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Black lives matter, ... or so you say
Radical progressives and law enforcement
Once when I was visiting my brother-in-law in Vietnam, I noticed his six year old son had picked up a stick off the ground and was playing solder with it. The little boy pretended the stick was a pump action shotgun, pointing it at one thing after another: click-clack-BANG... click-clack-BANG. I got his attention and, with my wife as a translator, showed and told him that the correct technique is to cycle the gun while it is in recoil, before acquiring the next target: BANG-click-clack,... BANG-click-clack. He tried it a few times and then looked to me, and I gave him a smile and a thumbs-up.
A few minutes later, the boy's father (my brother-in-law) warned me not to teach him things like that -- because if he repeats them at school, his family might get an unpleasant visit from the police. I apologized for the mistake and made sure not to repeat it. A few minutes later, my brother-in-law mentioned that his motorcycle had been stolen the week before. I asked him if he had reported it to the police and he said no; they wouldn't do anything about it. In a Marxist police state, that's not what the police are for.
In the United States today, a black person is about seven times more likely to be murdered than a white person, and murder is the leading cause of death among black males under 45. The problem of a high murder rate for blacks in the US is not new, but while it has received little media attention, that rate has skyrocketed over the last ten years. The rate of homicide against blacks increased by around 50% from 2014 to 2020 and has remained near the 2020 level up to the time of this writing. This translates to about 19,000 excess black homicide deaths from 2015 to 2023, over and above what would have occurred if the 2014 rate had continued. That is more than the number of black Americans killed in World War II, the Korean War, and the Vietnam War combined, in less time than the total duration of those three wars. Something changed in 2015 that is having the effect of a war on black people in America.
The public conversation about the epidemic of killings of blacks in America looks like something this: some researchers, such as Roland Fryer and Heather Macdonald, along with many if not most conservative thinkers on the subject, have argued that the sudden increase in the rate of black homicide is largely a result of the "Ferguson effect" -- in which police officers are reluctant to patrol and intervene in majority-black neighborhoods because of hostility toward police fomented by "Black Lives Matter" activists. Progressives, in response, say that the causal theory of the Ferguson effect is not true. If we step back and look at the debate, no matter which side one takes, what is striking is that it is generally the conservatives who begin the conversation about the problem. Homicide is the leading cause of death for black males under 45, and has increased dramatically in a short period of time -- and yet the very people who angrily shout that "Black lives matter" have little to say about the issue until they are pinned down on it by people on the other side of the political fence. What gives?
What gives, I believe, is twofold. First, Fryer and Macdonald are obviously correct: what do you expect to happen when you demoralize, and in many cases defund, the police -- and who do you expect it to happen to? Second, I submit that their silence on this issue demonstrates that woke progressives do not actually care about the safety of black people -- any more than Lenin cared about the safety of Russian proletariat. What they care about is the power-gathering narrative that white supremacy is the root of all evil. Black-on-black crime doesn't do much to advance that narrative, and so it is not of much interest to them, no matter how many black lives it takes, or how rapidly the problem grows.
But where did the ridiculous idea of abolishing the police come from in the first place? In fact, the dismantling of law enforcement by radical progressives is nothing new. In the fourth century BC, Plato described a political faction whose agenda included moral relativism, sexual liberation, open borders, treating aliens like citizens, redistribution of wealth, debt cancellation, silencing dissenting speech, the lax enforcement of criminal laws, and, finally, stripping private citizens of the right to bear arms. Sound familiar? Plato's name for this group was demokratiko ántras (Greek: democratic men), and he wrote that when a state is governed by such men, convicted criminals are free to walk the streets. He also wrote that such a state it is on the precipice of tyranny [The Republic, VIII]. In two previous Substack posts (here and here), I have written in more detail about the correspondence between Plato's narrative and the woke agenda.
The gutting of pre-existing law enforcement structures was also a common theme in the communist revolutions in both Russia and China -- though in China, the focus was on prosecutors and judges rather than police officers. I will discuss the Russian case in more detail below. In any case, it seems that going back to the time Plato, the playbook of leftist tyranny has included the following essential steps:
The secret of the "secret police" is that they are not really police at all, but a gang of thugs who operate by whatever rules they invent as they go, and whose purpose is to terrorize and silence ideological opponents of the ruling party. Supreme Court justice Antonin Scalia said that on paper, the Soviet Union had a bill of rights that was better than the American bill of rights, adding "I mean it literally. It was much better" [source]. But the Soviet bill of rights didn't matter, because, in the Soviet Union, there was no de facto remedy for the violation of one's de jure rights. Indeed, a state terror organization like the Cheka or KGB cannot possibly operate alongside an organization that actually enforces the law. Thus, if it isn't really black lives that matter, but establishing a one-party police state, then abolishing the (pre-existing) police is not such a stupid idea after all. On the contrary, it is the first step in a proven plan with a long tradition!
Lenin's Abolition of the Police
Recall that in 1902 Lenin wrote,
In a previous post, I discussed how Lenin urged his followers to blame class exploitation for every problem in the world (and also, to view everything as a problem, even if it was never a problem before). In this article, I would draw the reader's attention to Lenin's description of the enemy that is to blame for all these problems, large and small: a single picture of police violence and capitalist exploitation. For Lenin, the class enemy of the bourgeoisie was intimately tied with the institutions of law enforcement.
The police forces that existed in Russia before the revolution were under the command of the Tsar, and included a repressive political police force as well as ordinary law enforcement. But in his picture of "police violence and capitalist exploitation", Lenin didn't distinguish between the two. In the Marxist view, ownership of private property was theoretically illegitimate in the first place -- and so the police's role in preventing Bolsheviks and their constituents from stealing money and other valuables that they wanted to steal (or "expropriate", as they put it) was, in their view, a form of oppression. The revolutionaries further regarded laws against assaulting whomever they wanted to assault as a form of oppression: after all their targets were capitalist bourgeoisie exploiters, or alleged to be as part of the justification of the would-be crime, and murder and theft were just what they had coming.
Lenin had advocated open war on the police for years leading up to the 1917 revolution. For example in 1905 he wrote,
Lenin knew that his regime would not be able to operate as planned alongside the existing system of courts and police. On the eve of the October 1917 revolution, he wrote,
But what would function in place the “apparatus of state power”? This would be the subject of a diabolical bait-and-switch. Before coming to power, Lenin called for abolition of the police and their replacement by a collective of armed citizens [Lenin (1917): "Tasks of the Proletariat in our Revolution"]. Lenin's followers probably imagined something along the lines of the CHAZ autonomous zone created by BLM activists in Seattle in 2020. Lenin probably laughed to himself and imagined the Cheka.
As the revolution unfolded, the Bolsheviks initially delivered on their promise to abolish the police, including both the Okhrana (Tsarist secret police) and regular law enforcement. Not only were the existing police departments wiped out as government agencies; the 1918 Soviet constitution revoked the right to vote for all former police officers -- along with other alleged class exploiters, including clergymen, former business owners, and anyone deemed "selfish or dishonorable" by the Soviet authorities:
The 1918 Soviet constitution further stipulated that "all workers be armed, and that a Socialist Red Army be organized, and the propertied class be disarmed". The collective of armed citizens was off to a good start, at least on paper, but this clause was also the beginning of gun control in the Soviet Union. In the initial phase, the Soviet government only disarmed their intended victims at the time, which consisted of people in categories designated as bourgeois.
Eventually, however, the entire civilian population would be disarmed, and the entire civilian population would also become victims or potential victims -- since anyone, at any time, might do something the authorities deemed "selfish or dishonorable" -- such as say something that the Soviet government did not want other citizens to hear, even if saying it was OK to say and hear the day before. In 1924, all private citizens, bourgeois and proletarian alike, were stripped of the right to own pistols and rifles, and private gun ownership was restricted to shotguns -- which were required to be licensed and registered, and could only be owned for the purpose of hunting. In 1939, the Soviet government confiscated all privately owned firearms. So much for a collective of armed citizens.
The wave of criminal savagery that ensued following the October 1917 revolution was beyond comprehension for most Westerners today. It is difficult to isolate the effect of Lenin's abolition of the police on this crime wave, because a civil war commenced in which atrocities including mass looting and, mass murder, and mass rape were routinely committed on both sides. However, within two months of the Bolshevik coup d'etat in October 1917, Lenin formed the Cheka -- the secret police agency of the Soviet Union that would later evolve into the KGB. So much for abolishing the police.
I'm mostly inclined to agree with you, at least on the modern view of BLM and related movements. But I've been thinking lately about the Communist movements of the late 1800s through early 1900s and wondering, to what extent did they actually have a reasonable point? I'm not going to say I support authoritarian Communism or anything, but it didn't come from nowhere, at least some of the problems they were complaining about were real at the time.
I don't really know what things were like in the 1910s Russia. Maybe the Tsars really were both incompetent and authoritarian themselves, and industry may have been dominated by a clique-ish elite who hoarded the wealth and kept the working-class down. Around that time in America, that wasn't too far away from being the case as I understand it. It was the peak of the time of robber-baron capitalism, with lots of workers getting the shaft. Long hours, terrible working conditions, indifference towards injuries, low pay. Sometimes even worse when it gets into company towns and piles of other abuses that I haven't even heard about. I can see where those of a more angry, retributive, perhaps even revolutionary frame of mind might get the idea that overthrowing the whole system and giving this whole Communism thing a try might be a good idea.
Fortunately for all, we managed to improve things gradually and more smoothly. It turns out that further advances in industry, unionization, market forces making skilled workers more valuable, and relatively lightweight and limited government intervention while maintaining the fundamental tenets of capitalism did a much better job at improving the lots of the ordinary workers than any dictatorship of the Proletariat ever did.
Okay then, but what does that say about the behavior of modern Progressives? I can see how the Bolsheviks weren't right, but at least has a point. Damned if I can see the point of modern Progressives though. How does it make sense that they get all up in arms over a police shooting of a black guy who, upon review of the situation, probably had it coming, but don't care at all about dozens of black men getting killed in the inner cities every weekend for decades, and it actually getting worse when their prescribed solution of "abolishing the police" gets implemented? If Lenin and the rest of the inner circle of Bolsheviks were taking advantage of a shitty situation with legitimate grievances to leverage in their authoritarian tendencies, are the elite of the modern Progressive movement leveraging total nonsense to support theirs?
Start earlier. Remember progressivism started from the very real discrimination faced by black people in the US historically, just as Bolsheviks may too have had a real grievance about conditions. If you have already lost trust in authority (as many black people have) then that makes sense.
Many Catholics to this day distrust the Northern Irish police service due to how it was used back in the day. And that is after disbanding the RUC, renaming it and mandating a Catholic quota in officers.
That is where BLM comes from. Trust once lost is hard to regain. They are not starting with a neutral view. As for black on black violence, white progressives also don't want to be seen to be racist and paternalistic in forcing solutions on black communities that they did not ask for. And black communities are hopelessly divided on that issue. If they (or at last a large majority) could agree a solution, white progressives would be happy to champion it as they did BLM.
I actually draw a distinction there. I have a greater level of sympathy and understanding towards actual black communities that are wary of trusting the police, since they've actually experienced historic oppression by them. For the whole Ferguson situation, my impression was that the shooting of Michael Brown was technically justified, but it might have been the only correct thing the cops had done there in a long time. Michael Brown's actions were technically wrong, but more understandable, and did succeed in shining a light onto lots of actual misconduct. I admit I don't have any great ideas on how to create law and order in black communities when the relationship with the police is already so poisoned in so many of them.
However, my impression is that I don't see a lot of those people or communities in the BLM movement. That, as far as I can tell, is mostly a wealthy white people movement. Whatever actual black people took part in it are mostly upper-class and already pretty disconnected from actual oppression, even if there may have been some history of it.
I believe that our society has a more general problem of militarization of the police and over-policing of many things that applies to all people. I think that the recent racial focus is misguided and serves to obscure the real problem by insisting on a false narrative and thereby causing people to take the opposite position of excessively defending the police when they see the lies.
Technically, my ass. The only reason Wilson didn't get railroaded by a system that badly wanted to was because it wasn't remotely a close case. Wilson's actions were fully justified by large margins, and he had extensive physical evidence to prove it.
And see, I would agree with all of this, except for the "excessively defending the police" claim in the same post where you seem to present the Michael Brown case as somehow borderline! Police misconduct absolutely exists, and absolutely should be punished, but you need to use valid examples.
I find it amusing that in this thread, I'm being taken to task both for saying that most people shot by cops "had it coming" - being not sufficiently sympathetic to the suspect, and also for saying that a police shooting was "technically" justified - being not sufficiently sympathetic to the police officer. I don't know guys, I'm just trying to be neutral here!
My actual position is more like, I believe both that there is significant police misconduct and that the vast majority of actual police shootings are fully justified. Misconduct takes place more in the smaller stuff, like excessive force and hostility. Felony car stops for paperwork errors, SWAT raids on houses based on flimsy evidence of minor crimes, raiding the wrong house entirely, destructive searches with flimsy justification, etc.
You're misrepresenting my criticism. My point was that your description of this specific situation was wrong, not the degree of sympathy you showed. It is in fact quite a big deal that people know where the line is between good behavior and bad, and saying that Wilson was "technically" in the clear is simply not true. In order to avoid further unjust treatment, it had to be proved that Wilson was innocent beyond a reasonable doubt--a complete inversion of the standards of criminal law--and he did so, meeting an unjust burden. Again, this was not a close case!
Splitting the difference between the truth and a lie is not admirable.
I largely agree with your second paragraph; one of my biggest meta-problems with BLM at the time was that it would prevent meaningful, productive police reform for a generation. I was wrong in that assessment in my undue optimism--the fallout has been much worse than I anticipated.
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