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Culture War Roundup for the week of November 7, 2022

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Christians and the Killing of abortion doctors:

I'm well aware that a strong case can be made for absolute Christian pacifism or more moderately for employing violence only with the consent of the ruling authority. Yet these positions are clearly not majority ones. Imagine if I posed to the average Christian the following hypothetical:

Tomorrow, the government passes a law declaring that blacks, being subhuman, are no longer entitled to any protection under the law. While the law allows you to kill a person who threatens the life of a regular person, killing a person who threatens a black is now murder. Mark 1.0 disagrees. While he is not black himself and has no special relationship with blacks, he consider them to be regular humans entitled to defense. As such, he goes to a black extermination center and kills a few of its exterminators. Are Mark 1.0's actions morally justified?

I think the vast majority of Christians would say that Mark was not only acting justifiably but commendably. If he started a revolution that overthrew the government, they would celebrate him as an example of Christian courage and dedication. If, however I replace Black with fetus, and exterminationist with abortion doctors, fundamentalists suddenly discover the value of 'giving unto Caesar', talk about how their belief in the sanctity of life is incoherent with killing abortion doctors and condemn Mark 2.0.

Once again, my claim is that there is no deontological theological justification that allows for Mark 1.0's actions, but not Mark 2.0's. Thus, when Christians claim to disown anti-abortion violence on religious grounds they are almost always either making a best methods utilitarian calculation (which given 60 Million abortions since Roe v. Wade seems rather specious) or demonstrating that their worship of the flag, trumps their commitment to God.

Mark 1.0 is not justified if you include enough assumptions to make this properly analogous to anti-abortion assassinations, namely the inability to advance such an effort (given general apathy towards abortion laws at best and antipathy towards peacetime political violence) to a general prohibition, or even prevent choice abortions from completing through other means (it's not very evident that assassinating an abortion doctor deterred women from seeking abortions, while assassinating the exterminators presumably gives their victims a chance to escape).

And while someone can start to contrive more scenarios where this might seem preferable, it's worth remembering that Christianity demands Christians do take the "upfront cost" of assassinating very seriously (even if they don't quite commit to pacifism), and the uncertainty of even the most convincing 300 IQ plan makes the certain cost very doubtfully acceptable.

These are all very very obvious points so I don't have cause to think OP is acting in good faith.