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what_a_maroon


				

				

				
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User ID: 644

what_a_maroon


				
				
				

				
1 follower   follows 2 users   joined 2022 September 05 17:19:51 UTC

					

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User ID: 644

Modern American meritocracy is bad because I see no reason why the child of two Brahmins deserves vastly more wealth and power than the child of two average Mayflower descendants just because the former is “more intelligent”.

You are making the same error that leftists do when they complain that not enough minorities are doctors or CEOs, qualifications be damned. It's not a question of "deserving power." It's a question of, "who is best for the job?" because whether important jobs are done well matters. As Scott once wrote:

The intuition behind meritocracy is this: if your life depends on a difficult surgery, would you prefer the hospital hire a surgeon who aced medical school, or a surgeon who had to complete remedial training to barely scrape by with a C-? If you prefer the former, you’re a meritocrat with respect to surgeons. Generalize a little, and you have the argument for being a meritocrat everywhere else.

The Federal Reserve making good versus bad decisions can be the difference between an economic boom or a recession, and ten million workers getting raises or getting laid off. When you’ve got that much riding on a decision, you want the best decision-maker possible – that is, you want to choose the head of the Federal Reserve based on merit.

This has nothing to do with fairness, deserts, or anything else. If some rich parents pay for their unborn kid to have experimental gene therapy that makes him a superhumanly-brilliant economist, and it works, and through no credit of his own he becomes a superhumanly-brilliant economist – then I want that kid in charge of the Federal Reserve. And if you care about saving ten million people’s jobs, you do too.

Now, obviously, IQ is not the only factor that determines if someone is going to be good at such a job. And I would greatly like to separate/reduce power over other people from as many positions as possible, even if what they do is important, because the existence of the "ruling class" is the problem, not the details of who is in it. This is relatively easy for surgeons; less so for the chairman of the Fed. But the only way for the Fed not to have power is not to have a centralized monetary system, and similarly the only way for a politician not to have power is to have as small and weak a government as possible. And favoring "Mayflower descendants" over 1st generation immigrants accomplishes, in my view, pretty much nothing on either front. What if we flip your example; do Mayflower descendants deserve more wealth and power just because their ancestors from 400 years ago fled England?

Why is transit in the US so expensive?

The starting point for this video is an upcoming report on why transit, most notably subways, cost so much more in American than in other developed countries. However, the discussion covers much more than just transit, and discusses how cost disease effects pretty much all public works projects, from roads to sewage. While there are many individual pieces that contribute to inflated prices (outside consultants, unions, red tape, bureaucrats, etc.), they don't really like this explanation. As Chuck points out shortly after 31:00, each of the 2 major political sides can point to a few of these issues to fuel their particular narrative. But, he says, they're incomplete, and miss the real underlying causes. If I were to summarize their description, it seems like the question is mostly one of attitude:

  1. No one cares about cost. People will say they do, but their actions say otherwise. Voters don't, especially with the ability to borrow from the future by issuing bonds. Which means politicians don't, because why would they? And the appointed heads of agencies don't consider it their responsibility to account for cost; they treat cost as fixed and let the legislature decide how to pay for it. Possible sub-point: We treat a lot of these projects as jobs programs and so end up hiring more people than necessary.

  2. There's an underlying assumption everywhere that everything has to be the best, no matter what. Roads in rural areas, that in other countries would be very narrow and winding, are in the US flat, smooth, paved asphalt with 2 lanes in each direction. We don't treat money as a constraint, we just decide we want a thing and then go and get it without regard for the future. Of course, this attitude depends on what one is used to. Boomers, especially, are not used to having these sorts of constraints; Millennials also feel a certain sense of entitlement, but at least have more experience with these constraints. (The latter sentence seems to be more or less speculation, they don't cite any research here).

The conclusion is that nothing will really get fixed until it accumulates to the point of a major economic recession or depression, at which point we'll be forced to actually do something, but not until after we have wasted enormous amounts of time, effort, and resources on poorly planned public projects. Or, if we collectively decide to actually care about these things before then.

It should matter, though. As @Rov_Scam pointed out in a previous thread on this topic, you really do not want to encourage people to be very loose with their standards when it comes to applying violence to another person. It certainly can be difficult to summon lots of sympathy for the average person making a disturbance on the train, but that's missing the point. The kind of person who will aggressively (aggressively as the opposite of "conservatively" here, not in the sense of being the aggressor necessarily) use deadly physical force will likely not limit themselves to people that you personally find distasteful. Offend them on the road by cutting them off? They might take it on themselves to play cop and run you off the road. Take part in a protest they disagree with? Maybe they'll start a fight. Get into an argument at a bar? They might leave to retrieve a weapon, or wait for you outside.

To be clear, I'm not accusing Penny of being this type of person. I have no basis on which to make that particular determination. He might have just made an error in judgement (or he could even have acted in the right--I think this is unlikely, given the witness statements I've read, which don't seem to actually include any actions that Neely took that would constitute a serious threat to human life, but they could be incomplete or wrong). But the use of violence by civilians against other civilians has to be based on high and objective standards, rather than how we feel about the people involved.

There seems to be a bit of "weak leftists hate a forum where other views are tolerated" in this reaction thread. While those people exist, I do think that we need more "arguing in favor of a position" and less "hiding a weak argument by cynicism about other people Not Getting It." There were always conservatives posting (the accusation of pro-conservative bias goes back to the original SSC's comment threads), and that didn't prevent all non-conservatives from posting. "Having pushback" isn't discouraging; it's why I liked posting in /r/SSC originally. Having a weakly-argued rant get upvoted while a reply asking for evidence gets downvoted and ignored is discouraging.

"This other hypothesis is wrong" and "my hypothesis is correct" are not the same thing. Many different hypotheses are plausible.

Since I was asked to elaborate: Just about every part of this comment is extremely low quality.

restraining

Excuse me? A 15 minute chokehold resulting in a dead person is "restraining"?

violent

This is not in evidence. Unless you mean his prior assault arrests, which were not known to anyone on the train and thus irrelevant.

drug-addled mentally-ill

Neither of these remotely justifies death.

Also, the NYC subway and transit system is sufficient, and the city is dense enough, that a majority of New Yorkers don't own a car. Once you have a car, the marginal cost of a trip drops by a lot (although it's still probably higher than people intuitively expect, once you account for wear and tear, insurance, maintenance, etc). But if you can get by without owning a car at all, that's a big fixed cost you can avoid, and it encourages you to take transit for marginal trips.

It's worth keeping an eye on this, because self-driving cars could completely disrupt it, either by dropping taxi prices 50% or more or by allowing cars to drop off their owners and then go find parking on their own.

Maybe, although congestion is so bad that it still might not be worthwhile. I've been in a NYC bus that was slower than walking in between stops, and reducing the price of a cab ride just makes this problem worse.

What is the saying? The constitution is not a suicide pact?

Tenure can be very important, but that's because it protects researchers with unpopular but tenable findings or conclusions, or who present those same ideas to students to consider and discuss. It's important that we have the capability to test unpopular ideas rather than just throwing them out at first glance. If it's not actually accomplishing that goal--if universities are not actually bastions of free speech, and tenure isn't even a protection--then why do we have tenure at all?

Similarly, the government should not be telling universities who to hire, what they can teach, etc. But to not do so for a government-funded university is kind of ridiculous! I thought we pretended to care about democracy? Are blue-collar workers required to fund an institution which does not benefit them, and which largely despises them, and that institution has infinite protection from any recourse, regardless of what it is actually doing?

The general point is this: Free speech has to go both ways, otherwise it isn't free speech. Unfortunately, these bills seem practically designed to fail to accomplish much. Removing tenure will just drive all of the up and coming academics to other states or to private universities (including any who might have opposed cancel culture), while bureaucrats, students, and existing professors continue to prevent any actual freedom of speech. Overly broad vague laws are likely to fail a 1st amendment test. Instead, why not push on freedom of speech directly, using money? Tie university funding to adopting and enforcing policies that promote freedom of speech. Deduct funding for failing to protect speakers, treating student groups differently based on point of view, etc. Maybe even a cap on the money that can be spent on administrative staff, although that's probably vulnerable to Washington Monument Syndrome nonsense. The mentioned SB16, prohibiting professors from compelling a student to profess a belief, seems fine to me; a government funded professor teaching a class is acting as an arm of the state and should not be compelling speech.

Honestly, "trying to mislead foreign countries about what capabilities the US has" doesn't seem like a terrible explanation. It's certainly within the capability of the CIA to take whatever our most advanced technology is and recruit a few pilots and former spooks to exaggerate what they saw in front of Congress (or just lie). Maybe some of the Congresscritters are even in on it.

That would be my guess as well. In addition, these likely reflect reports rather than any sort of confirmed illness (edit: I would guess coming from https://vaers.hhs.gov/). In attempting to make its point seem stronger, in my opinion, it actually makes it weaker: how could a single vaccine (not even a new idea, just a different way of making them) causes eye injuries (something the article itself admits is unusual for a vaccine), vascular disorders, skin and tissue, ears, respiratory, breast or reproductive... the list goes on. It also is clearly doing the thing of "Big! Numbers!" by pointing to the number of different categories, even though looking at the list a "category" may be extremely specific, such as differentiating "vaccination site pain" "...swelling" "...discomfort" and then repeating them all for "vaccination site joint X".

Oh yeah, and the author is also advertising their book, which looks like a very reasonable and dispassionate review of scientific evidence.

Whether it's "stealing" or not, I think that, in some cases, there is no moral obligation to respect copyright. Copyright is a truce, an agreement, to encourage certain productive behaviors that are otherwise difficult to incentivize. As the US Constitution says,

[The Congress shall have power] “To promote the progress of science and useful arts, by securing for limited times to authors and inventors the exclusive right to their respective writings and discoveries.”

(emphasis mine). To the extent that copyright etc. accomplishes something useful, then it makes some sense to respect it. But calling it property (as in, "intellectual property") is a lie, a legal fiction. If an agent is abusing copyright law to oppose its intended use--which large music companies and ticketmaster do, for example--then I see no reason to respect it. They are violating the agreement, not as written, because they used their ill-gotten gains to lobby lawmakers in a twisted Kafakesque circle of theft, but certainly in spirit. I certainly don't see a moral requirement to pay a middleman who exploited legal loopholes rather than the actual creator.

Simply put: your vaccine should not significantly increase cardiovascular risk. It should be absolutely negligible. 1 in a million, whereas these vaccines might be 1 in 100,000.

Why? This seems to me like you picked "an order of magnitude safer than what it allegedly is" and if the alleged rate of danger were different, you would have picked a different goal. Unfortunately I can't easily find the serious side effect rate for various common medicines, but https://www.medsafe.govt.nz/consumers/Safety-of-Medicines/Medicine-safety.asp says that a "very rare" side effect means one that happens to 1/10,000 people or less.

I find these numbers to be particularly confusing in light of how dangerous COVID itself is. https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(21)02867-1/fulltext#seccestitle140 says that at age 65, the IFR for COVID is about 1.7%, 1,700 times higher than your alleged risk of the vaccine and 17,000 times higher than what you claim the risk should be.

And according to https://www.cdc.gov/stroke/facts.htm, the baseline rate of ischemic stroke in the US is slightly over 2 per 1,000 people, again much higher than the alleged risk of the vaccine. For those of age 65, it seems to be slightly higher, increasing quickly with age: https://www.ahajournals.org/doi/full/10.1161/STROKEAHA.120.031659

For additional context, to have a 1 in 1 million risk of dying while driving, you would have to drive less than 100 miles (overall rate is about 1.5 deaths per 100 million vehicle miles in the US, according to https://en.wikipedia.org/wiki/Transportation_safety_in_the_United_States, although I think that number is outdated and is even higher now).

No medicine is completely safe, but this seems like a real no-brainer to me.

German immigrants for comparison had a homicide rate of about 15 per 100k.

Of note, this is about 3 times the homicide rate of the whole US today. Homicide rates have dropped precipitously across groups, which is also important to keep in mind when discussing solutions. For example, pointing to the Irish provides evidence that poverty and discrimination are a factor; they're clearly not that genetically different from other Europeans, but being mostly Catholic, were subject to colonization by the English and discrimination in the US. The data point about Koreans in Japan is also very interesting; I'm reasonably confident that Korea's murder rate is not 14 times higher than Japan's. So this likely reflects either selection bias in who ended up in Japan, or some form of discrimination (or some other theories: An effect of finding yourself in a very different society than the one you're used to, a lack of good institutions, etc.)

Sex has a very strange history in America. Recall Albion's seed: A large portion of early elites came from cultures where adultery was strongly and seriously discouraged (the Quaker and Puritan ones). A large portion also came from the Borderers and Cavaliers, where (male) adultery was, maybe in theory considered wrong, but in practice actively encouraged, at least for a portion of the population. I think a lot of confusion about how sex is treated in America comes from failing to distinguish between these 2 groups.

(Also keep in mind, the Cavalier practice--where the male elite can take many sexual partners--is probably the most common throughout world history, at least in practice).

I was going to point to the lyrics of "Baby it's cold outside", a song from 1944, which (at least according to one interpretation) acknowledges the strict anti-sex norms of the time while also being a popular song about flouting them. But in trying to find a better description I found this article, which has some additional historical information: https://time.com/5739183/baby-its-cold-outside-consent/

The 1940s was not exactly a time of extreme chastity. In fact, World War II brought with it a wave of sexual activity. “People behaved in war in ways they wouldn’t behave in peace time,” says Beth Bailey, author of From Front Porch to Back Seat: Courtship in Twentieth-Century America and the Director of the Center for Military, War, and Society Studies at the University of Kansas. Many wartime couples “thought they might never see each other again” — and many married young, often ending up with the first person they’d lost their virginity to, because it was considered the right thing to do.

Within this environment, the contradictions were many. According to surveys by Alfred Kinsey, author of Sexual Behavior in the Human Male, one of the best-selling books in America in 1948, about half of men said they wanted to marry a virgin, more than 60% of college-educated men said they disapproved of premarital sex, and about 80% of college-educated women said they had moral objections to it — and yet, about half of women and more than half of men said they had had premarital sex.

But for women who were caught doing so, the consequences could be steep. Her personal reputation and her family’s reputation was on the line. Abortion was criminalized, and contraception was illegal in most states. Women who got pregnant could be kicked out of their homes and out of college; pregnant high-schoolers could be sent to homes for unwed mothers, forced to give their babies up for adoption, and to undergo a rehabilitation program before they could go back to school, according to Rachel Devlin, author of Relative Intimacy: Fathers, Adolescent Daughters, and Postwar American Culture and a professor of History at Rutgers University.

In the US, each side pays their own legal bills. Pretty much every other developed country defaults to the loser paying.

https://en.wikipedia.org/wiki/English_rule_(attorney%27s_fees)

Every society had such people and was confronted with such problems. Some of them were ruled by such people and it lead to their collapse. Great Britain exiled a bunch of them to Australia and Appalachia, or just executed them. Notably its crime rate remained pretty high by modern standards, because crime is more complicated than "just kill the bad people."

But we have to ask ourselves: how likely is such a nightmare scenario to become reality?

I can't put a number on that with any confidence, just like you can't put a number on your nightmare scenario. I can at least say for sure that multiple powerful countries have turned into that society in the past 100 years, they've committed (and continue to commit) terrible atrocities. I can also say that worries about overbearing government aren't totally one-sided: There's plenty of right-coded worry about tyrannical and controlling governments (just look at of the discourse around covid, masks, and vaccines, or more recently 15 minute cities).

“how many arrests does it take before we declare somebody scum and he loses his basically civil rights” has some answer that you would consider reasonable?

No number of arrests means that someone should lose all their civil rights. For one, as soon as you establish such a number, I think you immediately try to argue it down to be "1" or to "well they did something that isn't actually violent but is vaguely antisocial" because that's what is actually required for you to be satisfied. But also, why is one person being arrested 4,000 times? If it's because there's not actually any evidence they've committed a crime, then that sounds like the police are either incompetent or harassing the guy. If it's because he is convicted and then gets released, then that shouldn't be the case, but putting a convicted criminal in prison for longer does not require revoking civil rights.

Obviously it sucks to be victimized on the street with nothing you can do about it. It also sucks to be tackled and arrested by a power-mad cop with nothing you can do about it, or attacked on the street by a vigilante who got you confused for someone else. I's not like your (honestly, insane) idea of "execute them all" is a solution anyway, because if you could implement it you could more easily implement actually reasonable reforms.

justified by statistical reality

On the other hand, assuming you're a man, you are still much more likely to be violent than much of the population. It seems to me that in order to justify your position, you have to rather arbitrarily draw a line right where it benefits you the most (you get the benefit of the doubt if you are doing something suspicious or disconcerting, but you don't have to extend the same benefit of the doubt to the group most likely to be able to harm you).

People really should be less scared of me than they were of Jordan Neely; if they assumed he had a long rap sheet and was capable of violence, they were right to assume that - not only because we know that it’s true, but because people who look and act like him are, statistically, far more likely to have that be true of them than people who looks and act like me are.

The base right of violent criminal activity is low, so even a substantially increased probability may still be low. And no, making a bad assumption and having it turn out to be correct is not right. It's lucky. Our legal system strongly discourages this form of argument--you cannot use information you did not have access to at the time in a self-defense argument, because it is very bad to encourage vigilantism with low standards. The legal system is surely far from perfect at determining guilt but it's a hell of a lot better than letting every random person off the street just decide that they think someone else did something wrong. I don't know the details of your encounters, but there are violent attacks that happen where the aggressor thinks they're completely in the right because they didn't understand the situation, or felt insulted, or think they have a right to other people's stuff, or whatever. Encouraging such behavior is likely to result in more public violence and should be a last resort at best.

Here's the point, at last. Normally someone holding a belief for the wrong reasons is not enough to negate that belief. But wherever a sanewasher faction appears to be spending considerable efforts cleaning up the mess their crazy neighbors keep leaving behind, it should instigate some suspicion about the belief, at least as a heuristic. Any honest and rational believer needs to grapple for an explanation for how the crazies managed to all be accidentally right despite outfitted — by definition — with erroneous arguments. Such a scenario is so implausible that it commands a curious inquiry about its origin.

This is valid, but then you have to make sure this is actually what's happening. It seems like it might be easy to assume that this is happening, without looking closely at the history of the ideas. Or you might even have different groups coming to a vaguely similar conclusion, but independently--neither is trying to "fix" the other.

My main confusion with this post, though, is seeming to conflate positions with arguments. The DTP example seems like it refers to different sets of claims of what to do rather than reasons why we should it. The moderate liberals aren't coming in and cleaning up after the radicals made a mess, tidying up the support columns after they accidentally built a beautiful cathedral. They're both reacting to perceived injustice, but one is going further in the other direction than the other. Sometimes the arguments they use ("racism is bad") will overlap, sometimes they won't ("we can entirely replace police with X"/"no we can't").

Scott's post seems to blur this distinction as well. It's a combination of "social dynamics that cause strange groupings of people" and "what is actually correct?" If all you, personally, care about, is whether God exists, then you should only care about the strongest arguments from the most reasonable proponents. If you, personally, are just trying to decide on what public policy to support, then it shouldn't really matter what the relationship is between moderate reform liberals and radical DTP leftists. But it does matter politically, for the reasons Scott describes.

The replies to https://old.reddit.com/r/TheMotte/comments/hm1kjn/culture_war_roundup_for_the_week_of_july_06_2020/fxjpqjx/ have some counter-arguments, at least. One user investigated the account's breaks in activity, and found they don't line up as well with Ghislaine's life events as is implied. Some other users chime in that the p-p-p-p-penguin reference isn't that obscure. At least one user points to activity from long ago that would make the Ghislaine hypothesis extremely strange (such as claiming to be living in the far east back in 2010--if this is just a lie, why would they use their real name and reference their home in their username?).

a group gets to determine its own membership

Isn't the problem that this is circular? In order for the group to make a determination, you have to ask the people in the group. But knowing who gets to contribute their opinion is exactly the question you're trying to answer in the first place. The "simple" answer is freedom of association, where you can have multiple groups that do or do not overlap, or include each other as subgroups, and which have their own rules that may come from consensus, democracy, a charter, a dictatorship, etc, and members can come and go as they please. But this doesn't work when one group has special privileges that are being fought over.

I'm interested to know to what extent people agree that (a) the goal of society should be to increase happiness, and that (b) for that goal, achieving a very low level of violent crime and holding it there is probably more important than tackling air pollution, even if air pollution kills many more people.

So I think that your point of view accurately describes how many people perceive risk, but this usually leads to a mistaken perception of how actions and policy affect "happiness and well-being." The effects of e.g. air pollution are very downstream from the air pollution itself, and often manifest as an increase in some condition that already existed, so you cannot identify any specific person as dying because of air pollution. These deaths are also often going to be slow and uninteresting, while murder is big, breaking news that you can put pictures of on the front page of the paper. It's similar to the dilemma the FDA faces, where anyone who dies from an approved drug can be pointed to as a victim of their failure to be strict enough, while no one person who dies from a heart attack while waiting for beta-blockers to be approved can be definitively chalked up to the FDA's overly-strict behavior. So the incentive is for them to be extremely cautious and conservative. However, the effects are still real, and preventing 1,000 deaths from side-effects but causing 10,000 from heart attacks will definitely cause happiness and well-being to go down.

A death from murder and a death from air pollution or a work accident are not exactly the same, sure. People feel differently about them. But to what extent is that a result of fallacious reasoning, like if the news over-reports murder compared to accidents and people take that at face value? Or because people don't know that air pollution can even cause deaths, and so automatically chalk all of those deaths up as tragic but unpreventable happenings of life?

would you rather live in (1) a society where your life expectancy is 80, but your lifetime risk of being murdered, mugged, or raped is 90%, or (2) a society where your life expectancy is 70, but your lifetime risk of being murdered, mugged, or raped is 10%

The badeconomics subreddit has a rule:

Rule V No reasoning from a price change in general equilibrium.

In other words, you cannot ask about the effects of some price changing without establishing why the price changed, because the price is determined by external factors. That underlying cause will determine the effects. For example, you can't say, "if the price of gas goes down, people will buy fewer electric vehicles." Maybe the reason why gas prices went down is because someone discovered an alternative energy source that is way cheaper than gasoline, and people will rush to buy electric vehicles because they're practically free to fuel up. Or maybe they discovered a ton of oil, and electric vehicle sales will decline. You can't even say whether the equilibrium quantity of gas sold will change, for the same reasons.

I have a similar feeling here. Why, if crime plummeted, did my life expectancy drop? There must be some cause, some other cause of death that went up. Is that cause of death painful or painless? And ideally, why did that cause of death change? Is crime low because I'm living in a 1600s puritan-like regressive culture where enjoying anything means I'm probably sinning, and life expectancy is low because we don't have medical technology or expertise? Or do we live in a futuristic utopia, but a lot of people have unsafe hobbies like BASE jumping?

Yeah, my problem is not with considering Fox unreliable. It's with not subjecting every other major news outlet to the same level of scrutiny. CNN, NBC, MSNBC, etc. are all full of partisan nonsense.

Appeasing dictators is the kind of thing that sounds good in the short-term, but can wind up being very bad later. It's also very easy to say "oh just let Hitler have Czechoslovakia" when you are British and not Czech. The strategic problem in WW2, of course, was that Hitler was never going to stop there, and letting him do what he wanted mostly just made Germany stronger. Making it easy for dictators to achieve big wins easily, just by threatening war, even encourages other dictators to threaten war and try to invade other countries. A short-term victory, but long-term loss. The humanitarian problem was that Hitler was now in charge of more people, which is obviously bad; this badness might have been more insulated from British politicians than a war involving Britain would have been, but it was still there.

To me, this seems like one of those things where the disease is worse than the cure, but people don't realize it. Driving is very dangerous; for example, several times more Americans are killed every year in car crashes (including people outside of automobiles being hit). One could certainly argue about all of the relevant costs of crime vs cars, but at the very least it's worth thinking seriously about, and I suspect most Americans don't weigh them anywhere close to what really makes sense.

(I should emphasize, this doesn't mean I think crime doesn't matter, or people should just suck up having to deal with it, or anything like that. A number of American cities have done themselves a great disservice by failing to do anything about crime, homeless encampments, etc. and having lots of these things in your neighborhood is a legitimate concern.)

I know this breaks Scott’s world model where nerds are always good, and jocks always bad, but they, along with Stalin and Hitler and plenty of others who accrued power by pushing ideologies, were all a lot closer to nerds than jocks, winning power via their essays and public speaking, and they also killed hundreds of millions of people—because intelligence is the most dangerous thing in the universe.

This strikes me as a strawman of Aaronson's views. I think he's well aware that the woke people he resents for trying to destroy his life lean towards the "nerd" end of the traditional nerd-joke spectrum. This isn't about literal nerds and jocks: It's about intellectualism and rationality, vs things that oppose them. Being sucked into a particular ideology, even one that claims to elevate science and reason or that sounds academic, but actually actively opposes truth-seeking by force, doesn't put you on Scott's side. Hiding your lack of understanding with pretentious wordplay is, I think, something most of us can agree to oppose, and I think that's what he's writing against: Destroying something you don't understand because you fear the truth.

And then carries that ahistoric wrongness into being completely anti-human because his values boil down to intelligence=morality=superiority

Personally, my eyes went a little wide when I saw him say that he would take a 2% chance of the world ending to learn the answer to the big questions. But this also seems like a bit of a strawman. He's focusing on the upside: What we could perhaps learn from an AI smarter than we are? I think he is legitimately concerned about existential risk to humanity.