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somethingsomething


				

				

				
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joined 2022 September 11 05:05:23 UTC

				

User ID: 1123

somethingsomething


				
				
				

				
0 followers   follows 0 users   joined 2022 September 11 05:05:23 UTC

					

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User ID: 1123

That things are getting better is not a view internalized by feminists or the left, Pinker is not popular in those circles, and to believe that is basically to be naive. The whole point of "woke" was to wake people up to the idea that that kind of belief is for the privileged and not based in reality.

I think this is buying the propaganda a bit. Feminists would love if that were true, but I think it's a more complex story on how that happened.

That kind of effect was also very prevalent in my own experience and is something I'm still very on guard for. In brief, I currently see it as a powerful way of accomplishing the goal of being pitiable. If that is my goal, then it's a powerful, recursive move to pity myself, and then use that as an example of how pitiable I am. I think the counter-move is to be vigilant about recognizing when I have that goal, and have a strong will to discard that goal as it comes up. But that's just in brief, I think there is a lot I could write to expand my ideas on this.

I think the "tiktokification of text" is a pretty major downside. Twitter has the capability of being used in a highbrow manner. Instagram was the same way, until they almost destroyed it, and now it's in an uneasy middle-state.

I think ultimately serious, normal adults are not interested in wading through a mixture of adolescent snark and not-subtle, vapid, hail-corporate-adjacent self promotion to actually exchange ideas. I feel like there is still a huge opportunity for substack notes to be "hey we are the serious place" but their app sucks.

Maybe gen z just takes the whole internet and destroys everything good about it. Not sure at this point.

My point isn't whether you or anyone else advocates for relationships like that, it's just my observation that they happen with a high frequency. The reason everyone talks about "red flags" is because we are so blinded by flattery and the glow of an early relationship that we often miss when the other person actually doesn't respect us. We may not want to date someone like this, but we are certainly willing to trick ourselves that we aren't when we actually are.

Does the disrespectful attitude actually work out to be a majority of successful men? Well, maybe not. But a more defendable position is that every man has the experience of knowing some real assholes who have no problem picking up women, and I think plenty of women have seen the equivalent on their side as well. And many of these kinds of people are perfectly willing to gaslight their target into thinking that it's really "them" who is the one being selfish immature liar. And a toxic relationship can run on those fumes for a very long time.

This should all be common liberal understanding (and I am very liberal myself, full disclosure), and yet when a frustrated young man is resentful, suddenly the liberals become stoic. Surely it's something wrong with the frustrated young man that is preventing him from finding a partner? If a man were to so much as vent, surely that would be evidence of his own insufficiency? But because it's so hard to argue this in the liberal framework, arguments like yours have to be totally tortured to assume that most women, or most anyone, can sniff out good men from bad, and are immune to toxic disrespect.

It's much simpler, and more harmonious for the liberal worldview, to just admit that some men get screwed over by the way women judge attractiveness and by the way society teaches men to date, and that they should get to vent harmlessly if they so desire. And they should eventually let go of the resentment! But they shouldn't have their venting be held against them.

I didn't have the most precise phrasing but this is the hypothetical we were debating from OP

somehow, losing the House but keeping the Senate is framing in some areas as 'Republicans lost.'

If Ds lose the Senate I'd agree that it doesn't look like much of a victory. That said I'd bet on a D senate.

It's so strange reading this because when I was in school (in the US) there was never any hint of a compulsory nature to these kinds of thing, which happened often enough (and I often partook).

There was always respect towards people's autonomy and personal feelings, and I never sensed or felt any judgement towards either decision people made.

I'd wear a different shirt for the sole reason of making kids who chose not to feel comfortable. It doesn't even matter what the cause is or how credible. A socially enforce uniform to determine "good person" status is basically an illiberal environment.

I feel like people used to understand this.

I'm not sure what you mean by your question

When it comes to literature I am certainly not paying enough attention, I basically don't read anything contemporary besides excerpts here and there, and so I don't really have the grounds to make such a sweeping statement. But regarding "scripted" media, screenwriting, I feel pretty up to date on how things have degraded from what highs we managed to reach in the past.

On the other hand, when you talk about writers who can't even get in a magazine I feel like I just don't care. It's like when everyone says there music is just as good these days, you just have to find certain bands etc. It's just nothing like the amount of experience and culture of excellence in the music industry in say the 70s that elevated everyone together. Art goes beyond individuals, and plucky youths can only get so far. I don't think there are exceptions to this rule, I think great art always comes through the world as a movement, and dies out with the movement, and the fame is part of that, because it's how the culture spreads, it orients people's motivations, and puts great expectations on the artists to continue to grow and deliver, see Goethe. Even Van Gogh, the talented loser, wanted to be famous, and was part of a great movement, even though no one gave a shit about him till he died, he was still elevated by the works around him and elevated others in turn.

That wasn't Gladwell's idea, the very beginning of his essay attributes it to Gregory Trevorton. As someone who identifies strongly with your caricature of a midwit, I have to say this is what annoys me most about Gladwell fans, that they think he came up with anything original.

I mean it's a sham, and it's leading to a less liberal society, and if you embrace it you're part of why it's worse. If you don't believe in personal responsibility or you get brainwashed, or don't think to much then you can live with that comfortably. If you're striving to be the best version of yourself, it's a hindrance. And I think the material benefits in return are ultimately not that consequential.

Yeah I see it similarly, it's not necessarily cynical (though it can be, see geeks/mops/sociopaths model), mostly it's throwing out a claim without much thought with an intensity and a direction. If challenged, they just perform rhetoric after the fact to justify it.

Personally I think this is the default way we think about things we are ignorant and emotional about and it takes deliberate action to avoid it.

Well I think I mean categorization in a different way than what you describe. I'm aware of what you're talking about but I am thinking of the way progressives tend to isolate problems into categories and define immoral antagonists for each. Gender issues are cause by patriarchy, race issues by whiteness, economy issues by capitalists, etc.

They don't consider that (1) good intentions or moral behavior (defined by them) can have negative consequences and that (2) bad things can happen because of things outside the category that they have defined them in. That is, the idea that men were hurt because we sold jobs overseas doesn't make sense to them, because it's a gender issue with an economic cause. It must really have been the patriarchy at the root of the issue, because that's the only thing that can cause gender issues, since the patriarchy is the antagonist of the gender category.

He interacted with the other apostles but only a apparently few times and mostly seemed to be doing his own thing with the gentiles, and they eventually seemed to be very conflicted with him over retaining Jewish law etc. I think a lot of that gets papered over in the bible to make Paul look more broadly accepted and integrated them. But just looking at the history, the whole Jewish movement in Christianity got wiped out with the persecution of Jews in Rome, and all that appears left from the original Jesus movement is the Q source and the book of James, neither of which back Paul's claims of the heavenly Jesus or heavenly apocalypse.

Which is to say, all that's left from the original Jesus movement is certain moral teachings and miracles. If that's all Christianity was I could actually see myself engaging with it as a way of integrating with a positive moral community. But the heavenly Christ mythology which every Christian is expected to believe all comes from the one guy (and the direct followers of his school of thought) who never met Jesus in real life, and there's no way I'll ever be able to buy that.

Well he was "alone" in that he continually claims he received the vision alone, it was a direct experience with Christ that he didn't share with anyone else. I don't know why I remembered it as a cave, I may have just be confused on that.

It does sounds like we have different experiences of depression. I might call mine more neurotic or distressed than what you've described. I appreciate your reply because it's making me think I'd probably rephrase my original post to add a few more qualifiers. It might reinforce my thought that depression is an analysis of a set of behaviors over time rather than a direct emotional experience. I revisited the depression symptoms list and it seems to me that a really wide range of causes could result in a subset of those symptoms.

I feel like my cause is very much a cultural learned behavior resulting out of a kind of toxic shame mindset, which I think is common, and I feel like I see it in a lot of depression communities, but it makes sense that it wouldn't be universal.

You can pick that out as an issue but I don't think it derails my argument. It just means Trump may have bit off more than he could chew. Ultimately I do think Trump baits these investigations and the broader elite ire as a way to foster the kind of indignation you see in this thread. Sure Trump gets treated unfairly, but he purposefully acts unsympathetically in order to bait out the unfairness. In other words, he's not acting in good faith and everyone outraged on his behalf are being played.

I would be curious if rationalists are even less "social conformity" biased. I'd guess the average rationalist grew up an outcast who became (often irrationally) suspicious of the ingroup, and gravitated to outgroups to fulfill their social needs and went on to justify their continual social exclusion via their own intelligence whether they were or not.

They are just as influenced by social conformity, but through an inverted/rejection/wound/resentment model that leaves them able to see through the blind spots of the normies, but just as biased when it comes to the particular outgroups they identify with. Which is still valuable to have, but the self congratulations are probably unwarranted.

Who could possibly be trusted to actually act as oversight? The conversation has long been poisoned by far out doomsday scenarios that it makes any selection process fraught. It's like having a thousand Greta Thunbergs clamoring for environmental oversight. I agree, but I don't want anyone like her making decisions regarding that.

This reads to me like we should pause development so we can hand out a bunch of grant money that goes into nothing projects and proposals that go nowhere. No one is going to listen to the "luddite" faction. Just like every internet technology it's going to go out of control and we're just going to have to deal with it.

What it sounds like you're saying with more words than necessary is to quote Nietzsche, Christianity is Platonism for the people. In other words Christianity merged Jewish monotheism/apocalypticism with platonic idealism and there's good reason to think it's not too much more complicated than that.

So you can try to get a bunch of atheists to take idealism more seriously, but if that's your goal I would put it more straightforwardly because then they can actually do their own research on idealism with the various sources that are out there. I don't think too many will find it convincing but you may get some converts.

Regulators should have good laws that work and not have bad laws that don't work, and if that's not happening there should be pushback. But gun regulation isn't the impossible task you make it out to be. The whole "murder is illegal anyway" doesn't track because gun laws can make things more risky by increasing the points of illegality before the murder actually happens. Then you start cracking down on minor crimes, search for guns while you do it, and bam you have a much nicer city Mr. Giuliani. Similarly I easily can imagine effectiveness in inconveniencing and tagging people at high suicide risk (ie people who have attempted before) just because I think many of those happen at intense points, under the influence, etc.

Another thing but the with the whole onerous gun laws thing: Those should just be relaxed if you're a woman, and that'll solve most of those issues. If you're a man, then you should keep a clean slate or get one illegally if you really need to protect yourself and you don't pass the background check, you should probably have connections at that point anyway.

This is a good intro to Paul, the weirdo I was describing: https://youtube.com/watch?v=GXJUVnlGmI8

James Tabor has a lot of his own videos on ancient Christianity and Judaism at that time, and Bart on that channel also has quite a few although I tend to prefer James. Paul and Jesus by him is also a very readable and fascinating book on the topic.

So I didn't realize that, I actually just downloaded it and tried a "brainstorming" session with it. There's some promise there, but it's interesting what specific ways it falls short of providing a natural conversation.

  1. You have to press a button every time you want to talk

  2. It will arbitrarily interrupt you and respond

  3. Each conversation can only go 15 replies deep, presumably because of some technical limitation

  4. The quality of its responses lean towards that "buzzkill" quality of repeating what you say and giving the most generic reply possible.

Input-wise, I think it would be really interesting to see a version of this where the microphone is always on, and the AI could try to interrupt you in your pauses, but if you kept talking it would shut up and keep listening. Just having that, with the existing tech (and removing the 15 reply limit) would be a pretty cool tool to possibly organize your thoughts in a way. But then if the AI was actually interesting to talk to in a conversational way, that would be pretty fascinating, and get quite a bit closer to the Her bar. So I'm definitely keeping an eye on it.

The piece of evidence in favor of this theory that I think is the clearest smoking gun is the classic Hillary Clinton quote that surely was shaped by the brightest minds in the Democrat establishment who were working on her campaign:

“If we broke up the big banks tomorrow….would that end racism? Would that end sexism?”

Now was the purpose of this to stop real progress, or just a cynical way to undercut a political opponent? Most practically it's the latter but if you look at what the campaigns represent it does kind of fit the theory. You could argue on the merits why breaking up the banks is unwise... but instead the play was an appeal to identity politics.

I don't see how you can ask who were the sensitive sexless moralizers of the past without at least mentioning the priest class, which has always existed. And this would clarify your view of the enlightenment which was clearly a secular movement away from this force. If anyone lost power in the enlightenment it was the moralizers.