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User ID: 2225
Do you know that McBride wears fake breasts vs. being on estrogen (which produces natural breast growth; yes, even in biological males)? I couldn't discover either way from a quick search, and ... weirdly ... this seems relevant for your point.
You can't conserve an idea if you don't conserve a people, that's my argument. Civilization is not an idea, it's a people.
To which the obvious solution is: let the people consist of those who embrace the idea. Which is exactly what the Christian Church did, by the way: "There is no Jew or Greek..."; and also "church fathers", "ancestors in the faith".
Sure, but the "uses women's bathroom" behavior doesn't add any additional strangeness on top of the "made permanent changes to body and lifestyle" part.
Maybe we're talking past each other but the thing I think is unlikely --- conditional on his making permanent changes to his body --- is that the whole thing is just acting out a fetish. Most people with fetishes don't make permanent changes to their bodies or try to constantly act on them in public, and the ones who do are generally disturbed and disregulated enough that they'll get themselves into trouble with undeniably inappropriate behavior pretty quickly.
Thank you for the kind words and the mention (I wouldn't have seen this otherwise). I'm sorry you are going through such a tough time. Feel free to PM me again if you ever want to talk.
LOL. I regret that I have but one upvote to give for this comment.
I recommend staying off of social media and away from any other places where people argue about things you care about in ways that you have a bad reaction to. Change your passwords, log out, delete your browser history if you have to. Yes, there are ways to try to deal with it (I think dark is giving good advice) but an ounce of prevention is worth a pound of cure.
I am once again asking you to have a little empathy for people you find disgusting
Let's start with an easier case.
I find male homosexuality disgusting. The idea of two men having sex makes my stomach turn. Even something like two men kissing makes me a bit queasy. And, separately, because I'm a Christian and take Christian sexual ethics seriously, I think it is (along with many other things) morally wrong.
It would be very easy for me to decide that, therefore, all gay men are sick perverts. There's more than ample evidence for that if I were inclined to take that position: bathhouse hookups, near-nudity at Pride parades, piss orgies. Case closed, right?
But I think we're all aware that that's not the whole story. When two men want to get gay-married, they are not, apparently, doing so merely to indulge in (and force society to be complicit in) some perverted sex act. Apparently, gay men actually fall in love, and actually form romantic attachments to each other. I know this because they say so, and because homosexually attracted men who think it's immoral talk about how hard it is, and because who on earth thinks getting married and tying yourself to another person is the easiest way to indulge in some perverted sex act; come on.
So I can have empathy for gay men. I know what it's like to be infatuated with a woman, to fall in love, to want to get married (I'm married myself) -- and, yes, to be sexually attracted and want to have sex, too. And I can imagine how insanely hard that would be, to have something wrong with your brain so that instead of having sexual and romantic attraction to the opposite sex, you have it to the same sex. And how hard it would be to have all those feelings of eros, of being-in-love, that scream to you from the rooftops that this is right and good and beautiful and what I'm meant to do, except unnaturally directed towards another man.
So yeah, I think that being homosexual means there's something mentally wrong with you, and that men having sex with men is sinful, and that it's not a good thing that we've normalized these things in our society. But I can also have empathy and understanding for their situation, and not insist at every turn that they're all perverted sickos who want to inflict their perversion on the rest of us.
But this post isn't about gays.
I keep seeing in these threads people talking about transsexuals as though they are all sick perverts who want to inflict their fetish on the rest of us. They can marshal evidence, of course, because, yes, there are trans people who are in fact doing something a lot like that. It's not as much evidence as in the case of gay men, but sure, it's there.
And it's not wrong that there's some sexual elements to transition. If you've not heard of Blanchard's typology of male-to-female transsexuals, here's the short version: There are, broadly speaking, two types of males who want to become female so badly that they will try to do it as best they can.
The first type are very effeminate males; they are attracted solely to men, they act like girls from a very early age, and they feel, often very intensely, that they are in the wrong body, to the point that it causes them enormous distress; in fact, their actual bodies are often somewhat androgynous. They have a good case that they have some prenatal hormone or endocrine issues that caused this cross-sex psychology. This type is very rare, probably less than one in ten thousand in the general population.
The second type are different. They are almost always attracted to women. They rarely displayed overtly feminine behavior as young children, and their personalities run the entire gamut of the male distribution. They often don't develop the level of distress (or obsession) that drives them to transition until later in life (though with the threshold for how motivated one has to be to transition coming down, more and more of them are transitioning earlier). This type is much more common, forming the majority -- and an increasing one, as barriers come down -- of males seeking to transition.
But the unique and startling attribute of this second type is that they find the idea of being or becoming female sexually arousing. This attribute Blanchard named autogynephilia, and to it he attributed the ultimate cause of their desire to transition.
Most "trans women" are autogynephiles.
But just as it's wrong to attribute the desire of gay men to get gay-married to their getting horny in perverted ways, it's wrong to attribute autogynephiles' desire to transition to the same. Insisting on doing so betrays the same lack of empathy that results in street preachers who think yelling at the gays about how they're sick freaks is the way to fix anything.
I don't want autogynephiles to transition. I think the messaging they are getting about how "wanting to be a girl is the number one sign of being a girl" (yes, an actual statement I've seen) is destructive and leads to foolish delusions about what they really are. I think most of them would be much happier -- and make those around them much happier -- if they would not indulge, not try to transition, not let this stuff blow up their lives and relationships. And I think that making your best disgusted face and yelling "it's a fetish" is the second-worst thing you can do, second only to the active encouragement they're getting from the trans movement.
So let me help you have some empathy. As it turns out, I have autogynephilia. (And no, before you ask -- I have never cross-dressed, not even in private. Not everyone is the same.) Let me tell you why -- in spite of the fact that I think it's wrong, and in spite of the fact that I know damn well that it doesn't actually work to change sex, I've been tempted by the siren song of transition. Here's a hint: it's not because it would help me to have orgasms.
I'm going to come back to the analogy of being in love. Not because it's exactly the same -- it isn't, not really -- but because it's the closest thing that most people have experienced to the emotions I'm trying to get at, and has many of the same complicating sexual factors. I'm going to assume you are a straight guy, because I am, and so are most of the people here. If you're not, feel free to fill in the sexes appropriately.
Let's say you develop an infatuation with a girl. You enjoy thinking about her. You want to spend time with her. Being near her is pleasant, and comforting, and a little exciting. You want her, just her, not instrumentally, not to do anything in particular, just her, for no reason and every reason. Holding her hand is electric. You just want be with her forever, to sweep her into your embrace, and damn it, why the f&!k are you getting a boner right now, you were having this pure and chaste and beautiful reverie and now you're thinking about sex.
So yeah, it's kinda like that. Sometimes there's a pure lust thing, too, just like a guy will imagine some girl and masturbate while thinking about her. But the primary thing, the reason transition has any appeal at all, is not that, any more than simple horniness is the reason a man in love wants to marry his beloved.
Sometimes -- during some periods in the past, at any time the thought would occur to me, which was quite often -- I want to be female. (And to be clear: although the intense desire to be female is not uniform, and it's less common now because I don't indulge it as deeply -- I've almost never wanted to be what I actually am, male, except instrumentally.) It's almost a primitive, axiomatic thing; a simple fact, not to be questioned despite its strangeness. My "ideal self" would have long hair and breasts and a round, sweet face, would wear dresses (but not makeup and heels, those suck), would not have a penis and testicles but a vagina and a womb and ovaries. Why? I don't know why, that's just what is. Sucks to be me that I'm actually male, unlike half the human population.
(Downthread someone mentioned the social attitude of "man bad, woman good"; unironically this is my own deeply felt and instinctive emotional response.)
For about a decade and a half of my lifetime, roughly between adolescence (maybe before; I don't remember) and when I got engaged, if you'd given me a magic button that would have instantly and permanently made me fully female, with all the right parts and functions and everything -- I would have pressed that button so damned hard you have no idea. I wouldn't do it now -- because I'm married, and I love my wife even more, and also because I have some concept for why my feelings on the matter are wrong -- but I'd still be sorely tempted.
Interestingly, I never really hated my actual body, as such. I don't like it; I don't like seeing myself in the mirror, I don't like my "equipment". But I don't have the kind of revulsion that some people report. Maybe I'm lucky after all; I mostly disliked my male body only because it wasn't a female one. But if I'd spent another decade single and investing in the fantasy of becoming a woman, instead of focusing on loving my wife and resisting those thoughts? Yeah, I'd probably be so miserable with my actual body, and so fixated on the fantasy, that I'd be willing to accept transition (hormones and surgeries and all) as the best I could do.
So anyway, next time you see some dude in a dress, with long hair and breasts but a face and voice obviously male despite his best efforts, think about what kind of emotions must have driven him to that place, and have a little empathy.
The voice is, yes, usually a giveaway. But there are a lot of masculine-looking actual women out there (even some with deeper voices) due to genetics / endocrine issues, to the point where I'd be often be uncomfortable guessing --- certainly from looks alone --- whether a given person is a lucky MtF or an unlucky actual woman if encountered out of context.
Hot take: Philosopher's Stone is the best Harry Potter book. As the books go on, the worldbuilding and plotting stand up less and less well to the more serious subject matter (this becomes very clear by the end of Goblet of Fire), and the tone shift is dertimental to the series overall. (Yes, I get the idea of "books and audience grow up with the character", but it just doesn't work all that well.) Philosopher's Stone is an excellent children's book; the later books are still probably better than average for YA (not that I could be sure; most YA is of the sort that I've never been interested in reading), but are only as beloved as they are because people liked the first book(s).
(My wife agrees with me that Philosopher's Stone is the best, but has a higher opinion of the end of the series than I do.)
I guess I don't see how this has much to do with what I'm saying. The post I was originally responding to suggested:
And somebody have the backbone to stand up to those for whom it is a sexual fetish, identify it as such, and tell them they're not transgender, they're perverts
as a way to dissuade these people from transitioning. In other words, tell people with autogynephilia that they are disgusting and should go away, which seems both cruel and unlikely to work. I'm proposing compassion instead, because I don't want these people to end up deciding they are trans, I want them to get help.
For whatever it's worth I have little love for the trans lobby and am pretty incensed at all the propagandizing and abuse of state power to enforce their ideology. I just happen to think that many, probably most, trans individuals are also victims here, in much the same way that lonely people who get targeted by lovebombing and join a cult are.
I'm not going to deny that such people exist --- there's apparently a fetish for everything --- but I've never seen evidence that this is an appreciable fraction of the population in question. Do you have any?
To be fair, the notions of simplicity at play here are two different ones, so Divine Simplicity is, while not entirely irrelevant, a bit beside the point.
For what it's worth, I don't disagree that there are other options that don't deny consciousness -- my "I'm a Christian because of the Hard Problem" line is certainly a simplification, and my reasons for being Christian in particular are not a clear-cut, single line of reasoning but a bunch of reasons, intuitions, and experiences, many of which could easily be criticized individually and some of which are not really communicable, that together point me in that direction. The Hard Problem of Consciousness (together with a deep-seated conviction that solipsism, the elephant in the room here, is false) is just the biggest piece.
If you like self-reference and logic (and who doesn't, really?) Gödel, Escher, Bach is a lot of fun.
Are you referring to trans activists, the "visible perverts", or to the "disordered desires" group? Granted there is overlap, of course, but I think it's the first two groups who are doing the damage. A lot of the third group doesn't (or doesn't yet) even consider themselves trans! If you want them to not get eaten by the trans meme, you've got to provide some kind of compassionate support. Because when the options are suffer in solitude, get shamed and ridiculed, or listen to the seductive whispers telling them that they can satisfy their desires and join a group that will continually affirm them, it takes a pretty strong will to not pick the third option.
I confess that I am confused by this response. Who is being officially deputized by whom to kill whom? And how does any of this make sense in the context of @FarNearEverywhere's parent comment, which already posits a massive change in how the official parts of society deal with trans stuff?
Maybe this is just local conditions but in my (heavily convert) Orthodox parish a supermajority of people have converted as couples or families, and I've not noticed anything like the conditions you are describing among those who are/were single. If anything it's been the single young women who have been most desperate to get married -- which they are succeeding at. (Though I wouldn't read as much into that part, the sample size is pretty small.)
'redneck English'
I was about to ask you a question under the impression that you meant the dialect(s) spoken in Appalachia, and then remembered that you live in Texas, not in my neck of the woods. Rednecks are everywhere!
Anyway I mostly agree with you. Dialectal variation in American English is shockingly small, certainly compared to e.g. the variation in Great Britain. Aside from maybe AA(V)E, which does seem to have some unusual grammatical constructions, pretty much all varieties of American English are easily mutually intelligible if you are willing to try. (For what it's worth, though I grew up in Appalachian Virginia, my parents are highly educated transplants. My brain seems to produce exclusively SAE even though I have no trouble understanding the Appalachian dialect/accent.)
Is this about divorce (the relevant difference here is not actually moral but ontological; the official Catholic line being that divorce is impossible)? About economia in general? Something else? I don't think there are any major differences in moral teaching, so this has got to be about how the teaching is applied, but that comparison doesn't seem to come out with Catholicism-as-actually-practiced (as opposed to in theory) being notably stricter.
So I am kind of confused by this and would like you to elaborate.
Lawrence's book has a "terminology and definitions" section
You are absolutely right and I should have referred to that first. My bad.
May I ask why not?
Because many of these people are doing things (cross-dressing, usually) which are already seen as shameful, with no pretense of being forced to; plus, doing feminine things is only socially shameful for men, but the desire in question is to be/become a woman. But I've gotten some firsthand pushback on this so probably I was typical-minding here.
I don't understand this. In my mind, the entire point of the forced feminization fantasy is avoiding the shame in wanting it rather than it being itself shameful, while you seem to be claiming the opposite?
I am either slightly confused or expressed myself confusingly (or both). I'll get back to you if I think of a better way of explaining what I meant.
I don't know why you chose to try to eliminate that desire in yourself, but much respect. It's really difficult, in our culture, to reject seeing that kind of desire as part of one's identity, both because of how these desires present themselves and because of the way that the culture insists on talking about them. You did a difficult -- and IMO praiseworthy -- thing.
I'd also love to see an effortpost on this if you are comfortable with it. In particular I'd like to hear why you think it worked so well for you, when a lot of people, including many who sincerely tried, seem to have met with less success. (I have some theories but they are not particularly well founded.)
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Have you never heard of gynecomastia? Estrogens produce breast growth in men, too, sometimes quite a bit of it. There are boys who have to get mastectomies because of endocrine issues, even! McBride seems to have been "trans" ever since his early 20s more than 10 years ago, so while that amount of growth would be unusual, it's not unheard of.
It's relevant because your point seems to be that McBride is just acting out a fetish in which he expects the whole world to be involved, as evidenced by his "wear[ing] fake breasts" (I assumed you meant prosthetics, though maybe you mean implants?), and if he's actually on hormones for 10 years, and made permanent changes to his body, I don't think that's very likely.
I don't think you need to insist that every MtF transsexual is just acting out a fetish in order to have a good argument against blanket letting any man who claims to be a woman into women's bathrooms. I actually agree with you on the conclusion! Bathrooms are vulnerable places and women are uncomfortable when men are in the bathroom with them, and that's a good enough reason to forbid it. You don't need to assume the worst about people in order to make the point.
(FWIW, on priors I wouldn't bet against McBride being AGP, but that's not always the same thing as just a fetish, and I would not expect someone who just has a crossdressing fetish to commit literally his whole life to the bit.)
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