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urquan

The end desire of the system is Kubernetes for human beings

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joined 2022 September 04 22:42:49 UTC

				

User ID: 226

urquan

The end desire of the system is Kubernetes for human beings

7 followers   follows 0 users   joined 2022 September 04 22:42:49 UTC

					

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User ID: 226

US conservatism is more tightly connected to religiosity than the hard-right parties popular with young people in Europe. I know several young people who are critical of migration, concerned about crime, skeptical of the transgender movement, and opposed to critical race theory, who nonetheless dislike and distrust Republicans because of their strong assocation with evangelicalism. I personally hate to say it, but abortion access is popular among young people and our Lord and Savior isn't.

Bizarrely, I also know young Southern Baptists who went woke, and are moderately hip on gender identity and sexuality issues. I actually have a strong suspicion that within 80 years, respectability politics and the evangelical drive to 'meet people where they are' will result in most big evangelical churches going the way of the mainlines. Traditional Christian morals will probably be the purview of a small minority in insular communities. "I have kept for myself seven thousand men who have not bowed the knee to Ba'al..."

By contrast, among European conservatives, Christianity isn't very popular. In fact, my general understanding is that European conservative parties are typically less religious than the center, where Christian Democratic parties are very strong -- essentially being the mainliners of Europe. European conservatism is typically blood-and-soil, not God-and-guns or even throne-and-altar. They're nationalist with ethnic undertones (except in France), and combine that with a commitment to social welfare. They believe in using the government to provide services to citizens, and hold that the best way to afford this is to limit citizenship to natives and a small group of deserving immigrants. They're nationalist, but also kind of socialist. Hm.

I think opponents of this worldivew are kind of right that there are similarities between it and the National-Socialism of Nazi Germany, which was also skeptical of religion and committed to both ethnonationalism and social welfare for the ethnos. It at least lies in the quadrant of skulls and crossbones which has been poisoned by memories of mustache man. But I don't see the irredentism, the genocidal hatred, or the fanaticism of fascism in them. I think there are occasional glimmers of such things -- I recall a discussion on here a while ago about Finnish? politicians saying the n-word in texts and joking about racial superiority. But the situation in Finland re: black people is lightyears away from the situation in pre-war central Europe re: Jewry, and I don't see these as driving motivations for continental European right-wing parties the way they were last century. I see more opposition to recent immigrants causing real, observable problems in society, where the solution doesn't have to do with loading people in camps but in deporting people committing crimes and not taking in new ones.

Even in Anglosphere Europe, the appeal in recent times has sometimes been "let's stop participating in these globalist enterprises/admitting culturally-incompatible migrants so we can fund our social welfare." Such a message was famously emblazoned on a bus. This combination is clearly appealing to many voters, and the unique thing with the Anglosphere is it isn't very appealing to young voters. For the UK, I would pin blame on austerity (however needed) for young voters' skepticism of the Tories, though I think that goes hand-in-hand with a feeling that the Tories represent upper-class Etonian elitists, not the needs of average people.

And across the pond, there are many bread-and-butter issues where the Republicans' traditional fiscal conservatism alienates young voters. Health care reform and workers' protections are the big ones; there are a lot of young people who feel like their lives are controlled by large corporate employers who don't do right by their employees. There are also many who, because of policies of said large corporate employers, struggle to maintain health insurance; they are angered by Republican opposition to even incredibly moderate reforms like Obamacare (even if the most popular component, the parental-health-insurance-under-26 rule, was supported by Trump), and many believe in a single-payer system.

My views on these issues form the biggest divergence between myself and the Republican party. I even support a lot of fiscally-conservative things you might not expect -- I think supply-side economics is a great idea, I oppose wealth taxes, and I think 'pricing gouging' during emergencies provides an economic incentive for people to supply needed goods to a disaster area! But I think there are areas where more needs to be done to make sure Americans have a good quality of life, and aren't exploited by unscrupulous megacorporations or buried under mountains of medical debt.

Of course, it's also possible that I'm full of shit, and talking about a continent I know nothing about based on little more than internet vibes. So take what I say with a grain of salt.

I've thought about this before -- free will, even if it didn't exist, is not something that you can act like it doesn't exist. At the very least, it's kind of trippy, you have to act like you believe there's free will even if you don't believe there's free will, it's baked into the pie. The very principle of "acting" requires, in some sense, a "belief" in free will.

I'm not actually sure what "acting like free will doesn't exist" even looks like -- you could sit on the floor and do nothing, I guess, but that is an action that requires a "choice" you "make" to do it. The concept is just an aspect of everything we do. It's even more fundamental than breathing -- you can stop breathing (and suffocate), but in doing so you're taking an action that you could choose not to do! It's impossible to choose not to act like you have free will, since by doing so you've acted like you have free will.

It's rather the opposite of Descartes' old claim, that thinking proves the mind's existence, in a way beyond even radical doubt: acting proves free will's existence, but in a way that not only doesn't silence doubt but even invites it by its total immediacy and inalienable connection to our existence. It is so automatic as to be unremarkable, and thus it becomes so incomprehensible that it becomes impossible not to remark on it. In other words, it's impossible to act like you don't have free will, but it's easy to think you don't have free will. And the unbridgeable gap between act and thought demands an explanation. Thus free will debates are a massive playing field in philosophy.

I act, therefore I have free will. Or not.

After reading this a couple times last night, sleeping, and then reading it again today, I finally realized what the quotation means and why people are reacting the way they are: the message is addressed to people who were trying to use the bridge and were impeded by the protesters, not the protesters themselves.

I thought the message was addressed to the protesters, who the DA was claiming were falsely imprisoned by the police. There are probably lots of reasons for my misinterpretation -- "imprisonment" being more closely connected to jail (and booking) than to being impeded by a protest, "detained" being a word associated with the police, and of course my schema of the world in which San Francisco prosecutors are more concerned about police misconduct than public disorder. I am fascinated by my misinterpretation.

I feel the same way about George Orwell, 1984 and Animal Farm are great but I find his nonfiction even more insightful.

I also get the sense, like ThisIsSin, that overall standards have gone up a lot too, while people's actual value has gone down, with greater obesity, sedentary lifestyles, and mental health challenges among both men and women.

But I also can't help feeling that people have just lost interest in romantic relationships in general. They don't believe in eros any more. They don't have faith in love being valuable. This especially seems pronounced among women, who, after all, are the biggest traditional market for such high valuation of love.

There just seems to be a cohort of women that's not interested in dating any man who comes their way. And I'm not saying they won't date any man who comes their way (that seems eminently reasonable), but that they won't date any of the many men who come their way (some of those men, I know, were generally very popular among women). I know, and have had, lots of female friends and acquantances who have never been in major relationships and show no interest in starting one. We talk about "men going their own way" -- but "women going their own way" seems to be an even bigger group, at least from my zoomer perspective. Love seems transactional, not interpersonal, to them; if I recall correctly, some back in school would joke about marrying a rich man for the money, but actually loving a man never seemed to occur to them.

I haven't noticed as much of a similar cohort of men, though there are some. And there are definitely men who 'desire' a relationship but aren't very active in looking for one.

Contrary to popular belief, this cohort actually seems just as pronounced among women of a conservative background, to my eyes because of the intense values against casual dating in that cohort. They are, just as much as any highly-selective women, waiting for Mr. Right to fall out of the sky. And it has to be Mr. Divinely-Ordained-Right, because the marriage is in three months and they will immediately have children.

My crackpot theory is also that this has something to do with women's relationships with their fathers (and men's relationships to their mothers); most of the women I've gotten on well with romantically have had at least decent relationships with their fathers. I have a weird suspicion that the rise in divorce and single parenthood has led to a lot of women who don't have major male influences in their lives, so they don't form the understanding and appreciation of men's personality traits that women who grow up around them do -- leading them either to idolize or reject something they don't really understand. Growing up with a caring father gives you a good example of the positive influence of men in your life, and a key example of the value men can provide to you and your children. Plus, it means you love at least one man, and that predisposes you to feel positively about them in general. My girlfriend groans at my dad jokes, but her own father's are even more groan-worthy, so she's had a lot of practice tolerating them (and I think secretly enjoys them, don't we all?).

I guess it just makes me sad, I'm a big believer in the value that an intimate relationship, above and beyond the sexual or transactional benefits, brings to people's lives, more than most men -- and I know this, because when I bring up my beliefs on the issue other men mostly don't seem to understand me and talk about it in confused ways, the same way my asexual friends IRL have talked about sexuality in ways that are incredulous and confused. I have this strong value, I've seen its profound impact on my life, and I see it profaned and cast off everywhere -- "I saw the best minds of my generation destroyed by madness, starving hysterical naked, Moloch the loveless."

  1. You're not as wise as you think you are
  2. You're a better person than you think you are
  3. Chasing after truth rather than utility will not lead you where you want to go
  4. Study technology, not humanities

I actually found my experience at the selective high school to be more humbling than the alternative -- while I was rarely intentionally elitist towards other students in the younger grades (typically I felt inferior to them), there were definitely a few times where I was like that. Going to the selective school put me in places where I wasn't the smartest guy around. I even met some people who were more intensely elitist than I had ever dreamed of being, who looked down on anybody who struggled with things they found easy, who couldn't even get along with the very smart student body because they thought themselves better even than them. I went from the top 1% of students to the top 20%. Being not the smartest guy in a room helped me understand my limits and be more empathetic toward people not as smart as me. If I hadn't had that experience, I do wonder if I would have turned out like the "I am enlightened by my intelligence" guy.

Trump can't win in 2028, he can only serve two terms. I also have doubts he could successfully appoint a successor, his political success is too married to him personally.

Instead, Cortez proved himself a diplomat of no small skill, and put together a coalition of the Aztec's subject peoples which ultimately strangled Tenochtitlan, and then entered into negotiated political relationships with the Spanish crown.

When I took a class on Spanish colonization in the Americas, this was repeatedly emphasized. It was an astoundingly fascinating class, taught by a really passionate professor. And the core message was that it wasn't the Spanish that swooped in and single-handedly took down the Aztecs, it was the resentment of those subject groups that took them down. Which, as @2D3D notes, is incredibly inconvenient both for people who want to say white people are uniquely evil and, I strongly suspect, for indigenous activist groups in Latin America who want to whitewash (pun intended) the cruelty of the indigenous empires of the Americas.

There are many, many bad things you can say about European activity in Latin America. The other thing emphasized in my class was how terrible the encomienda system was. But what was also emphasized about that was how many members of the clergy were intensely opposed to what was happening in New Spain, including this fire and brimstone sermon against slavery from a Dominican friar:

It is to make these sins known to you that I have ascended this pulpit, I who am Christ’s voice in the wilderness of this island; and it behooves you, therefore, to hear this voice, not with commonplace attention, but with all your heart and with all your senses—this voice which will be unlike any you ever heard, a voice more harsh and severe, more frightful and devastating, than you ever thought to hear.

This voice declares that all of you are in mortal sin, living and dying in it, because of the cruelty and tyranny you practice toward these innocent people. Tell me, by what right or justice do you hold these Indians in such cruel and horrible slavery? By what right do you wage such detestable wars on these people who lived mildly and peacefully in their own lands, where you have consumed infinite numbers of them with unheard of murders and desolations? Why do you so greatly oppress and fatigue them, not giving them enough to eat or caring for them when they fall ill from excessive labors, so that they die or rather are slain by you, so that you may extract and acquire gold every day? And what care do you take that they receive religious instruction and come to know their God and creator, or that they be baptized, hear mass, or observe holidays and Sundays? Are they not men? Do they not have rational souls? Are you not bound to love them as you love yourselves? How can you lie in such profound and lethargic slumber? Be sure that in your present state you can no more be saved than the Moors or Turks who do not have and do not want the faith of Jesus Christ.

People like to point to Christianity as some evil thing that made European colonization worse, but amen amen I say to you, it was the only thing that kept it from being even worse than it was. Fire and brimstone, baby.

I was never physically bullied in school, but I was an outcast. This was in the 2000s.

I'm not going to share my IQ or anything like that, so I guess you'll have to take it on my word that I'm pretty smart, in college I was an outstanding student. And maybe it's questionable that I'm "competent," though that depends on what skills exactly you're measuring. But the point of the meme is not that future Presidents of the United States with outstanding charisma are being shoved into lockers, it's that geeky kids who would make good researchers, programmers, or professors are. Those are people who do, indeed, have deficits in some areas, though they are capable of being highly successful in certain socially desirable niches. My teachers throughout my schooling told my parents I was capable of great things; my peers did not think so.

The issue was that it was difficult for me to relate to other kids, and for them to relate to me: I'd make jokes, and they wouldn't get them (my teachers sometimes did, though), I'd make references, and they'd go over their head; I also kind of had a Hermione thing going on, and I assure you that the feeling where students don't like the teacher's pet is still alive and well. The first day I went to the local gifted education program -- and then a selective high school program filled with smart people -- were the very first times in my entire life I felt like I belonged, people laughed at my jokes, people were interested in what I had to say.

The issue with public school is it mixes everybody together. The sorts of assortative social connections that allow people to find others they get along with and relate to are often not present; insofar as they are, it's exactly the sort of cool kids table vs geeky kids table vs goth kids table vs drama kids table stuff the comment you've replied to is talking about. If you go to a school which is a greater reflection of broader society -- so, like, a 100 IQ mean -- it is statistically incredibly likely you'll relate intellectually to very few members of the student body. Perhaps you went to a school located in an unusally well-off section of your community?

I would actually say you have a point in such a situation -- in the selective high school program I attended, I do think there was an observable correlation between a person's intelligence, popularity, and charisma, though there were also many niches where people of various interests could be successful. I recall having several friends who were, to put it bluntly, mathematical geniuses with little charisma.

I'm not sure either side of the story, like @Primaprimaprima indicates (dude, why are we so similar?), tells the whole story of what's going on. I think it's also notable that everything, including IQ, is correlative, and sometimes these correlations break down -- sometimes there are people with high verbal intelligence who suck at fractions (raises hand), or people with incredible endurance who can't bang rocks together, or people who understand computers from the boot ROM to the hyperscaler who can't remember to do their taxes, or people who are incredibly charismatic but lacking in prudence. Everyone, reading that sentence, had at least one real person pop into their head. Maybe someone they know, or at least someone they've heard about. We can talk a lot about correlations, especially when discussing broad social trends, but the core argument for liberalism has always been that correlations break down when talking about the individual. I think school experiences might be one of those situations.

ME1 is my favorite game of all time, but I agree with the criticisms of the trilogy as a whole. I feel it went immediately and, ahem, massively downhill from there.

The reason I like ME1 isn't even because of the power fantasy, which I don't care about very much, I desperately want games where the main character isn't all that powerful. I'm actually annoyed we don't see more of those. Let me be a damn shopkeeper with a girlfriend, damn it.

What I liked about ME1 was the character work and the worldbuilding, which I think was pretty good. People praise ME2's character work, but my problem is I think they stretched themselves out too much, and had too many characters to focus on the important ones. I also agree the characters of Miranda and Jack were bad. The only acceptable female romance options in Mass Effect are Liara, Tali -- and I'll go to bat for this one -- Ashley "religious tomboy" Williams. I hear the chicks really dig Garrus. And I mean really dig Garrus.

There is insufficient storytelling about male characters having compelling romantic relationships with women in all mediums. I dare everyone to try to find actually-sensitive storytelling about male-female relationships, from a male perspective, that isn't 1. pornography 2. completely hamfisted or 3. downplayed. Apparently there's "not a market for it" and "why do you love women that much, that's gay" but, uh, this is my thing, my question with each and every story I engage with is "how high quality is the love interest subplot."

The stuff I get is generally not great, but I have to take the crumbs I can get from the master's table. The best stuff might literally be fanfiction. Somehow teenagers on the internet are doing a better job with a whole genre than the entire media apparatus.

The current paradigm is "women's bodies are defective male bodies, men's brains are defective women's brains." That's not an explicit viewpoint or something that anyone intends directly, it's the outcome of the slow process of commoditizing human beings and molding them into good little workers and subjects who are obedient, pliant, and don't rock the boat. Anything that stops them from doing this is a flaw which the powers that be seek to destroy -- signal-boosting any ideology that seems likely to accomplish it. Once again, this isn't a conspiracy; it's a prospiracy, a side effect of powerful institutions doing what powerful institutions do, and of humans in powerful positions doing what humans do: endorsing ideologies that subconsciously go along with their pre-existing goals. This is the origin of "woke capital."

Women are more likely to uphold institutions and, as girls, to sit still for long periods of time (like you say), and are less likely to shout loudly about the emperor having no clothes. Men are less likely to do things that remove them from the workplace for a period of time (especially bear children), and more likely to slave away at work for hours on end while abandoning their families at home.

Institutions, especially corporations, want their employees to be male in the ways that benefit them and female in the ways that benefit them. They don't want people, they want androgynous commoditized worker bees. They want cattle and not pets, human docker containers cloned and scaled at will from the amorphous "cloud" of the "workforce." The end desire of the system is Kubernetes for human beings. You will own nothing and you will be happy, and your storage will be separated from your compute and kept in trust by Amazon.

My girlfriend has gotten explicit advice that she should never get pregnant, it will "hurt her career." She detests these people who have established a system that expects her to sacrifice her biological and spiritual drive to bear and raise beloved children in the name of economic productivity and ruthless inhuman competition. This system sees bearing and raising the next generation of human beings, the most fundamental purpose of society, as a distraction from the more worthy goal of creating wealth for Wall Street. It asks this of men too, but because of the unchangable realities of being a sexually-dimorphic mammalian species, this requirement hurts women more than men. The entrance of women into the workforce on the same terms as men is the true systemic oppression of women. The left used to know this, like when Elizabeth Warren wrote The Two Income Trap. But it has forgotten it as its funding has shifted to corporations "woke" to their own interests, who are more likely to fund the striking of a child in the womb than to pay for the care of that which is born. And the abortionist feminists celebrate them for their avarice like good little girls.

The goal isn't to turn men into women or women into men. That's an ideological side effect, like "Communism" in Stalinist Russia. The goal of Stalin was to empower himself. And so it is with woke capitalism. (Perhaps real woke has never been tried?)

It also allows them to continue harboring their intense classism and hatred of people like white appalachians and poor southerners. I agree there are some criticisms you can make of those groups -- some of those very hard-hitting -- but the criticisms made by elites are often far more gutteral and contemptuous than grounded and sympathetic. I would not be surprised to hear some references to "scum of the universe".

The real thing that distinguishes this to me, though, is how it contrasts powerfully with the attitude towards other poor groups; I can't tell you how many middle class+ white people I know will talk endlessly and with great care about being respectful towards AAVE speakers, and then in the next breath make fun of backcountry white dialects that are similar in many respects. It's not the kindness or politeness that grates me, but how selective it is. I dislike the sort of smorgasbord contempt you get from some of our more... elitist posters, but I can at least respect the consistency.

Poor white people are the only people you get to be prejudiced against nowadays, and people are eager to use them to fulfill their innate desire to look down on and insult people they see as lower than them. Compare the valence of the phrases "white trash" and "black trash."

Ukraine is an especially poorly partitioned country where you have entire regions that are mostly Russian speaking, then others that are Ukrainian speaking, and still more that are heavily Hungarian.

This sounds like a "Comrade Stalin threw a dart on a map and put the border where it landed" problem. And I agree it causes tremendous issues of national identity and integrity post-breakup. For the Bolskeviks, obviously that was the point: divide the minority ethnicities, put them in SSRs with people they hate, destroy nationalist ambitions, profit collectively owned return on collective investment.

And then there's Moldova, which just is North Romania, but was divided from the motherland because of dumb Soviet border disputes.

Who wore it better: UK or USSR?

I went to a normal but good public high school like @BahRamYou (please don't ram me), and understood from the get-go that an elite college was out of reach. I thought it was incredibly silly that anyone even countenanced elite college from this background, though some did, and the wokest ones got in. I don't resent it, because I understood that the elite colleges are for the upper class and people the upper class has pity on. I'm middle class, have always been middle class, and I followed the middle class path.

A "good school" to my class is a state school, a "bad school" is a private school, because the only private schools any of my peers were likely to get into would just be tens of thousands more a semester for no extra signaling benefit. Nobody in my class had a stone's chance in hell of getting into any school the upper-middle class would consider "good" unless they were some kind of minority. Getting in-state tuition at a flagship state school was the goal.

My peers are, generally, doing okay. Lots of people working in IT, office jobs, computer programming, nursing, teaching, medical tech, even a couple doctors if I recall correctly. Lots of people having cute babies and building lives together. Some aren't doing well, but that's true for any population of people. Not going to an elite college didn't destroy everyone's ability to live a good and happy life. It destroyed their chance of becoming elite, but they didn't have that expectation anyway. I'm going to teach my children that there's no way on earth they're going to be President or have an elite role, but there's every chance in the world they're going to have a meaningful, fulfilling life if they focus on living according to their values and focusing on the content of their friends' and partners' character instead of their status.

I don't understand the obsession with it, either. Not everyone in society is going to be elite. Some people are going to be normies. The struggle is to identify areas of economic need and study those. Blue collar work is in demand, and we desperately need conscientious people with integrity in these roles that are undervalued for status reasons. White collar jobs still exist.

When people describe all these expectations, all these extracurriculars, all this stress about test scores and good schools and networking and "don't you dare make a mistake"... it sounds so unbelievably suffocating that it's yet another non-miracle to me that so many preppy professional people have concluded our society is deeply oppressive. Because for them, it is.

It is totally fascinating to me that the upper-middle class folks typically hold an ideology that talks a lot about human equality, and says people don't choose their life outcomes, and we need to be respectful of people's different lifestyles, and yada yada yada, but also thinks mediocrity is a terrible life outcome, and you better go to an elite school and have an elite job! The intense pressure I see some people describe is totally alien to me. Sometimes I have to do a double-take, because it sounds like people are describing China and not America.

This is the most hilarious legal clause ever. If you're guilty of treason you shall suffer death... or be subject to prison for five years and fined $10,000. What a spread of possible sentences!

To me what’s frustrating is he always has to get in a parenthetical jib at people he doesn’t like, even as he’s defending them. And that always lines up with stuff the woke people are saying. It’s not unique. Like him calling James Damore an obnoxious sexist in the linked article.

I just find it annoying that he attacks people for using social opprobrium to attack people they don’t like, and having to mention their disagreement with a cancelled person even when voicing they liked something about them (like the podcasters with Woody Allen). And then he just does the same thing just at a lower level. The difference between “James Damore is an obnoxious sexist” and “James Damore should be cancelled” is one of degree, not kind. Especially in how he does it, with no reflectivity, just mirroring what he’s heard about the guy instead of actually evaluating what he did for himself.

This is too bad, but I understand the decision.

I do wish we had more representation for the sort of old-school Reagan/Bush conservatism he embodied. In his advocacy for colorblindness and a sort of common-sense anti-wokeness (rather than a more complex philosophical anti-wokeness) he represented the mainstream strain of conservatism that retains a great deal of power within the West and especially in the US. Of all the posters here, he's the one whose words sounded the most like the conservatives I know in person. In an (admittedly distant) second place is hydroacetylene. Probably FarNearEverywhere is in there somewhere, despite not even being from the same country as me. On the other side of the aisle is resident liberal netstack.

Heck, even his bugbears about all his enemies being the same people sounds a lot like the conservatives I know in person, who would probably be keen to make claims about Democrats being secret HBD-pushing racists. So there's a weird way that, even in his failures, he represented a constituency in our political sphere.

I'll miss his crotchety conservatism. I think the elder realism of posters like him is necessary at times to counteract the philosophical idealism and youthful exuberance that permeate this space. We need more dad energy. And Hlynka had it in spades.

I guess my problem with these examples would be, I never looked at any of these as paragons of game writing, even in their heyday. In my youth, Halo was a multiplayer game, people didn't care about the campaign. I've never heard Destiny praised particularly for its writing, I associate it with multiplayer as well. Call of Duty is the Marvel movie of videogames, they've had stories but I've also mostly associated them with multiplayer rather than their campaigns. I don't do horror in any medium, so I can't speak to Dead Space.

But overall, your list leaves me wondering whether you're just looking for good stories in all the wrong places.

This thing sounds like something that could be written by a leftist, with just a few words changed. I mean, imagine something like this:

Compared to my early 20s self, I am a lot less prone to ingrouping with the kind of Liberal people who deliberately shut themselves off from the world by retreating to the ‘burbs—people who just want to be comfortable and don’t have a burning desire to change the world. I’ve also lost any protective instinct toward people who stay in a shitty poor area with no opportunities just because they have a sentimental attachment to their ghetto hometown. My experiences have taught me that these people want nothing to do with my vision for the world and aren’t my comrades in any meaningful sense.

Actually, this sounds more believable than the original text. It's certainly more likely to be somewhere in ChatGPT's training corpus.

It's no wonder this man hates the Midwest -- he's basically a progressive activist, just with one or two ideas swapped around! The actual conservatism (and the pragmatism and realism he labels as "smallmindedness") he found there is as alien to him as it is to the woke moralist, and he rejects them for the same reason. They, in turn, reject his utopian vision -- because they're stupid and reactionary and the world is going to leave them behind. They're not on the right side of history. Don't they realize how much work there's been in academia right-wing internet forums about the systemic racism against Black people White people deeply ingrained in American society? Just do another search-and-replace of "smallminded" and put in "prejudiced."

@FiveHourMarathon and I have gotten into arguments in the past about the nature of conservatism, but regardless of where one draws the line between conservative and reactionary, this guy is on the other side of it. This is not the writing of a conservative, desiring to hold on to the lasting traditions that have been gifted to him by his upbringing. This is an ideologue, a radical, someone animated by the same spirit of the age that motivates the Communist revolutionary or the social justice activist. And he has the same smug self-assurance that, if empowered, would drown his neighbors in a lake and call it baptism.

Everything this guy writes is just a massive argument for Hlynka's position -- the strong form, not the way-too-far version he started saying later on -- that white identitarians are schismatic progressives, not really conservatives. I know he made some very strong and silly claims that extrapolated too far from the connection he saw. But guys, this right here is exhibit A.

What I was taught in school (in the 2000s) was that the original plan did include resettlement, which became extermination when the Nazis couldn't find anywhere to put them. This ship was discussed. The article (from the US Holocaust Museum, the source for the "official story" if ever there was one) says:

[T]he German government had sought to accelerate the pace of forced Jewish emigration. The German Foreign Office and the Propaganda Ministry also hoped to exploit the unwillingness of other nations to admit large numbers of Jewish refugees to justify the Nazi regime's anti-Jewish goals and policies both domestically in Germany and in the world at large.

Obviously this has undertones of "they were just doing this to justify their eventual murder" but it doesn't seem excluded from their view that the "anti-Jewish goals and policies" at the time were something other than raw genocide.

Oh, I don't know either. My girlfriend and I had a chat the other day where we were lamenting that people weren't involved in their communities, voluntary associations are dying out, people are lonely, everyone seems to hate each other. And then we just sat there in shocked silence as we pondered how we had no idea how to fix this. I think we both consider ourselves lucky to at least have each other.

Sometimes I feel like a sane man in an insane world (and other times an insane man in a differently-insane world, I guess that's how it goes). But there's something massively wrong with everything, and the internet seems to be making it meaningfully worse, filled with negativity (even deserved negativity!) and brutal comparisions. I'm certainly part of the problem. I've been on a death-spiral as of late that's consisted of hate-reading people's discussions on modern dating, and the only thing I've gained is unnecessary insecurity about what is really a very happy relationship with someone I love. Maybe that's what's going on -- there are real problems, things could be better, but everything people are engaging with is so harshly negative that it colors their perception of the world in ways that make the real problems seem worse, and even actually positive things that exist seem unstable. And since the problems are deeply connected to social trust and confidence, this acts as a self-fulfilling prophesy that makes the problems actually worse and the positive things that exist actually unstable. Nobody seems to be living in the real world, I'm no exception. I wish I could live in the real world. But how do I go about doing that? Am I so far gone, so deep into the rabbit hole that there isn't any way out? What is the real world? What is real? How do you define real? What is "online"? Do our minds make it real? A Roman official once said to a man he was about to execute, two thousand years ago yesterday: "What is truth?"

I find value in therapy, though not therapy culture. I think it works best when therapists work as teachers, helping their clients develop tools they can use to continue to grow after graduating. I think it works poorly when it's simply a way to relitigate problems and complain about them. CBT, after all, isn't actually about relitigating things -- it's about pointing towards the future and finding ways to live that aren't relitigating every anxious thought that comes your way. The way I've heard, rumination and relitigation are strategies you use to avoid actually doing therapy. The whole point is to stand up to the mental bully and move on. The people on the internet talking ceaselesslessly about their problems are by definition wallowing in it and avoiding the kind of clear-headed thinking and decisive action that the best therapists want their clients to do.

I would also want proportion to the amount of non-violent usefulness for the item, and the amount of necessity for the item in society. No one needs a firearm to get along in society. Yes, it may have usefulness in a law-abiding way, but even the closest thing to a necessity for firearms in society in self-defense -- which involves, inherently, violence. It may be justified violence, but it is violence. Someone who shoots a carjacker is doing the same thing an armed carjacker-gone-wrong does -- using a firearm against a person. And there is no necessity in the 21st century to hunt for food, and certainly no necessity to hunt or shoot for sport.

A car, however -- using a car to run someone over is incorrectly using a car. No one for a lawful or legitimate purpose runs over a person with a car. There is no sense in which a car is supposed to be used to run someone over. There are no sports in which people get run over by cars. There is no such thing as driving through a crash test barrier made of clay for sport. A car, used properly, is not a weapon, it's a means of transport. Firearms are weapons.

And you also kind of need a car to get along in society -- especially in places where public transportation does not exist or is woefully inadequate. It makes a lot more sense to give your depressed teen (with a drivers' license, of course!) access to the family car than to give them a gun. After all, if they can't use the car to go visit their friends, or go to their after-school job, what they'll be doing is moping around the house. And that just sounds like more depression.

Perhaps he could have used the gun at a firing range to let off some stress. But if I were the parents, and actually paid attention to the kid, I wouldn't let him do that without supervision. And I wouldn't even do that, personally. The parents made an active choice to put a weapon in the hands of their depressed, angry son, unsupervised. That's not bad parenting, that's ludicriously harmful parenting. I would even say negligent.

All that being said, it's interesting to me that owning a firearm is a right, but driving a car is a privilege -- yet the former is optional and the latter, for many people, a necessity.

Hey, is it me who gets to be the C.S. Lewis quote poster today? I can't believe it.

This popped into my head from Mere Christianity:

Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C. When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.

Lewis is talking about God's judgment, but you can really substitute your moral framework here; he's talking about external actions vs internal choices, which is a cross-cultural theme. And I do think there's a tremendous difference between the two.