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Culture War Roundup for the week of November 18, 2024

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I am once again asking you to have a little empathy for people you find disgusting


Let's start with an easier case.

I find male homosexuality disgusting. The idea of two men having sex makes my stomach turn. Even something like two men kissing makes me a bit queasy. And, separately, because I'm a Christian and take Christian sexual ethics seriously, I think it is (along with many other things) morally wrong.

It would be very easy for me to decide that, therefore, all gay men are sick perverts. There's more than ample evidence for that if I were inclined to take that position: bathhouse hookups, near-nudity at Pride parades, piss orgies. Case closed, right?

But I think we're all aware that that's not the whole story. When two men want to get gay-married, they are not, apparently, doing so merely to indulge in (and force society to be complicit in) some perverted sex act. Apparently, gay men actually fall in love, and actually form romantic attachments to each other. I know this because they say so, and because homosexually attracted men who think it's immoral talk about how hard it is, and because who on earth thinks getting married and tying yourself to another person is the easiest way to indulge in some perverted sex act; come on.

So I can have empathy for gay men. I know what it's like to be infatuated with a woman, to fall in love, to want to get married (I'm married myself) -- and, yes, to be sexually attracted and want to have sex, too. And I can imagine how insanely hard that would be, to have something wrong with your brain so that instead of having sexual and romantic attraction to the opposite sex, you have it to the same sex. And how hard it would be to have all those feelings of eros, of being-in-love, that scream to you from the rooftops that this is right and good and beautiful and what I'm meant to do, except unnaturally directed towards another man.

So yeah, I think that being homosexual means there's something mentally wrong with you, and that men having sex with men is sinful, and that it's not a good thing that we've normalized these things in our society. But I can also have empathy and understanding for their situation, and not insist at every turn that they're all perverted sickos who want to inflict their perversion on the rest of us.


But this post isn't about gays.

I keep seeing in these threads people talking about transsexuals as though they are all sick perverts who want to inflict their fetish on the rest of us. They can marshal evidence, of course, because, yes, there are trans people who are in fact doing something a lot like that. It's not as much evidence as in the case of gay men, but sure, it's there.

And it's not wrong that there's some sexual elements to transition. If you've not heard of Blanchard's typology of male-to-female transsexuals, here's the short version: There are, broadly speaking, two types of males who want to become female so badly that they will try to do it as best they can.

The first type are very effeminate males; they are attracted solely to men, they act like girls from a very early age, and they feel, often very intensely, that they are in the wrong body, to the point that it causes them enormous distress; in fact, their actual bodies are often somewhat androgynous. They have a good case that they have some prenatal hormone or endocrine issues that caused this cross-sex psychology. This type is very rare, probably less than one in ten thousand in the general population.

The second type are different. They are almost always attracted to women. They rarely displayed overtly feminine behavior as young children, and their personalities run the entire gamut of the male distribution. They often don't develop the level of distress (or obsession) that drives them to transition until later in life (though with the threshold for how motivated one has to be to transition coming down, more and more of them are transitioning earlier). This type is much more common, forming the majority -- and an increasing one, as barriers come down -- of males seeking to transition.

But the unique and startling attribute of this second type is that they find the idea of being or becoming female sexually arousing. This attribute Blanchard named autogynephilia, and to it he attributed the ultimate cause of their desire to transition.

Most "trans women" are autogynephiles.


But just as it's wrong to attribute the desire of gay men to get gay-married to their getting horny in perverted ways, it's wrong to attribute autogynephiles' desire to transition to the same. Insisting on doing so betrays the same lack of empathy that results in street preachers who think yelling at the gays about how they're sick freaks is the way to fix anything.

I don't want autogynephiles to transition. I think the messaging they are getting about how "wanting to be a girl is the number one sign of being a girl" (yes, an actual statement I've seen) is destructive and leads to foolish delusions about what they really are. I think most of them would be much happier -- and make those around them much happier -- if they would not indulge, not try to transition, not let this stuff blow up their lives and relationships. And I think that making your best disgusted face and yelling "it's a fetish" is the second-worst thing you can do, second only to the active encouragement they're getting from the trans movement.

So let me help you have some empathy. As it turns out, I have autogynephilia. (And no, before you ask -- I have never cross-dressed, not even in private. Not everyone is the same.) Let me tell you why -- in spite of the fact that I think it's wrong, and in spite of the fact that I know damn well that it doesn't actually work to change sex, I've been tempted by the siren song of transition. Here's a hint: it's not because it would help me to have orgasms.


I'm going to come back to the analogy of being in love. Not because it's exactly the same -- it isn't, not really -- but because it's the closest thing that most people have experienced to the emotions I'm trying to get at, and has many of the same complicating sexual factors. I'm going to assume you are a straight guy, because I am, and so are most of the people here. If you're not, feel free to fill in the sexes appropriately.

Let's say you develop an infatuation with a girl. You enjoy thinking about her. You want to spend time with her. Being near her is pleasant, and comforting, and a little exciting. You want her, just her, not instrumentally, not to do anything in particular, just her, for no reason and every reason. Holding her hand is electric. You just want be with her forever, to sweep her into your embrace, and damn it, why the f&!k are you getting a boner right now, you were having this pure and chaste and beautiful reverie and now you're thinking about sex.

So yeah, it's kinda like that. Sometimes there's a pure lust thing, too, just like a guy will imagine some girl and masturbate while thinking about her. But the primary thing, the reason transition has any appeal at all, is not that, any more than simple horniness is the reason a man in love wants to marry his beloved.

Sometimes -- during some periods in the past, at any time the thought would occur to me, which was quite often -- I want to be female. (And to be clear: although the intense desire to be female is not uniform, and it's less common now because I don't indulge it as deeply -- I've almost never wanted to be what I actually am, male, except instrumentally.) It's almost a primitive, axiomatic thing; a simple fact, not to be questioned despite its strangeness. My "ideal self" would have long hair and breasts and a round, sweet face, would wear dresses (but not makeup and heels, those suck), would not have a penis and testicles but a vagina and a womb and ovaries. Why? I don't know why, that's just what is. Sucks to be me that I'm actually male, unlike half the human population.

(Downthread someone mentioned the social attitude of "man bad, woman good"; unironically this is my own deeply felt and instinctive emotional response.)

For about a decade and a half of my lifetime, roughly between adolescence (maybe before; I don't remember) and when I got engaged, if you'd given me a magic button that would have instantly and permanently made me fully female, with all the right parts and functions and everything -- I would have pressed that button so damned hard you have no idea. I wouldn't do it now -- because I'm married, and I love my wife even more, and also because I have some concept for why my feelings on the matter are wrong -- but I'd still be sorely tempted.

Interestingly, I never really hated my actual body, as such. I don't like it; I don't like seeing myself in the mirror, I don't like my "equipment". But I don't have the kind of revulsion that some people report. Maybe I'm lucky after all; I mostly disliked my male body only because it wasn't a female one. But if I'd spent another decade single and investing in the fantasy of becoming a woman, instead of focusing on loving my wife and resisting those thoughts? Yeah, I'd probably be so miserable with my actual body, and so fixated on the fantasy, that I'd be willing to accept transition (hormones and surgeries and all) as the best I could do.


So anyway, next time you see some dude in a dress, with long hair and breasts but a face and voice obviously male despite his best efforts, think about what kind of emotions must have driven him to that place, and have a little empathy.

I agree with you in principal. As a straight man, I have the same inherent revulsion you do to the thought of men having sex, but as a non-religious person, I don't think it's wrong or immoral, just something that turns me off, and lots of people have sexual practices that turn me off. If you don't make me watch/participate, it's not my business.

And I try to have the same empathy for trans people. Yes, I have a strong disgust reaction to trans women. I think they mostly look hideous and freakish, but I also think it would be wrong to judge people because they are aesthetically unappealing to me. Part of the reason I think the "They don't pass" argument from TERFs and other anti-trans people is a losing one; how "pretty" and "feminine" trans women are really isn't the point. There are actual women who are ugly and gross-looking to me, but I wouldn't be so cruel as to degrade them and call them "not women" because of their unfortunate appearance.

The problem with trans women (and to a lesser extent, a lot of LGTBQ people nowadays) is that it's not enough for them to be allowed to live their lives in peace while we politely refrain from commenting on their appearance. Many of them literally want to "shove it in our faces." See all the dissatisfaction about Pride events, which LGTBQ folks mistakenly claim is a homophobic backlash. In some cases it is - there are people who genuinely hate gays and all forms of gender non-conforming people. But I think are a lot like me; I am fine with you living your life and being happy about it, but why do I have to celebrate your sexual preferences and fetishes? Why are you looking around the room to see who stops clapping first?

I can have a lot more empathy for someone who is struggling but just wants to live their life and not be harassed and abused than I do for someone who decides that harassing and abusing other people for being insufficiently affirming is appropriate.

It's activists who have degraded our charity and tolerance. As I said in another comment, 20 years ago there were people who thought transsexuals were deviants and perverts, but they really were mostly left alone. Use the bathroom you prefer? Okay, whatever. Call yourself a woman/man, or even use weird pronouns? Okay, whatever. Some people will roll their eyes at you, but most people didn't want to make a big deal about it. Now, however, it is a big deal, always, and that makes it hard to be empathic to people who clearly are not empathetic to anyone else's reaction.

Why are you looking around the room to see who stops clapping first?

harassing and abusing other people for being insufficiently affirming is appropriate.

I would imagine this kind of behaviour, to the extent that it exists at all, is displayed by a vanishingly small proportion of the overall population to the point it's not worth thinking about. I live in an pretty left-liberal bubble, but unless you sought it out you would literally never be called upon to 'celebrate', or indeed make any comment at all, upon these kinds of issues.

I imagine that, like me, you don't pick unnecessary fights. For non-confrontational grillers like us, it's pretty easy to just let all the Pride stuff brush past us. Do I really care about rainbow flags everywhere and trans activists in the workplace sending out multiple emails every month about the importance of PRIDE!!!! and allyship and diversity? No, it doesn't affect me.

But... it's annoying. I notice.

More importantly, I know what the cost would be if, just once, I said something like "Why do we need yet another Pride event? Nobody is harassing you here, of all places. (And why do we need entire full-time positions just to support and affirm you?)"

I don't say things like that, because why pick an unnecessary fight? Yeah, mostly I can just ignore them. I don't have to go on their stupid Pride walks or attend their stupid Pride events or wear their stupid Pride pins or put their stupid Pride posters up at my desk.

But if I did say something like that, I'd be the office Nazi. I'd need to be educated.

Never mind that I am not "anti" LGBTQ. I want them to live their lives free of harassment. If someone was suggesting they be criminalized, or not allowed to work here, or forbidden to be public about who they are, I'd be strongly against that.

But that's not enough for them. You say no one is harassing or abusing me, and this is true, but only because I know how to keep my mouth shut and it's not important enough for me to fight over it.

If you're unfortunate enough to be someone who can't keep their mouth shut - like say, a James Damore - these are the people who will go after your job.

I will say that of the few trans people I know, personally and professionally, mostly they are pretty normal. But without exception, I have seen them go off a time or two at a relatively minor "microaggression." They definitely remind you that they are a walking social hazard zone.

When I say I resent having to keep my mouth shut, I don't mean that I really want to call someone a tranny or say "You know you're a man, right?" I'm not that big a jerk (though some of the biggest jerks among them make me want to be). I mean I resent that anything other than a nod or just benign silence when they are going off means you are now engaged in the firefight. I mean I resent that I can't say "Why yet another Pride event?" I mean I resent knowing that they expect us all to pretend and affirm and validate.

Do I really care about rainbow flags everywhere and trans activists in the workplace sending out multiple emails every month about the importance of PRIDE!!!! and allyship and diversity?

Maybe I just can't see the forest from the trees because I myself am very left-liberal and agree with the implied politics of 'pride', but this description is pretty alien to the workplaces/institutions I've been in, but as I say perhaps I just don't notice it.

"Why do we need yet another Pride event? Nobody is harassing you here, of all places. (And why do we need entire full-time positions just to support and affirm you?)"

I think this would meet with a negative reaction partly because people who rock the boat in this way are perceived, rightly or wrongly, as tiresome and trouble-making, in a way that doesn't really have anything to do with LGBT issues specifically. People don't like people who won't go along to get along. I appreciate it's easier to say this when what I'm going along with aligns with my politics anyway, but the politics of workplace pride is usually pretty banal. 'Unnecessary' is one thing, but I don't think a rainbow lanyard implies support for a particular regime of gender identity law, more just an interpersonal respect thing.

I think a good analogy would be some scheme or event or whatever for veterans. A lot of Western workplaces (esp. the US federal government) do have some such schemes, which I have nothing against, but even if you are virulently isolationist/anti-Western in your foreign policy views, anyone who objected to such schemes would probably find themselves written off as a tiresome bore, not because anyone cares that much about veterans but because it would make that person seem self-righteous and self-important. Such pontification implies you think other people care what you think, which probably isn't the case.

like say, a James Damore

I think this illustrates the point - Damore really wasn't being personally imposed upon in any meaningful way. His objections were to firm-level hiring practices in relation to diversity. Obviously he's entitled to think they're unfair or whatever (and the mere fact of that objection doesn't seem to be why he was sacked), but on a personal level there was nothing he himself was being asked to do that might have run contrary to his beliefs. Not to say I agreed with all the backlash, much of which was a bit hysterical, but he certainly wasn't being asked to 'celebrate' anything.

"Why yet another Pride event?"

All of which it to say, I don't think saying this occasions objection or even outrage just because of the literal message of the words but because one wonders why you would bother to say something like that. The social rule you'd break wouldn't be anything to do with progressive orthodoxy, but rather the general rule of 'if you have nothing nice to say, say nothing'. Clearly some people like it and find it meaningful/valuable, so good for them and anyone who doesn't can ignore it and move on with their lives. Don't people have better things to do than complain?

the mere fact of that objection doesn't seem to be why he was sacked

Given Google settled the lawsuit and the declarations made by both parties at the time, I think this is clearly wrong. He was sacked precisely for objecting in the way recommended internally. He didn't even leak his own memo.

You can't fire people for their opinion and claim they aren't "asked to celebrate anything". His was a political punishment.

I'm not denying he was sacked because of the things he said in the memo, but rather that the thing that got him sacked was very specifically his statements on women's biological disposition to neurotic behaviour, less drive to succeed etc. Which it's hard to blame them for - it would seem less than conducive to a healthy working environment to know that your colleagues consider you naturally predisposed to neurotic behaviour, by virtue of being a woman.

He could easily have made the case against any of the specific policies without that element.

it would seem less than conducive to a healthy working environment to know that your colleagues consider you naturally predisposed to neurotic behaviour, by virtue of being a woman.

Any woman in the workplace already knows that her male (and female) colleagues believe this about her.

He could easily have made the case against any of the specific policies without that element.

I don't think you truly understand what his case was if you think this is true. He could have made a different case, one that is more compatible with the ideology of his opponents. He couldn't have made his case.

it would seem less than conducive to a healthy working environment to know that your colleagues consider you naturally predisposed to neurotic behaviour, by virtue of being a woman.

The very notion of such a standard is a indictment of the CRA in itself. That a "healthy working environment" demands suspending basic human cognition is insane.

I can understand demands that this may not be talked about in a specific context (hell I can understand banning all politics at work) but once you're asked to voice views on a particular issue connected to biology, as Damore was, the idea that certain views are simply illegal to voice because of their inherent content is clear political censorship, and unjust insofar at is has not been explicitly declared as such and only affects certain views.

This is in effect no different from similar standards that allow people to use racial epithets and rethoric at work, but only against certain races.

You can argue that one ought to know better than to criticize people who hold such a power. You can't argue that it is just that they must.