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Culture War Roundup for the week of July 8, 2024

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I am hopelessly behind in my movie watching, and have just recently finished Dune 2. I'm 5 months late to the party, but the movie's deep flaws spurred me to write this post, and hopefully provide some change of pace to the constant Biden drama.

Villanueva often uses strange settings (Arrival, Blade Runner) to tell a compelling and intimate story. I had high expectations for Dune in his hands: the narrative of Paul, Chani, and Jessica has an uncanny setting yet is a story with nuance and personality. Unfortunately, Villanueva has not delivered on either the setting or the interpersonal relationships.

As in the first Dune installment, the planet is not the omnipresent danger that it is in the books. Dune should be the harshest, most inhospitable environment imaginable, with even the prison planet paling in comparison. Those that survive are forced into extreme military discipline. There is no questioning authority unless the questioner was willing to fight to the death. The planet made the Fremen who they are: the galaxies most feared killers. Yet the movie never shows the planet as anything even a tenth as scary as the Sahara in Laurence of Arabia. None of the Fremen practice water discipline, with mouths wide open to the desert and several incidents of tears (only in extreme cases would water be given to the dead!).

The Fremen themselves are petulant and cliquish rather than clannish. Modern sensibilities are ludicrously transplanted, without modification, into a setting in which every minute brings a chance of death. Chani, inexplicably, is drawn to Paul as he internally embraces a sniveling beta-male persona. She talks of perfect gender equality among the Fremen, while any society that actually evolved in such extremities would be intensely patriarchal (as they are in the book). She says she will never leave him, as long as he remains who he is. A true Fremen (and a true woman!) would have never caveated or conditioned such a statement.

Paul, backed into a corner by the Harkonnen, finally transforms into the leader he is destined to be. Chani disapproves: she wanted a tame, domesticated partner. His transformation into a conqueror precipitates an extended hissy fit that ends with her abandoning Paul, the Fremen, and her duty. She takes on the persona of a girl-boss, and is as unhappy (and, seemingly, as barren) as any modern-day girl-boss.

In the book, Chani is loyal. She is a consistent mainstay for Paul, sharing in his miseries and exulting in his triumphs. She is no flake, and takes her duty and responsibility with great seriousness. She is perfectly at home in the society, with none of the bizarre anachronism of the movie.

Perhaps the best way to show the disconnect between the book and the movie, and in the character of Chani, is quoting a passage from each:

She spoke from the tent’s gloom, another shadow there: “It’s not yet full light, beloved.”

“Sihaya,” he said, speaking with half a laugh in his voice.

“You call me your desert spring,” she said, “but this day I’m thy goad. I am the Sayyadina who watches that the rites be obeyed.”

He began tightening his stillsuit. “You told me once the words of the Kitab al-Ibar,” he said. “You told me: ‘Woman is thy field; go then to thy field and till it.’”

“I am the mother of thy firstborn,” she agreed. He saw her in the grayness matching him movement for movement, securing her stillsuit for the open desert. “You should get all the rest you can,” she said.

He recognized her love for him speaking then and chided her gently: “The Sayyadina of the Watch does not caution or warn the candidate.”

She slid across to his side, touched his cheek with her palm. “Today, I am both the watcher and the woman.”

And the movie:

[Paul] What’s your secret name?

[Chani] Sihaya.

[Paul] Sihaya.

[Chani] Hmm.

[Paul] What does that mean?

[Chani] Means Desert Spring.

[Paul] “Desert Spring.” I love it.

[Chani] I hate it. It’s from some stupid prophecy. I prefer Chani.

[Paul] I prefer Chani, too, then. Do you think Stilgar would teach me?

[Chani] To ride?

[Paul] Yeah.

[Chani laughs] No. Only Fremen ride worms.

[Paul] Well, I thought I’d become one, didn’t I?

[Chani] By name, not by blood. Your blood comes from Dukes and Great Houses. We don’t have that here. Here, we’re equal, men and women alike. What we do, we do for the benefit of all.

[Paul] Well, I’d very much like to be equal to you.

[Chani] Paul Muad’Dib Usul… maybe you could be Fremen. Maybe I’ll show you the way.

Which version of Chani seems more real? More responsible? More happy? Villanueva (unintentionally) provides meta-commentary on modern feminism, and it isn't pretty.

In case you're interested, some previous discussion is here.

Someone else somewhere on the Internet came up with the theory that part of what was going on with Chani was that she was being used to externalize Paul's internal ambivalence about the jihad. Jessica being pro-jihad was basically in the text, not so much that she explicitly wanted it, but that all her choices and actions would lead directly to it. And so Chani was used to represent the other side of the struggle, where Paul wanted to live amongst the Fremen, have a normal relationship with a girl/wife, raise some children, and not soak the galaxy in blood. This sounds like a very clever idea for avoiding a lot of boring voice-overs. But unfortunately, it led to Chani's character being unrecognizable.

Also, and this is just personal opinion, I have yet to see evidence that Zendaya can play someone who is happy and emotionally healthy. Her resting face seems to be a cynical scowl, or possibly a pout if you want to go that direction. I can hardly imagine it showing joy.

I agree that she was there to bludgeon the audience with "actually, Paul becoming the emperor is a VERY BAD THING". Destroying a character to translate a book to a movie is a risky move, but one that can work: for instance, both Jessica and Stilgar were made one-dimensional and I agree with those choices (more so with Jessica's than Stilgar's). Chani was not the right character to destroy. From a narrative perspective, it lacked the subtlety I expect from Villanueva. It didn't respect the source material, imposing Western 2024 norms on a feudal culture.

From a narrative perspective, it lacked the subtlety I expect from Villanueva.

Yeah. The two Dune movies have caused me to re-examine my generally good impression of Blade Runner 2049.

It's strange, because we can tell that Villanueva actually understands the themes of the book and a lot of the subtleties. And yet so much of it is lost!