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Notes -
NYT has released an article about unmarked graves in Canada.
They quote Tom Flanagan about lack of concrete evidence for child graves:
Why are the denialists hurtful, Chief Rosanne? Wouldn't it be great news if there are no unmarked graves?
So, the current course of action is to continue not knowing for sure.
The article conveniently omits which evidence is compelling.
The comments seem like a breath of fresh air:
And now we come to the comment, due to which I started writing all this:
Quote from the article:
Another comment:
There are so many known and proven ways, in which First Nations were harmed. I can't imagine my child being taken away from me to be reeducated in some way in general, let alone experimented on. Taking away children from their parents causes a visceral reaction in me. I can't imagine the pain and which downstream effects this would cause to a community.
Setting all of the compassion I feel on the personal level aside, why do we need to invent new ways for the indigenous people to be oppressed? Is it acceptable to just lie for victimhood points at this point? Why do liberals seem to be content with this state of affairs?
It all comes down to this, and it's a very cynical and bitter conclusion: it's profitable to lie. Would, for example, this documentary* be made? Would the feds give $27 million to National Centre for Truth and Reconciliation? Would provinces pledge more money for searches? (god knows which unreliable methods would this money be spent on in the future. Divination? Remote viewing? Not out of the question apparently).
And the same tired tactics are used to browbeat the skeptics into "believing science", again. Who cares that for now ground scanning radar found exactly 0 buried kids? It doesn't matter, Catholics killed kids. It's plain and simple, champ. Just be more centered. Do better. Be less racist. Catholic churches on fire be damned. What's one church against maybe existing child remains?
Chief Nepinak from the CBC article above:
Apparently, it's easy to exhume, even if the act of doing so violates religious beliefs. And now Pine Creek First Nation knows for certain: no unmarked graves where the ground scanning radar found the anomalies. Tk’emlups te Secwepemc Nation, on the other hand, would prefer to not know.
* This documentary is stunningly scare on content. Julian Brave NoiseCat shows us a lot of tears over the dead children, lying in those unmarked graves. A lot of interpersonal trauma. People hurting other people - there's a scene where he confronts his absentee father about spending the childhood without him. They find a survivor of residential schools who recounts a story about putting a newborn baby, who was the result of an indigenous girl being raped by a priest, in an incinerator. Of course there's no evidence outside of this single account. The whole RAPE BABY INCINERATION is mentioned in passing. One of the main characters is an activist woman, who's trying to uncover the whole truth about the residential schools for 50 years and the only thing that she now clings to is... unmarked graves. Widespread evidence of abuse is so widespread, one person can apparently dig for 50 years and come up with nothing.
Yes. An example of this has stuck in my mind the past couple months. I was listening to this Bari Weiss podcast on a run. It focuses on the story of Matthew Shepard which was "the most notorious anti-gay hate crime in American history." A national tragedy and outrage of the 90's, so city liberals had so more evidence to deride the experience of small town bigotry. They wrote a play and made a movie about it.
Matthew Shepard was a young gay man living in a college town in Wyoming. He was found murdered and tortured to death in 1998. The narrative of "gay man butchered to death for gaying too gayly" galvanized gay rights advocates for the follow decade. Contemporary reporting very quickly turned to gay hate crime. This podcast is an hour long conversation with author Ben Kwaller who did first-hand reporting in Laramie, Wyoming and research on the murder for a book with a different conclusion.
Turns out that there is a fair bit of evidence and testimony that Matthew Shepard probably wasn't murdered for being gay. Because Matt used and sold meth. He was murdered by a guy he sometimes had meth dealings with, and probably had sex with according to other testimony. The gruesome nature of his murder was possibly not the product of virulent gay bashing, but a meth fueled macabre butchery. Done by a desperate, indebted addict whose life was falling apart. His murderer had not slept or consumed anything except drugs for several days.
In the Honestly episode Ben Kwaller shares recordings of one of his visits to Laramie. Ben (who is gay) goes to some college LGBTQ+ group and interviews them. He asks what the town thinks of the countervailing narrative. He wants to know if they at all consider the implications that their narrative was wrong. One of students says that Ben, the guest and author, should stop asking these questions, because they make him uncomfortable. I won't find the time stamp unless asked, but I can hear his voice say the words "read the room."
The student meant that this is our rallying cry. Think of all the good that has come out of this noble lie. Imagine a world where gays across America didn't believe Matthew Shepard, their avatar, was brutally murdered for being gay. We might not even have gay marriage! We might not have all these vigils and community and influence. Stop asking questions. Let us have it.
"Read the room." I'm not particularly black pilled, but conflict theorists do be winning sometimes.
Now I expended all my typing on a semi-related event. I do appreciate the write up. It's good. But, frankly, I am tired of the mass graves story. I can't draw the energy to care that the NYT finally reported on a story with marginally more integrity than the CBC has ever had. This specific article was written just over a year ago. It has the mainstream framing of the topic in August 2023, which is years after journalists had plenty of reasons to ask meaningful questions about the narrative. I'm sure we have had dozens of top-level mass graves threads in the Culture War Roundup's various forms. It keeps on chugging along.
The mass graves story, and how deep its roots grew into Canadian society, was an eye opener at the time. First, it demonstrated that Canadians had ended any and all resistance to the American culture war waged at their doorstep. Not only did Canada capitulate, but Canada picked up the banner and dedicated itself wholeheartedly to the cause. Progress. Truth seeking doesn't always scratch an itch. People want to prostrate themselves before a greater power. Canada's elite, advocacy groups, certain tribal leaders, and media saw they could leverage that desire for gain. Why not? A new national past time is born.
Canada doesn't really have the same sort of adversarial media presence that the US does, does it? If a few Native American leaders enrich themselves, a few politicians win elections, and some money gets embezzled because we're telling a noble lie, so what? Think of all the good that has come out of this. Read the room.
I will caveat that while the Shepard murder is definitely murkier than the mainstream sanitized version of events, the Jimenez version has its own limitations.
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I’m sure I’m preaching to the choir here, but one problem with this approach is that it requires ever more sordid lies to be concocted in order to generate the same level of activist outrage…nominative determinism strikes again?
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