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The right wants to preserve and the left wants to improve. At least, that's the high level framework that I and I think a lot of other people were taught. There is clearly something to this, but it is equally clear that it isn't the whole picture. In particular, there is no room in this paradigm for an important third category that, while an exotic species in most of our political culture, is quite common in this particular discursive wildlife preserve: the reactionary. Just like progressives on the left, reactionaries don't just want to preserve the existing culture, they want to improve it. The keep difference is that rather than innovation, they want to roll things back to the way they were.
Reactionaries are of the right. No only do they oppose Progress, they actively want to roll it back! Since the long arc of history bending towards justice (or Cthulhu swimming left) is linear, anyone wanting to roll things back must stand in opposition to Progress. This expansion of the basic left-right paradigm is pretty well understood by the people who have become, in their own conception, regime-aware, and by their ideological enemies interested enough to notice. (Marxists have long railed against reactionaries, but my sense is that they just call anyone opposed to the eternal science of dialectical materialism a reactionary be they a conservative or a reactionary proper).
This was my view until recently, when I listened to the recent Political Orphanage podcast with Guy Standing as a guest. Guy Standing very much reads as a man of the left, but all his ideas are callbacks to medieval institutions. I think this is most clear in his view of the commons, but his latest book about labor (that great old saw of the Classic Left) is still a callback to roll things back to the past.
Once I realized that Guy Standing is a left-reactionary, a category that I had previously not thought possible, I realized that large chunks of the left are reactionary in nature. One good example can be seen in the tension between the Marxists and the Bakuninite SRs in the Russion underground leading up to the Russian revolution. Marxists are all about Progress, to a degree that hardly anyone dares to envision these days, but by understanding of Russian anarchism at the time was that it was all about the traditional Russian peasant village. It's true that they wanted to throw of the Tsarist yoke, but the fundamental institution they wanted to center life around was ancient. They wanted to roll things back to before city states really got going.
I think there is also a strong strain of left-reaction in environmentalists. The core of environmentalism is about rolling back processes that everyone conceived of as progress when they got started (how do Marxists feel about industrialization?). Environmentalism is about rolling things back to a simpler and purer time.
We also see left-reaction in the fetishization of indigenous peoples. When people go on about listening to indigenous ways of knowing, they are talking about returning to an ancient epistemological framework, actively rolling back Progress. This also helps explain why Anglos in Britain don't count as indigenous to these people. What's to return to?
I know it's not exactly a novel observation that the linear political spectrum fails to capture important nuance, but this has really driven home to me the idea that what counts as left or right is mostly about vibes and historical coalitions. We can still anchor of Burke as being on the right, but everything else is up for grabs. Liberals are the original leftists, but by this point they straddle the center, with some on the right and some on the left. Because Progress must always march on, no one set of ideas can ever be guaranteed to be on the left, though originality seems like it helps a lot. Patriarchy has reigned though most of history, so feminism seems light it ought to have been pretty well dug in on the left, only now Progress calls for the reinforcement of gender roles and radfems are in coalition with social conservatives. Nothing matters, it's all just vibes, coalition building, and branding.
One big caveat to this is that it doesn't seem like you necessarily get to choose the branding for your own ideas. Your left-right branding is assigned to you by the zeitgeist, and there is some real connection to the historical left and right.
It's also the case that, at least for now, I think this mostly applies to mapping out the range of possible political position space. There are not that many mainstream right-reactionary positions. The biggest and most effective I can think of is originalism, and arguable the pro-life movement is another, but for the most part, the right that is allowed in the Overton window is one big rearguard action. In practice, if someone is trying to change things, they are still usually attempting Progress.
"Progress" is very much not a linear spectrum. It is more like a tree of decisions which society navigates. Was the criminalization of drugs progress? Is their decriminalization progress? Who should get locked up for which sex acts? How do we balance fundamental rights against each other? In what ways should developing countries become more like Western societies? Should the US intervene to prevent atrocities or not? How do we balance rights between children/youths and their parents? Should adults be required to wear seat belts? Fossil fuels drove the engine that abolished serfdom, industrialization seems a requirement for any non-terrible society. How do we balance that against not exacerbating climate change? How much should we care about biodiversity?
Of course, there are some big milestones of progress which can be put in something like a linear order. Slavery bad. State discrimination by gender or skin color bad. Rape bad (even when in marriage). Locking up adults for consensual sex acts generally bad (but views differ in case of prostitution). Hurting kids bad (in most cases). Hurting non-human animals bad.
But this is not something you can fit a straight line through and extrapolate: "In 2200, people will think we were monsters because we killed plants" does not sound right.
I mostly agree. Progress is only linear in retrospect and in the minds of the people pushing for it. There is not actually some great moral lodestar that history inevitably pushes us closer to, what counts as progress is mostly about what the powerful say it is. As you point out it is not possible to provide a total ordering of policies according to progress, but I do think that the general direction of progress is fairly clear from within any given political reference frame (except those reference frames that don't even have the notion).
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