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songs about buildings and fooddiscussion of trans matters, this time courtesy of Freddie deBoer. First of, let me say I appreciate Freddie's writing. I think he often has sensible things to say, particularly in his own field of education, and offers necessary criticism as a leftist who is on the left.That being said, he is just as prone to the shibboleths of his side as we on the right are to the shibboleths of our side. Having seen how the progressive agenda around education is a steaming pile of what makes the roses grow, because he's been there and he's seen how the theory does not correspond with reality, I don't understand how he then falls into line with the rest of the progressive activism around other matters. But then, we all have our blind spots.
He wants to compare transgenderism with transracialism, and how one is real and valid and the other is a fake, but then he comes out with lines like this:
Well then eff me, Freddie, if it's not genetics and it's not physiology and biology not real, what is gender identity tied to?
Maybe... feelings? I feel like a woman?
Then why isn't it possible to feel like a black woman? To have that same yearning about identity and conviction that what you are "assigned at birth" is not the truth of what you really are?
He does not seem to have seen the arguments in some quarters that the term "trans woman" should not be used, that it should simply be "woman". After all, trans women are women. Maybe he hasn't encountered the nuttier fringes of the "trans movement" as yet.
Yeah, I absolutely don't disagree there. He sings along to the chorus like a good right-thinking person on the right side of history. But maybe those who don't hold the conventional progressive position aren't all dishonest or activated by unthinking bigotry and prejudice? Something to think about.
Anyway, this is mostly to present a reasonable leftist and what they think the trans movement is all about, and how their experience may or may not line up with what other people have experienced. In the middle of the screeching harpies, it's hard to remember that on both sides of this question are people who are genuinely trying to do their best.
Care to explain the reference? Is the album name a spoof on buildings and food being a common topic in the 70s musical zeitgeist?
It's not clear to me how the conservative agenda (at least in America) is much better, but we can let that potshot slide for the moment.
To perhaps offer a steelman, there are certain cultural practices and norms tied to gender that are essentially arbitrary in the modern environment. There's no inherent reason that women should be forced to shave their legs/armpits to be considered attractive, for instance, or that men shouldn't do the same. There's no biological imperative that men shouldn't be allowed to wear dresses, or makeup, or be considered submissive or cute. Ditto for being the majority caregivers after your child is more than a few years old, and earlier if you aren't breastfeeding. We long ago left the Hobbesian jungle of burly men hunting megafauna with stone tools, and physical strength is largely irrelevant in a world of Zoom meetings, work-from-home and knowledge economies. I'd argue that many of these gender norms have fluctuated throughout history. So what if someone identifies with a set of traits or characteristics that our society would typically associate with the opposite gender, regardless of whether this is caused by genetics/early childhood experiences or environmental exposures/'feelings' (themselves a product of all of the above, even if you try to use vocabulary suggesting that they are transient or unimportant)?
This in and of itself causes problems for people arguing that we should eradicate the gender binary entirely, and I haven't seen anyone square that circle convincingly. I'm personally more particular to those worldviews where most gender norms should be abolished and trans identity is more of a kludge in response to society enforcing a binary, but I'm not representative of everyone on the left.
Frequent rebuttals to this argument are often rooted in evolutionary psychology or Chestertonian fences. Or, as you frequently argue in other posts, it's 'just a fetish' and/or sexual predators trying to sneak under the radar to rape people, none of which I find particularly convincing. You can point to trans rapists; but then again, so can I for most of your favored groups, and these niche cases don't invalidate the cause as a whole.
It does seem that society is undergoing some kind of upheaval in response to generations of Women's lib, and where the new equilibrium will fall, I can't say. Perhaps the optimum would be one where everyone could freely choose for themselves, and while most people would naturally occupy the gender roles the correspond to their birth, there wouldn't be any stigma or disgust associated with people who (for whatever reason) do not. But...that just sounds a lot to me like trans acceptance, no? There used to be a futurist transhumanism strain here that was more optimistic and trans-positive that has either been driven off or converted to conservative trad thinking, which is a shame.
It's not a bad question. My personal response would be that black women are typically viewed as less attractive, as loud, stupid, etc. externally by society, regardless of whether they personally identify with any of those traits as well as a shared cultural history/tradition that is frequently tightly intertwined with the history of racism, segregation, slavery, etc. in the west. Thus the many examples highlighted here like Rachel Dolezal and the fake native American women which are most often rooted in self-advancement or Munchhausen-like addiction to sympathy, no? A white man who likes basketball and rap is viewed by society as...just a normal man as opposed to transracial, whereas a black man doing the same is viewed significantly differently. Meanwhile, a white man who likes wearing dresses and makeup is certainly not viewed by society as just a normal man, thus the 'trans' identity and pushback against social norms.
There's also the everpresent (although perhaps less frequently explicitly expressed of late) undercurrent of a post-racial/gender GLSC future. Such a world could still have 'trans' people who are born one sex and express traits that current times would code as of the opposite sex, whereas black women would just be women with more or less pigment. Assuming we reached some kind of equality without racialized underclasses, and maintained it for at least several generations.
But I can recognize that the logic isn't perfectly airtight.
This reads like 'mainstream view bad!' boo-outgroup. Ironically (considering the second half of your statement), you act as if the only way one could hold mainstream views on LGBTQ issues is to be a self-righteous, intellectually dishonest NPC. Just as I don't believe that you are dishonest or bigoted, maybe consider that Freddie and I actually do spend some time thinking about issues and arrive at our own conclusions.
Futurist transhumanist here. I have no objection to gender transition in principle. If I lived in The Culture and could switch literally at will, I'd probably try it for a while despite being quite comfortable as a straight, gender-conforming (nerd subtype), cis male.
However, the reality is that medical transition at the current level of technology is dangerous, expensive, irreversible, often unconvincing, and can have life-altering side-effects like sterility or permanent dependence on elaborate medical intervention. Medical transition flows from trans identity. Against this dark background, promoting the concept of trans identity, rather than simple acceptance of gender non-conformity, is irresponsible. Promoting this concept to minors as if cis and trans are just two equal choices (or trans is even better — braver, more special, etc.), is wildly irresponsible.
The fact that such a large fraction of people who present at gender transition clinics have serious mental health conditions should be a huge red flag here. A lot of people will likely choose to be thinner in a transhumanist future, but that doesn't make me want to celebrate bulimics as transhumanist pioneers.
On top of this, we've got the social demands of the trans movement. The insistence that e.g. someone who appears male and has male-typical physical abilities must nonetheless be recognized in all social respects as female doesn't fall out of technological transhumanism. I would go so far as to say it's at least somewhat at odds with it. Technological transhumanism is deeply materialist and concerned with physical intervention in the human condition. The primacy the present trans movement places on some inner essence of self-identity, incongruent with physical reality, doesn't sit comfortably within such a framework.
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