urquan
Every one who exalts himself will be humbled, but he who humbles himself will be exalted.
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User ID: 226
Are sexual offenders going to testify that they confessed their sins and then the priest didn't provide testimony to the state? Will the state be bugging confessionals?
While I understand that privilege has a precise legal situation, where a defendent themselves can claim it, I don't know if the legislators are thinking of it that way. I believe the point is they want priests to testify, if they find out some accused person has a confessor, they want to be able to compel that priest to testify in court. Not a lawyer, but I suspect you're right, and this wouldn't stand up as evidence in a real courtroom. But Washington wants that power, the legislature despises that religions allow people to confess a serious crime to a spiritual leader without that spiritual leader having to report it. Mandatory reporting rules are probably the ultimate target; apparently there was a court case in Louisiana about that topic.
Of course, the view of the Catholic Church is that priests should be willing to be imprisoned or die, even, rather than reveal something told to them in the confessional. A priest who does it is supposed to be punished severely -- the old Lateran canon said they would be imprisoned, basically, in a monastery for life as penance, and more recent canon law is simply excommunication. The moral theologians argued that a priest should lie and say they know nothing when asked about a person's sins.
Personally, I think this could become an asylum situation. This is probably a strength of the temporal power of the Pope. Before it was abused by economic migrants, the concept of asylum was supposed to apply to situations like this: where the laws of the state penalize or compel activity that it shouldn't against a specific targeted person. I've read that applications for ending the excommunication of a person who commits a sin that incurs automatic excommunication (abortion, apostasy, eucharistic desecration, etc) are often sent in diplomatic pouches. So the principle of the Pope using international law to protect the seal of the confessional is already in use.
But the changes have happened since, Gallup says, 2022 — I just don’t know what’s happened since 2022 that would make such a big shift make sense! Except for Trump 2. But Trump has shown no indication of reticence about gay marriage.
He may not be a utilitarian, for instance. Both virtue ethicists and deontologists are often sensitive to suffering, but they ground their ethics in a framework where actively minmaxing suffering isn’t the goal. I think reducing suffering is good, but it’s one good goal out of many.
Even Kant had a famous footnote where he argued that not causing unnecessary suffering to animals is an indirect duty to human beings, because harming animals can be a stepping stone to harming humans. See every serial killer’s origin story.
Simply put, “I care about animal suffering” does not imply “I am a negative utilitarian.”
But I know moderates who strongly oppose a lot of the trans stuff but are firmly in support of gay marriage. Have people with this viewpoint just flipped away from identifying as Republican en masse?
Looking at the Gallup data, independents don’t show much of a change. My supposition is that a lot of moderate Republicans have left the party since 2020, leaving more firm conservatives. I’m not convinced this change is due to a massive number of people changing their minds.
Wow, that’s… massive. Is it just party coalitions reshuffling? But such a massive drop in such a short amount of time makes me want to assume the null hypothesis, measurement error.
What's particularly odd to me about his essay is that his descriptions of what "normie conservative church girls" are like doesn't ring true to me. It's true that a lot of country women are into burly, hardworking country men. Obviously! But I'm pretty close to his description of an "extremely online neurotic weirdo intellectual", and I've always had an easier time dating "normie conservative church girls" than dating "bohemian art hoes." Who, to be honest, are often more unstable, which the author admits in a comment describes him; like attracts like. The ideal, of course, is "intellectual country girl," and let me tell you, "she is far more precious than jewels."
I'm guessing it was the outright white nationalism, disagreeableness, and evident heterodoxy that made it hard for him, not the fact that he's smart and creative.
It's also really funny when he says this:
People there would get very hostile when I tried to start conversations comparing their region with others where I’d lived, regardless of how polite I was about it.
Considering his ultimate reflections on the Midwest, I'm guessing this conversation was a lot more critical and judgmental than he believes they were, and his interlocutors picked up on it. I take as my evidence for this point the fact that he calls German-Americans "low T" and says that they like smooth brains and not thinking about things, and then has the gall to say, "believe it or not the point of this article isn’t to shit on Midwesterners."
This is a disagreeable man whose default mode is to critique to death everything he sees. Of course agreeable church girls didn't like him!
And most descendents of Borderers have intermarried with descendents of non-Borderers. You simply can't trace most white Americans' ancestry in a clean unbroken line back to specific founding-era groups without lots of intermarriage and interconnection. This is why I find the discussion in some groups about "founding stock" to be inane, I have a large cluster of ancestors who were apparently here before portions of the 13 colonies were even ruled by Britain, and another large cluster of ancestors who came in the 1800s and early 1900s. Most whites are the same.
I fully understand the diversity of my ancestors, and I think picking just one of those and saying "this is me" is very silly. I treasure their stories and what they contribute to my heritage; I have a copy of the original Lutheran hymnal in German that my great-great grandmother owned. But I speak American English, watch American movies, am concerned about American politics and eat American cuisine, I celebrate the Fourth of July and when I stand, I lean. I'm an American, of European descent. Anything more specific is irrelevant.
If the argument you’re making is “less than 100% of marriages are worthwhile,” I think that’s completely uncontroversial. If the argument is “100% of marriages are not worthwhile,” then I think that’s wrong.
It sounds to me like you’re intending to say the first, but the way you put it at first — “I've never had a single person tell me it's easier to have a wife” — implies you mean the second. People are bringing up their own marriages to argue against the second, while you’re defending the first. I think an unintentional motte and bailey has been set up, just because of a lack of clarity in the discussion.
But the big difference in views I think I see is that the “wife guys” are arguing for marriage through the concept of companionate love: “she’s the best part of my day, she makes my life meaningful,” etc. You’re talking about it in terms of economic and sexual utility: “I could have sex with any woman, and get assistants to do things around the house I don’t want to do.” If that’s what the utility of a marriage consists of then of course Bezos doesn’t need it! But if marriage includes an intimate relationship of growth in and with the other person, then it’s no wonder at all why Bezos would throw such a lavish wedding if he believes he’s found someone he can have that with. He can be right or wrong about the particular woman he made that choice with (like he apparently did with the first one), but it’s not straightforwardly stupid.
People are bringing up their own marriages to insist that this kind of companionate love is possible in the long term, even if all or even most marriages don’t live up to it. They’re protecting the concept of a pair-bond.
If being on the motte should teach any one anything, it’s that men often care about female promiscuity as much as if not more than women do.
This was also my reaction.
I am disappointed that the tron theme doesn't look anything like the movie Tron.
Who was he?
My understanding is that, in addition to the physical component of masochism (some people really do find pain pleasurable -- maybe it's to do with mild endogenous painkillers released?), much of the interest in submission among people who swing that way is about surrendering control and shutting off your brain, just like you say. Humiliation is probably something else entirely. And frankly my politically-incorrect view is that people with humiliation kinks are people who truly believe they're inferior in some way and believe being placed in a situation where it's called out is just revealing and acknowledging a reality they already fear is true.
What helped you improve your functioning? (I realize that’s a very personal question.)
There was some real idiocy in thinking we could separate out the emotional components of sex from the act itself.
I can understand why the free love guys back in the 60s thought this was a compelling idea, but what I will never understand is how huge numbers of women were convinced by it.
A further complication is the difference between brand names and generic names. I generally know the names of my prescription medications by the generic name, because that's what the pharmacy prints on the labels. However, every doctor I've ever seen refers to drugs by the brand name (which is usually easier to say).
Yeah, the feeling is almost like I'm being shocked, it tickles in an uncomfortable way. I don't know enough about fabrics to say what actually triggers it.
I used to be very sensitive to noise. When I first rode on an airplane as a little kid, my mom had to buy some of these earplanes which were made to equalize pressure but also work well to reduce noise. This was back when turboprop planes were still in use at some regional airports in the US.
Well, still am I guess, but it's a lot better. I have to cover my ears during fireworks shows. Which is probably a good thing -- even fireworks explosions sometimes get loud enough that it could damage your hearing.
It's also true that I have a penchant for repetitive fidgeting. I have a box of fidget toys I keep on my desk.
I don't know that autism was ever really suspected, but my mom did have several books on her bookshelf whose titles rounded off to "What To Do If Your Child Is A Weirdo" and my social development was somewhat stunted. As far as I know, I don't have any relatives with either suspected or diagnosed autism. I do have first cousins with OCD, and OCD-like traits would probably explain my excessive concern for contamination and orderliness.
I don't know that I ever met diagnostic criteria for autism, although some people in my life have occasionally suggested it. But it is definitely true that I share some traits in common with high-functioning autism.
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I'm often startled at how culturally significant the Matrix has been. The sequels weren't all that good, the plot of the original was strange and confusing, and the concept of "the world is revealed to be an illusion" has been done better -- but the concept of the colored pills, bullet time, and Laurence Fishburne's performance as Morpheus just made the movie hard to forget. The strange aesthetic made it both confusing and memorable. (Sometimes I think the flaws of Star Wars did the same -- both the OT and the prequels have diehard fans precisely because they were tacky and disjointed. The sequels are so polished, but they're polished like a turd.)
The Matrix definitely sticks out in my memory, but personally I'd rather everyone take the Christpill from Catholic Morpheus.
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