@hanikrummihundursvin's banner p

hanikrummihundursvin


				

				

				
1 follower   follows 0 users  
joined 2022 September 05 18:32:52 UTC

				

User ID: 673

hanikrummihundursvin


				
				
				

				
1 follower   follows 0 users   joined 2022 September 05 18:32:52 UTC

					

No bio...


					

User ID: 673

The Joe Rogan problem for the 'left' is "We control everything except this one thing". I don't see how that is propaganda having its limits. Just that one side is not completely omnipotent. The propaganda still works well enough. We wouldn't be where we are today if it didn't.

That's the fault line in all of this. The outgroup is stupid cattle that needs to be herded.

I see a lot of the more liberal centrist aligned people huffing and scolding the 'left' over their inability to understand why Joe Rogan exists in the first place. How dumb the 'left' is for not recognizing that it's their own suffocating need to propagandize everything for the correct cause that creates the space Joe Rogan can occupy. But there's a small blind spot there as well.

To an extent the viewpoint that everything needs to be propaganda for the cause, and that everyone who isn't a true believe is just stupid cattle that needs to be herded and 'educated', has proven more correct than not. It's hard to find an intellectual hobby that has not been colonized or is in the process of being colonized by 'left' influence. Books, movies, TV, video and board games. For the past two decades practically every major hub and media outlet for these things has been taken over. And the stupid cattle still earnestly engage with it.

So who is really the odd one out here? The people who have managed to propagandize nigh every western institutional and intellectual space to deliver their message, or the people who periodically pop their heads out of the ocean of left wing propaganda to pissedly proclaim that you can't propagandize everything... Before diving back in.

Why can't I read filtered comments? Not directed at you per se.

I think there are too many stupid hobbies and sinful acts that too many people engage in for your point to be of much relevance.

Did I get the wrong David Cole at Taki mag? Or are you arguing for some specific definition of Holocaust denial?

He's a jew who did some holocaust denial work in the 90's. It's of great cathartic importance for some people here to notice and comment on his woes.

If I had rested any of my arguments on the fact that Caplan is not serious then I'd whole heartedly agree. But I didn't. To that end I do not understand what relevance the opinion of 'most people' has to do with anything. Much less so considering most people would say that advocating for an open borders policy is a sign of someone not being serious.

It's hard for me to address your claims when you keep the intentionally vague.

As an example, you say that my descriptions of Caplan don't ring true. You don't say which ones, but one of them was obviously true: That the environment Caplan inhabits purposefully prohibits certain things from being discussed.

My problem here is that earlier in this comment chain you rested one of your claims on the fact that Caplan has done a lot of work within this gestapo environment to be a point in his favor. This irks me a bit, since instead of arguing against an actual argument I made relating to the fact that a person purposefully inhabiting such a stifling environment and that the work produced within is not 'serious', you ignore it.

Related to that, you assert I am not familiar with Caplan and his work. Insinuating that my lack of familiarity is a point against me. But by the same token, you assert that Caplan could probably not address these points publicly, given the environment mentioned above. So how could my alleged unfamiliarity with Caplan be of any relevance?

My description of Caplan was that he has not engaged with population group differences within the US and the lackluster result of immigration into the EU when it comes to his assertions. I, as a consequence, said he is not a serious person. I am, given all of this, at a loss as to how my descriptions are not true.

To top it all off: You, despite having allegedly far greater knowledge of his work, don't point to where he addresses these contentions. Instead you just spend one too many a comment floating the possibility that he has. Well, you now say he has written about them, but you're just not telling. OK man.

I've spent a few paragraphs voicing exactly what my problems are. Whatever it is you are doing now, including antagonistically mischaracterizing what I write, should be beneath you. I can just as well assert that the only reason you are here is because you agree with Caplan and that your fixation on the word "serious" is the only in you have to play defense, irrelevant though it might be. But that would be a tad low brow and fruitless.

To answer your question about who is serious:

Insofar as people present reasons for why they believe things, they can be held to that standard. I gave examples where Caplan is actively ignoring contradictory information. Be that human differences between population groups or economic data from outside the US. Because Caplan is ignoring information pertinent to his own standard he can not be considered serious.

By the same token a leftist open borders moralizer is serious. They don't need to pretend that their advocacy has any locally positive economic benefits based on statistical extrapolations and human behavior. They just assert that people fleeing a country need refuge and that there is a moral duty to provide shelter. They can volunteer their time and effort to solidify the fact they actually believe this, but the argument is ultimately just moral.

I wrote this for you, but to me, these distinctions are largely irrelevant to the topic at hand. My point was about Caplan. He was presented by you and others as being something he is not. I did not argue that point by asserting that he is not serious so I don't see the relevance about some universally applicable definition of the word.

When people curtail their viewpoint diversity to be within the Overton Window and then ignore obvious blindspots to legitimate contradiction then no, they are not serious. Regardless of how much they work and waffle within those parameters.

There is an entire cottage industry of academics and media that exists for little other than venerating immigration. There can exist no serious thought within that sphere when alternatives are functionally verboten. The people who exist within this sphere without acknowledging just how ridiculous the entire thing is are not serious.

And I think you just agree with him so you want to venerate him.

A serious person would contend with the obvious and hard objections to the proposed policy. Caplan has never done that. In fact, his advocacy is a perfect example of non-serious thinking. Divorced from reality and extrapolated from fiction. A fiction partially maintained by institutions that you allege lend Caplan credibility.

I mean, you're not going to debate anyone in a public setting that points out that, outside of East-Asia and Europe, almost every single immigrant population group that moves into EU countries is a net negative. That seems like kind of a big deal. But no, Caplan is a serious thinker who writes books, blogs, does podcasts, has lectured at a university for 20 years and never interacts with any of it. Just create a magic category called 'Immigrant' and compare it to a magic category called 'American Native' and voila.

Asserting he has heard and answered every critique on immigration is not accurate so long as he is not distinguishing between population groups within the US. Further than that, there's a good reason why he and those like him focus on immigration into the US and not immigration into the EU.

Contrary to the lies of convenience told by Caplan, there is plenty of high quality data in the EU on immigration that could certainly have made it into his many articles and book. It's only that the alleged immigration benefits do not live up to the hype and can only be maintained through statistical sleight of hand, like counting the children of immigrants as native and playing fast and loose with population groups. And even then there are OECD countries that post flat out negative numbers.

Caplan is not a serious person.

But that's not the narrative Douglas Murray was elevating and defending on JRE. He was not leveraging historical significance, but a moral delineation of good and evil.

To that extent you are not talking about a narrative held by anyone in particular, but a narrative that a person could possibly hold. That might very well be true for some, but my point was that Douglas Murray is obviously not one of those with regards to his rhetoric when the rubber meets the road. Where, as you have alluded to yourself, Murray's ambitions do not relate to a glorious British empire beyond his own personal want need for sodomy and the freedom to listen to the sound of his own voice and those in agreement.

The veneration of Churchill does not sprout from just winning 'a war' but what war, against who and for what cause. As I stated before, it makes little sense for a fan of British imperialism to idolize the man who functionally ended the empire with his decision making.

We can also see by Murrays own words and actions that he is haggling against progressive morality as he presents his own interests in terms of his sexuality.

To that end nothing I say is a mischaracterization, only a realistic clarification of where Murray is coming from and why.

Still not seeing the mischaracterization. Why would Churchill, the man whose decision making process ultimately nailed the final nail in the coffin of the British empire, be venerated by the likes of Murray? It's because Churchill opposed Hitler.

Ideology, for the likes of Murray, is central. That is why he spent 30 minutes waffling about good and evil on Joe Rogan when the topic of Darryl Cooper came up.

I'm not seeing the mischaracterization. He can call himself a classical liberal neoconservative and suck as many dicks as he wants, he is still haggling against progressive morality.

Why else would a gay cosmopolitan man care so much about the legacy of Winston Churchill? It's because it's a part of his foundation for why the west deserves to survive. A moral narrative of redemption. He doesn't leverage how many amazing gay bars there used to be in London.

The problem for Douglas with the DR is that he spent years doing talks and debates against mass immigration and anti-western thought where he based his whole rhetoric around the fact that, ultimately, 'we killed Hitler'.

When the foundation for that is questioned and the roles of good and bad are muddled or ignored, Doug has to respond.

It's a hallmark of what I would call, in the spirit of our new term; the faux Right. Every pontification towards what is good for Europeans has to be grounded in some form of bargain of what is 'fair'. And what determines fairness is generally just progressive morality from 10-20 years ago.

Except if that definition were operative it would make no sense for guys like Lindsey, Murray, Kisin or Peterson to talk about the woke right. All four take up the mantle of 'concern for where the discourse is headed' if people they don't like are allowed to speak freely on topics they disagree with.

These ideas are destructive to communism, which is a collectivist ideology. Christians are saying that you should love each other, and that people are all, each, valuable individuals—communism says you should love each other insofar as it serves the emergent gestalt that sits on top of it.

I think a communist would say that the opposite is true. To that extent the dichotomy of individualism and collectivism is just wordplay.

Every communist values the individual. That's why they want communism. More freedom. More liberty. More happiness. They see the individuals freedom impeded by capitalism and, outside of catholic communists, religion. If love for our fellow men were elevated above love for money or our preferred rendition of Abrahamic religion, then we could much sooner get together and work towards a global change for the betterment of humanity.

Instead we get Christians with proclamations of moral supremacy, because they believe in abstract logical concepts. Or capitalists with proclamations of factual supremacy, since they can allege to best predict the outcomes of society. Neglecting to mention that these outcomes are derived from material conditions born from the very system they support.

I think, respectfully, that the time to take a principled stance against online crowdfunding was what, 10 years ago? The cat seems very much out of the bag on that one...

On top of that, this event as a whole, as @corman puts it, is part of an ongoing conflict. With a whole host of new technologies. For instance, having a camera shoved into your face by a brown person isn't as much of a neutral event as your child getting sick and dying. It's a deliberate act of hostility fueled and maintained by other people. Fighting against that is not the same as fighting against, say, cancer.

I don't think there is a conflict averse highroad for people to take here. The causal chain that drives white people towards group solidarity is initiated by hostile actors. White people organizing and rebelling against these emergent aggressors and using whatever tools they have at their disposal is noble, just and good. Anyone who thinks otherwise needs to justify why and through what mechanism white people should fight against this unjust circumstance as an alternative.

Ambivalence is not a morally neutral act.

Glad you posted this one. I wanted to discuss it as well in conjunction with a different post written by Foster, but the OP was lengthy enough as is.

This reply is very PUA or maybe more classically 'RedPill' adjacent. Which I found surprising considering the crowd one might expect to find following a pastor. But reading more of Pastor Fosters work, it looks to fit right in.

There seems to be an odd synergy of old /r/TheRedPill type dating advice woven into the otherwise traditionalist presenting pastor. As seen here.

The post goes over things like abundance mentality, 'sarging' to get over rejection, not being needy, friendzoning women and getting them talking, he even goes into text game... And every piece of advice there is underlined with verses from the Bible.

Whilst modern problems sometimes require modern solutions, this endeavor is certainly not coming from Biblical or 'traditional' channels, as far as I know. Foster seems to stumble into this fact when replying to a negative comment:

With your PS statement in mind, I'll say this:

Improving yourself has shown that 1) women bring very little, if anything, good to the table, 2) women do not improve, as they are raised to believe they're perfect from a very young age, and 3) the risk is not worth the reward

Foster replies:

This is really a loser mindset that rejects basic statements in Scripture.

What follows is a deluge of comments from negative posters dancing around the fact that the modern American Christian woman and the dating market as a whole are not exactly in line with Biblical norms.

On one hand I am sympathetic to Fosters position. There seem to be a lot of negative posters who, I suspect, might not be very representative of the people Foster is trying to reach. Anonymous X accounts can be anyone. On the other hand, this is an indirect participation in a long debate regarding the gender wars. As such, one would hope that people like Foster would have a more holistic approach to the issue at hand. That issue being that we are not just dealing with people who want to engage with the opposite sex but don't know how. But people who seemingly do not want to engage with the opposite sex or view it adversarially. Throwing the Bible at them might not be a solution with a very wide audience.

To underline that point I'd remind those who missed it that RedPill and PUA dating advice was looked upon with great scorn back in the day. The assertions against it being that it was explicitly and implicitly misogynistic. And to an extent I would have to agree. Though maybe for the wrong reasons:

The pastor is warning the young male sheep of his flock that the potential love of their life might simply reject them and their potential lifelong union because he, in his infatuation, posts cringe texts...

There is some disconnect here between the Bible and RedPill/PUA philosophy, at some level. Even if I'm not quite smart enough to articulate it.

I came across an interesting X post by a right wing Christian religious man on the topic of young people and dating and would like to share:

Jack Reacher Won't Ask Girls to Dance

I’ve had a front-row seat to the social breakdown hitting our young people. You can see it in a lot of places, but one of the clearest examples came from a mom in our church who’s helped run a homeschool prom for several years. She told me something recently that I’ve been stewing on.

When she first got involved, it was normal for boys to ask girls to dance—especially during the “snowball” dances, where the DJ tells you to rotate partners every thirty seconds. That’s the whole point: go find someone new, talk, move, risk a little awkwardness.

But this year? The boys wouldn’t do it. They stood around, clumped up with friends, goofed off, and refused to initiate. Some danced with each other, ironically of course. Meanwhile, the girls were standing around the edge of the dance floor—waiting. Eventually, they gave up and started dragging each other onto the floor. Some even went over and tried to coax the guys to come out. It didn’t work. There were 2 girls for every guy.

The DJ repeatedly re-explained the rules and purpose. Didn’t matter. Nothing changed. He was baffled by it. It didn't use to be like this.

The next day, one of this mom’s younger daughters said something that sums it all up: “I’m graduating, and I’ve never danced with a guy.” Contrast that with her older sister, who just seven or eight years ago came home from prom having danced with seven or eight different young men in one evening.

Something’s shifted. It’s not just social anxiety or awkwardness. It’s paralysis. It’s absence. And yeah—it’s unsettling.

The same trend was the focus of a recent video from Charisma on Command, titled “This Shift in Masculinity Is Scary.” It uses the Reacher series on Amazon Prime as a cultural case study. Reacher is a walking male power fantasy: big, competent, calm under pressure, lethal in a fight. And yet, in the modern adaptation, he is oddly passive with women. He never initiates anything romantic. In fact, the women have to all but throw themselves at him just to get a kiss.

This isn’t how Reacher was written in the books. And it’s not how male leads used to behave. Go back and watch The Girl Next Door or Casino Royale. Whatever flaws those movies had, the men at least wanted something—and they acted on it. Desire was visible. Rejection was a possibility. And risk was part of the reward.

That’s what’s missing now: initiative. Reacher has been reimagined into a man who wins without wanting. He gets the girl without having to pursue her. There’s no risk, no rejection, no emotional vulnerability. He’s strong in every arena except the one that requires personal agency.

And the problem is—it’s not just fiction. The video rightly points out that more and more young men are living like this in real life. They aren’t avoiding women because they’re ascetic or holy. They’re avoiding women because they’re afraid. Afraid of rejection. Afraid of misreading a situation. Afraid of being embarrassed, canceled, or misunderstood. So instead, they scroll. They lift. They build. They wait. They distract themselves endlessly, preparing for a moment they never plan to seize.

I thought this was overstated, but I digress.

It’s not that they don’t want anything. It’s that they’ve lost touch with how to act on what they want. They’ve been taught to suppress desire instead of disciplining it. They’ve learned that passivity feels safer than pursuit.

I used to think this was mainly a problem in my own circles. I’ve harped plenty on the socially stunted sons of Reformed households—the boys who can quote Theologians from memory but can’t make eye contact. But let’s be honest: this isn’t a Reformed problem. It’s a cultural one. We’re just producing our own brand of it.

A lot of young men today have rightly rejected the old “just be yourself” lie and embraced the call to “improve yourself.” That’s a good shift. You see more of them focusing on fitness, career goals, and personal discipline. But that growth often stalls out when it comes to relationships—especially with women. They’ve learned how to level up, but not how to move toward someone.

They’re told to develop themselves but warned off pursuit. So they become hesitant, uncertain, stuck. What’s needed now is the courage to carry that same sense of purpose into the social realm—to risk, initiate, and act with clarity and resolve, even when the outcome isn’t guaranteed.

So maybe we need to say this to our sons directly: If you like her, ask. If you want something, step up. If you get rejected, survive it. But don’t stand on the edge of the dance floor waiting for someone else to make the first move.

P.S. This is merely one angle of the dilemma. I know there are issues with the girls as well. Next time.

The replies to the post range from supportive and understanding to hostile. One that caught my eye said:

I genuinely mean no malice when I type this: this showed up on the time line, I got three paragraphs in, and thought "I bet this is a Based Pastor or something." A few seconds later I figured, girldad. I'm right on both counts.

You write effeminately. You don't seem to have any fellow feeling for young men as young men. Until you reckon with that, you and your dj are going to remain confused.

A 'girldad' has either all girls or a mix of boys and girls, and holds the girls to a standard that elevates them while holding the boys to a standard that denigrates them. It's why Con Inc. tells boys not to go to college and work in factories, and girls to work in STEM.

I like this reply since it has a little edge to it, but I am left wondering, to what extent does empathizing with young men just translate to validating their crippling anxiety and fear over interacting with the opposite sex? Does that do them any good? To me a lot of the replies about fear of getting 'cancelled' just seem like an overblown and hyperbolic expression of that anxiety and fear. The real question should be why that anxiety and fear exist in the first place. And to what extent the responsibility to overcome it rests on young men rather than someone else.

I can't find the post. Making me think it might be on the old site. It was a play on the Norm MacDonald joke 'I love niggers'.

You can easily get modded for the gamer word here.

Freeing oneself from old paradigms can be a very noble effort. Capitalism, Communism, Economics, Rights... These concepts, along with many others, have in many cases done discourse more harm than good. But it is easier said than done to get past them.

I appreciate the argumentative nature of your post. It certainly fuels discussion. I do however think it is marred by the fact that it tethers itself to a few poor concepts. To that end I'm not sure if it is conducive to your goal of brainstorming alternatives to ownership, as you've seemingly managed to push a lot of people into old 'capitalism vs communism' trenches. And, as we can see, many people here will jump at any opportunity to brandish old bayonets, if only to see if they are still sharp.

To chime in I'd ask you, as I've seen you post about your 'personal riches' in a comment: Can you, in some sense, hold 'ownership' over your family? I for one would look at myself as having a certain duty towards my family members. But I also see there being a certain kind of possessive nature to these relationships. Is there some way you would broach this topic?

As for inanimate objects in general, the old Venus Project line came to the conclusion that human society was on the cusp of post scarcity, and that the main problem was organization and distribution. Is that close to an alternative to ownership in your mind or are you looking further afield?

My personal caveat, and where I diverge from Jacque Fresco and friends, would be that I'm very partial to the notion that our 'possessive nature' is very much innate, along with a lot of other things. To that end I find imagining a society, even a post scarcity one, that doesn't have a problem with emergent hierarchies based on other peoples possessions to be very difficult.

I mean, figuratively, what are you to do when your boys go out into the woods and one finds a cool stick, and the other can't find one that looks as good and becomes jealous? Instigating a search for some sort of final solution to this sort of problem seems odd to me. Rather I'd say that encountering this problem is a part of being a child and a parent. Both have a duty to ameliorate the situation, but both are also saddled with their emotions and competence, or lack thereof. Parents usually demand one son suffer. Be that to be forced to share or be that to settle for whatever less cool stick they can find, as the forest is full of them.

To that end I'm not sure if the question can be answered in any meaningful sense. Take the low road and side with either boy. Keeping the stick, if you have it, seems emotionally straightforward for one boy. Demanding it, by the same token, being emotionally straightforward for the other. Or assume the role of a parent and find some kind of answer on the high road. Which is where I'd ask for your take.