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Culture War Roundup for the week of November 7, 2022

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Are my philosophy professor's objections to the biological definition of race sound?

My philosophy of race class has considered and dismissed the biological definition of race. We've explored five objections to race-as-biological:

Objection 1: It isn't possible to locate the boundaries between racial types with any precision. The biological definition of race aims to divide humanity into distinct categories on the basis of physiological traits that don't admit of clean divisions. but this is hopelessly arbitrary given the absence of differences of kind between purported racial groups (there are only differences of degree). Skin color, for instance, varies along a continuum without discrete segments that perfectly track racial distinctions. "Short" and "tall" aren't good enough for anatomy or basketball, and neither can the imprecise idea of "races." Race attempts to bracket "lumps" apart from each other, but this is a vain effort because there are only continuua.

Objection 2: Scientific authority: Scientists don't talk of "races" but instead prefer to speak of "populations." As John H. Relethford says in his introduction to biological anthropology:

Until the 1950s, much of biological anthropoloigy was devoted to racial description and classification. Most sciences go through a descriptive phase, followed by an explanatory phase... Today biological anthropologists rarely treat race as a [scientifically useful] concept. It has no utility for explanation, and its value for description is limited.

Objection 3: There are no reliable lumpings/clusters of characteristics for "race" to track. For example, skin color is supposed to go with a certain hair texture and with certain facial features, consistently, but racial traits just don't hang together this way: many dark skinned people have straight hair, aquiline noses, thin lips, and many light skinned people have curled hair, full lips, and wide noses.

Objection 4: Modern dictionaries do not define race biologically.

The last objection makes very little sense to me, but here goes:

Objection 5: Human heredity is much more complicated than the transmission of racial essences. It involves a myriad of environmental factors, to produce the traits that distinguish humans from each other. Biological race-thinking is incapable of producing an adequate scientific account of this complexity.

Do you find these objections convincing? If not, why not?

I'm only going to address (1) and (3) since (2) and (4) are just appeals to authority.

You can locate boundaries between racial types, and there are reliable lumpings/clusters of characteristics to track. These boundaries just aren't "parallel to the axes" - as in, if the X-axis is color and the Y-axis is hair curliness, the boundary might not be a vertical or horizontal line. But also any random geneticist can build nicely separated clusters of humans with bog standard statistical techniques. Here's Razib Khan, for example, being a nerd about Bengali genetics:

https://www.brownpundits.com/2019/09/01/most-of-the-east-asian-in-east-bengalis-is-not-from-the-munda/

https://i0.wp.com/www.brownpundits.com/wp-content/uploads/2019/09/Rplot05.png?ssl=1

(Note that PC1 and PC2 in the graphs are principal components, not an individual feature.)

Also, there is no "unique" boundary because Bengalis and Tibetans are separated so much that lots of different lines would do a good job of separating them.

Note that PC1 and PC2 in the graphs are principal components, not an individual feature.

When I read this sentence, two thoughts went through my head one after the other:

  1. You can't expect a professor teaching a "philosophy of race" class to understand principal component analysis or clustering or population/individual genetics. Those are math and science; totally different departments!

  2. ... But if they don't understand the extremely relevant math and science in this case, and proceed to talk nonsense because of that ignorance, then what the hell good are they? And why should anybody take them seriously?