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Notes -
Christians and the Killing of abortion doctors:
I'm well aware that a strong case can be made for absolute Christian pacifism or more moderately for employing violence only with the consent of the ruling authority. Yet these positions are clearly not majority ones. Imagine if I posed to the average Christian the following hypothetical:
Tomorrow, the government passes a law declaring that blacks, being subhuman, are no longer entitled to any protection under the law. While the law allows you to kill a person who threatens the life of a regular person, killing a person who threatens a black is now murder. Mark 1.0 disagrees. While he is not black himself and has no special relationship with blacks, he consider them to be regular humans entitled to defense. As such, he goes to a black extermination center and kills a few of its exterminators. Are Mark 1.0's actions morally justified?
I think the vast majority of Christians would say that Mark was not only acting justifiably but commendably. If he started a revolution that overthrew the government, they would celebrate him as an example of Christian courage and dedication. If, however I replace Black with fetus, and exterminationist with abortion doctors, fundamentalists suddenly discover the value of 'giving unto Caesar', talk about how their belief in the sanctity of life is incoherent with killing abortion doctors and condemn Mark 2.0.
Once again, my claim is that there is no deontological theological justification that allows for Mark 1.0's actions, but not Mark 2.0's. Thus, when Christians claim to disown anti-abortion violence on religious grounds they are almost always either making a best methods utilitarian calculation (which given 60 Million abortions since Roe v. Wade seems rather specious) or demonstrating that their worship of the flag, trumps their commitment to God.
Well, yes, but actually no?
I don't think I have anything useful to say about what is or is not obligatory in Christianity, but I don't think Christianity is really at the center of your imaginings here. The very, very broad framing of this question is, essentially, "when is it permissible to deliberately end a human life?"
One answer a lot of people buy is "at some point before that life becomes self-sustaining" (i.e., abortion). Another answer a lot of people buy is "in defense of other (e.g. innocent) life." People who disagree with the former and agree with the latter have a moral framework in which it would appear permissible to end the lives of people who deliberately abort babies.
But we also live in a society where we have agreed that only certain people are allowed to end lives. No matter how much we might believe that someone's life should be ended, we aren't generally allowed to do that ourselves. Mostly this is government does it (police and military) but medical practitioners are also often licensed to do it (abortion, euthanasia).
Some people decide that their beliefs about proper killing make it impossible for them to, in good conscience, remain citizens of their nation. So they immigrate, or go "off the grid," or whatever. People do this with regard to war, to overpolicing, I assume some people do it with regard to abortion as well. But most people instead participate in the political process of trying to make sure that authorized dealers of death in their community are not dealing death in unethical or immoral ways. We don't always get what we want from our government, but taking killing into one's own hands constitutes a rejection of government altogether, and is very likely to end badly for those who do it.
I regard abortion as utterly horrific. I would not in principle oppose the death penalty for abortion providers, though my actual preference is rather more libertarian than this, partly because I think the standard list of rape, incest, and to save the mother's life are all persuasive exceptions to the general rule (similarly, I support the death penalty for other kinds of murder, too, in principle but not usually in practice). But in practice criminalizing abortion would be an absolute disaster, at least if attempted in America. Culturally, most people do not have a strong moral or religious commitment to the protection of nascent human life. Most people are simply unwilling to weigh the interests of the unborn that heavily. This might make some of them hypocrites, I suppose, depending on what other things they believe. But this is a real "let him who is without sin cast the first stone" conundrum. Probably none of us is completely happy with our government's current "who it's okay to kill" list. But most of us are also not okay with bearing the cost of changing that list. We are all of us always balancing a plurality of interests in our own lives, and what emerges from all these collective balancings may not be completely to your liking, but that doesn't mean your only option is violent reprisal against your enemies.
After all, Christianity also says, "the meek shall inherit the earth."
I think it's possible that this post is the answer, or at least part of the answer, to a question that's been kicking around in my brain for a while, which can be poorly summarized as "if Christians are opposed to abortion because they believe it is a sin, and therefore are motivated to exercise their voting rights to vote for politicians who promise to make it illegal (or appoint SC judges who would overturn Roe, clearing the way for making it illegal), surely they should also be voting for politicians who promise to make other things that they believe are sins illegal, including not being Christian."
I kind of assume that the reason (American) Christians aren't lobbying to make not being a Christian illegal is because it's just so completely outside of the (American) Overton window. But maybe there's another reason.
I might, perhaps, be incorrect in the assumption that the primary reason many/most Christians are anti-abortion is "because it makes God mad". After all, I've read plenty of well-written posts on this site and its predecessors putting forth philosophical arguments for why abortion is wrong that don't have any reference to theology or the supernatural. I've spent the past approximately five years arguing fairly passionately with anybody I think will listen that pro-lifers don't hate women, or want to make America a theocracy, they just believe a fetus is a living human with the same right to state protection from murder as any other living human, etc., on the basis of these posts.
However, more recently I've noticed that everybody making these well-written philosophical arguments also just so happens to be either a Christian, or somebody super concerned about falling Western birth rates, or somebody who just thinks that kids are the best and everybody should have more than they currently do...or some combination of all three. (If I'm wrong, please correct me, any anti-Western child-hating atheist pro-lifers out there.) So I'm no longer trying to convince anybody in my circle that they should listen more to what pro-life people are saying, any more than I would try to convince hardcore 2nd-amendment believers to listen to what the people lobbying for universal background checks and high-capacity magazine bans are saying, because I know that they (gun enthusiasts) know that they (anti-gun activists) ultimately want private firearms ownership either completely banned or made incredibly rare and highly socially stigmatized.
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