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vorpa-glavo


				

				

				
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vorpa-glavo


				
				
				

				
4 followers   follows 0 users   joined 2022 September 05 18:36:07 UTC

					

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User ID: 674

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I mean, anglophone people used to call Marcus Tullius Cicero "Tully" - leading to his most famous book, De Officiis, being known as "Tully's Offices", so there's plenty of underwhelming exonyms to go around.

My instinct is that MFSP is just a form of the chinese robber fallacy. There are enough male feminists who also happen to be sex pests, that when presented one after the other and subject to the availability heuristic on recall, people erroneously conclude that it was because there's something up with male feminists.

This is similar to your "salience" bullet point, but I would consider it part of a more general phenomenon of "Good Guy Sex Pests." How many interviews are there with the next door neighbors of malefactors who say things like, "He always seemed like the nicest guy"? I don't think "male feminists" are particularly special, except insofar as it is one of many ways to earn some people's automatic trust. But I think there are many categories of "good guy" that this applies to: pastors, police officers, a wholesome actor, etc. Different communities have different roles that confer automatic trust, and so every community is going to have problems with malefactors who take advantage of such trust in some way.

But I don't think basically anyone is claiming they value foreign lives at a 1-to-1 ratio to domestic lives.

Given that the programs were 0.2% of the federal budget, I'd be okay with saying that I value America lives the ~450 times more than foreign lives that that implies, at least as far as US federal foreign policy goes.

Seventy years pro-life activists have called their opponents baby-killers and it did not swerve their opposition's resolve by one inch.

The crux of the abortion debate is the moral status of the fetus, and the moral permissibility of ending life support to the fetus. It's not that activism did not swerve the opposition's resolve - the opposition has a fundamental disagreement of fact with the pro-life activists.

The situation is more similar to animal rights activism (in that it is a debate over the moral status of a living being not everyone considers morally important/relevant) rather than the foreign aid debate (where almost nobody assigns literally zero moral value to foreigners, even if they assign less moral value to them than their fellow countrymen.)

It's fine on the object level if an election result means a federal program is gutted, even one that a lot of people like and which does a lot of good in the world. Even so, I think it would be better to advance the principled reasons for stopping such a program, instead of reveling in how much you're owning the libs or whatever.

That still sounds similar to John Bohannon's hoaxes, where he fabricated fake studies with serious issues that got through peer review. But the problem with those studies was not as obvious as the Sokal hoaxes (where a cursory reading of them is enough to show they're nonsense), the problem is the peer reviewers were obviously doing a shoddy job and not actually engaging with the studies or numbers they were asked to review.

The problem with the idea of "within the spectrum of sillyness" thinking, is that there's always the possibility that a lot of the evidence is bad or misrepresented in the first place. You see a similar phenomenon in the way some online grifters present lawsuits against themselves to their audiences. To hear the grifters tell it, they're always persecuted martyrs, but often if you actually dig up trial transcripts they're being reasonably charged with a crime they actually committed. (I am not suggesting that no one is ever targeted politically, or unfairly charged with things that someone on the other side of the political aisle wouldn't be. I'm just saying that the pattern I observed occurs a lot as well.)

I'm not that committed to defending TWG here in any case. If the consensus is that he acted as a partisan hack, and that his stress test was badly conducted, I'm happy to accept that judgment. I just think that there are ways he could have done something similar to what he did that would have been defensible, and for the epistemic good of everyone involved.

I think TWG's actions were nakedly partisan, but aren't they arguably in the same camp as things like the Sokal Affair or John Bohannon's fake chocolate diet and anti-cancer drug hoaxes? I think it is worth testing the standards of outfits that people are relying on for information, if only to make sure the pipeline isn't broken and flawed in some way.

Ideally, every side should be testing their own information pipelines, and creating robust fact checking operations. But one of the good things about agonistic pluralism is that you can be assured that even if a side isn't testing their pipeline, the other side will try to do so at some point. The end result is that all of us observers watching from the side can get accurate damning information on both sides, if we're willing to wade through the words of partisans of either side.

That is all assuming such stress tests are well conducted, of course, which is no guarantee from partisan hacks.

I would have guessed the Covid Hysteria would have been when you were worried about "democratic tyranny, with few checks and balances" given the rule of law was thrown out the door, judges refused to do anything to help, and tens of millions of people were seriously harmed. Were you opposed to and outspoken against those vast power expansions and legal, constitutional, and civil rights violations?

I've written a little bit on my views on the Covid response here.

Free speech, rights, etc., only exist as long as the people who want them have enough power. When they don't have power, they are ran over irrelevant of whatever law or constitution or anything else.

Sometimes, I view it rather differently: A society allowing free speech is often a sign of the ruling coalition's power, and the weakness of its citizens.

China needs to control speech because they are weak. The speech of their people actually poses a threat to them.

The United States doesn't usually need to control speech because the ruling coalition is strong. The speech of its people poses no threat to its overall stability.

COINTELPRO is the kind of thing that happens in the US when a group poses an actual threat to the United States, and has moved from words to actions.

Trump pardons a bunch of regular Americans who were targeted for political reasons and given heinous sentences way above any treatment similar situated people who weren't targeted for political reasons have ever received, and this was done after embarrassingly unfair clown-trials, and leaving the 14 most serious convictions to only be commuted. What were the facts of each case? Who knows, the trials were tainted and corrupt with the government lying and hiding evidence.

think whatever you like about the Biden pardons, but the Trump pardons were entirely justified and further reinforce just how important the pardon power is and why it should remain

I'm willing to use the hypocrisy standard here. Biden claimed he wouldn't pardon Hunter, then he did. He didn't have to make a hypocrite of himself, but he did.

J.D. Vance, when clarifying Trump's intention to pardon the January 6th protesters, said they obviously wouldn't pardon people who committed violence on the day of January 6th. He didn't have to make a hypocrite of the Trump administration he was going to be a part of, but he did.

I'm okay with holding both administrations to their own standards in this case, and saying that they both acted wrongly. I don't share your belief that we simply can't know the facts of each case. Trump isn't stupid. If he had wanted to actually investigate all of the people with violent offenses, he could have, and I bet he would quickly arrive at a gut feeling about which were legitimate and which were actual gray areas. I don't believe for a second that the number of unambiguously violent protesters was 0 or 14, given that 140 law enforcement officers were injured and 15 were hospitalized.

The following statements can all be true:

  • There are similar lawless acts carried out by more left-sympathetic perpetrators that should have been prosecuted more vigorously than they were.
  • Many peaceful January 6th protesters were treated unfairly in some way, and it was appropriate to pardon them.
  • Many violent January 6th protesters probably should be in jail in a fair and just world.
  • Trump acted irresponsibly in pardoning the vast majority of the protesters and commuting the sentences of 14 others.
  • Biden's pardons were worse abuses of power than Trump's.

Biden attempted to direct the Archivist and the Office of the Federal Register to declare they had received sufficient documents to proclaim an Amendment has been added to the Constitution, but they refused.

I'll bite the bullet on this one. I don't have to carry water for Biden - he did wrong here, and I'm willing to walk back my weak defense of his actions.

I think I could weakly defend my original words, because even during Trump I, a lot of the cases where he didn't actually end up following through on his stated intentions was because underlings refused to follow his unconstitutional orders. But, "I couldn't get my underlings to violate their oath to defend the constitution, so I didn't violate the constitution" is still really bad, and I think I'm more willing to say even here we should strongly condemn both Trump and Biden.

Yeah, Biden did a lot of indefensible stuff towards the end of his presidency, and eroded any ounce of moral high ground the Democrats might have had left.

I think Biden and Trump have both abused the pardon power, and I would personally be in favor of a Constitutional Amendment requiring Congressional approval for each use of the power going forward. It's a shame too, because I mostly like the pardon power.

Biden proclaiming a new Amendment was a cynical move, but considering he didn't actually do any official presidential acts to make it so, it's closer to Trump's "gaffs" where he says he's going to do something unconstitutional and norm-breaking, but doesn't follow through.

But I also agree with other posters in this thread that we can criticize both Democrats and Republicans when they do bad things. We don't have to try and parcel out who was the first to defect. That's just partisan-poisoned thinking.

That said, what is your current position on the Covid response?

Honestly, the Covid response was one of the big hurdles that caused me to take a step back and reconsider a lot of my views, though I was interested in philosophy and ethics before that.

I'm capable of being pragmatic, and acknowledging that something like a one or two week lockdown at the beginning of the pandemic to wait for information to emerge was probably inevitable, if not mostly justifiable. But as the weeks stretched into months, and a hodgepodge of interventions with only a loose relationship to the evidence began to emerge, I lost a lot of faith in the response.

If Covid had been the Antonine plague with a 1 in 3 death rate in healthy young people, I think more draconian interventions might have been justified if people weren't opting to take the precautions on their own. But it wasn't the Antonine plague, and most of the people who died were old and on death's door already, or unhealthy in some way.

I do think the United States, at least in my neck of the woods, never adopted policies as bad as some of the things happening the UK, Australia or China, but that is damning with faint praise.

I'm mostly positive on the vaccines themselves, but I think pure social pressure without state backing would have been enough to get most people vaccinated, and so we probably shouldn't have used vaccine mandates. (I'm still developing my ideas around the appropriate use of social pressure. I think there's a place for it in a functional, free society, but I think it can also go wrong, as has been seen in cancel culture.)

I feel like your "woke consensus of 2020" ASI would be a problem regardless of whether our governments bend towards liberty or not. All that matters is whether the creators of the ASI bend towards liberty.

The ASI's goals and the governmental constitution/societal culture seem fairly orthogonal to me under most circumstances. If a lone principled libertarian with a meritocracy fetish creates the first aligned godlike ASI, then that's what we'll get, regardless of whether the rest of America started with a woke consensus of 2020 culture. The same goes for almost any combination.

I know you're not directly calling me out here, but I must say in my defense: I don't think I've ever claimed to be anything I'm not.

I'm neither a principled libertarian, nor a totalitarian statist, but I'm not just discovering the Federalist Papers for the first time. I've spent a lot of the last few years reading history from antiquity to modernity, and political theory from Rawls to Julius Evola. I don't think I've reached a point of equilibrium, but I do find a lot I agree with in the Classical Liberal tradition, especially in my recent forays into Mills and Locke.

But I have no idea where I'll end up once I fully digest all the ideas I'm considering, because I'll admit I think there are attractive ideas in a ton of mutually incompatible political positions. I'd tentatively say I'm a left-of-center state capacity libertarian, but my views are still evolving.

We could still end up in the AI Fizzle world, even if it isn't the most likely possibility. If AI ends up being "just" another industrial revolution, and not a singularity then society will change quite a bit, but it might still bear a family resemblance to our world.

And for powerful enough ASI that we lose control of, or which is unaligned in some way, I don't see how it would make much of a difference whether we are a totalitarian state or a decentralized federation.

I have already said words to the effect that I am fine with dismantling the administrative state, if that is what voters want Trump and Congress to do. I am less convinced than you are that Trump couldn't have done this the "right way" with actual laws. Sure, a few Republican lawmakers defecting would scupper his plans, but if they did, that too would be an important check in our system working as intended.

Trump has the bully pulpit. Trump claims he has a mandate. Let him actually do the work of getting the laws he wants passed.

This is a better path for one big reason: If Trump accomplishes his dismantling of the administrative state via EOs, that will mean that if Democrats ever get the presidency again they can just bring the administrative state back even if it will take some doing. This is all assuming we actually have a republic where Democrats could actually get back into power again, of course.

The Imperial Presidency is a bipartisan creation more than a hundred years old, not something created in 2008. Of course, point out all of the abuses of power by Democratic presidents - they're an important part of the story. But don't ignore the way Bush Jr. used signing statements to attempt line item vetos, or Reagan's actions in the Iran-Contra affair, or Nixon's abuse of the impoundment power, or if you want to reach back to the Civil War, all of the things Lincoln did that were clearly unconstitutional.

While I would characterize myself as broadly left-of-center, I still have a strong libertarian strain, and I've become increasingly convinced of the importance of Federalism over the last few years as I've turned more of my attention towards Renaissance and Classical political theory. I'm happy to condemn abuses of power whether they're Democratic or Republican, since I increasingly see myself as not being at home with either of them, even if I have my preferences.

I was mostly happy to nod along and agree with the far more able posters here, who condemned Biden for his abuses of the pardon power. I have no illusions that in the counterfactual world where Kamala Harris was elected president, many more able and interested critics would have taken the stage here and condemned her every abuse of power. But I would say that the forum has been strangely quiet about Trump - not that nothing has been said, but far less than I expected. And so, I felt the need to step forward and make my case, even though I know I am far less well-equipped than some of the posters here.

I'll be the first to say that the end of the American Republic doesn't have to be the end of America. Maybe we'll pull a Rome, and enjoy an empire that will last 300 years or more. (Or perhaps "Empire without end" if we believe Virgil.) I don't pretend to know. But in the moods where I was willing to put on my pragmatic hat, I actually felt like America was a largely functional society that got a number of "big questions" right. We're wealthy, powerful, and our institutions are mostly compatible with a life of flourishing, even if few people make choices that can actually result in flourishing. I was worried about some of the things Obama and Biden did, and wasn't thrilled at many of the things Kamala would likely have done, but I am genuinely worried from a little-c conservative point of view that Trump might actually kill the goose that lays the Golden Egg.

Many of Trump's actions I have no real issue with. Let him have silly symbolic victories like renaming the Gulf of America and Mt. McKinley. Of course, he should be able to use executive orders to dismantle DEI programs that were created with executive orders in the first place. But I would feel a lot better about him dismantling the Department of Education or USAID if he was doing it with Congress by his side, instead of by giving admin access to the spending system of the Treasury to a random citizen. He certainly had the votes and the momentum to create an actual DOGE and give Elon Musk power the right way.

The United States was not meant to be a "democracy." Benjamin Franklin famously described the government created by the Constitutional Convention as "A republic, if you can keep it."

While there were certainly people in the founding generation who saw a place for a heavy democratic element in the United States, such as Thomas Paine and Thomas Jefferson, I think it is fair to say that most educated gentlemen around the time of the founding were steeped in a tradition going back to Aristotle and Plato where "democracy" was the term for a bad form of government by the many.

Despite Alexander Hamilton advocating for the current Constitution, his original hours-long presentation to the Congress had a much stronger executive, and Hamilton famously told Jefferson, "The greatest man who ever lived was Julius Caesar." There's many ways to interpret this statement, but I think it is obvious that Hamilton hadn't completely shaken off the monarchical thinking of an Englishman, and wanted a strong central authority as the best guarantee of liberty for the people.

Federalist Paper 51, written by Madison, describes how the checks and balances of the United States republic are meant to function. The whole letter is worth a read, but I will focus on one part:

A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions. This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other that the private interest of every individual may be a sentinel over the public rights. These inventions of prudence cannot be less requisite in the distribution of the supreme powers of the State. But it is not possible to give to each department an equal power of self-defense. In republican government, the legislative authority necessarily predominates. The remedy for this inconveniency is to divide the legislature into different branches; and to render them, by different modes of election and different principles of action, as little connected with each other as the nature of their common functions and their common dependence on the society will admit. It may even be necessary to guard against dangerous encroachments by still further precautions. As the weight of the legislative authority requires that it should be thus divided, the weakness of the executive may require, on the other hand, that it should be fortified.

An absolute negative on the legislature appears, at first view, to be the natural defense with which the executive magistrate should be armed. But perhaps it would be neither altogether safe nor alone sufficient. On ordinary occasions it might not be exerted with the requisite firmness, and on extraordinary occasions it might be perfidiously abused. May not this defect of an absolute negative be supplied by some qualified connection between this weaker department and the weaker branch of the stronger department, by which the latter may be led to support the constitutional rights of the former, without being too much detached from the rights of its own department? If the principles on which these observations are founded be just, as I persuade myself they are, and they be applied as a criterion to the several State constitutions, and to the federal Constitution it will be found that if the latter does not perfectly correspond with them, the former are infinitely less able to bear such a test.

(Emphasis mine.)

Schlessinger's The Imperial Presidency, and Higgs' Crisis and Leviathan both document how this vision failed from different angles. Schlessinger examines the history of the growth of executive power, and the various techniques presidents used to get their way - from operating secret naval wars without congressional approval and oversight, to the use of impoundment to appropriate funds earmarked by congress (which was eventually eliminated after the Nixon presidency, due to his perceived abuse of the power.) Higgs looks at the way that crises created opportunities for the federal government to seize ever greater power, and while it is not limited to the growth in presidential power, it is impossible to ignore all of the emergency powers Congress ceded to the President across the constant cycle of crises.

Higgs was writing in 1987, and Schlessinger in 1973, and the trends they described have only continued.

And so we come to the present day, where Donald Trump became President on January 20th, and began what some are calling an "autocoup." On a diverse forum like this one, I am sure that there are at least a few monarchists that would be thrilled if that was true. I'm sure I can't convince them that an autocoup would be a bad thing, if that is, in fact, what is happening. But for the classical liberals, libertarians, conservatives and centrist institutionalists, I want to make the case that the way things happen matters as much as what is actually happening.

Some are defending actions like Elon Musk's DOGE dismantling the Department of Education without any apparent legal backing, by saying that this is what Trump supporters voted for.

But this simply isn't true. Or more accurately, that's not how this works.

I repeat: America is not a "democracy." America is a republic with checks and balances and a rule of law.

To the extent that we have democratic elements in our republic, then I certainly think that Trump and his supporters should be able to do what they were elected to do. If they want to pass an actual law that gets rid of USAID or the Department of Education, then let them do it. If they want to pass a law to rename The United States Digital Service, and give it unlimited power to control federal funding, then they should pass a law to do so. And if they can't get the Congress they voted in to make it happen, too bad, that is how a Republic works. The same applies if federal judges or the supreme court strike down a law or action as unconstitutional. One person doesn't just get the power to do whatever they want, without any oversight or pushback from the legislative or judicial branches.

I think the United States seems to be heading for a form of democratic tyranny, with few checks and balances. I don't know if there has actually been an "autocoup", but I do think there are shades of it in what has been happening the last few weeks, and I think any lover of American liberty and prosperity should be a little bit worried as well, even if they like the effects of a lot of these unilateral actions by the Executive.

EDIT: Typos.

I'm actually a little happy to learn that America is still a republic with the rule of law.

As you say, Trump and Congress can work together to realize his goals with DOGE. I think there is a huge difference between Trump doing things entirely on his own, and doing them with the cooperation of Congress. Slash budgets if that's what the voters want, but do it the right way.

I'm pretty onboard with the idea that most liberal democracies massively overreacted to Covid, but where I was in the United States was never as bad as the worst stories I was hearing in Europe and Canada. Like, at any time during the lock down I was legally allowed to drive wherever I wanted (when I heard that the UK was pulling people over and ticketing them for driving during the pandemic), and I was always legally allowed to walk my dog (when I heard that some places in Canada were preventing people from walking outdoors, even after we knew transmission outside wasn't very strong.)

I'm sure many parts of the United States had much worse responses, but I hardly feel like our reaction to Covid was "totalitarian" even if it was a massive overreaction. Maybe liberalism was killed in countries like the UK, but not here. Certainly, our reaction was less totalitarian than the WWI and WWII era war economy, and almost all of the power taken during Covid was ceded back. (Though of course, every crisis in the United States makes the government just that little bit more powerful and unaccountable. Whether it was 9/11 turning the country into a surveillance state, or a thousand other little things.)

I mean, to be fair, the President isn't supposed to have as much power as Trump (or any other president of recent vintage) has exercised.

We're at the end of a long process where every crisis saw Congress adding emergency powers to the presidency, and that, combined with Congresses' current dysfunctions, created a situation where the only source of change is the Executive.

A system will always collapse at its weakest point. In the past that has been the Supreme Court (witness Obergefell), and at various points it has been the Imperial Presidency.

Please expand on the reasons you believe Africans cause issues for humanity. What do you consider the three most solid pieces of evidence for your view that Africans are a net negative for humanity?

Any line of logic that ends with 'the flow of infinite money to foreigners should never stop because of utilitarianism' is stupid and is ultimately a suicidal worldview: or the perspective of a ivory tower bureaucrat who is careless with money that isn't his.

The amount the United States government spent on foreign aid in general, and PEPFAR in particular, was hardly infinite. Foreign aid is less 1% of the federal budget each year.

Stopping foreign aid is giving the budget a haircut, not actually saving all that much money.

I'm not against the various arguments that we shouldn't do any foreign aid, but I think from a pragmatic point of view it is probably a good thing for the United States if the federal government is seen spending pennies on doing high impact good things in various foreign countries, because those are things that are likely to improve the perception of America abroad, and increase national security slightly. It's hard to be angry at "imperialist America" if they're the reason your daughter doesn't have AIDs.

I'd actually be pretty happy with the idea that "1% is what we owe the rest of the world" as a baseline level of morality for individuals and countries. I think that perfectly honors the idea of the "ordo amoris."

Yes, but the trick in the eras where they aren't shoehorned into everything is that they tend not to be introduced for homosupremacist reasons (much like how women are shoehorned into works in certain ways for gynosupremacist reasons).

"Tend to" is doing a lot of work here. Plato's Symposium says that the ultimate love is the love between two men, and it includes the idea that the "offspring" of such heavenly love is art, statecraft and philosophical ideas.

‘Now,’ she said, ‘those who are pregnant in their bodies are more inclined towards women and are affected by love in this way, believing that they will secure immortality, fame and happiness for themselves for all time by begetting children. While as far as soul 209A is concerned,’ said she, ‘those who are pregnant in their souls, even more than in their bodies, conceive and bring forth what belongs to the soul. So, what belongs to the soul? Understanding and excellence in general are indeed begotten by all the poets and by any artificers who are regarded as creative. Yet the most extensive and most beautiful understanding, by far, is the setting in order of our cities and our households, and its name is sound-mindedness and justice.

What is more, when someone is pregnant with these in soul from a young age, 209B being divine, and reaching an age where he develops a desire to bring forth and beget, he then I presume, goes around searching for the beauty in which he may beget, for he will never beget in ugliness. Since the person is pregnant, he welcomes beautiful bodies rather than ugly ones, and should he also encounter a beautiful, noble and well-developed soul, he welcomes the twofold combination all the more. And towards this person he is immediately well-resourced with words about excellence, and what a good man 209C should be like, and how he should behave, and he sets about educating him.

For being in contact with the beautiful one, and consorting therewith, what was conceived in times past is brought forth and begotten when the beautiful one is present, and when he is absent but remembered. And he joins with that person in the shared nurture of what they have begotten, so that such people maintain a much greater communion with one another, and a more constant friendship than children would afford, since their communion involves children who are more beautiful and more immortal. And everyone would prefer to have such children as these rather than the human 209D kind and looking at Homer and Hesiod and the other good poets, they envy the offspring of themselves that these poets leave behind, which furnish the poets with immortal glory and fame, since that is what the offspring itself is like.

Or if you prefer,’ said she, ‘look at the sort of children Lycurgus left behind him in Sparta, saviours of Sparta and, in a sense, of Greece. Solon too is revered among yourselves as the begetter of your laws,[50] as are other men in many other places, 209E among Greeks and barbarians, for their display of so many noble deeds, and for begetting excellence of every kind. Many shrines have already been established for them because they had such children as these, but this has never yet happened because of human children.

(Paragraph breaks mine, mostly because this ended up being a big block of text.)

Homosupremacist thinking has a long history in Western culture.

They could have just kept the books from before 1990; that was safely before LGBTQ stuff started to get shoveled into everything.

You can't just go off of dates though. Lots of ancient Greek books are arguably suitable for children, but also contain LGBT content. Like, I could see a classroom having a copy of Plato's Symposium, which is super gay.

I mean, you could compromise by having the bowdlerized Victorian translations or something. But that doesn't help if you already have a modern translation.

But I remember reading A Rose for Emily in high school which is from 1930, and features a gay character (depicted as a bad or tragic thing though.) Even in eras where it isn't shoehorned in to everything, there will be a trickle of LGBT characters.

But that is these people's game. Malicious compliance, and crying to the media about unnecessary problems they created, which everyone spins to blame the executive who dared to give the bureaucrats a lawful order they didn't agree with. It's ok, you can tune them out. Or shoot them in the streets. I heard that's part of Project 2025.

How are you sure this is malicious compliance, and not just a combination of chilling effects and most people not knowing the limits of new, unfamiliar laws?

For your teacher example, I could easily see a situation where they genuinely don't know whether books in their classroom library violate some part of the law (because, say, LGBT content wasn't among the things they screened for when buying the books in the first place), and thus found it easier to nuke the classroom library than it would be to comb through all of them and make sure they don't run afoul of the law.

And in the case of the doctors and anti-abortion laws, it really feels like you're doing the thing so many people do where they assume they live in the "most convenient world" for their worldview. Like, how convenient that anti-abortion laws would never lead to any negative outcomes ever, if not for malicious compliance on the part of doctors.

Just as police officers are not lawyers, and they deserve a little bit of charity when they misinterpret or misapply a law, doctors are not lawyers and it is not at all surprising to me that a new set of laws whose limits haven't fully been tested in the courts is leading them to fail to treat patients even when it might technically be permissible under the law. I suspect that once the dust is settled and doctors are less spooked by the threat of being charged under the new law, fewer women will die this way, but I don't think chalking it up to a "tantrum" is the most likely reading of the cases that have been making headlines.

I agree. The question was meant to highlight the problems with Originalism and similar positions. The Founding Fathers were wise, but in setting up a government of limited powers, they failed to account for a very obvious case like acquiring new territory. Thomas Jefferson was only the 3rd president of the United States - it didn't take long for the cracks to show.

The Founding Generation were all alive to see how inadequate the Constitution of limited powers they had crafted was. It didn't take long for people like Alexander Hamilton to try to craft a national bank, or for presidents to hide the fact that they were engaging in clandestine naval warfare without congressional approval or oversight, or for the Supreme Court to seize the right of judicial review, or for Jefferson to decide the treaty power includes the ability to acquire more territory. I'm sympathetic to Originalism, and I think in an ideal world it would be how the law was actually interpreted, but the ink had hardly dried on the Constitution when the first violations of its framework happened.