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Culture War Roundup for the week of July 8, 2024

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Until I started working with geniuses, I never really understood the laments you sometimes hear that go, what a pity it is that our brightest minds have all gone off to Wall Street. I thought, that can't really be the case right? But then I joined a quant trading firm, in a sort of supporting role, and suddenly I also find myself wondering, as I interact with certain people at the office: shouldn't you be uncovering the secrets of the universe or something?

It took a while to hit me. I think I spent my first few months constantly debating people on this or that, convinced I had something to teach them, at least in my little domain. After all, it isn't always immediately apparent when someone is far more intelligent than you. But time and again I would have these epiphanies: oh, he is right, he was right two weeks ago, and I should've just listened then, as it would have saved me two weeks of trouble, and now I have to rewrite this code, and he had foreseen all this, and all this time he's been gently, politely nudging me to understand, as with a child, never brashly asserting his superiority, which must have been obvious to him. And I would feel ashamed remembering all my impassioned but mistaken arguments. After a while I picked up a sort of epistemic helplessness: even if my intuitions disagreed completely with one of these people I knew to be brilliant, I would go along with them. Eventually I would understand.

I'll call one of these brilliant and competent people Mark. I hesitate to say "genius" but I wouldn't object if you used the word. If I had to guess, I'd say he's 4 standard deviations above the mean, but really it's kind of impossible to judge people much smarter than you I think. Anyway, at some point I noticed Mark never came in anymore; he always worked remotely. That isn't normal at my company, but I assumed he must have negotiated an arrangement with the director. Perks of being a star. Was he on some beach? I don't know. He was still on Slack, ready to explain some point about statistics whenever I messaged him occasionally.

One day the midwits of HR took it upon themselves to organize mandatory in-person harassment training for everyone. Up till now, the annual training had been online and easy enough to click through without too much thought. But now we were forced to sit and discuss various hypothetical scenarios aloud, under the guidance of a training facilitator. In one scenario, a black employee is offended when someone describes her as "articulate". I wanted to pull my hair out, listening to the facilitator explain to my genuinely confused Indian coworker why this description was problematic. It struck me that our baroque American woke social norms perhaps do more to exclude minorities than to include them, on net. In another scenario, an intern with they/them pronouns is misgendered by those around them. Our guided discussion of this scenario was absolutely farcical. No one managed to utter two sentences about this hypothetical scenario without also accidentally using the wrong pronouns (and amusingly it was always "she", never "he", that people accidentally said), prompting stifled giggles all around. Even the training facilitator slipped up and had to conclude by mumbling something about how “intent matters”. It was as if we all knew subconsciously that individuals such as the hypothetical intern had on some level deluded themselves. Overall, I was (and am) annoyed that HR had been permitted to waste the valuable time of these smart people in this silly way, since the company had otherwise been very no-nonsense. I supposed Mark was somehow exempt from this training.

Weeks later, Mark returns to the office, ending his long absence. Only now he's a she, and goes by Mary.

And now maybe some of you are rolling your eyes at this post: you’ve been duped into reading propaganda. But no, I don’t really know what I’m trying to say here. I’m just trying to reflect on my own perspective on trans people suddenly shifting based on this one person. It’s not that I’d never encountered trans people before, but in the past they were always of the annoying sort, the sort that you could dismiss as a self-deluded victim of a weird sort of social contagion. But I can’t see Mary as self-deluded. Self-delusion is the one thing those of her profession are good at avoiding. Can you tell she’s trans? I dunno, kind of? Is it autogynephilia? No clue. It feels a little impertinent to ponder, though that’s the sort of question that I might have said mattered a lot before. Somehow just witnessing one extremely competent and effective person I respect turn out to be trans made it “real” for me, especially after all the other times I deferred to her judgment.

(I recognize that not everyone worships mathematical talent like I do, and you may find my automatic deferral of judgment weird or even disqualifying of my opinion. I know there are brilliant mathematicians with stupid and wacky beliefs in other domains. I do think, though, that the intelligence of Mary and some of the other quants goes beyond the academic; trading real money tethers your beliefs to the real world. She is not some aloof ideas person. She was and is reasonable levels of well-adjusted, funny, and courteous, and unreasonable levels of good at cranking out code that makes millions of dollars. Make of this story what you will.)

Has my opinion changed on any concrete trans issue? I don’t know. If a random person insists on referring to Mary as a man, and I’m required to say that between the two of them one is a fool, I’d have to say that Mary is not the fool. I don’t know if she’d be very angry about it anyway; she’s a level-headed person. What about sex change therapy for children? Still seems bad. Maybe the main change is just that I feel like I should be less quick to judge people in general.

I wasn’t there when Mary walked into the office for the first time as a woman. I don’t think anyone made a fuss over it or anything, and now everyone respects her new name and pronouns, but it still makes me anxious just imagining what it must have been like. Surely a measure of bravery was required, probably more than I’ve ever mustered on any occasion. What compelled her to do this? On a visceral level, it still doesn’t make sense to me, and I can still make it gross if I want to, just by thinking about it. But why do that? I’m inclined to defer to her, whether or not I understand.

I do wish she'd go and pursue science though.

But I can’t see Mary as self-deluded.

Transsexuality isn't about delusion - it's about desire.

And no one escapes desire, no matter how smart you are.

If a random person insists on referring to Mary as a man, and I’m required to say that between the two of them one is a fool, I’d have to say that Mary is not the fool.

It's reasonable to take Mark's assertion that "X is true" to be strong prima facie evidence of X, if you generally trust his judgement. But surely you recognize that Mark's beliefs are still defeasible, correct? Mark can still be wrong.

If he were to say, for example, that God is real - and that, more specifically, Islam is the one true religion - I doubt you'd be running out to convert to Islam tomorrow. Islam doesn't become true just because Mark says so. That claim still has to be evaluated against the totality of available evidence and argumentation, even though the source is trustworthy.

Or suppose that he told you that a person can be both 18 years old and 36 years old at the exact same time. That's something that you know to be false, just based on an analysis of the structure of the sentence. Mark's statement to the contrary wouldn't be (or shouldn't be) enough to change your mind.

So why not treat Mark's claim that he is actually a woman named Mary the same as those other two examples? At worst, obviously false nonsense, and at best, a highly contentious claim that should only be accepted after a careful examination of the supporting arguments?

Transsexuality isn't about delusion - it's about desire.

And no one escapes desire, no matter how smart you are.

This. I think most Mottizens' model of the situation would be much improved my thinking of trans as primarily an unusual set of desires/preferences rather than as delusion or attention-seeking (or even, directly, an attempt to get one's rocks off). The thing that most transitioners (and a whole lot of others who don't go down that path) have in common is that they want, very badly, to be the opposite sex. The delusion, if it's there, is probably a consequence of that desire. Is that desire is born of a fetish or fetish-like sexual thing (AGP), or some emotional thing, or some complicated combination of these, or even of some external source like trauma? Probably each of these for different people (my money's on the complicated combination for most, though). But I strongly suspect that things almost never start with delusion.

Somewhat of a side note, but I find it relevant that quite a few philosophies and religions teach that mastering or overcoming your desires is a key to living well. Stoicism, Buddhism, and Christianity don't have too much in common philosophically, but they are all in agreement on that point. (Even then there are major differences -- Christianity teaches that some desires must be expunged and the others rightly ordered, while my understanding is that Buddhism thinks that they all have to go. But the common point is that if you can't rule your desires, they will rule you, to your detriment.)

The thing that most transitioners (and a whole lot of others who don't go down that path) have in common is that they want, very badly, to be the opposite sex.

I think this accurately describes pretty much all trans women who are making even a token effort to medically transition. For a lot of trans men (the canonical example being Ellen/Elliot Page), to me it looks less like wanting to be a man and more like wanting not to be a woman (including not being able to have children, not being someone who is the object of sexual desire etc.). For trans women, medical transition tends to scan as an attempt to fulfil a fantasy; for trans men, an elaborate form of self-harm and self-obliteration. The difference in the tone of trans memoirs is striking: trans women's tend to read like "coming out was the most joyous and uplifting moment of my life, I finally truly understand who I am and now I'm free to be my best self", while trans men's tend to read like "it was after my third suicide attempt during my second hospitalisation for anorexia (prompted by getting raped) that I finally realised I'm actually a trans man, and I am exactly as miserable and dysphoric since my mastectomy as I was beforehand".

You are probably right about that. The dynamics in the modal cases do seem different.