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Douglas Murray spent the first, like...hour of the podcast talking about how Darryl Cooper, the noted Winston Churchill historian, had spent his career tearing down Churchill and "just asking questions" about why Darryl is devoting so much of his time to focusing on Churchill.
Except in reality: Approximately a year ago, Cooper spent about 2 minutes making a throwaway comment about how he takes a devil's advocate position about Churchill with his friend, a big Churchill fan, as a way of riling him up and playing around with him. Douglass couldn't do 10 minutes of actual research into this topic before then spending an hour talking about how only experts, people who really understand the topic, should be allowed to talk about things publicly. Darryl Cooper in reality is a podcaster who puts out 30+ hour long series about things like: The Formation of Israel, The Civil Rights Movement/The People's Temple/Jim Jones, World War 2 from the perspective of the Germans[1], The History of Slavery, and The horror of war (a standalone episode called "The anti-humans".
[1]: His whole point with this, stated explicitly, is that Germany didn't just wake up one day and decide to be the Nazis, one of the most evil institutions to ever exist, and then at the end of the war just decide to stop being the Nazis. It was a long process of humans making (bad) human decisions. The implicit point here, and with almost all of his work, is that good people can be talked into doing really bad things, and to be cautious around "movements" (like The Peoples' Temple, or a lot of the civil rights groups) because they can slowly-then-suddenly turn into a nightmare.
Douglass showed his cards, and it turns out that he's an idiot with a nice voice. The Strange Death of Europe was a good book, but it turns out the person behind it is probably a fool.
World War II is basically the world’s secular creation myth now. Implying that this vastly destructive war that killed 60 million people could or should have been handled differently or, God forbid, avoided is basically heresy. It’s like saying “maybe Pontius Pilot shouldn’t have signed that one guy’s death warrant, because letting an angry mob override the fair application of law and due process is wrong”. In any other context a reasonable and good thing to say; but given the specific chain of events that came after and what they mean, unthinkable.
That would be a pretty anodyne statement in Christian society. Pilate is not considered a positive figure precisely because he was derelict in his duty and put Jesus to death.
But if Jesus wasn't killed, he couldn't save everyone, right?
Isn't it a pretty wild idea that the torture and execution of a good man "saves the world"? What's the mechanism there? Sounds a bit like human sacrifice and scapegoating doesn't it? With some magic thrown in.
"Scapegoating" itself as a word comes from Jewish tradition where the sins of the entire nation would be laid on a single literal goat who was then released into the wilderness (practically, pushed off a cliff outside town), while another 'innocent' goat would be sacrificed on Yom Kippur, the holiest day of the year. Jesus literally and symbolically took the role of both being innocent and being sacrificed, and it's quite literal in Christianity that he took on him the sins of the world there, which sins would otherwise prevent us individually from reaching heaven. Reasons for why exactly he was capable of doing this differ across sects but usually are some variant of him being innocent or of godly nature.
In modern discourse being scapegoated is seen as a bad thing (i.e. avoiding responsibility) but Christians would agree that you need some action yourself to obtain this absolution, though it's "free" in a more general sense. Here is the key point where the various sects differ greatly, what action? Some believe that you need to follow some kind of true regret/restitution/prayer process, others that you need to confess to a priest, others that you actually don't have to do anything other than once in your whole life ask for forgiveness and that's it.
Tbh I have wondered before why atheists more militant than me don't harp on about this more. This entire concept relies on an ancient and, by most modern standards, vile concept of morality.
Forget looking at logical contradictions in the bible or the impossibility of miracles described there. The deepest core of christianity requires you to accept that offloading your guilt onto an innocent creature and then punishing that creature instead of you makes any fucking sense whatsoever. And that god accepts this bargain. I think that in any other context most modern christians would consider this an absurdly evil concept.
You mean the animal sacrifice aspect of Judaism? I agree it's definitely seen as somewhat barbaric by modern Western standards but for a good chunk of history it was pretty normal. Still practiced in parts of Hindu India and some Islamic countries, plus in Santería where that's a thing. You have to remember that part of that is because for a lot of history, animals were a major source of wealth. Judaism deliberately requiring the sacrifice of the "firstborn" or most "unblemished" of their flocks served multiple purposes - one, the fact that it was a bit of a waste was kind of the point, showing your devotion via valuable things; two, at least at some points in Jewish history, the meat would be used as a revenue and food source for the Levites, the priest tribe, who otherwise didn't have their own land; three, there's some doctrinal symbolism, both for Christians and Jews although the symbolism's exact flavor varies. I think that's relatively emblematic of the use of animal sacrifice in religion more broadly: ideas about drama, tribute, and symbolism (blood is a very obvious expression of life). I guess obviously, if you feel as a modern atheist that we are overcoming human nature or something, sure it might be
Or do you mean the moral idea of sin and guilt in general? I feel like that's pretty natural and human. People struggle with guilt in non-religious contexts all the time. Wanting someone or something to take away that guilt follows pretty logically. Even psychologists think a certain degree of guilt is healthy - it's more the shame side of things that can be harmful, or when it's excessive.
Edit: What exactly is the vile part? The animal sacrifice (poor animals, barbaric butchery) or the guilt bit? I guess you could consider wanting other people or things to take away guilt as somewhat maladaptive. But a full absolution via zero personal action/responsibilty is not typically the connected belief, except for maybe some born-again Christians, but I think they tend to be the minority, most still feel like some steps of personal improvement or reconciliation are needed (i.e. repentence).
The vile part is the guilt transference. Christianity doesn't say that everyone's guilty but god forgives them anyway (not that I don't think original sin is a pretty vile concept as well), christianity says that god can forgive us because he transferred our just punishment by torturing Jesus to death (though he got better). That Jesus dying for other peoples sins is a meaningful moral concept.
If the mother of a criminal to be executed says "No, take me instead!", the official who says "Ok, sure" and executes the mother is an injust tyrant, regardless of how much genuine repentance the criminal feels afterwards.
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