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Culture War Roundup for the week of August 7, 2023

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Absent further information my best guess is that it's the defensive version of Arguments As Soldiers. The concern is that a concession on any ground, no matter how trivial, will threaten to collapse the entire front. Assuming I'm describing the dynamics here accurately, I find the fear very puzzling because it's so easily remedied by just a tiny bit of nuance. I also have to admit I start suspecting insecurity at play here regarding how strong one's convictions are, with the coping mechanism being latching onto as many arguments as possible (no matter how bad some might be).

Absent further information my best guess is that it's the defensive version of Arguments As Soldiers. The concern is that a concession on any ground, no matter how trivial, will threaten to collapse the entire front.

So what would a more nuanced reply look like? More importantly from a socio-political perspective, what would you expect the response from Robinson and the Blue public at large to such a nuanced reply to be?

I mean, the assumption you're working from here seems to be that Ruso is a radical who's painted himself into a corner by refusing to concede any ground, no matter how small. It seems obvious to me that you're correct about him painting himself into a corner, but the part I think you miss is that he's not a radical, and in fact he is doing his very best to keep the peace, including by standing up for obvious lies.

There's a socio-political token "racism", and there's a socio-political token "Thomas Jefferson", and it seems to me that the idea the 1619 people are offering, and Robinson is endorsing, is that we'll reach common ground and a path forward by burning the "Thomas Jefferson" token and coordinating around the "racism" token, which they coincidentally maintain absolute, unquestionable control over and have abused daily for longer than any of us have been alive. You seem to be positing that we don't have to burn it, maybe just singe it a bit, and to your credit there's a lot of people in this thread laying out "nuanced" takes. One notes that they're offering them here, in a pseudonymous backwater of the internet that's been successively purged from like five other places by the very forces their nuance presumes won't object to claims that maybe White Supremacy isn't actually the worst thing ever.

The thing I don't think you appreciate is that Ruso is a moderate. What he's lying for is conciliation and peace. When the "Thomas Jefferson" token burns, which it absolutely will sooner or later, cooperation isn't going to reorganize around the "racism" token. Cooperation isn't going to happen at all. There is no future where we finally beat Racism and the scores come up and the crime rates normalize, not under anything remotely resembling current conditions and assumptions, and I think if you are honest with yourself, you probably know that. You should know that those unpleasant realities are not the fault of people like me, and that people like me are done being used as a scapegoat for them. Consequently, the racial animosities Robinson and the 1619 people are stirring up are here to stay for at least another generation, and the plan with the highest likelihood of dealing productively with that fact is probably Ruso's. The alternatives all appear to be various routes to, in the parlance of the community, coordinated meanness. Or at least it seems so to me. Maybe your view is different.

I'm comfortable conceding that Jefferson was a racist white supremacist straight-up because I don't give a shit about Jefferson. I don't value him or the Constitution he wrote or the nation he founded, the corpse of which I'm unhappily stuck in. I'm happy to embrace honesty and watch the counterfeit common-ground burn, because nothing I value is founded on it. I'm not counting on Ruso's plan to win, because I already assume that the moderate solutions are dead-ends. But you give the impression that you believe that the common ground is going to keep being there in the future, and I find that odd.

More importantly from a socio-political perspective, what would you expect the response from Robinson and the Blue public at large to such a nuanced reply to be?

No doubt very similar to the fanfare and adoration the 1619 project received when it ran with a similar premise. There won't be a shortage of dramatic headlines from bad faith actors crowing over how Rufo Admits CRT is RIGHT! I don't deny that.

In the rest of your post, you're making what is essentially a game theory argument for why the defect strategy is justified both morally and strategically. I concede your explanation for why Rufo is lying to be valid and an important point to keep in mind, and it would be inappropriate for me to respond to that with a deontological appeal to honesty. Instead, though I'm not sure what goal Rufo is really pursuing but in the process I assume he's alienating plenty of fence-sitters with this obstinate strategy of refusing to concede banal truths.

The closest parallel I can think of is probably the trans discourse which seems to me to have gone through an obvious vibe shift this year where criticism from non-conservative voices has gotten much less hesitant. I gather at least some of it was probably the result of people tired of having been lied to about obvious topics for so long.

[btw I'm not sure what you mean about Rufo being a radical vs moderate, those terms don't really mean anything to me.]

No doubt very similar to the fanfare and adoration the 1619 project received when it ran with a similar premise. There won't be a shortage of dramatic headlines from bad faith actors crowing over how Rufo Admits CRT is RIGHT! I don't deny that.

Well, that doesn't sound so bad. Who cares about headlines? If that's what's at stake, why do people care so much?

...To speak more plainly, yes, that does seem like the likely immediate outcome. The long-term outcome that seems more relevant is that the CRT wins this argument, and we move significantly further from the happy futures.

In the rest of your post, you're making what is essentially a game theory argument for why the defect strategy is justified both morally and strategically.

Say rather I'm pointing out the incentives that currently exist. Specifically, I'm pointing out that moderate positions don't appear to be able to survive in the wild without deception, both of oneself and of others, while honesty leads to the embrace of extremism. I'm not endorsing lying, and in fact I argue that honesty is likely better for everyone involved. I do think it helps to understand why they think the lies are necessary, though.

There was a really good article I read here once talking about what amounted to a truce on race in the 90s-2000s, where white people tacitly agreed that racism was Very Bad, and black people tacitly agreed to stop constantly making accusations of racism, and the idea was that we'd try to fix the problems rather than arguing over who's fault they were. Only, it didn't actually work, because the problems didn't get fixed. Policy Starvation kicked in, and here we are.

btw I'm not sure what you mean about Rufo being a radical vs moderate, those terms don't really mean anything to me.

Imagine the throttle lever of some vast steam-powered ship, a three-foot steel bar mounted to the floor. Push it forward, the ship speeds up, pull it back, the ship stops. Moderates are the people arguing over whether the best results will be secured by pushing the lever forward or back, or by how much. Extremists are the people who think the best results will come from ripping the lever off its mounting and wielding it as a club. System as a tool for mutual benefit, versus system as a weapon for mutual combat, no?

Rufo and Robinson are both moderates; they are trying to use the rules-as-written to secure what they consider to be positive, stable outcomes for everyone. They're trying to maintain something that at least roughly resembles what's commonly understood to be the status quo. The reason that last sentence is stacked with so many qualifiers, of course, is because that our common understanding of the status quo is mostly built on lies exactly like the ones you're chiding in your original post. The system (both the academic/educational system they're fighting over here, and our society more generally) runs on selective falsehood. Operating within its constraints consists of selecting which lies one will call out and which one will ignore, and especially on not breaching the very important lies all the serious, responsible people have collectively agreed to never, ever talk about.

Being moderates, both of them are liars: Rufo is lying about the past, claiming that Jefferson wasn't a white supremacist, and Robinson is lying about the present, claiming that Jefferson's white supremacy is at all relevant to the current situation. I'd argue that the significant difference is that Rufo's lie, if carried off, moves us away from serious conflict, while Robinson's lie moves us toward it, but I don't expect that argument to be persuasive to anyone on the other side; of course I'm going to argue that the lie that puts the burden on the other side is "better", while they're going to argue that the lie that puts the burden on my side is better; that's how people are. Of course I think I'm right and they're wrong; doesn't everyone? Charity doesn't solve the problem; it reveals the fact that there is no solution, at least in the general case. Hence blossoming extremism of various flavors, as we realize that compromise is not essential or often even possible, and so become more accepting of its absence. Or alternatively, as we grow disillusioned with the known lies of moderation, and turn to the untested claims of extremists.

I concede your explanation for why Rufo is lying to be valid and an important point to keep in mind, and it would be inappropriate for me to respond to that with a deontological appeal to honesty.

Not so! Just insist that Robinson be honest as well, and recognize that selective honesty is not honesty. Or do you think that it is acceptably honest to start the conversation at "Was Jefferson a White Supremacist?", as though this were an isolated trivia question?

Instead, though I'm not sure what goal Rufo is really pursuing but in the process I assume he's alienating plenty of fence-sitters with this obstinate strategy of refusing to concede banal truths.

Well, take a look at the responses here; the moderate voices are the ones defending Ruso's equivocation, aren't they? "The Truth, at any cost" is not a moderate, fence-sitter ideal; they don't want large-scale upheaval, and most of them would like to bypass the whole question. It seems to me that Ruso's approach is more likely to get them there, were it to work. They could go back to talking about how Racism Is Very Wrong And We Must Fight Against It, and also about how Jefferson was a Great Man Who Founded Our Nation. What could be more moderate and fence-sitting than that?

In any case, how do you differentiate between Ruso losing the uncommitted by being a jerk, versus losing them because he's simply been shouted down? The argument you're making seems to be that nuance would have improved Ruso's actual position, helped him achieve his goals more easily. The space Ruso is operating in is quite large, and there's a lot of people in it. Can you point to some doing a better job that Ruso at what appear to be Ruso's goals? If Ruso is Trump, all sound and fury even at the compromise of the core mission, who's De Santis?

Say rather I'm pointing out the incentives that currently exist. Specifically, I'm pointing out that moderate positions don't appear to be able to survive in the wild without deception, both of oneself and of others, while honesty leads to the embrace of extremism. I'm not endorsing lying, and in fact I argue that honesty is likely better for everyone involved. I do think it helps to understand why they think the lies are necessary, though.

This post explains, with impeccable clarity, a dynamic that is prevalent but elusive to describe. I guess you could group it under the penumbra of kayfabe. I admit that it's a bit naive and colloquially autistic for me to plow through with a whole "akshually, logic" analysis without better acknowledging how much the treaty theatrics are pulling some of the incentives levers out of frame.

Not so! Just insist that Robinson be honest as well, and recognize that selective honesty is not honesty. Or do you think that it is acceptably honest to start the conversation at "Was Jefferson a White Supremacist?", as though this were an isolated trivia question?

What did I say that would make you think I would be in favor of selective honesty? Of course I want him to be honest too. That said, I don't think you're characterizing this exchange fairly. First, that's not how Robinson started the exchange as I already pointed out, it started when Robinson explicitly asked about Rufo's CRT criticism. But assuming Robinson did indeed start the conversation with "Was Jefferson a White Supremacist?" whether or not it would be considered honest would depend on some context. If it was a panel discussion on "The Legacy of the Founding Fathers" then I think it's perfectly fair, if it was in the context of "Is The United States a Force For Good" then I would find it extremely slimy.

In any case, how do you differentiate between Ruso losing the uncommitted by being a jerk, versus losing them because he's simply been shouted down? The argument you're making seems to be that nuance would have improved Ruso's actual position, helped him achieve his goals more easily. The space Ruso is operating in is quite large, and there's a lot of people in it. Can you point to some doing a better job that Ruso at what appear to be Ruso's goals? If Ruso is Trump, all sound and fury even at the compromise of the core mission, who's De Santis?

This is mostly an empirical question, and I admit I don't have enough evidence to adjudicate. The other high-profile individual operating within the vague "wokeness has gone too far" that could be a contrast is probably Jonathan Haidt, but that answer probably just shows how ignorant I am about this question. A lot of my response would be necessarily leaning upon (potentially delusional) optimism of wanting the 'good guys' to win (read: the honest ones, regardless of partisanship). Rufo is slightly more famous than I am, and fame is a necessary condition for any activist hoping to leave an impact so he's already way ahead and much better positioned to evaluate his decisions. There could be something similar to how the candidates that can win the general are the least likely to win the primary, but that's going to boil down to an empirical question I'm not equipped to handle.