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fmaa


				

				

				
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User ID: 1241

fmaa


				
				
				

				
0 followers   follows 0 users   joined 2022 September 17 17:51:56 UTC

					

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User ID: 1241

Basic information theory would suffice, unless you want me to demonstrate the concepts of meaning or the validity of induction. In which case you've retreated from your original point to the standard 'treating solipsism as a gotcha against materialists' position. This has come up so often on this board, I should come up with a catchy enough formulation to make it my flair: either any communication happens between real minds existing in an inductive external reality (including thoughts as communication across time) or the concept of communication is nonsense. So prepend any communication ever with "Conditional on solipsism being false,".

I'd say that the usual theodicy formulation is extremely overstated, and in fact the observed universe is incompatible with a god that's just kinda potent, benevolent and scient. It is very easy to imagine limited supernatural powers falling well short of omni-anything which could vastly improve the world.

Unsurprisingly, just about the only sensible theodicy I've seen is Scott's Answer to Job, and that's a creative writing exercise, not an attempt to explain the world. Though he does now have a link to actual apologetics using this line of reasoning.

It doesn't actually argue this since it doesn't specify any of these things, except Da Vinci's understanding of figure and form. Which I think is matched by millions of art students worldwide who've practiced figure drawing. The internet is flooded with artists of absolutely astounding technical skill by historical standards and no one cares.

He doesn't give any criteria to judge the various categories of writers by. Or even give a category for Turing and Von Nuemann. As computer scientists, they knew far less than any halfway competent CS student these days. And these students do not learn from their original writings because other people have since found better ways to formulate their results. As pioneers in a nascent field of science, who or what field are you comparing them to and finding the modern analogues wanting?

I think meritocracy is a bad name for the concept, as it implies a particular system of organization. When really it's a metric you can apply to any system. And all systems are very much not the same in how meritocratic they are.

To structure society such that intelligence is privileged over every other human trait is to create a very dumb underclass, and to reduce the average intelligence of the working class as many of the smart kids are siphoned off to the middle classes. It also naturally creates a social division between those who meet the arbitrary and changing benchmarks for "education", and those who do not.

And this incongruous with the rest of your post, essentially "meritocracy isn't real, and it's bad that it's real". But yes, depriving lower classes of highly capable representatives is an inevitable consequence of meritocratic systems. I think that's a vastly preferable outcome to forcing these capable people into roles below their potential.

Why a non-sequitur? Earlier parts of section IV show a higher steady state for asians than for whites, then they get dropped from the comparison. If they were included in this graph, it would either show that their advantage is also mostly male and asian women match white women, in which case maybe this graph says a lot more about gender than about race. Or the asian over white advantage is maintained for both genders, which would make for a much stronger anti-HBD argument. Because one of the more appealing HBD talking points imo is that by Occam's razor the black/white gap and the white/asian gap have the same basis.

The last argument is one for corporal punishment over prisons, not for mob justice.

And the big issue with mob justice isn't that thieves get beaten up, it's that sometimes the person getting beat up didn't actually do anything except be an outsider and look funny. Or more generally, that the less formal the mechanisms of justice, the more they become about social standing. India does keep popping up in international news about various gangrapes and coverups thereof because the rapists are friendly with/members of the police, which is enabled by the same mechanisms that enable your beatings.

They would laugh at him for getting caught, and not taking the punishment stoically enough, and then go right back to being his friends and bullying the previous victim/the snitch. Friends laughing at each other does not make them lower status amongst themselves.

https://ourworldindata.org/ethnographic-and-archaeological-evidence-on-violent-deaths Proportionally less than in any previous century from violence. Or in early childhood, thanks to modern medicine. Or from starvation, thanks to industrial fertilizers. As for happiness, Ted might have had a better point if he went for the invention of agriculture. But pre-industrial agricultural society meant that the vast majority of humanity were subsistence farmers subject to frequent violence.

The linked essay is so extremely shoddy that I'm not sure who you imagine would be swayed by it, at least in your direction. And the last paragraph just reminds me of Asimov's relativity of wrong.

Yes, psychedelics are consistent with the soul-radio model. Dissociatives and deliriants seem a lot more like the sort of brain damage that's evidence against it. The different consciousness part was mostly a joke.

I was going off what I remembered of Scott's review. Rereading it now, my memory of it was wrong, but it seems not very relevant to this conversation. Quoting the review,

I think he is unaware of (or avoiding) what we would call “the hard problem of consciousness”, and focusing on consciousness entirely as a sort of “global workspace” where many parts of the mind come together and have access to one another. In his theory, that didn’t happen – the mental processing happened and announced itself to the human listener as a divine voice, without the human being aware of the intermediate steps. I can see how “consciousness” is one possible term for this area, if you didn’t mind confusing a lot of people. But seriously, just say “theory of mind”.

But this thread is entirely about the hard problem.

With community servers, there were plenty of cheating horror stories of a different kind - people excusing/turning a blind eye to the cheating of a popular member of the community, or people turning to cheats to keep up when they care more about the community than the game.

Though I guess they were still rare enough to be stories, instead of business of usual.

I'd like to be able to say, for instance "computer, match me with someone who is a about equal to my my baseline skill level," or "computer, match me with someone who will push me to my limits" or "computer, I don't really care who I match with today."

This can achieved by having multiple accounts and switching based on your level of intensity. It is often frowned upon because it can be easily abused, of course. The computer can't really tell whether you're honest or just asking for the first one but actually planning to go all out and stomp people worse than you.

Even with the assistant models, you can probably do a lot of obfuscation by bothering to add instructions to write your screeds "as written by an X" or "in the style of author Y" etc.

I think the one IP based aspect of the RTS template that easily could have converged towards very different designs is the focus on in-map resource extraction and economy. You can't make a Dune game without harvesters, but you can easily make a strategy game without actively managed economy units and harassing thereof. And many successful RTS's from this century have abandoned this aspect.

I'm replying to a post that's wondering why people don't just surrender to save their lives. And the very point of those discussions on LW was that any model of rationality that easily destroyed can't be all that rational. Which is why the last paragraph of my post gives a game-theoretic reason to fight.

But humans very much do not live forever. You are not your genes, your consciousness is their byproduct and will die with your physical body. And your desires are only indirectly linked with genetic success (adaptation executors vs fitness maximizers and all that). Plus, for genetic success it's much better to get other people to die for you instead.

I didn't say "lots of people", I said "basically everyone actually living in the countries involved". (including security analysts, politicians, pro-Russia people etc.)

Motteposting does have a point, though. Putin's literal words don't actually convey worry, but are also clear bullshit. Therefore more significance should be given to their negative valence, which does indicate worry.

I think that for many people's moral intuitions, the severity of a crime is how much negative value it brings other people, but the "scuminess" of a crime is at least partially the ratio of this value lost to the value gained by the criminal.

By this measure littering feels worse than some forms of theft.

If.

I also wonder if there just is a significant population of them who kind of suck at their job, the way many of ours do, but don't face many consequences because of the inherent difficulties of evaluation.

I like this analogy specifically because spies are famous for their insane fuckups due to lack of oversight and a conviction that their ends are more than important enough to justify their means.

Shit like MKUltra or the way multiple separate US agencies have financed and supplied various militias and cartels without any control over them are public knowledge, but by the very nature of spying there's probably 5 fuckups for every one that goes public.

And that's the big ticket items, a spy who just collects a steady paycheck while not gathering any useful info and/or sends back fictional info because that's way less risk is too common a WW2 story to even be notable.

But, like science, this doesn't mean that spying isn't a useful job, just good luck controlling it.

This part is confusing two entirely separate things:

The last I checked, the distance between the equator and the north pole doesn't have any reasonable relationship to my everyday life, why should I expect units of time to?

One is the need for an independently verifiable definition of your measures, these days generally based on fundamental physical constants. Instead of building your system on a prototypical example and then accumulating measurement errors outward from it. Every system needs this, and in fact your current imperial units are defined as fractions of SI units, piggybacking on the definitions work of metric.

The other is the scale of the default unit, which is completely independent from your method of definition. After deciding to base the meter on the earth's circumference the actual fraction can still be freely chosen. The meter was picked specifically as a length useful in everyday life, it's pretty much the same scale as a yard.

The first part is a subjective view. I could say that most parents expecting to see all their children to reach adulthood is a meaningful change to the human condition that's less than a century old, or that steroids trade health for fitness in a way the two couldn't be meaningfully opposed in Socrates' time, but we'll likely never agree on what counts as meaningful. I think merely massively improving the human condition counts for a lot. You do also mix this with measurable aspects, as in the linked post, where you are just factually wrong.

I could argue that coveting built most of our modern prosperity and lust is why most of us are even around, by looking at the evolutionary basis for these feelings. That they have negative effects as well doesn't say what the total sign is.

I continue to not care about what outlandish predictions past materialists made which failed to materialize. It is not an ideology that requires unity of thought among its adherents, I can evaluate individual predictions under my own materialist framework. No form of materialism I respect has promised mind control rays. It's still unclear to me what your problem with the quoted original passage is. The importance is obviously subjective, but evolution by natural selection very much explains the cause of human impulses in a way unavailable before.

I agree that framing Bayesian priors in exact percentages is generally disingenuous, but that doesn't make the entire approach so. Enough people I know and respect claiming miracles would make me significantly question my understanding of the world. A non-negligible part of the internet ratsphere turning catholic mildly made me do so, my understanding of internet rationalists a lot more than my understanding of religion though.

I have no idea how decapitation is supposed to show that the brain is the seat of consciousness over the heart, for example. Trepanation being used for mental illnesses is a much better example. But I do think there's a significant difference between using alcohol as a black box and knowing it's one of these https://en.wikipedia.org/wiki/GABAA_receptor_positive_allosteric_modulator, knowing the chemical actions by which it inhibits neuron activity and knowing that your altered conscious state is caused by inhibited neuron activity. Yes, going from this to explaining how being drunk makes you feel is a very long way, but I think it's a step in the right direction and I still don't care if some people claimed they could make the entire journey in a couple of decades or whatever.

Plenty of people on this board often complain about the deleterious effect of the superstimulus that is modern entertainment, so presumably they would vehemently disagree with your assessment. I think modern disney is mostly a massive tangle of principal-agent problems.

For the soul, I mean a metaphysical answer to the hard problem. I think most religious peoples conception of a soul fits this description. So zero drugs affecting your conscious experience would be evidence for a soul. As is, many drugs do affect it, so it does in fact have physical properties and interactions.

Yes, compatibilism is equally currently unfalsifiable as any test would have to prove one version of free will over the other. I'm just saying it's a perfectly coherent model of why I experience free will, so this experience in no way contradicts materialism.

Good to see that the brazen fiction of a "paid by employer" part to hide your true tax burden is in some form alive everywhere. I realize it is too diffuse a problem to meaningfully lobby against, but it is fascinating to me that both the original post's 9M rubles and your 100k are abstractions inbetween the sum you cost the employer and the sum you receive.

To expand on the second paragraph point because it's relevant to the original discussion, there's no reason to believe that the first person to come up with an idea would also come up with the best way to structure and explain it.

And indeed, students in any hard science don't learn from the original writings of the pioneers in their field, because that would be a very inefficient way to learn. The original writings serve mostly as a historical curiosity. And as the contrapositive, I feel that any field where people overly focus on the original texts immediately shows itself to be more about status signaling games than any actual content.

We still have ignorance, poverty, crime and war three centuries later, and in about the same amounts.

It's one thing to make arguments that the enlightenment doesn't deserve any credit for the industrial revolution, but this is straightforwardly false. We have vastly less of all of those things per capita.

That, and because there's a bank of railguns running along the underside of the fuselage, and the rear area is taken up by life support and capacitors. Also, because I thought it looked cool! Thinking about it, though, there's no reason not to go glassless and just bury the pilot down in the guts of the craft. They'd be safer there as well...

The "hard(er) sci-fi writer explaining away rule-of-cool art" answer is that this is already the case and the dome at the front is a sensor array.