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pro_sprond


				
				
				

				
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User ID: 683

The Virtue Theory of Money

Recently, Freddie deBoer published an essay called "What Would a Functioning System of Equal Opportunity Look Like for the Losers" complaining about how unfair "equality of opportunity" is. The main point is that since talent is partially heritable, if we reward people based on their abilities then people who have been unlucky in the genetic lottery will be left worse off. It's a little hard to tell exactly what way of distributing resources Freddie would prefer instead, but he seems to have the opinion that it is unjust for luck to play a significant role. In Freddie's words: "it’s hard to see how rewarding talent falls under a rubric of distributing resources to people based on that which they can control."

I think Freddie's essay is a good example of a misunderstanding about the benefits of equality of opportunity—a misunderstanding I've come to think of as the Virtue Theory of Money. Basically, this is my name for the belief that the main purpose of money is to reward people for being good.

In my experience, many people seem to have some sort of implicit belief that people should be rewarded by society according to how virtuous they are. This takes different forms: some people emphasize hard-work, conscientiousness and so on. Others emphasize the difficulty or social value of the job that someone is doing. For example, some people argue that affirmitive action is bad because it prevents talented, hardworking people from getting the jobs/university spots that they deserve. As another example, some people argue that teachers should be paid more because of how important their jobs are. The labor theory of value also seems to be partially motivated by this idea.

Read in this light, Freddie is basically complaining that talent is not a virtue and so we should not reward people for being talented. (He also seems to believe that the reason talent is not a virtue is because it is influenced by genetics, which is outside our control. I find that idea somewhat incoherent—all sorts of other apparent virtues like generosity or open-mindedness are also influenced by genetics, but that's irrelevant to my main point.)

However, I think this idea is almost totally wrong. In my view, the main reason to reward some people more than others is if doing so leads to better social outcomes. The point is not to provide personal benefit to the people rewarded but to incentivize behavior that benefits the entire society.

As an example, I believe that the best argument against affirmitive action is not that it personally hurts the individual people denied positions because of it (though I do feel sympathy for them) but because it deprives society of having the most capable people in the most important jobs. The reason that we want to select the most talented people to become doctors is because it's good to have good doctors not because being a doctor is a nice reward for being a top student. Likewise, the best argument for paying teachers more is if doing so would lead to better educational outcomes of enough magnitude to be worth the extra cost. I agree that plenty of teachers (though far from all) are nice, hard-working people who do a demanding job. But again, a job is not supposed to be a reward for being a good person, it's supposed to be a way to get something useful done.

I also think this is a serious issue. Basing hiring decisions and salaries on how virtuous people seem can cause resources to be poorly allocated in a way that hurts everybody. If we followed the Virtue Theory of Money then too many people would want to be teachers (it's already a popular job even without a major salary boost) and not enough would want to be middle managers or accountants. We would have worse doctors, engineers and scientists.

So my main response to Freddie complaining about "equality of opportunity" leading to talented people being rewarded more is: that's exactly the point! We want talented people to be incentivized to apply their talents instead of doing some routine job that almost anyone else can do. Stop trying to use the virtue theory of money and think about the long-term conseuqences of policy decisions.

Now, I do want to add a couple caveats to this. First, I think it's bad to let people suffer a lot when society has sufficient resources to help them. So I think it's reasonable for the government to give some help to people who don't have the ability to get high quality jobs. But I think we should be aware that the government is only able to do this because of how rich our society is and that this wealth depends on incentivizing talented people to use their talents. Second, I do think that there is some value in rewarding people purely for their virtue. I want to live in a society of virtuous people and so I would like virtue to be incentivized even if the economic benefits are not always easy to measure. However, I think this should usually be a secondary concern.

This is such an extremely poorly-thought-out idea that it's kind of hilarious.

The obvious problem is that any kind of substantial homeless presence in hotels would have such a negative impact on business that hotels would go to great lengths to avoid it. Perhaps they would follow some of the suggestions listed in other comments and sell hotel rooms at bargain prices to people who are flexible in their booking (e.g. booking day of, or willing to move around their booking) or even gift some guests an extra room or two. More simply, they could gift employees free rooms whenever there's a vacancy. It's also possible that most hotels in LA proper would simply close and relocate to cities in the LA area which wouldn't be affected by this law (there are many other municipalities essentially embedded in the city of LA).

But after thinking about it a bit, I think an even bigger problem is something pointed out in the article: the number of vacant rooms in a hotel can change unpredictably from day-to-day so you either have to constantly kick out homeless residents on short notice or essentially accept a permanent fraction of your rooms being used to house the homeless. Even worse, if you opt for the latter then every time there's a dip in your number of regular customers, you risk having to increase the "permanent homeless" fraction of rooms. And if you opt for the former option then you will constantly have to get into fights with homeless people who don't want to leave and risk a huge public relations disaster if that ever goes poorly. Not to mention it would be insanely disruptive to regular customers.

I think the hypothesis mentioned in the article—that this is a negotiating tactic by the hotel workers' union—makes a lot of sense. Basically it is a threat against hotel owners that if they don't increase salaries then they will be put out of business by an insane law. If this is really the union's strategy then it seems a bit risky. There is always a chance that even the law will take on a life of its own and get passed even if negotiations succeed and salaries are raised. And then everyone (hotel owners and workers alike) will be out of a job.

Spousal Hiring in Academia

I'm curious what people here think about spousal hiring in academia. It's a topic that I have thought a lot about without reaching any firm conclusions so I thought it might be interesting to discuss it here. Since the practice might not be well known to people outside of academia, I'll explain how it works before sharing some of my own thoughts.

Spousal hiring is meant to address a common problem in academia: academics are often in romantic relationships with other academics and it can be hard for them to both find a job in the same city. The reason this is hard is that academic jobs are unusually spread out. Even the biggest cities have no more than about 10 major research universities—for mid-sized cities there's often only one—and even a large department at a major university may only hire a couple faculty members per year. Some people call this the "two-body problem" but I kind of hate that name. Regardless, this can be a major source of frustration for people in academia and some couples spend years living far apart from each other because of it.

To deal with this problem, it has become increasingly common for universities to offer spousal hires. When a university wants to hire a researcher whose romantic partner is also in academia, they will sometimes also make a job offer to the partner (note that I said partner not spouse; in spite of the name, there is almost never a marriage requirement). Sometimes, the partner is hired as a tenure-track professor. Other times, they are given some kind of less prestigious position, like lecturer (a teaching-only role with lower salary and no tenure). Often, they would not have considered hiring the partner if not for spousal hiring. There is a related situation that is sometimes also referred to as spousal hiring where a researcher at a university starts a new romantic relationship with a researcher at another university and asks their current university to offer a job to their new partner. See here for a much more detailed account of how spousal hiring works on a practical level.

You might wonder what's in it for the university. The answer is basically that this is a way for lower-ranked universities (or even just not-literally-Harvard universities) to recruit better researchers than they would be able to otherwise. So usually spousal hires are only made on behalf of researchers somewhat better than the typical researcher hired by that university. Some universities also view it as a way to guarantee that professors will stick around for longer. Not all universities are big on spousal hiring, and even when they are it makes the whole process more complicated. So if you are an academic couple who managed to get jobs at the same university due to a spousal hire, you might be less inclined to go through the whole job search process again just to move to a slightly more prestigious university.

My impression is that in the past, spousal hiring was frowned upon or even outright forbidden due to concerns aobut nepotism (see here for a reference to this). Nowadays, however, it is common, at least in the US and Canada. I personally know of several examples and have heard anecdotes about at least a dozen more.

I have mixed feelings about spousal hiring. On the one hand, it can be very frustrating to not be able to find a job in the same city as your romantic partner. On the other hand, there are some obvious negative aspects:

  • The most obvious is that spousal hiring leads to worse researchers being hired than would be otherwise. Of course, universities usually deny this, but it seems implausible that it's not true at least in some cases. Even when the partner is hired as a low-salary lecturer it still means that a lecturer is being selected not because they are the best teacher but because of other factors.
  • It seems that in the US at least, it is no longer common to see spousal hiring as nepotism and claiming it is can sometimes even get you accused of sexism (or of being a dinosaur). But... it seems like spousal hiring matches the plain reading of the definition of nepotism pretty well. Now I can imagine responding to this by saying that not all nepotism is especially bad and this is one example, but I'm not sure I've ever actually seen someone make that argument.
  • Relatedly, spousal hiring just feels unfair. When you fail to get hired for a job you want, there is rarely a single cause. But it is probably natural for some people to feel resentful if they don't get a job, but someone seemingly less talented does because of spousal hiring.
  • Spousal hires have the potential to cause a lot of drama. There are obvious problems like: what if there is a nasty breakup and you're left with two people who hate each other stuck in the same department. But that's not all. For example, departments usually only hire a few faculty members per year and current faculty often compete to have their preferred candidate hired. If that preferred candidate is pushed out in favor of a spousal hire, that can create hurt feelings.
  • It's also not clear that spousal hiring is even good for the partner who is hired, at least in terms of job satisfaction and research productivity. I suspect it doesn't feel good to think that you were hired not because of your own abilities and talent but just because of who you are in a relationship with. Also, even if unintentionally, other faculty members may treat spousal hires differently. In this essay, a spousal hire thoughtfully discusses some negative psychological and social consequences of being a spousal hire.

I think spousal hiring mostly continues (and remains reasonably popular) because it's so convenient for many of the people involved. Universities get to hire researchers who would normally be out of their league. Superstar researchers get to work in the same city as their romantic partner. Grad students, postdocs and other young academics who have partners in academia (which is extremely common) get to imagine that they too will not have to choose between a career in academia and living in the same city as their partner. I also think this very convenience is one of the strongest arguments in favor of spousal hiring. The thing that sucks the most about the academic career path is not having much control over where you live, which makes it harder to maintain relationships, start a family and so on. Is doing something that makes that a little better really so bad?

However, I think that because spousal hiring is so convenient for so many people, it is often a bit controversial to question it (also since traditionally spousal hiring was seen as benefiting women, questioning it can be seen as vaguely sexist). To gain better intuition for the topic, I think it is interesting to consider some thought experiments.

  1. In the future, polyamory has become normalized. A superstar researcher is being recruited by a university and he asks for spousal hires for his two partners. Is this okay? If not, why not? If so, is there any number of partners for which it would not be okay? Or does it just depend on how much of a superstar he is?
  2. A superstar researcher is happily single. While being recruited by a university, she asks that, instead of being offered a spousal hire, she is simply given a salary increase commensurate with what the spousal hire would have cost (and agrees to do the extra teaching and committee work that the spousal hire would have done). Is this okay?
  3. A superstar researcher is single (his wife died) but is very devoted to his daughter, who is also an academic. The superstar researcher is being recruited by a university and asks that his daughter be hired as well. Is this okay? Is it nepotism?
  4. A superstar researcher is single (her husband died) but is extremely close friends with another, less accomplished, researcher. The superstar is being recruited by a university and asks the university to also hire her friend. Is this okay? If they refuse and she then reveals she is in a relationship with the other researcher, does that make it okay? Why is a sexual relationship better than an extremely close friendship? What if after she reveals that she is in a relationship with her friend, they hire the friend but then find out that she just lied about the relationship to get her friend hired?
  5. A superstar researcher is hired and his wife is hired with him as part of a spousal hire. Later, they get divorced and he starts a relationship with another researcher at a different institution. He asks his current university to hire his new partner. Is this okay?
  6. A superstar researcher is married to a stay-at-home husband but is also having an affair with another researcher. The superstar researcher is being recruited by a university and asks that her boyfriend be hired as well. Is this an acceptable spousal hire?
  7. A superstar researcher wants his friend to be hired but his university refuses. So he starts a romantic relationship with his friend and then asks for a spousal hire. Has he done something wrong?

As I said, I really don't have a firm opinion about whether spousal hiring is good or not (or under what circumstances) and I'm curious what all of you think.

My observation is that wokeness proceeds in waves. Imagine you are standing on a beach watching the tide come in. The water level appears to rise each time a wave hits the shore and then fall again as the wave recedes. If you have never seen the ocean before then it is easy to think that the crest of each wave marks the highest level that the water will ever achieve. But in truth, each wave crests a little higher than the one before and gradually the water level rises until much of the beach is under water.

Wokeness has not advanced in a straightforward manner, increasing a little each day. Instead, wokeness advances and recedes in waves but each wave leaves a somewhat higher baseline level of wokeness than came before.

I remember thinking in late 2019 that wokeness seemed to have abated. The worst excesses of #metoo had already come and gone. BLM, Ferguson, etc seemed to be a long time in the past. It felt like there was a little more space to speak openly. And as bad as covid was, I remember feeling like it had led to even less focus on woke issues, at least for the first few months of 2020. Then George Floyd was killed and within a few days, wokeness had become more popular and more intense than I had thought possible.

Eventually I realized that this pattern has played out many times in much the same way. Wokeness seems to be declining until some new event ignites the public's passion, re-energizes the woke and facilitates new achievements for wokeness. Gradually the fervor dies down and some people start to question the worst excesses of the moment. For a time it seems that wokeness is in decline until the cycle repeats again. There are the major ones: Ferguson, #metoo, George Floyd. But there are also many minor incidents that follow the same pattern: JK Rowling, the Atlanta spa shootings, each new Dave Chappelle show, and so on.

But even though each of these waves eventually subsided, most of them left wokeness at a higher level than it was before. Presumably wokeness will not increase forever. Eventually the waves will cease or diminish so much that they don't matter. I am genuinely unsure if that will take closer to 2 years or 200. But it is a mistake to think that just because wokeness seems to be receding now it has truly peaked.

The origins of People's Park are a little more complicated than you imply. The area was originally obtained by the university by eminent domain, forcing homeowners to sell against their will after which the university bulldozed the houses and then left the site vacant for more than a year (see here). I think those original homeowners at least had a legitimate reason to be pissed off at the university.

That said, I find myself deeply irritated by the actions of local protestors in the decades since. I see no reason why the university has an obligation to maintain a homeless camp which was involuntarily forced on it in the first place, especially when there is an acute shortage of housing for students (the actual paying customers of the university). Some context is useful here: for many years the university has had a severe lack of housing for students. Most undergraduates live off-campus after their first year and even then, the university has trouble accommodating just the freshmen and transfer students who are guaranteed a spot in the dorms. A few years ago they were housing some students at Mills College about 10 miles away and at times have also housed students in the lounges of the dorms (which were not intended as bedrooms). By the way, the increase in enrollment that led the student housing situation to get this extreme was not unilateral action on the part of the university, but rather part of a University of California system-wide deal with the state to freeze tuition and enroll more in-state students in return for an increase in funding (see here for example).

I'm also annoyed by protestor complaints that the university should has plenty of alternative sites to People's Park and should use one of the those. Not only are some of those alternate sites much smaller than People's Park, most of them are already in use by the university (unlike People's Park) and developing them would likely face neighborhood anti-development activism of its own. Moreover, why can't the university develop multiple sites at once? The student housing shortage is so severe that even adding another 1000 beds (which the People's Park development is expected to do) would not come close to fixing it.

On another topic, I'm really skeptical about the university's plan to put a homeless shelter right next to a student dorm in the proposed People's Park development. I imagine most students would prefer not to live next to a homeless shelter, many parents would be freaked out by the idea and it would likely create a chronic source of problems for the university, especially if there are any altercations between homeless people living in the shelter and students in the dorm. Perhaps the university is simply planning to build the dorm first and then drop the homeless shelter idea once the dorm is already fait accompli.

While I believe that RFK Jr has many inaccurate beliefs, some of his claims that you mention in your post are at least arguably correct, including a couple that may sound outlandish at first. However, after briefly going through all the claims you mention, I have concluded that RFK Jr makes a number of claims that are either false or hard to believe without a lot of strong supporting evidence. Also, his most explosive claims seem the most fishy. I don't think he is someone who is rigorously seeking truth, but rather someone who is prone to believe shocking claims and occasional conspiracy theories but for this reason also occasionally entertains plausible ideas that are somewhat verboten in polite discourse. Overall, I think you should be very skeptical of him but remain open to the possibility that some of his hard-to-believe claims are correct.

Let me now go through his claims one by one.

  1. Endocrine disruptors are "everywhere to be found" in our daily lives. This is hard to evaluate since the phrase "everywhere to be found is vague, but it's at least arguably true. Endocrine disrupters are found in a number of products which it is possible to encounter in everyday life, such as pesticides (though note that some products containing endocrine disrupters have been banned, e.g. DDT was banned in the US in the 1970s). I wasn't able to quickly find information about the precise prevalence of endocrine disrupters in human environments, but see here for a very long report commissioned by the EU which claims (among other things) that current tests for the presence of endocrine disrupters are insufficiently sensitive. See here for some basic information about endocrine disrupters from the NIH.

  2. [Endocrine disrupters] can sexually feminize frogs. This seems to be true. See here for one study claiming this. Tyrone Hayes at UC Berkeley has studied this extensively and claims to have subsequently been harassed by the pesticide company Syngenta who (he claims) are trying to cover up the negative effects of their products. He was recently inducted to the National Academy of Sciences, so he seems to be well respected. Here's another study claiming that exposure to endocrine disrupters present in some paint can cause masculinization in mollusks.

  3. [Endocrine disrupters] must be responsible for the apparent explosion of gender dysphoria and transgender identity that has taken place over the last 5-10 years. This claim is hard for me to evaluate. I was not able to quickly find any strong evidence in support of it. On the one hand, it does not seem totally implausible. On the other hand, some things don't quite fit. Endocrine disrupters have been around for many decades and perhaps were even more prevalent in the past (before things like DDT were banned), but the explosion in the number of cases of gender dysphoria is very recent. Also, the feminization/masculinization effects of endocrine disrupters observed in frogs and mollusks were at the level of gross anatomy whereas gender dysphoria is a (purely?) psychological phenomenon. There may have been an increase in sexual developmental disorders caused by endocrine disrupters in the environment but I'm not sure to what extent this has occurred nor to what extent this can be connected with increases in gender dysphoria. I'd be happy for someone more knowledgeable about any of this to weigh in. Also, the number of exclusively homosexual men does not seem to have seen a significant increase from the Kinsey report until today (the number of bisexual men has increased a lot, but this seems much more contingent on social facts: it is easy to imagine mildly bisexual men opting to identify as purely straight in a homophobic environment but as bisexual in a homophilic environment). At the very least, this seems like a very bold claim for someone like RFK Jr to make without strong supporting evidence.

  4. A Cochraine [sic] collaboration report has declared Pharma drugs are the third leading cause of death in the US after cancer and heart attacks. There are really two claims here: first that a Cochrane review has made this claim and second, that the claim is true. I am unable to find any Cochrane review claiming this, but I didn't look very hard and I'm open to being proved wrong. The second claim seems straightforwardly incorrect. This page from the CDC claims that the third leading cause of death in the US is covid, with about 400,000 deaths per year. Excluding covid, the third leading cause of death is accidents, with about 225,000 per year. I don't really see how drugs could be the third leading cause of death unless you split up several other causes in unnatural ways (e.g. splitting "accidents" into several smaller categories). By the way, I'm not sure why the CDC page I linked to leaves out drug-related causes, but this document claims that in 2019, there were 75,000 drug related deaths. However, about 95% of these were deaths from drug overdose, mostly illegal opiods. So even if RFK Jr's claim is true, it's only by breaking down several categories in unnatural ways and lumping all drug overdose deaths together into a single "Pharma drugs" category, which seems unreasonable.

  5. Masks are entirely ineffective in preventing the transmission of COVID-19. I'm going to skip this one because it has been written about a lot already, both on this forum and elsewhere. My personal opinion is that saying masks are "entirely ineffective" is much too strong a claim, though I'm on board with a more limited claim that their effectiveness was exaggerated in popular media, especially the effectiveness of cloth masks.

  6. 70% of advertising on the news is from pharmaceutical companies. I'm highly skeptical of this, but had trouble finding concrete data. Also it's a bit vague: what does "news" entail? Does it include news websites? Newspapers like the NYT? Weighted by viewers, spending or something else? In any case, it just defies my own personal experience. I agree there are a lot of drug ads, but I don't feel like I've ever watched TV and seen almost 3 out of every 4 ads be about drugs.

  7. Big Pharma gives twice as much as the next biggest industry to congress in lobbying efforts. This seems to not be literally true, but close enough that it's not worth the quibble. This chart by Statista shows that the pharmaceuticals/health products industry spends about $370,000,000 on lobbying in the US per year and the next leading industry, Electronics manufacturing and equipment, spends about $220,000,000. Now 370 is not quite twice 220 and I'm sure "health products" includes a number of non-pharmaceutical companies, but the claim was reasonably close to correct and violated my intuition so I'll give it to him.

Just wanted to note that Orson Scott Card is Mormon, not Catholic and George Orwell definitely did not consider himself as a communist, but rather a socialist.

Edit: Also, imo, a book with a more interesting tension with Card's religious beliefs is Ender's Shadow in which the child genius main character has some extremely lucid thoughts about why religious people are mistaken.

As a number of people have pointed out over the years, Mike Judge (the director and co-writer of Idiocracy) seems to have some conservative sympathies. For example, Hank Hill in King of the Hill is a fairly sympathetic portrayal of a conservative suburban Texan and the liberal people in Beavis and Butthead are not exactly always portrayed as admirable.

In my opinion it is valid evidence. "What took them so long?" In 2020, many major institutions suddenly became much more concerned about avoiding the appearance of discriminating against black people. This gave universities like Berkeley the motivation to try to admit more black students. The fact that they were able to do so in such a short time shows that they do have some ability to change admission decisions based on the race of applicants (either they were previously discriminating against black students or they started discriminating in favor of black students or both). If admissions were truly race-blind this would very likely have been impossible. Admittedly, university admissions in 2021 were also effected by covid (e.g. that was part of the justification for many universities to drop SAT requirements) and this makes the argument weaker than it would be otherwise. However, it seems obvious to me that 2rafa's point is evidence in favor of "covert AA" at schools like Berkeley and that "what took them so long" is not a convincing rebuttal.

Spending huge amounts of money for one year is very different from spending huge amounts of money every year, indefinitely. Imagine you went on a lavish vacation, staying at fancy hotels and eating at expensive restaurants for a week, and then your kid asked you "why can't we always live like this? After all, we just did so with relatively little difficulty for a week."

Here's an honest question: many people in the comments here are saying that Wikipedia could be run for about 5-10% of the donations it receives each year. Given that, it would only take a couple years for Wikipedia to collect enough donations to set up an endowment that would pay their costs in perpetuity without ever needing to do any fundraising again (usually one can expect to withdraw 4-5% of an endowment each year without eating into the principal). Is the Wikimedia foundation already doing something like this? If not, has anyone proposed it and has the Wikimedia foundation explained why it's not doing it?

To add a bit to the comment about alternatives to People's Park: some of the alternative sites are currently serving as parking lots. It should surprise nobody that there is a notable parking shortage around the university (albeit not as severe as the housing shortage) and so I imagine the university is wary of getting rid of those lots, especially if there is a chance that between destroying them and building new dorms, their development plans may get stuck in years of lawsuits, leaving them with less parking and no extra student housing in exchange.

This reminds me a bit of these two blog posts from Data Colada, a blog focused on statistics and the behavioral sciences. In those two posts, the bloggers point out a problem with some studies of racial discrimination. There are several studies which attempt to measure racial discrimination in hiring by sending out identical resumes some of which are made to look like they are sent by black applicants and some of which are made to look like they are sent by white applicants. Sometimes, the way that resumes are made to look like they are sent by black applicants is by using stereotypically black names. The blog posts I linked to points out that since some stereotypically black names are often seen as indicative of low socioeconomic status, this is not necessarily a good test for racial discrimination.

Perhaps this counts as "victim blaming" according to the way the phrase is generally used in popular culture, but it also seems like relatively good advice and to me, that's the more important thing. To slightly steelman the argument, I think there are a few key points:

  • There are actions that you can take to reduce your personal risk. Yes, maybe in a perfectly just world, people who don't lock their bikes would never have their bikes stolen, but that's not the world we live in. In practical terms, advising someone to never lock their bike because advising otherwise would be "blaming the victim" would be doing them a huge disservice. Advising young men (and young women) to be careful about who they sleep with is good advice for a whole lot of reasons.
  • Not every false accusation is completely false. In reality, viewing everything as a dichotomy between "totally rape and a horrible crime" or "totally consensual and completely fine" is wrong. There are lots of things that are not clearly rape but still bad. For example, most people would agree that having sex with an unconscious stranger is clearly rape and having consensual sex with a sober person is fine. But what about in-between? How intoxicated or incoherent does someone need to be before it counts as rape? The most accurate view is that there's a sliding scale of badness with "unconscious" at one end and "sober" at the other. So if you have sex with someone in the middle of that spectrum and they accuse you of rape then maybe it could be considered a false accusation, but you still did something wrong.
  • Some things that are legal are still wrong. This seems to be one of Moran's main points. Suppose you are a young man and you meet an emotionally unstable young woman, have (consensual) sex with her and then ignore her. Yes, you haven't raped her and you haven't broken any laws, but you still haven't treated her well and her life is probably worse because of you. And if you did so knowingly and intentionally to fulfill your own sexual desires, that's even worse.
  • The optimal amount of crime is not zero. Reducing the incidence of some type of crime comes with costs and it is usually the case that the costs outweigh the benefits before the amount of crime is literally zero. False accusations of rape are the same. Adjudicating "he-said-she-said" cases are difficult, especially when one or both of the parties was intoxicated at the time of the incident. Always believing the accuser is probably not optimal, but neither is always discounting what the accuser says. In this environment, advising young men to try to avoid potential "he-said-she-said" situations is both good advice on an individual level and potentially makes adjudicating such cases easier in general since it decreases the number of false accusations.

Great post. This whole controversy is pretty fascinating but also seems like something you could sink dozens of hours into learning about without coming to any clear conclusions about what actually happened, who's telling the truth, etc. Nevertheless, here are a few things that come to mind after reading a bit about it.

  • The original investigation by Ben Pace seems clearly negligent. Perhaps you could justify giving Nonlinear very little time to respond, but many of the claims in the original post are presented with evidence that seems to amount to little more than "Alice and Chloe told me this and they seem trustworthy to me (even though lots of people told me Alice is not trustworthy." The post also claims that "I personally found Alice very willing and ready to share primary sources with me upon request (texts, bank info, etc)" but often does not reference the primary sources supporting various factual claims that it makes.
  • The original post also features almost no quotes or perspectives from other employees of Nonlinear. But if you are claiming that Nonlinear has an abusive work culture, such perspectives seem clearly relevant. There is one section labelled "Perspectives From Others Who Have Worked or Otherwise Been Close With Nonlinear" but this section is very vague and often makes claims that are not backed up with quotes. The quotes it does include are lacking context and it's often unclear who they are attributed to. For example, one quote is preceded by "Another person said about Emerson:" But we are not told who this person is or what their relationship to Emerson is.
  • These people seem to have a pathological obsession with anonymity. I understand the argument for keeping some people's identities secret, but often so much information about people being quoted is removed that it is hard to tell how to evaluate it. One example is described in the previous bullet point. For another example, see the list of 28 times 'Alice' accused people of being abusive from the Nonlinear response post. It includes things that are almost impossible to evaluate like:
  1. Alice accused [Person] of [abusing/persecuting/oppressing her]
  2. Alice accused [Person] of [abusing/persecuting/oppressing her]
  3. Alice accused [Person] of [abusing/persecuting/oppressing her]
  4. Alice accused [Person] of [abusing/persecuting/oppressing her]
  • More generally, it strikes me that both reports are very badly written. Compare them to basically any investigative report by a high quality news organization like the New York Times. No matter what you think about the NYT's bias, accuracy, etc, their articles are typically clear and easy to read. They clearly lay out the context for the story and the overall narrative and they manage to do so while supporting most of their claims with specific quotes from either named individuals or people whose role in the story is clearly explained and they typically include quotes from outside experts to contextualize things. Importantly, they also do so relatively concisely. Ben Pace's original report is about 10,000 words! And yet, it does a worse job providing context, evidence for its main claims, and a clear narrative than many 2000 word NYT articles.
  • Part of the reason both reports are so badly written is that they spend so long on haranguing the readers about how they should feel about the evidence provided. The original report begins with a paragraph-long "epistemic status" and spends a huge amount of verbiage analyzing the author's (i.e. Ben Pace's) own opinions about how much to believe what he wrote. But these feelings seem to mostly boil down to "I think that Alice and Chloe are fairly trustworthy and feel that there is evidence supporting their accusations." But instead of spending so many words saying this, why not just present the evidence as clearly as you can? I understand that some of the evidence may be inconclusive, but then why not present it as such and let readers draw their own conclusions? To an outsider, the post has an atmosphere of "I, Ben Pace, am a responsible and trustworthy person and so you should trust that I have studied this issue carefully even though I won't present most of my evidence."
  • Ignoring the truth or falsity of the various accusations, the whole setup sounds pretty crazy. Even if Nonlinear is not at all abusive, it seems like a terrible idea to accept a job where you'll be viewed as "part of the family" or "part of the gang." And why were they jetting around the world, staying in exotic locations in the Bahamas, etc anyway? Is that necessary or helpful in doing work on AI safety? I realize that Nonlinear was supposed to be at least partly an incubator, but to me it seems to have been much looser and blended work and personal life much more than most other incubators. Perhaps that's what some people want, but it seems to come with big risks (which this blowup demonstrates).

One problem, on top of what other people have already mentioned, is that an explicitly conservative version of Wikipedia would likely be more politically biased than the current officially-apolitical-but-left-leaning version of Wikipedia. Wikipedia started out fairly apolitical and certainly not obviously left-wing (the founders met on a forum for discussing Ayn Rand's philosophy!) but over time has drifted in a leftward direction. Despite this, most articles are still fairly objective and accurate. Part of this may be because lots of text on Wikipedia was just literally written years ago (before the political bias became noticeable) and part of it is due to the composition of the population of editors and the cultural norms that have developed, which both have a lot of momentum and don't go from apolitical to extreme far-left in a few years. Moreover, at least conservative people are not explicitly banned or discouraged from contributing to Wikipedia and so there are probably more conservative editors than there would be if that was not the case.

Actually we don't need to just imagine a hypothetical "Wikipedia, but conservative." We can look Conservapedia, which was founded with the goal of being a conservative version of Wikipedia. Comparing Wikipedia and Conservapedia, I think it is clear that Wikipedia is substantially better and more factual than conservapedia. Take, for example, their articles on Ronald Reagan. Conservapedia's article describes him as "one of the greatest American Presidents and part of the conservative movement since the late 1970s" whereas Wikipedia says he was "a member of the Republican Party, his presidency constituted the Reagan era, and he is considered one of the most prominent conservative figures in American history." I find the second to be much more objective than the first.

It's sort of interesting that the movie adaptation of "Cat Person" has been fairly widely panned by critics. For example, on Rotten Tomatoes it has a 45% critic score (and a 71% audience score, which is also interesting: it's one of the few liberal-coded movies I'm aware of that has that kind of critic/audience split). A lot of the critics seem to like the first 2/3 or so of the movie but claim it goes off the rails towards the end and becomes a horror movie, which is pretty curious given the source material. Another weird point: it's pretty difficult to find a complete synopsis of the film online. Even the Wikipedia page doesn't spill the beans on the final act horror-movie twist.

This is a minor point but isn't the more obvious argument against pregnant mothers doing meth (from the perspective of an advocate for late-term abortion) is that there is a chance the baby will be born with severe disabilities and have a lot of trouble throughout their life because of that? It seems logically consistent to believe both that killing fetuses is basically fine and that doing things that will result in children who experience needless suffering is not fine. I realize Lance didn't reach for that justification and that perhaps reveals something about his moral intuitions, but the "what about meth" argument doesn't actually seem like much of a gotcha to me.

Did I say it was a bad thing? I was simply responding to someone upthread who seemed surprised that a movie like Idiocracy could be the product of liberal culture despite seeming conservative in some ways. It's not surprising since the creator has some conservative sympathies.

My view, in case you are curious, is that it's good to have people of a variety of political and cultural perspectives, including conservatives, making art and entertainment and also I enjoy King of the Hill.

I don't agree with the claim that RFK Jr is "essentially a left-wing version of Alex Jones." While both seem prone to spreading conspiracy theories and to hold many false beliefs, Jones has much crazier beliefs (at least comparing the beliefs that both have expressed in public). For example, Jones has claimed that globalists built the LHC to create a portal to let in evil elves/demons to ensalve humans. That's a whole different disconnection from reality compared to anything I've heard RFK Jr claim.

Also see my comment above for my attempt to briefly fact check the claims that the OP mentions RFK Jr making. While overall they don't inspire great confidence in RFK Jr's accuracy, at least a couple of the claims are correct or arguably correct and also fairly surprising.

I realize this is kind of besides the point, but it's pretty funny to be worried about the US becoming a majority black country. Currently the white and black fertility rates are nearly equal and a higher percentage of immigrants are white than black (though most immigrants are neither). You could make the case that the US will eventually become majority Hispanic (they have the highest fertility rate of any major group and also a high immigration rate), but majority black would require some pretty extreme changes in current trends.

I think most of your points are spot-on. However, I think I don't quite agree with this:

The likelihood that West gathers the requisite support that doing anything to oppose him is necessary is remote.

There is a small-but-not-vanishingly-small chance that West could play spoiler in the general election. In 2016 and 2020, the election outcome could have been flipped by changing a relatively small number of votes in a few key states, such as Wisconsin. Here "relatively small" means something like 30,000, which, for reference, is about 1% of the Wisconsin electorate. It doesn't seem impossible that West, if he really ends up participating in the general election, would be able to get 1% of the vote in key states. I think it's not too likely and it's also likely that in a close election between Trump and Biden, West would exit the race rather than play spoiler. But I don't think it's impossible.

Also recall that when another West ran for president in 2020, the Democratic party took active steps to try to prevent him from appearing on the ballot in Wisconsin for fear that he would hurt Biden's chances there.

What's in some ways even weirder about this is that you don't have to look very hard to find examples of science fiction, from the same time as Kim Stanley Robinson or earlier, in which people in the future make radical changes to their gender. Around the same time as the Mars trilogy, Greg Egan published Distress which features a future in which there are seven different genders (including asexual) which people switch between based on their self-identification and in which such gender changes are accompanied by medical interventions and changed pronouns. Much earlier than Kim Stanley Robinson's work, there's Venus Plus X by Theodore Sturgeon which features a society of people who have intentionally modified themselves to be gender neutral.

I think a lot of discussions about AA focus on the effect on black enrollment and try to depict it as a kind of "black vs. asian" conflict. Perhaps this is partly because those are the racial groups for whom the differences between standardized test scores and admission chances are most dramatic, but I think it somewhat misreads the issue. Black people are a relatively small percent of the US population (~13%) and are not increasing especially fast. Hispanic people, on the other hand, are an increasingly large share of the population because of immigration, high birth rate and changing fashion in racial identification among people of mixed race or ambiguous race (e.g. an ethnic white person who was born in Mexico). Even if no black people were admitted to elite universities (an unlikely outcome even if admissions were based entirely on test scores), this would only allow an increase of about 12% in asian admission. However, to some extent now and perhaps much more in the future, the rate at which hispanic people are admitted to elite universities could have a large impact on asian admission rates (as could white admission rates, of course).

Having cops constantly going to your hotel also sounds disastrous for business. I agree that hotels would do a lot of things to try to keep rooms from going empty, including gifting all excess rooms to employees each night, if allowed. A lot would depend on what enforcement looked like I guess.