@georgioz's banner p

georgioz


				

				

				
0 followers   follows 0 users  
joined 2022 September 05 07:15:35 UTC
Verified Email

				

User ID: 493

georgioz


				
				
				

				
0 followers   follows 0 users   joined 2022 September 05 07:15:35 UTC

					

No bio...


					

User ID: 493

Verified Email

My theory is that it's because of a distaste towards the Levitical system in general. As modern Christians, we don't need to make offerings for our sins, so the whole concept seems alien to us. Never mind that it's the system God chose to give to Israel - it just feels wrong! Why couldn't God choose to forgive sins without all this slaughtering of innocent animals? Why does blood have to have this significance? It seems barbaric to modern sensibilities. So if some people have this distaste towards the idea of blood sacrifice, it seems reasonable to me that such distaste would apply also to theories of Jesus as a blood sacrifice, even if the text of Scripture seems to treat his death as such. I wouldn't call this a theory of mind necessarily, but perhaps a vibe check?

Exactly, this is the sin of pride where I am the judge of God and if he did good or evil. It is the same distaste that many people have with Job and his testing and they do not take Gods answer in Job 38 where God says stuff like Where were you when I laid the earth’s foundation?, basically saying Job to trust his divine plan. No, people think that they can judge God.

By the way on related not I recently watch one discussion where somebody told that he cannot believe God who accepted slavery. Of course slavery is bad so God is bad. The opponent had a really good answer:

Imagine that you are old testament tribal chief and you just won a skirmish with rival clan where you killed 20 enemies and captured 80. What will you do with them?

  1. Send them back to their tribe so they come again next year
  2. Kill them on the spot, thus also condemning their wives and children over there to die of starvation
  3. Imprison them and their wives in perpetuity, for which you do not have any resources
  4. Imprison them and their families and make them work so they are no longer threats, but so they can also earn their living

Back then the slavery was in fact a humane way to deal with your enemies. It was not unheard of for victorious tribes to genocide and wear skulls of all men and just kill boys and ugly women and infirm and old, and take young and beautiful girls as second or third wives. That was the norm, not slavery. There is always context in these things and the Bible was the text that was talking about how to behave toward slaves. It was Geneva Convention of its time.

PSA has several deep problems, the main one being Christological and trinitarian. The "Penal" in PSA means that God the Father punished the Son in some way - the original reformers even went as far as to describe it as "Damnation", meaning that Jesus was cut off from Fathers grace and this momentarily the trinity was broken and the dogma of eternal consubstantiation does not apply.

As far as I understand the early Church councils dealt with these problems implicitly by focusing on Christology, thus they are shared among Catholics and Orthodox Christians. Jesus did not die to substitute his life for "Justice", he was not crucified as "punishment" for our sins, he "satisfied" the Justice by his voluntary sacrifice by annihilating the reason for punishment. Jesus is not some sort of quasi-Job or a new prophet who was tested by the Father or who died as a result of his sin or sins of others or even world sin, pecatorum mundi . As explained before, this is impossible through trinitarian doctrine, it would mean that one person of godhead is angry at another person of godhead, or in catholic theology it would be privation of eternal love between three persons of godhead, an impossibility. Instead the crucifixion represents the voluntary act of love of God in form of the second person of the Godhead voluntarily healing the rift. By this action there is true ontological change in humanity.

Jesus role was to heal the rift introduced by Adam, the New Israel in form of The Church then partakes in this miracle by Christians being able to partake in true deification in this life. That is why we see saints in Revelations being part of heavenly divine liturgy - deification and glorification is a thing that can happen in this life, it is not postponed until after eschaton.

That is also why in Nicaean-Constantinople creed Christians talk about descend to hades. That is where the Son descended and preached gospel to all everybody in his defeat of death. This resolves the situation where Old Testament did not truly recognize atonement of sins, as the nature of the man was not healed yet. This is the function Jesus performed after death and before resurrection.

No salvific mechanism at all in the cross and resurrection. Rillera does say that God can forgive out of his own desire, which would mean there is no necessity for the cross other than as a ritual and as a proof of Jesus’ agency as the "forgiving one". This would seem to open the door to universal salvation, which Rillera hints at in his discussion of 1 John (214), though he more explicitly goes after the "Limited Atonement" of TULIP.

There is a sense in which the crucifixion is universal, it heals the rift introduced by Adam. But this is healing of broken nature of humanity instead of universal promise of salvation. Now it is on free will of every Christian to cooperate with God in the process of deification to willingly accept Jesus Christ and accept salvation. Catholics do not have the concept of Faith Alone, we view the salvation as a process, willing cooperation or synergeia with divine power to participate on God's grace. There is always a possibility to turn away from that grace, that is why it is necessary for Christians to participate on sacraments including eucharist.

I can buy most of these points (though Hebrews 5 implies that sin sacrifices had paramount importance in a priest's duties). However, Rillera makes a leap of logic when he then concludes that PSA isn’t supported in the Bible. Romans 3 states that God displayed Christ publicly as a propitiation in His blood through faith. Romans 5 says that Christ died for us (though it stops short of claiming he died in our place), and it is clear that we are justified through Christ’s blood which saves us from God’s wrath. Isaiah 53 says that the suffering Servant "was wounded for our transgressions, the chastisement for our peace was upon him, and by his stripes we are healed...the LORD [YHWH] has laid on him the iniquity of us all"; with clear substitutionary implications (3). Colossians 2 states that Christ "canceled out the certificate of debt....having nailed it to the cross".

The way I understand this legal language is in form of jubilee as in Leviticus 25, again a type from old testament foreshadowing the New Testament reality. It is not that Jesus paid our debt, his sacrifice was a cosmic event, he defeated death, changed ontological nature of all humans as second Adam and thus in celebration God enacted universal debt amnesty for all humans. Christ did not pay the debt in his blood, his blood and descend to Hades annihilated all debt contracts.

As for the old testament "sacraments", Catholics view it as a type. Circumcision is a type of how one is introduced into the Israel, this is fulfilled in new testament as a baptism together with regenerative properties and induces the person into a New Israel - unam sanctam, catholicam et apostolicam Ecclesiam, the one holy universal apostolical Church. This is the true continuation of the prophecies in the same way Jesus is messiah and fulfilled the prophecies of his first coming, the Catholic Church fulfilled the type in New Israel as the continuation of the tradition. This is the same thing with sacrifices - what Jews in old testament tradition did was a type, it was not true sacrament but the type of the sacrament we now do in a church during the liturgy. We continue the tradition of Melchizedek priesthood, where the Jesus is the head of the church and catholic priests participate in this eternal priesthood via apostolic tradition. Catholics have dogma where priest act as in persona Christi during the eucharist and participate in this age old sacrament of Pascha. That is the fullfilment of the sacramental type after the first coming of Son of God.

In a sense protestants in their view of sacraments, priesthood and other things as "symbols" deny the reality of the Christ as fulfillment of old testament. They adhere to symbolic language of quasi-sacraments of old testament without crucial update of fulfillment of messianic prophecies in Jesus who established the sacramental reality and ability of Christians to participate in divine Grace in this life.

I don't think it has to be necessarily "central". Even now we have a book from the standpoint of Potter , and then there is some knowledge dump either at the end of the book or as part of story progression for "grand reveal". It is very similar to Sherlock Holmes stories, only with less breadcrumbs.

In the alternate universe we can have a relationship between Malfoid and Potter limited to couple of pages of interaction and some new stories of her exploits. It does not have to take much of the books, she is still a double agent and they may have very few times where they can have genuine conversations. A moment stolen under cloak of invisibility or after Potter rescues her from Fiendfyre after psycho Crabble underling declined her authority and indulged his violent tendencies inside Roome of Requirements. Imagine the pivotal point of the war where Harry uses Elder Wand licensing properties to defeat the Dark Lord. In the books it was explained by ghost of Dumbledore to Harry after the fact. In this new narrative this could easily be done a few pages of inside story of Malfoid using her guile to talk to Ollivander who would explain it to her and she could pass it over to Potter.

You could easily play it out as ongoing courtship and gradual gaining of respect - which the book does anyways. It is not a full romance novel where Potter takes Malfoid on a ball or whatnot. It is gradual warming of their relationship, with a payoff at the end after defeat of Voldemort where Potter and Malfoid embrace each other in front of the whole school, thus revealing what really happened. Only with a couple of passages leaving breadcrumbs so the infodump would not be so grating. E.g. imagine that Malfoy's mother Narcissa learns that her daughter conspired with Potter against Voldemort. It would make her turning against Voldemort and protecting her daughter more believable, it is not just some emotional fart, it is a rational decision to change her mind as even if Voldemort wins, her daughter and probably her whole family would be executed for high treason.

This would also show how reign of terror of Voldemort is inefficient and self-defeating ideology, as it can turn the most stalwart supporters into opposition due small things, like during Wu Guang uprising where a general decided to start rebellion because even smaller infraction of failing his orders due to rain meant forfeiture of his life. Similarly for Narcissa she would immediately know her daughters and whole family life was forfeit the moment she learned her daughter conspired wiht Potter. Her decision to save him would turn from some random action of mercy into an action of calculated preservation, her move against her husband would be more believable as she would not dare to tell him in fear of Voldemort learning the secret via Legitimens, this turning her rebellion against her husband into genuine act of protection of her daughter and her husband. There are other parts, for instance Malfoid could be a prodigy at occlumency exactly as male Malfoy, who was able to resist Snapes Legitimens powers. In this very same book Potter even tracks Malfoy through map and tries to revel secret plot of her trying to pull off the plan to bring Death Eathers into Hogwarts. Malfoid could explain to Potter the Reign of Terror that grips many families into obedience and they could move forward, in a sense she could even be his Occlumency mentor or whatnot.

There are many such possibilities by having Malfoy as romantic interest and turned into Potter's side of the story.

It absolutely makes sense. Malfoy was always written as a character who was forced by his upbringing and overbearing father to play a role of the Slytherine chosen one. He battles with this role until the final showdown where he was tasked to kill Dumbledore and failing to do it for moral reasons. Later he and Potter even protected each other, their relationship grew to something like reluctant respect.

Having Malfoy as a female love interest absolutely fits the overall story, it only deepens Malfoys rebellion against his supposed destiny by romantically attaching herself to Potter after Dumbledore killing. The reluctant respect can be easily turned into romantic relationship with only a few nudges. Female Malfoy feeding information to Potter from the inside of Umbridge cabal or Deatheater world would make the story more interesting and believable, with Potter or Hermione being able to make more planned and informed moves, possibly even willingly falling into "traps" in order to protect Malfoys double agent identity. It also changes the "dumb luck" aspect of Harry surviving many of these things into a story, where he has more agency and where he willingly choses to do it for good reasons.

Plus it is not as if Potter and Ginny was some huge thing anyways, she was absolutely unimportant side character except for the forced plot of the journal possession - which I think would make more sense for female Malfoy anyways. Having teenage romance playing some part in the story would make sense to most people. Moreover it would turn the story more into Romeo and Juliette style of story, where both Potter and Malfoy were manipulated by powerful wizards like Voldemort and Dumbledore in their generation war, and their story could turn into carving out something for themselves by finding their own independent path refusing to play stooges for either side - especially when they both realized that they were only pawns to be turned into shaheeds of this wizard conflict. Plus in the end it would turn Malfoid into a true heir of Salazar Slytherine - by refusing to be manipulated and being in that independent mindstate, in the same way Potter is the heir of Gryffindor thus explaining why the Slytherine exists as a house. It would be interesting way to develop the story.

In fact it is Ginny who is the romantic slop content, she is enamored by Potter due to Quidditch and his fame and by gratitude after he rescued her from being possessed by the journal. Female Malfoy falling in love with Potter is much more nuanced story as she would experience real character growth while being crucial to making the plot make sense. For instance by female Malfoy figuring out the secret of Elder Wand licensing rules from imprisoned Ollivander imprisoned in Malfoy estate and passing that knowledge over to Potter would make a lot more sense in the final battle.

The more I think about it, the more I like this fanfiction. There are for sure many other areas where female Malfoy would improve the book immensely.

Luckily, in our society, male bodies do not necessarily fight (drones and guns do) and male bodies do not necessarily work (computers and robot arms do).

This is absolutely not the case, often espoused by people who are far removed from physical realities of stuff. Yes, the final deathblow is dealt by a drone or a bullet, but there are people operating those drones and guns. Women have hard time even filling up a pistol magazine as it requires certain strength. Light infantry backpack can weight 50 to 80 pounds of weapon, ammunition and other equipment such as mortar shells or electronic equipment. Tank crew of 4 has to spend 8 manhours of maintenance for each hour of operation of the tank, they need to drag heavy equipment such as repairing tracks, help with refueling and loading ammunition etc. And that is for peacetime, during field operation they have to do it all without specialized equipment, sometimes with minimal or no sleep and under constant threat of ambush. One of the best strategies to defend against drones is to dig, which requires shovels and dedication to create tunnel network. There are still people who crawl into small spaces to remove debris from a clogged pipeline in order for things to work. Roofers in Arizona work at 100 degrees Fahrenheit / 38 degrees Celsius walking on 160/70 degrees roof to do their job. Women would literally die of heatstroke doing such a job.

And we are not even talking about other intangibles, such as men easily sliding into a hierarchical organization, following orders and spontaneously creating new hierarchies in case of change. Or how men are "interested in" crucial jobs as they innately draw satisfaction from such a thing. Imagine the latest story: an amateur astronomer discovered new exoplanet by analyzing raw data from previous experiments using Claude. What is the chance he is a man as opposed to a woman? Of course he was a man obsessed by perfecting some strange niche area of research. You may think of it as a stupidity, but the same goes for every endeavor - a man who proposes some improvement on the spot how to better dig into a frozen land, how to move supplies, how to use new AI technology to guide drones to hit Russian tanks etc.

Male bodies by themselves provide huge advantage in physical world. But male minds and social behavior is equally - if not more important in this manner.

Sure, but in this sense men have duty to protect the tribe. They will be conscripted and send off to war as we now see in Ukraine or Russia and as it happened many times last century during world wars and other conflicts. Do women have duty to marry and have children? In fact do they have any gender specific duty at all?

Sure, that is one way to look at it, although I would not say it is just female mode of power. This is a classic techne of power: create byzantine rules and then apply them selectively whenever you want to arbitrarily punish somebody. There is the classic quote by Lavrentiy Beria, the chief of Joseph Stalin's NKVD: "Show me the man, and I'll find you the crime."

I AM bought in on the idea that the crushing of funding for various NGOs and similar government agencies

I just want to note how nonsensical this sentence is on its own. It is incredible how the very acronym for non-governmental organization is now tied to government funding and nobody bats an eye. And it is not just USA, it is the same in EU and everywhere, NGOs are now openly used as vehicle to support government policies at best and vehicles for corruption and nepotism at worst.

The word NGO itself is used for deliberate equivocation and propaganda, as if government is crushing private charities - by not giving funds. By the way, the same language was used by Harvard president Randall Kennedy in his latest debate against Crowder, where good professor likened Trumps funding cuts to "extortion". It is like the classic beggar vs rich man joke:

A rich man goes to work and notices a beggar on the street. Taking pity on him, he pulls out a $100 bill and hands it over. The beggar thanks him profoundly.

This goes on every single day for a week, and the beggar is absolutely thrilled. But the next day, the rich man doesn't show up. He doesn't come back the day after that, either.

Finally, after a week of being gone, the rich man walks by again with $100 in his hand.

The beggar stops him and asks, "Where have you been all week?!"

The rich man smiles cheerily and says, "Oh, I finally took my kids on a vacation!"

The beggar glares at him angrily and yells, "With my money?!"

I've talked before about how a lot of rape-culture controversies arise because under a consent-only view of rape, and a criminal legal standard of intent mens rea, you can run into the scenario in which there is a rape, but there is no rapist. A woman feels that she did not give consent, or that she was coerced into giving consent; but the man feels that she did give consent, had no intent whatsoever to have sex with her against her consent or to coerce her consent, and would have stopped within a reasonable interval after consent was withdrawn. This is a common disjuncture.

That is because the consent based criteria such as FRIES is absolutely stupid and make rapists out of people who would not be such under any rational standard. Whenever your wife wakes you up with her hand on your dick, she technically raped you. Whenever you have glass of wine during dinner with your GF and then hop on it, you are raping each other. Under this definition millions of people commit rape every single day.

I am not sure what people want. We have a society where Aella can write succesful blogpost about birthday gangbang with detailed flowchart of how many men did what to herself and fluffers she hired. And we pretend that not only is that a normal thing, but she and Scott Alexander and rest of their depraved butt magic sex cult then promptly rage against "conservatives" and prudes who are disgusted by such practices, which I think includes majority of the population.

We live in this crazy world where people have "rights" do do such depravities, which in practice means that you actually have duty to defend such a behavior. And yet somehow you are supposed to be selectively upset based on some technicality. Imagine that Aella was in some manic episode, she was given some drugs beforehand and in fact those dozens of men she invited actually raped her. Or even vice versa - that any of those men had some drink before and thus did not have full capacity to withdraw consent and were raped by Aella or whatever. In fact I am absolutely sure that something like that happened in practice, that is the way this depraved game is played. The same goes with porn which is at the same time protected by 1st amendment, widely consumed and yet from time to time we have some story about how this whole industry is one huge meatgrinder of souls where all participants numb their senses with copious amount of drugs, psychiatric medication and alcohol. So again, at the same time you should be on the side of Larry Flynt against People, and also at the same time you should be outraged on command whenever some sob story comes from a porn actress. It is just stupid and unworkable position.

In the end I don't care. If I was absolute monarch, I would line everybody involved in that Cornell shit including Jane Doe on local plaza and gave them punishment of 30 lashes as a form of justice. I would also fine each of them $50k for inflicting this stupid shit on unsuspecting public, who all collectively lost uncounted quintillions of brain cells by being forced to witness all that stupidity. Case closed.