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Culture War Roundup for the week of June 3, 2024

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Black lives matter, ... or so you say
Radical progressives and law enforcement

Once when I was visiting my brother-in-law in Vietnam, I noticed his six year old son had picked up a stick off the ground and was playing solder with it. The little boy pretended the stick was a pump action shotgun, pointing it at one thing after another: click-clack-BANG... click-clack-BANG. I got his attention and, with my wife as a translator, showed and told him that the correct technique is to cycle the gun while it is in recoil, before acquiring the next target: BANG-click-clack,... BANG-click-clack. He tried it a few times and then looked to me, and I gave him a smile and a thumbs-up.

A few minutes later, the boy's father (my brother-in-law) warned me not to teach him things like that -- because if he repeats them at school, his family might get an unpleasant visit from the police. I apologized for the mistake and made sure not to repeat it. A few minutes later, my brother-in-law mentioned that his motorcycle had been stolen the week before. I asked him if he had reported it to the police and he said no; they wouldn't do anything about it. In a Marxist police state, that's not what the police are for.



In the United States today, a black person is about seven times more likely to be murdered than a white person, and murder is the leading cause of death among black males under 45. The problem of a high murder rate for blacks in the US is not new, but while it has received little media attention, that rate has skyrocketed over the last ten years. The rate of homicide against blacks increased by around 50% from 2014 to 2020 and has remained near the 2020 level up to the time of this writing. This translates to about 19,000 excess black homicide deaths from 2015 to 2023, over and above what would have occurred if the 2014 rate had continued. That is more than the number of black Americans killed in World War II, the Korean War, and the Vietnam War combined, in less time than the total duration of those three wars. Something changed in 2015 that is having the effect of a war on black people in America.

The public conversation about the epidemic of killings of blacks in America looks like something this: some researchers, such as Roland Fryer and Heather Macdonald, along with many if not most conservative thinkers on the subject, have argued that the sudden increase in the rate of black homicide is largely a result of the "Ferguson effect" -- in which police officers are reluctant to patrol and intervene in majority-black neighborhoods because of hostility toward police fomented by "Black Lives Matter" activists. Progressives, in response, say that the causal theory of the Ferguson effect is not true. If we step back and look at the debate, no matter which side one takes, what is striking is that it is generally the conservatives who begin the conversation about the problem. Homicide is the leading cause of death for black males under 45, and has increased dramatically in a short period of time -- and yet the very people who angrily shout that "Black lives matter" have little to say about the issue until they are pinned down on it by people on the other side of the political fence. What gives?

What gives, I believe, is twofold. First, Fryer and Macdonald are obviously correct: what do you expect to happen when you demoralize, and in many cases defund, the police -- and who do you expect it to happen to? Second, I submit that their silence on this issue demonstrates that woke progressives do not actually care about the safety of black people -- any more than Lenin cared about the safety of Russian proletariat. What they care about is the power-gathering narrative that white supremacy is the root of all evil. Black-on-black crime doesn't do much to advance that narrative, and so it is not of much interest to them, no matter how many black lives it takes, or how rapidly the problem grows.

But where did the ridiculous idea of abolishing the police come from in the first place? In fact, the dismantling of law enforcement by radical progressives is nothing new. In the fourth century BC, Plato described a political faction whose agenda included moral relativism, sexual liberation, open borders, treating aliens like citizens, redistribution of wealth, debt cancellation, silencing dissenting speech, the lax enforcement of criminal laws, and, finally, stripping private citizens of the right to bear arms. Sound familiar? Plato's name for this group was demokratiko ántras (Greek: democratic men), and he wrote that when a state is governed by such men, convicted criminals are free to walk the streets. He also wrote that such a state it is on the precipice of tyranny [The Republic, VIII]. In two previous Substack posts (here and here), I have written in more detail about the correspondence between Plato's narrative and the woke agenda.

The gutting of pre-existing law enforcement structures was also a common theme in the communist revolutions in both Russia and China -- though in China, the focus was on prosecutors and judges rather than police officers. I will discuss the Russian case in more detail below. In any case, it seems that going back to the time Plato, the playbook of leftist tyranny has included the following essential steps:

  1. Dismantle the existing structures of law enforcement;
  2. confiscate weapons owned by private citizens;
  3. establish a secret police force to terrorize political opponents.

The secret of the "secret police" is that they are not really police at all, but a gang of thugs who operate by whatever rules they invent as they go, and whose purpose is to terrorize and silence ideological opponents of the ruling party. Supreme Court justice Antonin Scalia said that on paper, the Soviet Union had a bill of rights that was better than the American bill of rights, adding "I mean it literally. It was much better" [source]. But the Soviet bill of rights didn't matter, because, in the Soviet Union, there was no de facto remedy for the violation of one's de jure rights. Indeed, a state terror organization like the Cheka or KGB cannot possibly operate alongside an organization that actually enforces the law. Thus, if it isn't really black lives that matter, but establishing a one-party police state, then abolishing the (pre-existing) police is not such a stupid idea after all. On the contrary, it is the first step in a proven plan with a long tradition!


Lenin's Abolition of the Police
Recall that in 1902 Lenin wrote,

The Social-Democrat's ideal should not be the trade union secretary, but the tribune of the people, who is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects; who is able to generalize all these manifestations and produce a single picture of police violence and capitalist exploitation; who is able to take advantage of every event, however small, in order to set forth before all his socialist convictions and his democratic demands, in order to clarify for all and everyone the world-historic significance of the struggle for the emancipation of the proletariat. [Lenin (1902): "What is to be done?"]

In a previous post, I discussed how Lenin urged his followers to blame class exploitation for every problem in the world (and also, to view everything as a problem, even if it was never a problem before). In this article, I would draw the reader's attention to Lenin's description of the enemy that is to blame for all these problems, large and small: a single picture of police violence and capitalist exploitation. For Lenin, the class enemy of the bourgeoisie was intimately tied with the institutions of law enforcement.

The police forces that existed in Russia before the revolution were under the command of the Tsar, and included a repressive political police force as well as ordinary law enforcement. But in his picture of "police violence and capitalist exploitation", Lenin didn't distinguish between the two. In the Marxist view, ownership of private property was theoretically illegitimate in the first place -- and so the police's role in preventing Bolsheviks and their constituents from stealing money and other valuables that they wanted to steal (or "expropriate", as they put it) was, in their view, a form of oppression. The revolutionaries further regarded laws against assaulting whomever they wanted to assault as a form of oppression: after all their targets were capitalist bourgeoisie exploiters, or alleged to be as part of the justification of the would-be crime, and murder and theft were just what they had coming.

Lenin had advocated open war on the police for years leading up to the 1917 revolution. For example in 1905 he wrote,

Practical work, we repeat, should be started at once. This falls into preparatory work and military operations. The preparatory work includes procuring all kinds of arms and ammunition, securing premises favorably located for street fighting -- convenient for fighting from above, for storing bombs and stones, etc., or acids to be poured on the police, etc., etc.

...To launch attacks under favorable circumstances is not only every revolutionary’s right, but his plain duty. The killing of spies, policemen, gendarmes, the blowing up of police stations, the liberation of prisoners, the seizure of government funds for the needs of the uprising — such operations are already being carried out wherever insurrection is rife, in Poland and in the Caucasus, and every detachment of the revolutionary army must be ready to start such operations at a moment’s notice. [Lenin (1905): "Tasks of Revolutionary Army Contingents"]

Lenin knew that his regime would not be able to operate as planned alongside the existing system of courts and police. On the eve of the October 1917 revolution, he wrote,

The liberation of the oppressed class is impossible not only without a violent revolution, but also without the destruction of the apparatus of state power which was created by the ruling class. [Lenin (1917): “The State and Revolution”]

But what would function in place the “apparatus of state power”? This would be the subject of a diabolical bait-and-switch. Before coming to power, Lenin called for abolition of the police and their replacement by a collective of armed citizens [Lenin (1917): "Tasks of the Proletariat in our Revolution"]. Lenin's followers probably imagined something along the lines of the CHAZ autonomous zone created by BLM activists in Seattle in 2020. Lenin probably laughed to himself and imagined the Cheka.

As the revolution unfolded, the Bolsheviks initially delivered on their promise to abolish the police, including both the Okhrana (Tsarist secret police) and regular law enforcement. Not only were the existing police departments wiped out as government agencies; the 1918 Soviet constitution revoked the right to vote for all former police officers -- along with other alleged class exploiters, including clergymen, former business owners, and anyone deemed "selfish or dishonorable" by the Soviet authorities:

The following persons enjoy neither the right to vote nor the right to be voted for, even though they belong to one of the categories enumerated above [as having the right to vote], namely:

  • Persons who employ hired labor in order to obtain from it an increase in profits.
  • Persons who have an income without doing any work, such as interest from capital, receipts from property, etc.
  • Private merchants, trade and commercial brokers.
  • Monks and clergy of all denominations.
  • Employees and agents of the former police, the gendarme corps, and the Okhrana [Czar’s secret police], also members of the former reigning dynasty.
  • *Persons who have in legal form been declared demented or mentally deficient, and also persons under guardianship. *
  • Persons who have been deprived by a Soviet of their rights of citizenship because of selfish or dishonorable offenses, for the period fixed by the sentence.

The 1918 Soviet constitution further stipulated that "all workers be armed, and that a Socialist Red Army be organized, and the propertied class be disarmed". The collective of armed citizens was off to a good start, at least on paper, but this clause was also the beginning of gun control in the Soviet Union. In the initial phase, the Soviet government only disarmed their intended victims at the time, which consisted of people in categories designated as bourgeois.

Eventually, however, the entire civilian population would be disarmed, and the entire civilian population would also become victims or potential victims -- since anyone, at any time, might do something the authorities deemed "selfish or dishonorable" -- such as say something that the Soviet government did not want other citizens to hear, even if saying it was OK to say and hear the day before. In 1924, all private citizens, bourgeois and proletarian alike, were stripped of the right to own pistols and rifles, and private gun ownership was restricted to shotguns -- which were required to be licensed and registered, and could only be owned for the purpose of hunting. In 1939, the Soviet government confiscated all privately owned firearms. So much for a collective of armed citizens.

The wave of criminal savagery that ensued following the October 1917 revolution was beyond comprehension for most Westerners today. It is difficult to isolate the effect of Lenin's abolition of the police on this crime wave, because a civil war commenced in which atrocities including mass looting and, mass murder, and mass rape were routinely committed on both sides. However, within two months of the Bolshevik coup d'etat in October 1917, Lenin formed the Cheka -- the secret police agency of the Soviet Union that would later evolve into the KGB. So much for abolishing the police.

In the Marxist view, after all, ownership of private property was theoretically illegitimate in the first place -- and so the police's role in preventing Bolsheviks and their constituents from stealing money and other valuables that they wanted to steal (or "expropriate", as they put it) was, in their view, a form of oppression.

Sometimes, I forget how core and radical this is. Then, I see things like this guy's most recent comic. It really kind of baffles me to imagine how they think that's actually supposed to work. What do they really think their life would be like if civilization reverted to essentially the state of nature and nobody was around to care every time a slightly larger hairless ape showed up and decided to take something from them by violence. I know the old joke about pro-capitalist people being 'temporarily embarrassed millionaires', but what are they actually envisioning? Are they 'temporarily embarrassed gang leaders/warlords'?

Many leaders lacked the pragmatic realism that other visionaries like (IMO) the Founding Fathers had. The practical answer is a lot of people were living in objectively poor conditions and were mad and wanted to throw a bomb at the system. Bomb-throwing has a habit of not stopping nicely and neatly and isn't exactly known for forward thinking. A leader of an angry mob only has so much power. At the time, they felt the existing structure was too strong and deep-rooted for anything other than revolution to fix. And you see this (horseshoe theory anyone?) from other groups, too. At risk of opening a can of worms, you can even see Trumpists use this same exact language today (the justice system needs to be blown up, the deep state is too deep where we need to wholesale fire entire swaths of the civil service, flirting with suspending the Constitution to allegedly save it somehow, etc).