Annexation might be the most outrageous way to disrupt equilibrium, but if done bloodlessly, it might cause less suffering in the long run, than toppling/installing governments w/t outward annexation. For some reason civilized world strongly prefers smouldering conflicts with violence and suffering spread -- and therefore, perceptually discounted -- across space and time thinly enough to look almost "natural".
Wikipedia on Syrian civil war: 15 March 2011 – present (11 years, 6 months and 3 days); aside from combatant casualties at least 306,887 civilians killed, estimated 6.7 million internally displaced & 6.6 million refugees.
For Iraq estimates and methodologies range wildly.
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Costs of war project: 268,000 - 295,000 people were killed in violence in the Iraq war from March 2003 - Oct. 2018, including 182,272 - 204,575 civilians
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The PLOS Medicine study's figure of approximately 460,000 excess deaths through the end of June 2011 is based on household survey data including more than 60% of deaths directly attributable to violence.
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The Lancet study's figure of 654,965 excess deaths through the end of June 2006 is based on household survey data. The estimate is for all excess violent and nonviolent deaths. That also includes those due to increased lawlessness, degraded infrastructure, poorer healthcare, etc.
Is that burning slow enough?
This is not to justify any other conflicts. The whole framing of "justification" is hilarious, as it presumes innocence of any geopolitical act, unless you can't make up any excuses at all.
Since the beginning of war I've seen rather high levels of bureaucratic activity: officials fired and reshuffled, legislative trappings expanded, corporations merged and shuffled. I take this as evidence, that at least some information trickles down to Putin's mind.
The point is not that he is personally fond of gadgets or internet. To survive in his vipers nest, he needs a lot of information, from various sources/services, competing and being played against one another. I doubt it's as simple as "everyone just serves him rosy reports": when one official over-serves his rosy vision, his rival might undercut him by serving something closer to reality, with more details. It's more effective to compete down toward ground truth, gradually adding more details, than to race up - into more and more delirious and vague positive reports.
I don’t know of archival evidence, showing that Soviets planned to destroy Polish home army through deliberate timing of operation. I’ve read only a few AH posts, which usually have careful summaries (cc @Botond173). My sense is that Stalin was clearly hostile and antagonistic; Soviets and Poles hated each other and were almost in the state of war of its own; Soviet army at that direction exhausted its offensive momentum, but they seem to be able to act anyway; in the event there was no coordination.
My point was that this data leaves some open space, which everyone would tend to fill in as he likes. Even my whole presentation is biased in ways I don't see. Does it seem wrong to you? If you have a better account, I’d appreciate you sharing it.
I wouldn't rely too strongly on the notion of legitimacy in the age when big actors were constantly vivisecting small actors for their own convenience, w/t asking. When, in the aftermath of the war communism was incredibly and genuinely popular, does it make Stalin's claims - as a major figure of communism - more legitimate by proxy? When a "government-in-exile" gets back (from London) to its devastated homeland and dismisses local resistance's claims to participation - does it have more legitimacy than the people, who endured the war here?
I do not suggest legitimacy is meaningless, just it depends a lot on what reference point you choose at any given moment.
Edit: after skimming through history of Latvia around WWII I admit, the questions I raised here are irrelevant for Latvia. Apart from several periods of challenged legitimacy (during the War of Liberation and 1934 coup) the Soviet intervention, puppet govt installation and deportation policies -- were a clear violation of any internal legitimacy at the time.
The questions I raised, are still relevant for other states of Eastern Europe.
You singled out annexation as an exceptional threat to international stability. Why do we need that stability in the first place? Not to save lives and to promote well-being in the long run? By this metric, I argue, conflicts w/t annexations inflict more damage than bloodless annexations.
eventually the current phase of the war
That's absolutely an overstretch. Annexation and the launch of separatist movement were a direct response to revolution in Kyiv (revolution doesn't justify that response, I am just stating the causal link). Without annexation, separatist movement alone would have sparked the protracted smouldering conflict, that we observed till February. Invasion was in no way necessitated by the state of the conflict or status of annexed Crimea, unless you believe Putin's narrative.
Could I ask your view on late Russian Empire? Although lagging behind, it seemed to be more in touch with European states (than its own people, ironically), industrialized at impressive rates, and eventually yielded to some democratic changes. If Russian whites were as successful as Finnish ones during their civil war, I believe - in the hindsight - they could steer toward better trajectory, than the Soviet one.
First, I support removing any traces of Soviet Union from the countries, annexed by it. I don’t think any invasion could be justified by historical narratives (if at all). Moreover, Putin’s narrative, even wrapped around geopolitical calculus, is not consistent with his real actions anyway.
I disagree with sweeping extrapolations of Stalin’s policies to other Soviet leaders and Soviet people (and Russians). I think Kennan well outlined Stalin's maniacal drive for purges and deportations in the Long telegram:
At bottom of Kremlin's neurotic view of world affairs is traditional and instinctive Russian sense of insecurity. [...] To this was added, as Russia came into contact with economically advanced West, fear of more competent, more powerful, more highly organized societies in that area. But this latter type of insecurity was one which afflicted rather Russian rulers than Russian people; for Russian rulers have invariably sensed that their rule was relatively archaic in form fragile and artificial in its psychological foundation, unable to stand comparison or contact with political systems of Western countries.
Without it they would stand before history, at best, as only the last of that long succession of cruel and wasteful Russian rulers who have relentlessly forced country on to ever new heights of military power in order to guarantee external security of their internally weak regimes.
But the Soviet experiment was not doomed from the beginning. Many revolutions had started with war and terror, but some cases (French, English, American) had positive impacts in the long run, not apparent from the outset. Idealists like Lenin and Gorbachev even attempted to implement decent reforms, and tried to grant certain autonomy to and promote (or rather enforce) ethnic character of republics. Lenin:
Politically and culturally, the nativization policy aimed to eliminate Russian domination and culture in the said Soviet republics. The de-Russification was also implemented on ethnic Russian groups and their children. For example, all children in Ukraine were taught the Ukrainian language in school. The policies of korenization facilitated the Communist Party's establishment of the local languages in government and education, in publishing, in culture, and in public life.
Gorbachev removed Soviet aggressive stance abroad, and enacted actual democratic reforms domestically -- in a pretty unilateral way in both cases. Khruschev got rid of Stalin’s cult and at least started to care about quality of life, while his aggressive international stance was not unilateral, US administration also took role in the positive feedback loop.
One crucial factor, distinguishing Soviet project from successful revolutions, is that they tried to impose their vision on everyone around. Why overstretch, why waste your effort at all on other states with their own distinct visions and identities? Enjoy your utopia on your own, if you manage to survive it.
Not due to. You use them to arrive at conclusion that confederates were bad. Or not bad. It's a good example, as there seems to be much less agreement across US on their legacy and how to cope with it.
Imagine a monument to "famine relief policy of the metropole", erected in one of its colonies. Arguably, metropolitan policies often rather aggravated the consequences of famines, which conveniently served to suppress resistance. If you agree with this, you would be willing to get rid of the monument as commemorating a deliberate lie. Or you might think govt policy was a genuine, but ineffective attempt to help. That's causal inference.
Christianity's potential as a weapon had expired long ago, but it performed well for several centuries. Ideologies, like institutions, are optimized for the contemporary circumstances. The more time passes, the more they confine your movement -- as you need to look coherent -- but less effective they are as intended tools. SJ might be in its most defiant phase now, but might evolve into something more net positive and cooperative (or provide a bunch of positive externalities and disappear altogether). Christianity also took time to assume its peaceful role.
Overall, I agree with your assessment, except the fact that Stalin was a notable outlier wrt body counts. The following Soviet leaders impeded economic development and degraded quality of life within Soviet bloc (including USSR itself) vis-à-vis the West, but number of people they killed - throwing tanks on strikes, uprisings and demonstrations in Berlin, Soviet Union, Poland, Hungary, during Prague Spring – was negligible relative to Stalin’s count. I do believe in their good will and incompetence (except for Putin).
Speaking of glorified imperialism. Here’s the case of Britain:
the culpability of the British in each famine varies wildly, and most scholarship analyzing British rule as a catalyst of famine tends to focus on famines within the Raj period, specifically the Great Famine of 1876-78, 1896-1902 famine, and the Bengal famine of 1943. Notably, Purkait et al, when enumerating famines under British rule, identify "British policies" as catalysts only in these three instances. If we take this analysis at face value and rely on mortality estimates from Purkait et al, this produces a figure of 13.6-23.3 million famine deaths for which British rule bore partial responsibility.
These are broad estimates, feel free to provide better ones. Odd Arne gives a rough estimate of at least 10 million killed plus 3 million from Ukraine famines – for the whole period of Stalin’s reign (with 23 million imprisoned and deported, I don't if this overlaps).
Now, when I fixed my evaluation of Soviet policy, what do you think of this one? Are there any relevant factors at all for you, and how do account for them w/t causal reasoning?
Everyone in replies has stressed how this decision has nothing to do with alternative histories. It clearly does. When you denounce Soviets in the hindsight, you explicitly deal with counterfactuals, assuming that Soviets could have avoided their excesses (presumably like other European states or US), but had chosen not to. And that this choice – of pursuing aggressive political agendas, by brutal means – might be attributed to the barbaric attitudes of their leaders (and probably people).
Isn’t this a purely causal interpretation? If instead you could have attributed Soviet policies to other factors, partially beyond their control – like geopolitical prisoner-dilemma-like situations, or mere incompetence of the leaders – you wouldn’t denounce them.
This counterfactual reasoning is at the heart of most cultural wars, and it has nothing to do with "rewriting" the past. It has to do with imputing motives and hidden geopolitical variables, in the hindsight.
I would be glad to hear counter-arguments, as it seems many commenters disagree.
I mean is it? Quantitative Realism doesn't exactly seem self evident.
Isn't Computational Complexity Theory supposed to tackle questions of this kind?
Scott Aaronson offered the following highly evocative metaphor:
The best definition of complexity theory I can think of is that it’s quantitative theology: the mathematical study of hypothetical superintelligent beings such as gods. Its concerns include:
- If a God or gods existed, how could they reveal themselves to mortals? (IP=PSPACE, or MIP=NEXP in the polytheistic case.)
- Which gods are mightier than which other gods? (PNP vs. PP, SZK vs. QMA, BQPNP vs. NPBQP, etc. etc.)
- Could a munificent God choose to bestow His omniscience on a mortal? (EXP vs. P/poly.)
- Can oracles be trusted? (Can oracles be trusted?)
And of course:
- Could mortals ever become godlike themselves? (P vs. NP, BQP vs. NP.)
Although I doubt such general questions and theories are that helpful in guiding our research: they provide boundaries for what is possible, but what is practical typically lies far away from those boundaries.
"Bad" gouging is about raising prices beyond compensation for (1) risk and delivery costs, and (2) demand increase. Legality of price gouging increases incentive for profit seekers, yes. But if they are profit seekers, why not cooperate and arrange high cartel prices for this short period of time?
only if you pretend that the larger market has ceased to exist
Why pretend that market never fail? Especially during disruption and uncertainty of a disaster, when there might be not so many arbitragers rushing to close all price differentials.
natural method of limiting overuse of scarce goods
Could you provide a brief example of this method?
I don't see reliable indications
What indications would you imagine? That Peskov or some news media would mention in a passing, that Putin "recently browsed runet to gauge domestic sentiment", "Putin is actually very modern, high tech guy, he uses PC and internet regularly"? or that Putin would conspicuously tap at his smartphone during meeting or forum? You would dismiss those signals as a part of "enlightened monarch" theater (like videos you refer to). It means there is no reliable evidence to reject the hypothesis outright.
My core belief is that an autocrat would learn to filter higher level signals on which his survival depends. Higher level means he is like a mediocre CEO/ early modern ruler -- he doesn't know how stuff at lower level works, he knows how to build and manage patronage networks, play them against one another and how to discern through them any conflicting information. That's rather weak assumption on his part, much less than classic field-independent rationality with infinite computing power.
Do not sweep me into "LW", that's a weird rhetorical device. Methodologically, my main issue here is to find how to evaluate likelihood of what we observe about Putin, given my or your hypotheses. Your assumptions are clearly favored by Occam's razor, being interwoven into an elegant and expressive narrative of a stupid "political animal". My assumptions rely more on historical parallels and general logic of delegation/ autocratic rule. Public image of savvy rulers of the past also didn't reflect hidden variables of their decision making.
that much we know. We can't really say more
No. That much we observe. And when we observe so little, it's your personal priors, which mainly speak, not the likelihood.
First assumption is that he cares about his political survival and understands which domestic and foreign variables to track. Second, that he receives highlights from western media/ analysts anyway. If he doubts the quality of information, surely he can arrange a randomized controlled trial and order 10 independent analysts to report to him. Seems like a standard routine for an autocrat who is fed up with sycophants.
I think, the real debate is about how much of a cap is justified.
From a narrow, short-term efficiency perspective, raising price above the marginal cost of production is suboptimal (and therefore "bad") only if you want to maximize total welfare (which most people probably don't). Market price is merely an aggregation (like average) of prices at which transactions actually occur. But some people implicitly imbue it with a sacred meaning of being unconditionally "efficient" and "welfare maximizing" - just by virtue of resulting from any market interactions whatsoever. From a narrow view, that's incorrect, as markets often fail to arrive at a short-term efficient price, if they try at all.
In the narrow view it's also irrelevant that consumers reveal their preference by choosing monopoly suppliers. True, in this exact moment monopoly supplier is their optimal choice. But when a robber offers you to choose between your life and money, you would also optimally choose your life. Robber imposes on you the choice (market structure), by force (market power), which pushes you toward inefficient allocation.
From a broader, more reasonable but complicated macro perspective, there must be a profit margin big enough for investment, risk premium and so on. If all producers would maximize welfare in the short term, they wouldn't grow and therefore underperform in the long run.
Likelihood as a function is fixed in a classic bayesian mode. The only thing that we update is probability distribution over parameters. Likelihood corresponds to a static model of the world and should evaluate all possible states of the world, including hidden ones.
Jiro is right. In your example you are isolated from any indicators of lobsters whatsoever, and rely solely on priors. If I was regularly checking counts of web searches for lobsters, and they were decreasing or absent, I would at some point start to reduce probability of their existence.
Few hypotheses (based on experience, wrapped in theory):
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Hedonic treadmill. Your rotation system might still have a low "essential" variation, so that brain can predict/remember the most salient patterns, after which new songs don't excite/surprise it. Intermittent silence helps
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Attention. When you listen as a background to other activities, it might feel much less exciting, as attention spreads among inputs. Concert, in contrast, grabs all your sensory inputs at once
I recommend you to read the posts I linked, they are really good (can't quote them in a lossless way).
I dislike the whole "Soviet plan" take because if you admit, reasonably, that Poles were in a state of war with Soviets (after Katyn, defeat of Bolsheviks by Poles and German-Soviet invasion) - then why would Soviets help them at all?
As it happened, there were numerous instances of AK cooperation with frontline Soviet forces, particularly at the beginning of Burza. Kowel, Lwów, and Wilno in particular were jointly liberated by the AK and Red Army, but in each instance the AK was subsequently disarmed by the Soviets. The stories of these arrests spread and many AK units in the east actively withdrew ahead of Soviet forces to avoid being disarmed.
So yes, you would be more or less correct that the Rising did not expect or envision much in the way of direct Red Army support and cooperation. The entire point of the Rising was to liberate the capital during that window of opportunity presented by the advance of the Red Army towards Warsaw and the withdrawal of German forces from the area.
I see this as more of a malicious form of neglect than a dedicated plan by the Soviets to allow the Germans to wipe out the AK for them
Airfields/supplies: they assisted, albeit in a clearly formal way
The US specifically requested the use of Soviet airfields for refueling of their flights to Warsaw on 20 August, but this request was denied by Stalin on 22 August. Soviet airfields were only made available to the US on 18 September, after which they were again denied until after 30 September and the effective end of the Rising. Red Army Air Force provided its own limited supply drops, but only starting 13 September. Soviet air drops to the Rising were also significantly smaller in volume than US efforts
And if you were yourself, what would be your verdict? Mine would be conditioned on baseline atrocity levels across European colonizers, and some cost/benefit calculations: how much oppression and deaths the gifts of "enlightened civilization" costed to Indians. Columbian exchange is a notorious example.
I do not believe in their good will in most cases.
My impression about Khruschev and Gorbachev (from their biographies) is that they were true believers, and tried to optimize for their ideological metrics, often inaptly, but with minimal outright violence. Brezhnev wasn't a believer, more like a passive corrupt bureaucrat. Beria was a monster, Khruschev had orchestrated an incredible operation to remove him. A lot of aggressiveness was embedded in the Soviet system as a whole, irrespective of its operators.
Debating moral labels per se is not rewarding, as they are moving targets. What data do you have on "murders on large scale" and excessive wealth for post-Stalin leaders? I can provide some data, supporting my claims, if you have interest.
Agreed, our degree of uncertainty varies across cases. I admit the consensus about Soviet impact on Latvia. What I am arguing for -- is that counterfactuals matter, while people pretend they don't.
Another example (with placebo group) is when Soviet army stopped short of Warsaw at the moment of Polish uprising against Germans. Allegedly Soviets waited for Poles and Germans to destroy as much of each other before entering. When you know about Soviet-Polish mutual hate and Soviet extermination policies against Polish army, you might readily impute that motive to them. But, if there was no evidence on that particular case, would it be right to impute it? Would you erect a memorial to victims of Red army, that intentionally stopped?
simplistic "America overthrows countries to get their oil" model
That model is nowhere implied in Gdanning's reply. He argues the leverage is not that big, as any "crude democracies" have to share their oil rents to keep elites and populace sate, which sets a limit to their oil output game. Same holds for Russia: they are still reaping surpluses, even with exports to Europe shut, and hugely discounted sales to China, but I am not sure it would last for long.
The argument you outlined looks plausible to me, but all narratives about need for preventive action are also weapons by themselves.
Dr. Krauss simply replied: "no".
Nice example. I think it's a decent stance. Compressing models/theories is always lossy and it takes a special skill to map them onto simpler models/metaphors, while keeping predictive power intact. If you are unsure how to do this, don't do this.
b/c he was actually a professor of mine in college
Sounds cool. What was the experience like?
Not sure about local search, but googling site:themotte.org "AI"
works fine.
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Any ideology, however polished, serves as a device for rationalization and coordination within tribes. Is your point that sj is so consolidated as to be called an ideology -- but a flawed, contradictory one? Or that sj is just a spontaneous result of signaling games, and not ideology at all. I wouldn't dismiss any views, overlapping with its umbrella.
Edit: for prospective downvoters. Ever care to engage? or my view is too idiotic for you to descend to?
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