young any worthwhile stories or wisdom, can no longer provide any emotional warmth to others, your redeeming personality traits have decayed, and you have too many costly medical problems. The way in which this occurs is also important. I find euthanasia by injection in a hospital disgusting and barbaric and aesthetically displeasing, whereas something like a speedy decapitation in a beautiful natural environment is preferable, and in fact how Samuraii died and similar to how animals are killed in kosher law.
I’m unpersuaded by the typical religious argument that life is so sacred we cannot take it. We do take it, all the time, in war and executions. I’m unpersuaded that this reduces the dignity of man. This increases the dignity of man, by giving him power over when he dies, and by serving as a reminder that life is about wellbeing and benefit rather than selfish clinging to the flesh and absurd quantitative metrics (“how long you live in days” is a silly metric). There is, with that said, an economic incentive to do this: the money that is spent keeping the old alive is transferred to the young, the living root of life, which has a compound benefit, increasing quality of life and education.
Scott’s fantastic who by very slow decay, and a recent experience involving a distant relative, is what truly motivated my thinking that our culture of death needs reform. Dying is a horrible experience for everyone who witnesses it. Dying itself is not the pain, watching the death slowly is the pain. The amount of psychological stress and pain and burden that my relatives experienced as a relative slowly died was significant and impossible to ignore. Were the death to have occurred one night in sleep, a huge amount of pain would have been avoided. But we can’t will ourselves to die peacefully in sleep. The best we can do is pick when we die, so that we die before we increase the sum total pain in ourselves and others.
I am considering this from the standpoint of “how I would like to die”, not “boo old people”, to be clear. Death is inevitable and mundane. Our hospital culture hyperfixates on continuing life for its own sake and on clinging to life, and this reifies the mistaken impression that personal death is a catastrophe. Were we to truly care about life, we would forget the old (who start to decay well before expiration) and instead focus on the young, the living root of life, and we would focus on increasing their health so that human life flourishes. That’s where life resides. Why take care of an old flower when you could nurture young seedlings? It’s the same life, it is just found in the young and not the old. So, when I imagine the most enjoyable way to die myself, it’s that it occurs right before the worst of age-decay sets in. I have an enjoyable weekend with loved ones, we celebrate living, and then they give me the Marie Antoinette treatment and everything is quite peaceful. It actually doesn’t appear to be stressful or anxious or sad at all, though (we should all hope) there are some loved ones present who will miss my presence.
More options
Context Copy link